Rosh Hashanah: The Lomdus of the Size Requirement of the Shofar

this torah class is brought to you by torahanytime.com on friday we spoke out from the banish high the makshava behind the sheer and the size of a shauper the gemara says you could hold it in your hand and see sticking out on one side and the other side in other words the shaft needs to be big enough to hold it and with some some part of the shauper coming out on both sides and the vanishing explained the lefi machava based on the fact that when one when one does chuva one has to grab on to the chuba process and see two elements work on bina and vena machadeira another idea that baneshkai mentioned is that you need to grab onto the chuva process think about where you came from meet this rufa and where you're going one is going to rima to say leia and then finally the benefit said that there's a concept that the highest madriga we aspire for is not just to a feeling of the veikos in this world while we're doing mitzvahs but now we're going to speak about the londos of the shire of the shaipa because the gemara says the sheriff has to be big enough to grab it and it should be sticking out on both sides which would seem to indicate that one is required to hold on to the shuffle at the time of the tsukiya because if one did not have to hold on to the shafter why would the shaffer need to be that size and the question that the microwave if one were to steal a shaipha and blow the shaipha in rosh hashanah after all we know if somebody steals the lulav and shakes the lulav because it's somebody were to steal masa and to eat them somebody steals the shaipara and blows the shauper is you are you'd say because the raman says that the shayfer is not the theft of it so the shepherd is merely the tool which is used to prove produce the sound the sound is the item of the mitzvah the show the same way if someone were to steal a hammer and build the sukkah one would be the mitsubishi likewise if somewhere to steal the shaifar and blow the shoy bar the chef is not the kafta mitzvah and therefore one would be say the mitzvah of tikiyapa with a stolen shaipa the rambam goes so far as to say that one does not even have to lift up the shayfar or hold the shaitra when one blows it and that indicates that the shoifer is not the captain show mitsub but it's the coil so asks with this skin quoted by the mccroy koi dash if that's the case if one does not have to hold the shauper why then does the halacha require that the shauper be the size that you could grab it and it sticks out on both sides you don't even have to hold the shelf in the first place so raviscan answers using the halachic principle of kalahari labilla meaning whenever you need something you don't have to actually do it but you have to be able to do it so you don't have to actually hold the schaefer but you need to be able to hold the sugar so if the chef is large enough that you could grab it and it's sticking out on both sides then it is worthy to potentially be able to hold it but you don't have to actually hold it you just have to be able to hold it but if you're not able to hold it but if you are able to then you don't hold it layasa however the sweet pesa frank has a different take on this the two pieces of crank holds not only do you not have to hold the striper you don't even have to be able to hold the shirt the dim that a sharper has to be big enough that you could grab it and it's sticking out on both sides is only that that's a sheer salah that the sheriff has to be that big not because you need to be able to hold it that's just the shira kahoshi raya torah all all shira that you don't have to be able that the reason for the shear is not that you need to be able to hold it because allah is what if you have a shaykh of israel a shauper of ignati surah no a shofar that is avoided and has to be burned sugamar says it's the sheriff's possible because kasu the sheer is considered diminished because since you have to burn it it's like you already burnt it and it's like the schweifer is missing the requisite chair fracture of two pests frank it's the only reason why we need that size of a surface to be able to hold it so i have i'm able to hold it very nice i have to burn it and once i burn it it can it won't have the shear but right now if the only reason why i need that chair is to be able to hold it i'm able to hold it if it's if the size of the requirement is a practical requirement i meet the practical requirement it must be it's a halal should be seen that you just need it to be that size and right now in london it's not that size so there's actually um a majoricus between the biscuit and and frank as to what the reason for the shira is this can hold the reason for the share is you need to be able to rav 2 pesach says no it's just there would be a very big nafta meaning points out review that has the requisite size but you can't hold it for whatever reason the there's a interference there's a katsitsa on the shaffer where technically where you're not physically able to hold the shaytan so according to rav diskin the shepherd would be apostle because you don't have to actually hold it but you have to be able to and you're not able to but according to retrieve frank this chauffeur has the requisite size although you're not capable of holding it so this is a very interesting uh majoricus in the londos of the reason for the shear that a shepherd has to be big enough to be able to hold it with something sticking out on both sides so we have the londos of the sheer and the marshava of the shirt to understand all dimensions of all the mcsay you've just experienced another torah class brought to you by torahanytime.com