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Rosh HaYeshiva Message Does the Ends Justify the Means The Project Inspire Convention 2021
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Featuring:Project Inspire
Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
i'm a believing jew
[Music]
i know i've got a soul and i know you've
got us
and i know that every jewish soul
has needs
our bodies of needs a need for
health you've got to maintain a diet
you've got to have enough enough liquid
you need enough oxygen
i understand
[Music]
that torah teaches us
just what we need to give our souls
to keep our souls alive
and to maintain quality of life
for all of eternity because our souls
are eternal
[Music]
and i know
as a believing jew
that observing champions
a day where i'm out of the rat race
a day that is dedicated to enjoying this
beautiful
world the creator created
in those six days of creation
and then refrain from creating more and
stating that this world was perfect
and has us week after week
take this day off and enjoy his world
without worry
and refrain refrain from
the human creation
sitting back and enjoying the world as
it is
all the beautiful things that hashem put
into the world
food yes he gave his taste buds
and he created ah
beautiful
beautiful fruits and vegetables
ingrained and he gave the human brain
the ability to experiment and learn how
to process food
create food that is nutritious tastes
great
smells great
he created society friendship
love
he created spirituality
the ability to reason abstractly
awareness these are all things we we
celebrate on childhoods
our bodies need this
it needs a break our psyche needs this
and above all our souls need this
i know that
and i understand that there's so many of
a reverend about me
so i want them to experience
my shadow's table
see how profound the 10 year old can be
when talking about the partial rules
see what it's like when a family
harmoniously sits around the table
and friends
yes the good food and sing the praises
of the creator for having created such a
beautiful world
i want to share
but my business associate matt
he won't come for the horse
he's willing to join us for friday night
but he wants to drive home
so i want him to experience shadows
by inviting him and knowing that i
am the cause for him
to deprive his soul of refraining from
driving
but come again man if he doesn't come
he'll never know if he does
there's a good chance to start picking
up on it develop a taste for it
want more
so what do i say
i know my goal
but is my goal justified
actively asking him to come when i know
that that entails driving back
how to review
so there's actually a source for this in
the short run
and the question is how one can compare
this
it discusses a case which was an
unfortunate situation that was
not uncommon throughout different
periods in jewish history
it speaks of a jewish girl that was
kidnapped
she was kidnapped not for the sake of
abuse
she's going to be pampered she'll be
brought up in a monastery
they'll give her everything she wants
and more
but of course you'll be indoctrinated
with a different religion
there's no danger to life here
there's danger to who eternity
[Music]
so the children are tells us
if in order to save food you've got to
desecrate the sabbath
you've got to be shabbos you're supposed
to do that
you're supposed to go travel enlist the
support of anyone you can
the savior
the source to this is actually a very
technical discussion in the demand
it takes us back to the olden days and
the way people would bake
you'll find a bakery here and there that
still works this way but they used to
have these huge ovens
and the walls of the oven would be
plastered with dough
and there was some kind of waffle i
guess a rap an enormous one
that you would scrape off the wall
and i guess have we your shawarma
the problem was that scraping it off the
wall was something that
was highly skilled to scrape it off
without breaking this
you wanted to scrape it off it called
for a lot of skin
and because this was skilled work the
rabbis prohibited on shots
so the gemara has a whole discussion
the jew wakes up in the morning
forgot that it was shabbos put his dough
into the oven
and then went off i guess to work
meanwhile i guess someone else in the
family woke up and realized what
happened
now since baking on the shop this is one
of the 39 forbidden malachis
forms of human creation if you allow
that to bake
then he will have committed the melassa
will have broken the prohibition of
doing work on japan
so what you'd like to do is scrape the
bread off the dough
to scrape it off the oven so it doesn't
bake
[Music]
so we find that the gemara expresses
itself in a way that
seems to negate our whole premise and
the gemara says
can one jew sin
for the sake of
saving another one and having broken
this prohibition
it sounds like that what's the gemara is
that that's what the guard is telling us
that it is wrong for his family members
to scrape it off which is a rabbinical
prohibition
to save the one who put the door
from the torah prohibition getting baked
on shabbos
[Music]
so there's a discussion in the richonin
as to the parameters of this statement
one would have to fulfill all sorts of
conditions
for example in the case of that daughter
that was kidnapped
she was killed this was by force
she's totally innocent
there was no free will involvement here
at all
we have to decide what what do we
compare to what
waking up show this morning and
forgetting that it's shabbos
that's considered negligence being
kidnapped
is considered something that is beyond
your ability
to be able to go against where do you
draw the line
where does where does the innocent
ignorance
of those that don't know where does it
fit in so that's really discussion
i want to circumvent all that discussion
because you know every everyone's
different what were they exposed to
how much did society brainwash them into
thinking
that what orthodoxy practices is totally
irrelevant
everyone's another case
so i'd like to get around this ptosis
raises it
[Music]
there's a whole other good one and this
really gets technical
this is referring to the laws of tithing
you know anything that grows in the land
of israel is
in order for one to partake of it
they've got to separate the true miss
the mice with the tithes
give them to the appropriate people
the colony and the levine the poor
those that are in need of support
only then has the holiness been
transferred
and what's left can be eaten by everyone
else
the rule is that when you separate the
type
when you take your mice it's supposed to
be
what we call minha which means that what
you're separating from
