Rosh Chodesh Av : Yerushalayim in our Hearts- Rabbi Menachem Nissel

they feel puzzly inside. But I just what I I think what the rabbitson was trying to say is I wrote a class called what's it going to be like when Mashiach comes. And I wrote it really for teens to try and get them to be excited about Mashiach. I went through everything I could find to try and make Msiah into something to look forward to and to for Hashem it the class went viral. So I think an expert Mashiach is probably someone in this room who truly is dominating for Mashiach, not just saying the words coming from the bottom of her heart. And uh all I can do is try my best to teach the topic. And today I want to talk about a very specific topic which is the bra that precedes the from which is the and if you happen to have access to a sitter um or even on your phone so I mean to say um yeah do I have by chance to do them out there that it's um it just would make it a little easier if you actually see the words in front of you. Um, as we are getting our sederum, I just want to say a few words of introduction. Two days ago, I was in the country called Montenegro. You are completely totally exempt. If you've never heard of it, my wife was she asked me on the way to the airport. Remind me again where are we going? No one's heard of Montenegro. It's not going to help you if I tell you it's north of Albania and south of Croatia. Okay, so but that's where it is. Um, but who apparently took his time creating Montenegro and it is literally you feel like you're walking in the inside of a postcard everywhere you go over there is incredibly beautiful and the second language there is is actually Hebrew believe it or not because it is now filled with Israelis everywhere I went I just saw Israelis and the simple reason is because they actually like us spent a whole week there and I didn't get once not a single time somebody free Palestine I'm used to I walk around the situ I can't doesn't make a difference. They can smell me from 100 yards away. So when I go to Italy, I go to Spain, go to Poland, they always scream free Palestine. I always scream back. We're working on it. We're trying our best. But it doesn't always, you know, go down. Well, point is is that Montenegro nothing. They're a little bit behind. So they still like us. So it's still with Israelis. And um 3 days ago this look today is what? >> Thursday. So this story happened on Sunday. On Sunday we went on this boat on this lake and they asked me to speak and I made the following come. I asked him to look around at the beauty of his world and I said that my rebi when he would see beauty like this and he would admire it and then he would cry. I heard this twice. Once from Keats when he took them to Gateset and they went through the British countryside. Where are my British friends over here? Where are you? So, you know, I mean the lake districts and everything. Our country is beautiful. Even though our football may not be beautiful, but at least we get Hashem's part, the nation is beautiful. The other time I heard it from a friend of mine who walked with him during in the French Alps in the summer and there again he was admiring the beauty. He started to cry and both times he made the same comment. This beauty belongs to your shine. This beauty belongs to your line. So I'd like to give that context teach us that when the base of Mikdash was destroyed with that destruction other things were destroyed as well. So for example Morrison he brings down that wisdom was destroyed. It was a of das which means that every generation uh we get um how should we say this nicely? We get stupider and stupider. Okay, did I say it nicely? Is that good enough? We're going towards the monkeys. And with evolution, we say we come from the monkeys. But if you actually look at society, we're going towards the monkeys. That is the of say of with destruction of the temple, we lost true beauty. Now you and I I'm assuming everyone in front of me has seen things of unique in this world's nature. I don't know where you come from, but you go to the United States of America. Once you get to the west part, it's just you can't breathe. You go to the Rockies, you go to Utah, places like that. You go to Washington State just says, "You know what? I can do what I want. Let me show off." And you go to these gorgeous places and you just go, "Wow, just incredible." was so amazing. You go literally any corner of the wall. If you look carefully, you'll see yi that yi belongs to your shrine. So I explained this a little bit in detail on the boat. I'm not going to go into the topic of yi right now. But I do want to say to you the following thing. When we got off the boat, one lady came up to me and said to me, "Rabbi Nissl, are you telling me the Mashiach comes this Yi will be transferred back to Eric, back to your because your line is the center of beauty in this world." The Kumar in the end of the fourth paracity brings down 10 portions of beauty were given to this world. You shrine is an expression of beauty. museum took nine of them and the rest of the world took the last tenth. Let me translate it for you to this to