ROSH CHODESH AV - THE PETIRAH OF AHARON HAKOHEN - Rabbi Nachum Scheiner speaking at Mishmar

You ready? audio. This shabus paras matasa is the yard site of a was something that's very unique to this year very unortheny on the yard site of that he was nifa and the tyra says his yard site it's The only yard sign in the Tyra, the only place where the Tyra says when somebody was lifter. The Tyra does not say when the yard sight of the office were not the yard side of the not of Moenu. It doesn't say in the Tyra. The only yard site is and we're going to lane it in the Tory on the yard site. It only happens a year like this year. Such a thing is not going to happen for another 20 years. So interesting when we're going to lean in the par. So when the is going to lane it, we're talking about right then and there is making something for the yard site. The emmesis we're going to speak about it about the yard site. We'll see that it's a little different this yard. We'll get to it. Very But you pointed out very good. We'll see. I want to speak a little bit a little bit about especially it's shabas is the yard site and we'll begin with the pet of arayen. The first thing that's very interesting where is buried by Moherenu the vod is a person we don't know where is buried what's about >> the saysar but but lisa >> these people that go in Jordan and pro they say that's where the cave of a is >> pro In Jordan. In Jordan. >> In Jordan. >> Interesting. The the Yaimi. >> Jethro is >> Yity. Are you familiar with this? If we know where Aronakayen's caver is, we don't know. The Yai says just like the caver of Moherenu. We don't know. >> So is it with the cave of Aronaken. Interesting. Who says he brings this is this is um he brings and he says the reason why the Tory says twice in one time in theor says and then it says says twice the says. So he says that saying that this is different than we don't know where the caver is. We know where the caver is in the kenus of tishov. We're holding an arrow in the three weeks. We're going into the nine days. We can prepare a little bit. The starts speaking about not that one sorry speaking about how misses misses in middle of the it says meaning to say is how we start speaking about we is buried. The question is the Cyrus Chua asked us Shila others asked us Shilah. How does it come in middle of the speaking about how we miss and we miss you to start speaking about is not an sole answers. He says that was saying like this we missro and we went into golas but if we go into golas we would rather go to be next to then to go to confisit but he's a different he says like this in the middle of a long he says he says that really was supposed to take us going to be They were and they were nifa before. However, however is buried in a place that's going to that's after he brings that was pushed off when Aron was nif that he should get closer to so he should be close enough that loss of love that's going to be you here where is it's going to be it's going to become >> it's going to become So it is over there. I don't know. There's also maybe a separate going to speak about it tomorrow morning. >> Like what he said can >> I saw yesterday for the first time for the first time. Well, hold on. I I I talk let me be masu that he's going to conquer all 10 from the 10 one of them is saying and what is it says in the neck so there's three malus that we didn't get then we got the three that we didn't get lost we're going to get and it's going to come part of that's why the kina saying speaking about we're talking about while talking about we're yearning to go back to including where is buried that's also part of that we want to go back to because it's going to become now we're going to speak about the day the yard site you want to know if we're going to make a sudis this yard site so the emis is that your shila ready is it's a beautiful shila the sin the sin asks this shila and this how does but he asks it like this he doesn't he doesn't ask it in the words of a kdish he asks the shila like this he asks On a regular year, on a regular year, when does the nine days start? Even on a year like this year, but when does the nine days start? And wait a second. Is a day more of a happier day. It's not a yumpt, but it's something a bit more than a regular day. Why don't we start the the a day after? Yeah. He doesn't ask that you should make a kish, but I'll upon it's before the yards. It's Mosha Moshu was Zion >> and the truth is Zion is also a tiny it's interesting he answers very well said what you said he brings and the Emma says it's and it's and it's also brought in says that not other days of you don't fast other we fast because it's a day of so >> oh one second one second it's a day that we fast not on chabas but it's a day that we fast maybe even not to make a kdish but it's a day that we fast then says to we start already the nine days if it wouldn't have been of the day that was nif a different the nine days would start the next day would be eight days but because it's the day that was nif starts that day this year it's less because bos and we eat chabas it's not it's not really relevant >> so why don't we are those fast I'm almost sure I don't remember right now off but I think the brings that in the list in sim is a sim element of tightness. I think different tiness besides our regular fast days. I think the brings I'm almost sure we can double check >> because I'm because nine days that's why we fast for I'm a little bit >> let me explain really the ais of that starts already from should start days of notes because is somewhat of a happy day. It should start the next day. The reason why not is because is a little bit of a let's call it a sad day. It's a young because major >> it's it's a big loss and very interesting >> that's why it's the only day >> I I once spoke about it it's it's a smoo for itself it's a very good question it's it's a separate >> separate separate also because he he gave he gave Tyra to hold that That is a whole uh >> I'm mamaish enjoying the give and take over here. It's I I spoke about a different time. It's a good even spoke about it over here. What's the difference? I spoke about it here even you don't find that it's a medula. So these many roots and one terret that comes now to mind is that the day was we got is it applicable to you but is a day of fast he was he was a tremendous tremendous person I'm not but were like >> yeah says to It's not the one saying it's a fast day. It's a migill. That's why the nine days start already onesh. >> I I I I don't know where I saw it brought down, but I saw it brought down somewhere that the that the earth side is actually a happy day. And you would say, well, the person died. Why is it a happy day? because every I saw somewhere that it's brought down that every year there's another dimmin that when a year from when the person passed away well there was a dimmin then but now a year later there were a lot of more good things that you had on people people doing in