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Now, have you ever heard of the Satan's
Mitzvah?
Well, I will tell you, Kareem, is
actually closer to home than you think.
Satan is actually looking for people
to do Mitzvahs from the Torah.
Some of you are going to be shocked.
Your local Rabbi may be an expert in
making Mitzvahs for the sake of the
Satan. What does it matter the truth? As
long as everybody's happy.
Before Messiah arrives, there'll be an
enormous darkness, the spiritual
darkness, just like it was in Egypt.
But, at some point, the light of Hashem
will come upon you. But, how do we
survive? How are we going to be able to
walk in the darkness until the light of
Hashem shines on us? The answer says the
Hafetz Chaim, a small light can overcome
big darkness. Just as it says in
Proverbs chapter 6 verse 23,
HaMelech tells us, "For the
Mitzvah, for the commandment, is a lamp,
and the Torah is light, and reproving
Mussar is the way of life." If you're
looking for light because you have
darkness in your life, darkness in your
community, darkness in your marriage,
that's because you're lacking the
ultimate light. You're lacking Torah.
But, if you're only focusing on the
customs, then how did you connect that
to the Torah? If you're only focusing on
eating cholent on Shabbat, how did you
connect that to the Torah? If you're
only focusing on the Mitzvah itself
without connecting it to the Torah,
you're not creating light. You're not
taking advantage, and that's where
Mussar comes in. That's where discipline
comes in. Character development comes
in. And thereby says the Hafetz Chaim,
"Darkness is not chased away with
sticks. Darkness is chased away by
light, by publicizing as much Torah
truth as possible, united cure, united
outreach by those that fear Hashem."
When the leading goat has lost his
vision, has lost his ability to see,
when the leading goat has become blind,
he doesn't stop walking. He doesn't stop
going. He continues to go, and the flock
follows him. And as he hits different
ditches and different pits, the entire
flock follows him. And so, too, says
Rashi, "When Hakadosh Baruchu wishes to
punish his flock, he causes the
appointment of unqualified leaders who
make catastrophic decisions for the
people." What you see in the world is
not a surprise. In fact, what you see in
the world is Hashem's fulfillment of
what he told us will happen if we do not
go in the right path. The shepherd
blinded the goats that were leading. And
what ends up happening is, you have
blind leaders, sometimes by choice,
sometimes not by choice. This is one of
the punishments that's happening to our
generation. This is part of the
darkness. Why is this happening? There's
no problem if you want to have a
Hanukkah party at your shul. As long as
it's a kosher party, there's no mixed
dancing and inappropriate and immoral
behavior, there's no problem with having
a Purim party. There's no problem of of
having a challah party. There's no
problem with those things. As long as
everything is kosher, there's no
problem. But, yet, these things have
somehow turned into the focus in
countless communities around the world.
The focus is who can have the best event
for kids, the best circus so the kids
can jump to the sky, the best a horse
and carriage, the best tournament of
some kind, the best football team or
some other team to compete, the best
baker of challah or sufganiyot or
something else. These things have turned
into the priority. The costume parties,
the shidduchim parties, these have
turned into the ikar, into the prime,
into the most important instead of a
shiur Torah like this that's going to
tell people they must do teshuvah, a
shiur Torah that's going to tell people
they're not allowed to drive on Shabbat,
a shiur Torah that's going to tell
people that wasting seed, adultery,
immorality, uh immodesty, all of those
things will eliminate your ability to go
to heaven ever if you don't do teshuvah.
They're ruining your life here and
eternally. A shiur Torah that's going to
tell people the truth of what Hakadosh
Baruchu said. When are they going to
learn Torah? No, no, no, listen, these
parties, it's because we're mekariv.
Okay, you're mekariv. You brought the
singer all the way from Israel to to to
sing so everybody get together. I got
it. Fine, nothing against it. Question
is, when is the Torah part start? No, we
do it slowly. Okay, slowly. So, wait, so
so after he finishes performing, then
you do it? No, no, no, Rabbi, we we we
don't do that at our shul. What do you
mean you don't do that at your shul?
What do you do at your shul? What do you
do at your yeshiva? How come not a
single bachur in your yeshiva learned
anything about about wasting seed until
he already became addicted, became a
victim of society, and had to come to me
so I could take him out of Gehenna? How
come you didn't teach him? No, we don't
teach in our community. Are you better
than Gedolei Yisrael that mentioned it
on a regular basis? How come? So, what
is it that you teach? What is it that
you do for your community, Mr. Rabbi?
What is it that you do for your
community, Mr. board member, Mr.
community leader? But, these types of
things happen where sometimes there are
good Rabbis with criminal boards,
criminal leaders that are pushing the
Rabbis against the wall where they can't
do anything. And sometimes the Rabbi is
the chief criminal, chief criminal
officer, CCO. So, when you tell people,
"Listen, many people are driving on
Shabbat in this community. Many people
are in the cash advance in this
community. That's against the Torah.