you. All of beauty belongs to your shrine and we gave the world our micer money. That's it. That one tenth belongs to your shrine. That was taken away. So what's going to happen? It's going to come back to shrine. Everything's going to be ugly. So I explained to her and I think I'm right. Never saw this anywhere but to me it's simple. The world will remain beautiful. Montenegro will retain its beauty. Gent will retain its beauty. Aspen will retain its beauty. Um the Lake District will retain its beauty. Everywhere you go will be beautiful. I was just in South Africa, Cape Town area. It will retain everything is going to remain beautiful. But you're not going to say wow anymore. You're going to say you're going to see the Rockies and go noo-noo. Okay. It's nice. It's okay. When you come to your shal, you're gonna say, "Wow, this is incredible. This is amazing." Meaning is that your shine is going to go back and raise the bar to such a level that all the beauty of the world is going to become totally and completely blas totally completely uninteresting compared to the extraordinary amazing beauty that I is going to have. How can we picture the beauty of Shishan that we are aspiring for? So I'm going to give you a vision over here. The Gumar brings down that in the human body the most perfect human being that ever existed was Kawa. Makes sense. Kaba was perfectly beautiful. Kushbar made her perfect. Not only that, Kushbar who braided her hair before presenting her to Otarish the Gammoros and she represents the ultimate in beauty. The most beautiful woman woman that existed after her was the mara her beauty compared to kava's beauty was like a monkey compared to a human being. What is what's the idea of a monkey? The word kif in Hebrew is an imitation. It's not the real thing. So fito, it's incredibly beautiful to see that monkeys are so similar to human beings. They have their own societies and they have all kinds of interesting things that make them look like humans. At the end of the day, they don't have this thing called das and they don't have this thing called lei. The true true true thing that human beings have is only imitated by the monkeys. The Gomorrah goes on to say that every single other woman that ever existed, including Esther, including the other imos Sarah's beauty was so beautiful that every other beauty was an imitation. It makes us understand that power of Mel. When he saw Sara, he was disturbed by her beauty. It was something that he couldn't imagine. And her beauty elevated him. It made him think of paduca made him think of it just it was a beauty that instantly inspired. So how do we picture that beauty? The shabas we're going to say eventually there we say when we go back to the world of true beauty we look back and see what we had now was a dream. The one dream is in the words of the rabbit is 160th of reality. It gives us a little bit about of a sense of proportion over here. The beauty that we're going to have is 60 times more beauty than we have now. Rebe once said of Marshall a parable. Um he could have said it many different ways but just he said it's a little dark I'm about to say. So just don't want you to be triggered. He said, "Imagine that there was a society where every person could only communicate with their eyes." Unfortunately, I have um a friend that just lost a a amazing son to this complication called ALS means literally the body is completely totally immobile. Just you can communicate with the eyes. Imagine you had let's say a house like at a place like that and and every room was dark and people communicated with their eyes and that was the society that they knew and that's the only beauty that they knew and that's how they understood what was considered normal. That is what we have today compared to what we will have. We are like those people. We are the people that are living in this this 160th imitation of true beauty compared to what is the true beauty when it comes back. By the way, it's important to know this because unfortunately in eight days we're going to be seeing nothing and we're going to be describing what I for me personally I think is the most beautiful city in the world. I'm super biased. I come right up front and you know I come from London. London's great. I love Paris. I love lots of lots of love I just mentioned. But I still love coming back to your and I have to remind myself that your is 160th of what we're going to have. And then when we say is the additional prayer that we say we describe as desolate, desolate without its people. And I see people and I don't see desolation. As a matter of fact, I had a little miracle this morning that I put aside 20 minutes to find parking. That's how nervous I am. You know where is she? Where's the black? No problem. You'll find parking on the street. No, you don't. Okay. You do not find you go round and round and round and like it's literally and then sometimes you get far from this the way it works. Bottom line is is that we have to understand that with all the beauty that we have here. It's a 60th. It is a pale imitation of the true beauty that your shrine is going to have when Mashiach finishes