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hi guys I hope you're all doing well we
are really ramping it up now wrapping up
a little coming up on Rosh Hashanah and
we had such a lovely Shabbat yesterday
and we were lucky enough to have Ari and
Shayna come over and Ari raised such a
thought-provoking and interesting
question I thought I would bring it up
here with you guys as well so Ari please
correct me if I'm botching your question
but this is at least how I understood it
what is up with the difference between
Rosh Hashanah and Yom Kippur
seemingly these are both days where we
say Hashem is judging us Hashem is
deciding what's going to happen next
year now Yom Kippur we can kind of wrap
our minds around because we spend the
whole day hitting our chests and saying
all the things that we've done wrong and
really uh focusing on doing chuva
on Rosh Hashanah we're also told that
this is a day rashan is deciding what's
going to happen to us next year you know
looking Pat at our you know sins and
we're thinking about all this and after
you know starting you know the process
of chuva and ello why is it that on
first of all why do we need all of these
days why not just get it over with in
one grand terrifying trial where Hashem
decides what's happening to us and why
is it on Rosh Hashanah
that we don't do any type of admission
of sin none of the prayers are talking
about our sins we're not thinking about
examining our actions we're hearing the
shofar we're talking about hashem's
kingship in the world what is up with it
why are if these if these days are doing
the same thing then why don't we just
have one and if they're
if we need more than one day why are the
prayers and the the internal works of
these days so different
so the way I understand this really
comes I draw on my practice of law to
kind of make sense of this anybody who
you know who's uh uh you know dealt with
the legal system knows that in a
criminal trial you always have two
stages in Hebrew we would call it the
and the gzardine in English you would
call it the verdict and the sentencing
they're not the same we kind of imagine
somebody going to court and going to
trial and you know being tried and
that's just sort of one blob but it's
not one blob there are two distinct
parts now what happens in the first part
of any trial those of you who had jury
duty you know surely are familiar with
this on the first part of the trial it
has nothing to do with what kind of
person you are did you do the crime is
there evidence are there Witnesses is
there a videotape is there forensic uh
you know uh evidence of this crime and
the judge or the jury they hear the
evidence and decide what was the actual
reality of what happened
now either you did it or you didn't and
if you're found guilty that is the
verdict
this is what happened you did this thing
period end of story you might be really
nice it might be a jerk doesn't make a
difference you did it period now there
comes a second stage it usually happens
on a totally different day this is not
in the same trial then you have another
hearing on sentencing
a sentencing trial Works totally
different you don't hear
evidence about what happened you don't
hear Witnesses about what happened you
hear character testimony character
testimony is a whole other ballpark you
might bring your first grade teacher to
talk about what a great kid you are you
might bring your therapist to talk about
uh all the internal work you've been
doing to try to stop doing that type of
crime you can bring somebody to testify
about all the other nice things you do
or maybe a letter that you wrote to the
victim to show how remorseful you are
those things become relevant only in
sentencing so the way I look at it
is that we have Rosh Hashanah and we
have Yom Kippur Russia Sana
our Chupa is not the story here the
question is what have you done in this
past year and it's not always an easy
mirror to look into it's real it's real
and we are taking this time
and looking back at the year and taking
honest stock of what happened where did
I fail where did I make it where was I
good where was I bad and it's not pretty
it's not easy but it's the truth
and that is what we do on Rosh Hashanah
and that is why all of our prayers
they're not about oh I'm so sorry and
I'm going to try to be better put that
aside that's not the issue right now we
have three main motifs on Rosh Hashanah
kingship of Hashem
memories and hearing the shofar all of
those really in my mind speak to this
same idea Hashem as the king Hashem as
the ultimate judge who knows what
happened
right and there's the shofar where we're
declaring our recognition of that
kingship and memories Hashem opening up
the you know metaphoric book of history
of memories and looking back at what we
did and US looking along with him
honestly at what we did in the past year
and that's that day it's a serious thing
then
there's Yom Kippur Yom Kippur is
something that can only come after that
after Hashem has taken stock of our past
year we've taken stock of our past year
without whitewashing it with well all my
promises for the future and all my other
good things we've done the real hard
look
then comes Yom Kippur in my mind that's
a sentencing trial that's where you
bring character Witnesses you know let's
say a guy was uh you know convicted of a
DUI driving under the influence of
alcohol it doesn't matter if he's nice
or not
breathalyzer was he drunk or was he not
drunk now once we know that well now
let's bring our character Witnesses has
he gone to rehab has he apologized to
the people he hurt has he made an effort
to stay sober
that's the Yom Kippur Yom kippurs are we
say Hashem I'm so sorry I'm so sorry
look at the chuva I've been doing for
elu look at everything else I've done
look at my good intentions for this
coming year and take that into
consideration when you decide how to
respond to the truth of my last year so
I think that's kind of the order that we
see in real life trials and the order
that is the sort of underlying wisdom of
these special days Jeremy brought a
great uh uh explanation from he taught
me that maimonides says he uses the word
for this
means editing it's like a director
saying cut you know the sometimes you
know the movie can go on forever but the
director has to say cut now we're
editing this
Rosh Hashanah is our time to look at the
footage that we've gotten over the last
year and Yom Kippur is when we get a
chance to do the editing okay well what
are we going to change how are we going
to make this better
so
I think it's an important thing to
understand how this
kind of guides Us in where we're going
to focus our prayers and focus our work
of these days and it shows us that these
you know the the books of the prayers
the Liturgy that we have is not just you
know liturgy that was thrown together
but there's a really deep wisdom here
showing us the
chronological process that we need to go
through coming in on the new year so I
hope that's helpful to you guys in the
work that we're doing in preparing for
Rosh Hashanah and Yom Kippur and I wish
you guys all a great week hi hi my name
is Jeremy gimpel a lot of people want to
know exactly what the land of Israel
Fellowship is and what members receive
when they join so let me explain the
land of Israel Fellowship is a global
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there's no online Gathering that I'm
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Gatherings are nothing less than a house
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United States of America the land of
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prophets unfiltered and uncentered
directly from the land of Israel we've
been studying Torah for almost 20 years
but we feel we are stepping into it more
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members receive access to all the
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Feast Hebrew prayer prophecy sessions on
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tremendous asset and the teachings Ari
Shares are so rich I've read the Bible
so many times and I've known the things
you are teaching the Hebrew
understanding is what Christians have
missed for centuries sister Georgian
from Germany the land of Israel
Fellowship is truly unique because it's
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Rabbi Arya bramowitz and tahila gimpel
every member has direct access to the
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you up I hope to see you Shalom from the
mountains of Judea