Many people do not know how to read
Hebrew in this community. Many people do
not know how to pray in this community.
Many people do not learn Torah at all in
this community. Many people are doing
all types of things that are against the
laws of morality as well as the laws of
Torah in this community. Maybe the Rabbi
could, perhaps, teach us about morality,
teach us some Mussar." No, no, no, we
can't really do that. Uh we go slowly,
slowly. 30 years he's been a Rabbi in
the community, and everyone is still
mechallel Shabbat for the most part,
stealing in their business for the most
part, cheating on their wives or
husbands for the most part, continuing
to be criminals. But, they have a Rabbi,
and they donate tons and tons of money
every year, and they have not a
building. They have a neighborhood. Why?
Blind leaders, blind sheep sometimes
lead the entire flock off the cliff.
Chayei Adam was written about 200 years
ago by a Chacham named Rabbi Avraham
Danzig. He was also a businessman, a
merchant. But, he was a talmid chacham,
and he gathered together all of the
Mitzvahs that have to do with the
day-to-day of the average Jew. In the
beginning of this book, the Chayei Adam
says, "There was once a person that
wanted to get some new clothes. But,
instead of going to the clothing store
and buying clothes, he said, 'Let me
just sew up the clothes myself. No
problem. Go.' No, no, I don't know how
to sew. So, wait, you want to make
yourself clothes, but you don't know how
to make clothes? No. Okay, so, maybe you
should go buy clothes. No, no, no, I'm
going to learn. What are you going to do
until you learn? No, no, I'm going to
learn right away. Okay, fine, no
problem. A week later, you see the guy
is still walking around with ripped
clothes. What what what's happening?
Listen, this whole week I spent learning
the foundation. What's the foundation?
In order to make clothes, you need to
have a needle. Wait, so, you looked at
needles for a week? No, I studied the
needles. What do you mean you studied
the needles? I wanted to know not just
the needle, I wanted to know where does
the needle come from? So, I spent this
whole week researching it, and I
realized this is coming from metal. And
then, next week, I'm leaving on a trip
to Mongolia. Why? Because over there
they have mines, and they they bring
metal out of the ground. Huh?
Yeah, yeah. So, the guy goes and spends
his entire life learning about the
needle, says Rav Danzig, until he dies
still without clothes. This is the same
as us, says Rav Elchanan Wasserman.
Leaders are using all of the efforts,
all of the resources to the point of
exhaustion on the least important
matters, leaving the generation naked of
Torah. And the yetzer ra catches the
leaders.
And while there are those that yell out,
"Hey, stop the thief! Ganav! Ganav!
Thief! Thief!" The yetzer ra, the Satan,
is so clever that he gets in between the
masses. He goes next to the leaders. He
goes among the bachurim. He goes among
the community, among the board of
directors. And he also starts screaming,
"Ganav! Ganav!" As if it's not them, and
everyone follows, "Yeah, ganav, he's the
thief, he's over there." And they're all
yelling in some aimless direction,
"Catch the thief!" Reality, the yetzer
ra, the Satan, has caught them, has
confused them. Indeed, Rabbotai Kareem,
the teachings of real Torah are not only
paramount to an individual's
development, they're paramount to
community. And instead of teaching real
Torah that's going to help people
change, that's going to help people
serve Hashem, be better people, be
better husbands or wives, be better
children, be better students, be better
Rabbis, instead of teaching real Torah,
the Satan has convinced the majority of
people to spend their resources on food
events. And instead of helping the
community gain more merits, the leaders
only help them gain more sins and
calories. Rav Elchanan Wasserman says,
"This is how the yetzer ra is playing
with us. The Satan is giving us the idea
of how to fight the Satan by giving us
all types of strategies, creative ones,
in order to bring people to the shul,
bring people to the school, bring people
to the event, bring a singer, bring a
performer, bring food, bring different
variety of food, bring business, bring
business speakers, everything except
bring Torah, using all possible
strategies except teaching Torah.
One of the ways that Satan fools people
into one of his mitzvot is by having
somebody in the community, whether it be
the rabbi or somebody else, tell people,
"Listen, you want to do a rare mitzvah?
There's a mitzvah
that's really rare. It's called the
redemption of the firstborn, the
redemption of the donkey, giving it to
the coin." Okay, sure, but
"How do I do this?" "Let's go to Eilat.