his job. With that in mind, I have the opening scenario. We have a little bit of where we're trying to get to to return to I want you to follow me as we go through the So I'm hoping that I have in front of me students who know that I am obsessed in a healthy way. I'm obsessed with the structure of the schwanaste. I have many classes where I show how each component of the kicks in with every other component. The opening three sha we praise God. The last three we give our thank yous. In the middle are 13 blessings. Those 13 blessings is 66 and one. The opening six talks about our personal needs and the last six talks about our national needs. The 13th is the ring that binds them all. That's a simple overview. What is the climactic braha that we have before we sayu? You have it in your s in front of you. We ask The current term this world that we have is impossible. That's what we ask. It's the 13th. It's the 12th and climactic of is what's the beforehand? A very simple question to ask you. What should the braha before Msiah be? You think about your shrine. It's a beautiful city. We're looking forward to it going back to its original splendor. Or should we ask for which would be so much more sensible to ask for? Where in the do we actually ask for the rebuilding of the third temple? >> Trick question. We don't. At the end we say okay but that's really not part of the kind was a later addition to help us transition back into the walls. Nowhere in the sitter are you going to find in the array a request to build. It kind of seems weird that we're asking over here for something that is um that is uh that is so obviously central to everything that we need which is the bias and interestingly we're about to ask s we have been asked for the return of the carbonos and the return of the sacrifices and the Buddhist hashem but we're actually ask for the basos itself what on earth is going on over here so this is my opening Instead of asking for a city, I would ask for a bias. Honestly, I'd rather have a home than a city. Not asking anywhere for a bias that Hashem rebuild your home that we can enjoy together. And this should be the before Mashiach and then Mashia's going to come and do what he needs to do. But first of all, you need a home and then home is the Bik. Why are we asking for the ear specifically for the city? That's my first question. My second question is is that we ask we mention and go back and put give King David back his throne. In the next the Messiah, obviously we mention So gets two shout outs. He gets a shout out for that he needs the city and he gets another bra that he is the melsiach that's going to fix the wall do what needs to be done. So why does Melik have two separate braos? as if to say there's two separate ideas about Mashiach that we need to know about. That is my By the way, all my questions will have one answer. And it's okay if your mind is racing and you see where I'm going with this. It's okay. This is not a game. I want you to this afternoon hopefully if you will remember this taught me what to look at this. I want to make this like I always try and do. I want to ground this in reality and I want to make this part of your preparation for tishab so that this bra will have a totally different view that you I'm hoping this is going to be new terra for you you'll understand wow this is so so important for me to really work on this over here so number one why is it a request for the city and not a request for the bite number two what is it about this over here that gets a mention as if to say needs to maybe mention and needs to mention again in the context of Msiah. Number three, if you look carefully, this is basically a symphony in four parts. So hold on, I took that in my own version. You have your sitter in front of you or you can look at if anyone is playing with their phone cas. looking at your sitter. It's okay. Take that. But here we go. Oh, and I just remember this is I I took this out because I gave this class in Miami and I had to get the safaric version. So, this is the heart. I said it this morning. I'm a good boy. Step number one. I apologize for those of you who have I know this is painful for you. That's basically what what it is. Is that correct? >> The ones. Yeah. Give me a sitter. >> Thank you so much. Thank you for sharing your day. Okay, once more to Jerusalem your city with mercy return and then dwell in it as you have discussed and build it speedily in our days. An everlasting building. And then the throne of King David speedily he should place inside of it. So what exactly are the four parts to this blessing? Why is it these four steps over there? One last question. No two last questions. It's the only br I think that begins with the letter B. No m begins. You can ask the same question over there. The word Bob is as if it's connecting to everything before. It doesn't say should why is it any different here is added over here. What's with the and finally my fifth and final question is who can translate the word? >> Who is building? Right? It's in the present tense. Well, it doesn't say he's doing it as we speak. So, let me summarize the five questions that