S.S.S.S. Shiur Parshas Vayakhel

[Music] gathered and he said to them. So right away the famous at the beginning of the para Yakimi brings down something that if you know if you know I mean if you know the Torah portion of we know that this is the only place in the says that when Moisha wants to tell something that we have a that mo gathered everyone together and then said usually we [Applause] [Music] have gives it over to Israel but you don't line got everybody together. This is the only place a shamani question is why why is this the place why dski here do we need everybody getting together it's also interesting to note the p says you can see like this and the says at the end to do if you think about it we the next says It says that six days of the week work will be done but on the seventh day you have to rest. So why is the before that say these are the things that Hashem tells you to do when we right away continue on the P and the P tells you the things you're not supposed to do. You're supposed to just on chabas. You're supposed to do nothing. The absence of work. Why is that called? Why is the absence over here called doing? Why is that called doing? It's another question also. We know that this para please come on in. Food first. Food goes first. We know that this para the uh this para was said right after the and after the we were trying to moish was begging to to forgive for doing the and what happened was that right here we know that this para rashi I think it's the first rash in the para rashi says the day after the mo came back and right over here is where was so so to speak said that I'm going to give forel this was the day after so if this is the case that was said on the day right when said he's going to forgive the forel that beginning of this week para must be telling us something about that it must be telling us something why you know the theel remember we mentioned also the ketel in the parasis was called it was such a big so what exactly happened over here that finally that convinced that now right now I'm going to be so answers this question and he brings down the first thing in order to answer these questions he brings down something from the and it's interesting that he does because tonight is the yard site of the rebel right the it's and uh there's really a I want a controversy it's really a question as whether your site is adishan or so what I heard is that in certain in these kind of in people on mash they fly to Europe twice and they go and they take two weeks off from work and they spend a week in Europe twice so there are people there right now who go to bepal But this v from rebel is a beautiful beautiful v and especially on his yard side should be for us to say over this v when we when we do a mitzvah especially those of us who dul and do and hug him. If I look around the room, I see probably most of the people there. And um we many times we say before we do a mitzvah, we say and at the end we say we're doing it in the name of Israel. So the says why do we say that? Why do we say that? We're doing this mitzvah. to listen every person people are human and people unfortunately people do a veras not always big aas sometimes small a veras but we do different averas we're different sometimes with thinking sometimes with doing sometimes with walking so how does a person right after he does an a come and he wants to do a mitzvah he wants to shake he want he want he want he want he want he want he want he want he want he want he wants to do something with his hands he wants to do a mitzvah in his mind wants to do how does a person do a mitzvah if he may have just done an aa right before that with that same limb with that same part of his body. How does a person go ahead and want to do a mitzvah that there's a separate in there's an called and that of when everybody is together when everybody is one and there's a this of the has no over something doesn't have a so that's why we say when we want to do a mitzvah when we want to do a mitzvah we say listen I understand that who am I am I ready am Am I worthy to to to do a mitzvah to do a commandment of a I don't know I may have just done an a that would cancel everything out. So what we do is we say I'm making myself now I'm part of I'm accepting the of I'm becoming I'm one with so now I'm one together with you have to accept the mitzvah on that the no that there's no there's a of like we once mentioned by we said which you happen to mention me that time that we put the when everybody is together when it's all when we're one when we're all it's then everybody's considered it because has no has no over that you wrap yourself so to speak in in you don't look at yourself as an individual so the says this is the when came back to mobu told them now listen we don't know how looked at the maybe it overrode the whole thing of uh of this maybe the the was so big that even as a we would not be able to get a kapor moisha came now and gave this that no is going to be looking at the he's going to be looking at it as a of a if each person was individual but the of the cloud that stays intact by you didn't destroy the fact that still remains and that's the reason here in the Torah over here the only time it says told is going to treat it as a for each individual personal and that's why over here said listen if we want to get a if we want avoid that then everybody has to come together everybody has to have Israel Israel everybody has to be together as one that now you're going to be able to dapka now you're going to be able to get we asked also why da here what's the beginning of this para telling us the beginning of the para telling us that yes dafka over here right now when saw by moa that everybody get together now k's taka worthy of of a kapur And this is also we asked the question why it says we why the P says how could it say the next P tells you about the absence of work it tells you not to do work on Shabas what's telling that remember for all generations that whenever it comes a time that you need what the first everybody's always looking for everybody's always looking the first thing you have to know is that has to be at peace with each other has to be together has to be proactive. You have to make sure the shalom and you have to make sure that everybody is together. And at the beginning of this week's para you see the para begins that's why the para begins with the inonim of shabas and mish. We know the very famous gor says that by shabasar says by shabas that each one of the days of the week had a uh each one of days of the week had a partner. Sunday had Monday, Tuesday had Wednesday, Thursday had Friday. The Shabas came so to speak with the Tina who's my partner told Shabas that the Kessro is going to be Shabas's partner. It's how do we read these words translated differently gets together when that's such an unbelievable that that's going to be that thing is going to be the partner of Shabas he brings down he says that's why the are very mock especially on Shabas that people should get together not just to eat chol and not just on the home from sh that the the people should come together and sit together and learn on chabas and come to a together on chabas to uplift yourself and that's called that's called people getting together and the mishka and the mishka was the same thing it wasn't that a couple of rich donors came in and put their plaque and put that sign outside the mishk donated by each person had to give a that's why at the beginning of we discuss shabas and the mishka because the mishka and also brought everybody together. Everybody was equal. Everybody was part of this thing of the mishon. And just to end off maybe each week now we're getting a little bit uh we're getting a little bit closer to Purim. So also brings down that there is in the migill we see that what did Hman say? Hman said in the mill when at the beginning when he wanted to do something he said that they're they're separate I should be able to have over them now look at them there's no in there's one they were one nation but now they're they're they're separate they're you know and and Morai and Esther understood you know what this is takina. It's that maybe they're not getting along that they're they're separate. So that what was the Esther said at the end and then also at the end that they should get together. They understood taka maybe Hmon unfortunately maybe Hmon had a point but the way to counter hmon the way to counter our enemies in the world the way to that is that there has to be a vayak and the is extremely important that in order to overcome our enemies in order to overcome we have to have this this thing and it's something to think about especially this week when we talk are in par it's something to think about the of how important it is and how if we want to overcome things. What's going on in the world now is like crazy. It's ridiculous what's going on every day in the news. Uh you know, again, we try not to talk too much current events over here, but every day you turn on, it's amazing. Another country is falling apart and and every single one of these countries, bottom line is they hate Israel. Bottom line is they don't have any great love for for Eden. They don't have any and every day it's very scary. What's the thing to counter this that we can't we have to be we have to have this of getting together and just like us then that for the we should have to have the of and the we all get together with opposite s Mine said,