We'll get a group of us. We'll rent the
bus. And over there I already have the
setup." So this so-called leader
convinces 30, 40, 50, 60 people to go on
a bus, spend 7 hours each way to go
fulfill a mitzvah that takes 5 minutes,
but wastes 14 hours. Other times they'll
tell you, "Listen, you want to make a
real rare mitzvah? Something that will
touch your neshama?" Sure. "Let's go
visit the tzaddikim that died 400 years
ago." Okay, sure. "Where do we have to
go?" "We have to fly to some end of the
world place." "Yeah, but we have
tzaddikim here. Why don't we just go to
them?" "No, no, no, you want to go over
there where you're going to spend 10, 15
hours on a plane each way, spend a
fortune of money on tickets, on hotel,
on food, and hopefully if it's even
kosher, and spend a few days, spend a
few weeks, and feel like a million
bucks, feel like you're a tzaddik." Why?
Cuz you went and you prayed in a grave
that cost you 2 weeks of your life. What
about using those 2 weeks and going to a
beit midrash and learn for 2 weeks and
use that money to go help the world of
Torah, help the community do teshuvah.
But the reality is avodah that people
are much more inclined to go and spend
5, 10, 20, 30 thousand dollars on these
types of so-called rare mitzvahs than
they ever are to go and support Torah.
Because these mitzvahs are being
motivated and inspired by the Satan.
Even though the mitzvah is from the
Torah and if you do it, chazak ubaruch,
you'll get rewarded for the mitzvah, but
the cost of that mitzvah, the amount of
time and resources that you have to
exhaust in order to fulfill that mitzvah
surely was not ideal and only the Satan
will inspire you to do such a thing. The
communities today are full of this. And
the worst part of it all is that the
Satan is so clever that since this
mitzvah is rare, it makes those that are
behind it feel righteous,
so pure. A mezekeh rabim, he's already
the master of kiruv he feels. "Look how
many people I brought together." Yeah,
the Satan helped you, of course. Did any
of them make a mitzvah? Did any of them
become close to Hashem as a result?
Absolutely not. Why? Cuz Satan is behind
all of it. But yet the Satan also gives
people the illusion of feeling like
they're tzaddikim. Avodah ikarin,
sometimes a person could be doing a
mitzvah that the Satan will make him
believe this is a mitzvah that Hashem
wants him to do. But in reality, the
mitzvah has nothing to do with Hashem,
has nothing to do with the Torah. It's
just simply to serve his own purpose. He
gives the friendly shiur that talks
about shalom bayit every week just
because it brings the best and the most
crowd. He brings the shiur about raising
children. He'll even talk to you about
business, talk to you about the markets,
he'll talk to you about the politics.
He'll even give you a few sources from
the secular world because he's more
interested in the feedback than he is in
the neshama or in helping them. But if
you ask him, he thinks he's a great
leader. He thinks he's helping people.
In fact, even if you ask the people,
"What do you think of this leader of
yours?" "Oh, he's the best rabbi ever."
If he's the best rabbi ever, how come
you're still driving on Shabbat? How
come you're still stealing in your
business? How come you're still not
modest? If he's the best rabbi in the
world, you've been here for 20 years.
How come you're still the same? "No, he
connects me to Judaism." Which version
of it? Apparently, there's a confusion
here. And this is the false world we
live in where there are blind leaders
leading the flock off the cliff. But
along the way, the leader sings and the
flock repeats and the damage gets worse.
The Gemara says that someone that used
to learn Torah, a bachur went to
yeshiva, learned for a few years, maybe
even became an avreich, and something
happened. He decided to stop, whatever
excuse people use to fulfill their
desires and calm their conscience at the
same time. And he decided that he's
going to abandon the way of Torah. He's
going to go off the derech, off the
path, become secular. And you see that
those people that used to be religious,
when they become secular, they become
more secular than this most secular
person in the world. The average secular
Jew overall respects the Torah, respects
the religious people, doesn't hate it.
Some certainly hate it, but the one that
used to be religious, they despise it.