we've asked over here. We all have one answer, one simple answer. And I know that I'm soon going to be competing with brunch. So, I'm not going to mess, okay? I want to try and finish the time over here. But I just want to make sure that you understand the five questions. Number one is just a general question over here. Is that why are we asking for the city and not for the bias? The bias is the mdash which should be the central need that we have. Hashem should return it would be perfect over here. No, we focus on the city. Why are we focusing on the city? Number two gets a double shout out. One over here, one in the next. So why is appearing in two blessings? Number three is what exactly is the need for four separate different requests? They seem sort of speaking all kind of the same idea or asking for four separate things. Then the fourth and the fifth question. The fourth question is what is the line? And finally, what does it mean? Hashem is building as we speak. Everyone is with me. nuts from the audience. So, we're doing well. Okay. So, this is the big idea. The big idea is the next two, three minutes. One has to leave. Just wait two, three minutes and then everything else you can figure out. Everything will kind of fall into place. The source that I'm bringing down over here is the Bach. All right. The Bach is um you lived 500 years ago and Krakco was the rock of the city over there. He is the together with the beta. He is the the big commentators on the Torah. And the on the Torah says the following is um the laws of additions to the um to the he writes the following thing about this. He says really everything about this is a code for the mash. That's what he writes. Everything of this is really a code for the Bikdash. And then he quotes a bra 29A where the kumar has what's called habu. Habu is what's called a shorthand blessing where the 19as are contracted into one bra meaning three. Three and the middle 13 are contracted into one braa. It's supposed to be used for people in a hurry. People who are working for their bosses have no time to pray. Honestly, Hamino today is just a theoretical blessing. No one in this room has ever said it or ever will. It's it's brought down, but it's just has gone into pension. It's not a bra that is actually used, but it shows how these middle 13, the essence of each one. And when it comes to this, we ask that um that's the beforeand So he writes to fix your means and that's how he describes this blessing of your shrine. Your shrine is basically a code for the Bd. So you're all thinking don't use the code. Say it. Say what you're talking about. Say what you mean. If why do you have to use your shrine as such that you can cover up for talking about the actual thing itself if you're really talking about the baby? And the answer is this. This is the point of everything I'm doing this morning is the next 30 seconds. What does a city mean? What's the difference between a city and a house? I want you to think. Imagine a king has a palace. How do you guys say in America? The little house in the prairies in the middle of nowhere. >> Got a palace out there in the middle of Kansas and surrounded by fields. What kind of a palace? What kind of a a fight is that? It could be gorgeous. It could be beautiful. It could be splendid. You go to Europe, you have the the summer homes of the monarchs which are outside the city. You can go and see it. And technically speaking, Versail technically speaking um was the one in Vienna. Um what? >> Shro. >> Shro. Okay. These are the the summer houses. Outside is pretty. But in the middle in the center, you've always got the main palace. Why? Because the definition of a city for today's sh the definition of a city is the ability for the palace, the ability for the house to have influence over the medina over the country. Meaning the idea of having a capital city is so that through that thriving metropolis you can influence the whole country. Let me just translate to simple English said there is not just a code word is the ability for the migdash to project itself to the people. The base of midash could be a private place for us and hashem totally focused on the higher worlds or the base of m could look the other direction. It could be a place of and a place of influence that affects the daily rhythm of our lives on every single possible level. That's what we're focusing on in this blessing. It's not the basic mish per se because the kbonos and everything we need between our relation between us and god that's going to be in we're going to talk about the kbon we're going to talk about that dimension of the big mikdash between us hashem that private personal intimate dimension is going to be mentioned in the blessing say this stage in the we're trying to do something else we ask hashem we want to change the world we want to influence this world to do that your base of mikdash needs a city it needs the town the city that city spreads out and changes the walls and this is actually the way that we talk in the secular world if I say to you Washington you're not thinking about that hopeful I mean those of you actually been to DC it's not a