is right next to what you're separating
on
so for example a farmer went
and picked whatever it was he picked his
apples
and he's got lots of crates in it he can
take his time from one crate if all the
crates are there near each other
what if he's got them in different
storehouses
they're already in cold storage for the
winter and for the summer
it is not right for him to take the time
from one place for the produce that was
found in another place
if he did it it works but he's not
supposed to do it
here ptosis brings a story
where someone allows allows a stranger
and says you know
you can go and take things from my feet
and our question is if the person
who said i will allow you to do it if
this person is what is called
which is somebody that we know always
does things right
what's with regard to the title am i to
assume
that he will take the time for whatever
food i took
for all of my things for whatever he has
which would be going against the rule
that you're supposed to have them in the
same
geographic place the same location
so he will be breaking the rule in order
that i
not be eating something from which the
type wasn't separated
which is a severe courage
do i assume that or not and ptosis
brings
the opinion the gemara that says yes my
assumption is that for a cover who does
things right
my assumption is that he will separate
shalom he will separate
far away from where i am in his own
style
in order to save me from eating
untied
so toaster says
joseph says what do we see from you
that i i am
allowed and perhaps supposed to
break something for the sake of
preventing someone else
from transgressing
cystosis this is not a total stranger
he's eating because i told him you can
take my stuff
this is not doing it for someone else
this is doing it for yourself
yourself there's no question
if you have a choice between doing
something small
or doing something that is much more
severe of course do the smaller one
and prevent yourself from doing
something to you
once it is my responsibility it's like
we're one
i have to do something that is
relatively mild
for the sake of saving the person that i
gave these
things to from
doing something much more sooner
now you see with this premise
i would like us to stop and think
well matt isn't asking any questions
what if he were that distinguished
what if he were to go and ask
the creator himself
what am i supposed to be doing
going to the shabbos field where i know
myself
the only way i'm going is if you let me
drive home
i'm sleeping in my bed
i'm brushing my teeth in my my washroom
i'm not staying over i'm going home
the only way i'm going to experience
shabbos is by driving that and
driving back
creator of heaven and earth what should
i do
he would say you're better off doing
this one time driving in china
for the sake of bringing you closer and
that one day
one day you'll be part of the observance
the observance you before the observant
section of the jewish people
filling your life with meaning caring
for the needs of your soul
it's worth it
you see if that's the case
then am i am i causing him
to stumble am i causing him to do
something wrong
he's got to do this for himself now the
condition of course is that i believe i
have an impressive shot
the condition is that i'm sensitive to
people that don't have my upbringing in
my experience
that i understand i understand that
there are things that would be too
far into him and i would not want to put
him
[Music]
if i know what i'm doing and i care to
help him
i will help you fulfill his obligation
to join my sharpness table even if he's
driving back
how's that sounds a bit shocking
revolutionary
come on you got to care
we got a fear for one another
we got a feel for the soul of the jew
that is longing
for meaning for a relationship with the
creator
to fulfillment of the commandments that
give life to the soul for all of
eternity
you have to feel for that and
understand that if he's got an
obligation to come
for the sake of his own soul even if
that
entails doing something wrong at this
point
we've got to encourage
[Music]
i'll tell you this is not something that
is limited to this particular scenario
[Music]
when people start becoming interested
and they want to start keeping missions
[Music]
you know there's a tendency to overload
them
there's also a tendency for people who
are enthusiastic to take upon themselves
more than they can handle
we're not always so in touch with what
we can put up with
[Music]
you know we're told sadiq
the pious good saddam the righteous one
he understands his animal soul he
understands his body he understands his
limitations
one of the things you learn in judaism
is that you have to know where you're at
and understand that
although every one of us has unlimited
potential
not all at once not in one genre
we've got to get our psyche our bodies
got to get them used to
got to get them used to it it's a
process
i remember approaching somebody that
had just was just exposed for the first
time really
observing and decided this is for him
began with dominating three times a day
ready to say all three prayers
i told him not to
i told him start with one and see if you
can manage every day
he looks at me rabbi aren't you orthodox
i told him we are taught in the gemara
tafasta
maruka if you're grabbing too much local
foster you're grabbing nothing it's all
gonna fall down
[Music]
you think you're so observant you're
observing nothing it's just a matter of
time before you're gonna
start building resentment because it's
too much come on
do it gradually grow at the same pace
so i'm telling him not not to die
the times we've got to kill people slow
down
not because we're living
but we understand people
we understand where they are we want
them to grow in a healthy way
so that it
and the interim with the torah demands
that they not keep everything
and advising them are advising them to
slow down
is doing in the service and out of this
got it
yeah we gotta care
and we gotta help our veteran and we
gotta be sane
we gotta let people grow at the same
place
we have to know what they're ready
we have to help them understand
themselves too
and you know something we also have to
understand ourselves
everywhere and know where we're at
and make sure that we're on a trajectory
that will take us to the best
hope you got the message hey hashem give
us all the wisdom
and the drive to share meaning
and the beautiful life of being close to
the creator
of knowing just how much he loves us and
how he shared his wisdom with us
for having the most meaningful enjoyable
pleasurable life
may we really learn to appreciate
ourselves and share whatever joe we can
and chef bless you all
you