Their hate is greater than everybody
else. Their hate of Torah scholars is
greater than the hate that Hitler had to
the Jews. Why? Because the Gemara tells
us that as a person grows in Torah, the
yetzer hara, the evil inclination with
him also grows. But he has the tools to
fight him. The yetzer hara of a bachur
in yeshiva may seem like it's bigger
than the world, but in reality, it's
nothing in comparison to the yetzer hara
of Rav Ovadia, even though you're never
going to see Rav Ovadia sin because he
had the tools, he had the Torah to fight
the yetzer hara. But nonetheless, when a
person grows in Torah, he has the tools
to fight the Satan. But if he abandons
the Torah, then what ends up happening
is that he not only no longer has
the tools to fight the Satan from
convincing him to do a blog against the
Torah, do a podcast against the Torah,
write a book against the Torah, protest
against the Torah, be an enemy of the
Torah publicly, he doesn't have the
tools to fight it anymore. In fact, his
yetzer hara stays big. It's the yetzer
hara of a Torah scholar. It's an
enormous evil inclination. And that's
why those that go off the derech hate
Torah scholars more than everybody else
because the Satan is now punishing them
for torturing him all those years that
they learned Torah. Cuz each time they
learned Torah, it's like putting coals
on his head. The Gemara says, "If he was
metal, your Torah would melt him. If he
was stone, your Torah learning will make
him explode and crumble to nothing." But
now that you've abandoned the Torah, he
now takes revenge against the guy that
used to be religious, putting him in a
situation where he now, instead of
desiring to learn more Torah, instead of
desiring to do more mitzvot, he now
desires to destroy it. Sometimes that
person that's off the derech is actually
a leader that maintains the image of a
religious leader, but is heretic
according to all accounts, telling
people things that are against the Torah
on a regular basis, changing the Torah,
changing the face of the Torah where the
Torah becomes an axe for him to destroy
what he wants to destroy, cut whatever
he wants to cut, build whatever he wants
to build, no connection whatsoever to
the real Torah. Rav Elchanan Wasserman
says, "These blind leaders didn't come
from nothing. Whether it's the blind
leaders in politics or the blind leaders
in the synagogue, they came from the
fact that we have stopped teaching the
most important as the most important and
replaced it with the least important. We
made the parties and the community
affairs the priority of the community
instead of the Torah and the learning of
Torah as the priority. So when we have
issues in our backyards, we know what
the solution is. Simply replace the
engine that is fueling this war against
God. Torah is the cure to all ailments.
It's the answer to all problems. If
that's not the ideology in your
household, if that's not the ideology in
your school, in your synagogue, if
you're celebrating the winning of a new
president more than you're celebrating
your average mitzvah, there's a problem.
If you're celebrating the non-Jewish
affairs, non-Jewish holidays more than
you're celebrating Shabbat or any Yom
Tov, that's a problem. That means
there's a lacking of Torah. What ends up
happening, avodah ikarin, is that the
yetzer hara, the Satan, convinces people
to do all types of things to make
themselves feel righteous. The yetzer
hara is going to convince you that this
problem is not in your backyard. The
yetzer hara is going to convince you
that this problem is not so close to
you. It's somewhere else. But if you're
listening to this, that's because
Hakadosh Baruch Hu wants you to listen
to it because it's not just a problem
that your friend has in his community or
her community. It's a problem that
Hakadosh Baruch Hu wants you to take
care of for you. Now some people are
going to say, "No, no, no, I don't think
you're right. Everything else you're
right about except that one." And then
they're surprised that they have
problems. Avodah ikarin, sometimes the
spiritual doctors, as the Rambam calls
them, give us advice that perhaps a
little bit bitter. Perhaps it's not what
we wanted to hear. Perhaps it's not what
we hoped to hear, but it's still what
Hakadosh Baruch Hu wants us to know. Rav
Elchanan Wasserman gave us this guidance
in order to fight and win the war of
Amalek. We've learned quite a few
different things in this series, but
tonight we learned something that is
closer to home than perhaps anything
else because this affects every single
community and every single household to
a certain extent. Some more, some less.
Be'ezrat Hashem, we will have the merit
to apply all of these teachings to our
lives, to our own families, to our own
communities with such zeal and
excitement that others will be inspired
by it. In fact, with such strength, the
Satan who's been navigating the ship in
so many places for so long will feel the
pain of the new Torah on his head and he
won't even come back anymore. Thank you
very much for learning with me. May
Hashem bless each and every single one
of you with success to implement all of
these teachings to your lives and your
communities.
Anyone that wants to donate and support,
you can donate cryptocurrency as well as
the traditional donations on our website
beezrathashem.org.
On the donate page over there, there's
different options whether you want to
send a check or wire or credit card or
cryptocurrency and in fact, even stock.
Either way, Rabotai, there's a lot to
do, there's a lot to learn and there's a
lot, be'ezrat Hashem, to help. But take
advantage of the offer of getting one of
these boxes into your community because
of course, we listen to the sages not
only about mitzvot, but also about the
strategy. So aside from giving everyone
an opportunity to do kiruv and do a
mitzvah by giving them one of these
amazing posters that look just like
this, very good quality plastic,
Ashkenazi, Sephardi, but we have a
little bit of a secret weapon in each
and every one of them. Anyone that wants
to support kiruv will have an
opportunity by scanning this QR code.
Anyone that wants to get inspired will
also have another QR code where they can
watch a shiur Torah. Either way, the
goal of this, Rabotai, is to help Am
Yisrael do more mitzvot and to learn
more Torah. And by combining the mitzvot
of the Torah with the learning of the
Torah, we can win this war against
Amalek. Be'ezrat Hashem, we will.
Come on, guys.