particularly place once you go out of the place where all the tourists go to it's a very scary place London Paris Jerusalem I'm saying in the secular tone It's political. It's the It's the city of power of that country that influences the world. Moscow, Tokyo, Berlin, you name it. These are all cities that when you say the words, you're thinking of the government or the malus projecting itself out. So your scheme is exactly that. It's the ability for the bas to project itself in an outside way. Now stay with me and we are going to go through the braha step by step to do this for your to be exactly what it needs to be to influence the whole world. We need to go through the symphony of four parts. It's how it has to work. By the way, I'm just looking at my clock over here. I have in my notes over here mention that is to the rest of the world what Shabas is to the six days of the week. The two go together. It's the right time and space of the same idea and you shrine is the city in space and Shabas is the day in time that influences everything around it. Shabas changes the six days of the week. Your shrine changes the whole world. How does it work? Step number one. The opening words that we say is the so I want to teach you something that you all know you love this as children but let's remind ourselves by the way freed made this into a song that we see out of here imitates was called shell >> mal the higher Jerusalem the ver is called the love that connects and it connects us to a shrine that exists above. By the way, I just gave a class in the shine on reincarnation and I spoke about our body and it was called the higher body. Every person has a higher body and also has a higher city. The step number one is who is presently in exile needs to return to his city which means the city above. Step number two and my source for this is the ruato in his classic work on the third temple from Mishkan Elon. He writes that the relationship between your shamala and your shamata is exactly the same relationship between your nama your shama and your goof and your body. One is the spiritual false above one is the physical representation of the low and the two harmonize and become one is when it can unleash its power and that is the second step of our let's read this together. Number one is go back to your city above and then come bring it down into this world into this physical earthly world so that will be in perfect harmony. So we're ask we need you back in your shine but to do that is two steps. Step number one is the high line and then you can bring it down and harmonize it to the lower line. As we say in the you have you have the two have to become one. Your shrine has to be that perfect city with the higher walls and the lower walls are in perfect harmony. Those are the opening two steps of this raha. And then we say how does it work? Step one and step two is the request. Step number three and four is how we make it happen. How we make it happen. Excuse me. I want to translate this for you. just you should just know in general she want to ask you has many many commentaries the way I teach is I go through everything until I find something that talks to me it's like whoa this is so incredible the word bameu is the key word for this blessing mentally underline in your sitter you can physically underline it if you want to butu means in our days there was a great mass called he was um one of the students of the those you know your history it's the fifth generation of the maz the reik and then is one of those great he has a sap called zerakish it's it's a difficult saper but those of you it's from I guess the top 10 primary cereas from those early years and there he writes the following thing the word should be translated the following ways with our days. Our days should build the mikdash. He explains what he means. He says that this is his words. This is from um he say that can only be a receptacle for to come down with it if we build it as brick by brick through what we do in our daily living. This is something extraordinary. We can't ask Hashem do the magic. No, there is something that has to precede it called bu. Bu means that you and I have a challenge to build those building blocks called the blocks that will become your hakesh. Just want to share with you something incredibly beautiful and you can say this next night. You ever speak at the sheros, you speak to your kids, grandkids, whatever you speak, you can say this over. We say in the morning and just got engaged. So we're very excited. It says your home is a brick to rebuild the future bas. I always translate the word aas is something unique and special because the kala saw her parents' home and the saw his parents' home and together they're going to do something completely different. It's a fusion of two homes becoming something that's rebuilding the destroyed temple. This is something incredible that we building our homes are the ones that are building the second which in turn is going to unleash the power of this world. So let's go through this step by step. When we say at the very end, we're going to go back to this in a moment exactly how to do it. My concluding remarks is personal advice of what we need to do over the next eight days especially to think about but just to go make sure we've answered all our questions. How does what's the fourth part the chair of speedily what does it mean a chair we translate the word k is a throne what is throne who cares about a throne her majesty you know his majesty in England has a throne throne is just it's a funny word what is a throne every king have a throne probably thinks he has a throne just makes me imagine he would love to have a throne. But what's the idea of a throne? A throne sounds kind of sounds a little silly. A throne had a throne with live lions made out of mechanical je the palace projects itself to the whole country. In other words idea for kay is that we mentioned through shal has the ability to affect the whole world but can only do it by the man that's sitting on the kay. So step number four is to acknowledge that before can do what he needs to do he needs the ability to project. That's his key. So the final phrase of is ask that we want to make sure that can do what he has to do. The first thing is he needs the ability for his city to work and for his city to work at the centerpiece the heartbeat of the city is going to be his throne. Interestingly in paras says to you run the country but I still own the meaning mean the center of the center of what means Egypt is still going to be me. The anchor of Egypt is always going to be power and the anchor of your affecting the whole world changing Australia and changing Canada and changing Chile. Every corner of the world is going to be affected by shrine is going to be the kay of David has to be in there. So David needs two steps. Number one is he needs the kay and from the kiss he needs to project and to change the world. So I think we've answered all our questions and now I have enough I was given an extra five minutes because the previous class did 15 minutes late. So I have an extra five minutes. I know I'm fighting with brunch, but this is going to be worth it. Let's make sure that we've had all our questions answered over here. Number one is this raha is talking about the ability for us to influence the world and to make it the world that it needs to be. And through that, as our opening words were, will once again be this beautiful city. It's going to be 60 times more beautiful than we have now. like a dream. What we seen as like a dream compared to his tribute. Step number one, go back to your now in exile into go back to your city. And then the second statement is competition with so then bring it down so that the nam of your city which is shamala will fit into the g of your city which is your sha how's this going to happen with the curia made of by you and I building the building blocks of your shrine brick by brick little by little home by Jewish home that is how it's going to work and then will have a throne to reject his ability to change the world. We cut it from one end to the other end. I need you to do me two favors. Number one, try and say this. Try it. See if it works for you a little bit differently the next time and maybe the time after and maybe the time after that. Notice this. Honestly, before I prepared this class, I didn't really do much for me because I wanted to get to asking for Mashiah. I wanted to say bring but now needs a place that place is dependent and it needs our days. in our days means that we every single day have to build that third bas and to unleash the true beauty of how do we do it? So I have to be a little respectful over here and even though I'm already you know marrying up our last daughter but Hashem I've earned my stripes but looking around at the crowd in front of me you people who have who have achieved a lot in your lives. You've done a lot of things in your lives. Who am I to come and give you moer? It's not going to be muser. It's going to be empowerment. I want to say three things and then it's lunch time. Three things I want to say to you. Number one is that to build that third mdash which means to build your shine is every day make sure that three things are in place. Number one is that your home is a fortress. So the rule is this is just rule you can apply it to your own life. Every filter you have on the internet you need nine portions of laughter in your home. That's how I believe a Jewish home should look like. In other words, if you want to be from with your home, which I think you should do, it has to be counterbalanced very very much so in the other direction, it has to be a home full of laughter and joy. Your Shabbat table should be something that your kids, grandkids excited to come to. That perfect blend of kaduca and laughter. And then you've got step number one, right? How do you do that? It's hard work. Everyone knows it's hard work to say the word. Trust me, we're all working on this. But that has to be step number one. Step number two is that your home must be a place of a place of prayers. Your the walls of your home should absorb your family should see you ding should see your tears when you light candles. It has to be that a room that your home is. It's a place of botus hashem. In other words, besides the laugh and everything else that you do and a home has to be a fun place and the smell of your kal and ch and it has to be an enjoyable place, but it has to be a place where you come into the walls of your room. I always say this to my students. I don't care what goes on behind closed doors, but the living room, the living room. I just for example, people ask me um and I'm a matilla teacher. Do I have to dress san? I say you're doing a bedroom, it's not my business. But what you do in the living room with the swarm shaba stable, if you want to listen to non-Jewish music, you can do whatever you want, but not your living room. Make your living room a place of tila that absorbs the kaduca. >> I have good news for you. You have an extra 10 minutes if you want. >> No, it's not good for them because I'm now in giving advice mode. >> Does that mean the food has not arrived? That would be disaster. The food >> is here. the location is being used >> being worked on. Okay, but I'm almost there. I'm almost there over here. So what you need to do is make sure that the walls of your house absorb your that is your place of so again number one three rules of the successful building your number one is perfect fusion of kadusha and laughter is to make sure your home is a happy room happy house and then you can add those filters number two it's a place of And then thirdly, and finally, and this is the key to everything we've been saying for the last 45 minutes, how can I make my home not just to Hashem, but mid to the world around me? How can I affect the world around me? The answer is much more than you think that you're doing. Now, every single one of you have say to you, "Well, there's only so much I can do." It's not true. The more you look at your home, the more you look at where you come from, the more you realize that Hashem is sending people into your lives. People that are going through their own problems and you don't realize that you're the one that can give those compliments and make them smile and giving that positive attitude. You can people are are so lost today. I can tell you from the bottom of my heart, my wife and I, we sp I personally spend one hour a day on WhatsApps just answering the problems of people. Most of them are are difficult. People go through difficult situations, family situations. There's no end to Hashem is sending you and you can't use your home as to make the that you begin in your own home be a m can be an influence to the places around you. There's a famous song from Ramy Free. It's it's a tan of I'm saying a little bit differently from the way he's trying to sing. I'm saying to you that this the first two steps Hashem going how do we get there? How do we get there? We created we make that difference by getting our bias rights. is the mikat is the Jewish line is built out of Jewish homes and that way we can bring the final I want to say and finish up with these words to you that it's literally in our hands and people say we over the next couple of days we cry we sit on the floor this is not good what's going on over here and I I we need miracles because I'm just telling you it looks It's just getting worse. Kai is wrong. We're on our own. There's nothing to talk about. We are on our own. They don't like us. People say people ask me what's going on in the world. I said, you know what's going to the world? It's going back to normal. Have a look at Jewish history. I was there, but they just sharing with you because I haven't spoken to you for half a year. That I was there the night that Mandani became became mayor of New York. And I was there. So I was speaking over there in the five towns. I'm British. I'm allowed to make fun and I say to you I said to you all is like you're mourning what's going on. Do you understand? Why should New York be different? Why should London be Muslim and Paris be Muslim? It's about time that New York it's your turn as well. And then I said the following statement because I don't like to be negative. I said this is exactly the time to have Rabika's laughter. >> What did Rabika's laughter? They saw a fox fox coming out of the holy bush. The Hebrew of the fox is shuim. Shuim is the same letters assh. The same letters. This is not my part. You see coming out of the holy temple. You see taking over America. It's not going to get better. It's going to get worse. Why? 2,000 years ago said before Mashia comes is it has to happen. It has to be. So now we're seeing it. So you don't you don't feel a little bit the laughter of everything's falling into place exactly the way it's supposed to be. But we have to take responsibility. It needs us. It could be a horrible journey or not a horrible journey. It could be terrifying or it could be beautiful. The way to make it beautiful is be an building your bodies with those big three things. Number one, the fortress of kaduca and laughter. Number two, your number three is making your home an impact and influence. If we can laugh together with the Mashiach with Raba with the building of the Bishi will be completed. Thank you. >> I'm happy to stay for questions. and others.