your name so now everything's taken accountable a year later it's a happy day that what about >> a lot of people say not like that because because people people used to fast >> I want My father still my father still does my father told me I'm not you but now >> that so that's exactly what he's saying this is what I this is this is the back and forth even >> for appearance people not for like a goggle or something >> no no no he's what he's talking about he's talking about a person or he's talking about >> he didn't say that I don't know >> my father told me the sh that he diamonds in lakewood Rabbi Gruber he's not alive anymore but he but he he used to fast on his father's yard site and then towards the end like he's with 72 like 60 minutes after he used to make a so he did both side of fasting inside also >> interesting who's this >> Robin Lakewood Rabbi Gruber >> he was a hybrid of the >> on this note on this note on the note of the seday the micer the micer lived in the 1700s goes with this and he says that you know why the tyra says why does the say the yard of the doesn't say the yard sight of any anybody else zeraka sadikim When it's like the mikdash is burnt down is to be the being over here in you know why the spells out when was to be was nifer the is being he's going to be aer The B mikdash is going to be destroyed the miser he lives in the 1700s themes. >> Yeah. So but he's not talking about the fasting. He's just saying why the Tory why is it relevant that the Tyra had to say when Aron was nif the Tyra doesn't say when anybody else was nif when the were ner that when the were the says because when Aaron was nif any pointing out you should know there's going to be dark days of the space in future generations and nobody else was the was he was the first uh um uh he was the first what do you um the the head of the cone the the first call >> so the what what did the client go do he's he's the base of mid he's so that's why him >> connecting very good the connection >> this side very good this you find already in the true has a safe tyra called bur mearay from the true misades. And the true misades he asks why does the tyrus say only over here we aren was nifter the the when he was nifter the date was n already and paras he was already nifter and over there when it says he was n it doesn't say the date what does it say over here now he explains the following he says that by when aron coin was nifan were nostalic was rashi says rash's yard is tonight is rash's yard rash was 920 years ago in the year 1105 rash's yard tonight rash rash is all over but rashi says that what's theani when aron is nister and they knew that protected clal was a so rashi they thought oh now's the time we could happen we have a because was ner and then okay and then me says the gammor says that a is the month of a gammorra says that if a person has a court case from we should push it off cuz it's not a good mazle says the true from the that's why the says over here the thera says the date of why is this of the month of is so we're speaking about the this is another pointer to bring out that theani came because it And it's not such a good masle for clientrol. Just on the note of this that when was nif theani came meaning to say because the cover is in this week's para paraso the mo bringsem the destroyer that you're not supposed to make a a heick in between the baso He says because it's the memes the name me and you're not supposed to split it up and you're not supposed to break it up. It's pretty big the paras the paras are pretty big as a matter of fact I don't want to get off topic but we connect matas mas as a the mishay says by him is to connect cuz it's shorter than masa mat mas is long but let's say you want to make you also don't have but you need to make by there's a lot of brristen and kadesh You didn't make You're not supposed to split up the man. You're not supposed to split it up. They bring with this not to split it up. The sh is the that was speaking about right now the middle of the you're going to see. Then in middle in middle it says And I thought you're not supposed to be maf. How did these come in? So one of the roots in given is based off this that we just said that the whole which means you went with so here it's a pause in the middle to say that we lost our we got it back but it's it's something relevant to the maso. >> So you can say at the end >> there's another no but it happened over here in the middle. This is where it happened in middle. This is a very it's not just a separate story that happened. This is part of the maso. Some say rashi says many places that kazal that show went back seven. So it's also relevant. But yeah that's that's right there. The same the same idea that it's connected. So we spoke about the mock where is buried. We spoke a little bit about it. We also spoke about the day. The Tory spells out the day. It's a sad day. It's connected to the interesting on the par. He says it's these two things. The PK says after the the the marble ended. Say it inside. says and then it says he says is buried in so it's then he goes on the whole over there is these two things Another point. How old was he? Nifa when he was nifa. How old was he? >> The says that he was 123 right here. These two that we're focusing on the when he was >> Yeah. very good. Three is what a Mosha Mosha we all remember Mosha 120 lift till 120. Yeah very good. Mosha is 120 is 123. These are very interesting Rambam. The Rambam ink the Rambaml. The Rambam says that the Mig used to be when the Balta said hal every Pik that the Balta said the Sber responded back and said halleluah Dr. Rambam how many times was halleluah said the word halleluah Dr. Raam 123 times. The magishna says that the maky for the raam to give such a type of reminder marshall simmon is a medish inum that's the maishna others the marit says that's not the mart of the raam cuz the ram never never the sources in the ra are never from a medish it's interesting if you could learn from a medish or Recently we spoke about it in the morning ky I'm a so I got excited about it about bettering in paras there's a medish that is buried the arus and that's why we do it it's but there's a whole discussion about it that it's from a medish learning from a medish the rambom the magnisha says that the m of this ram is a medish others say the ram doesn't come from a medish laida there are two other mus I know another one question. >> Which other Everyone asks what's the name of so one of them I don't remember the name one of the in one of the he says that it says that just remember I just remember he said good he even look it up brings some there are two other brings the for the raam is is the decipher. So Makiph said it brings it clearly. I'm not sure the creatim Uh sorry the the actually brings you shi what's what's the connection I don't know I don't know what's the connection 123 times that you say by halaluca the connection to it's a sim it's a good sim is it pimmon but what I could say is speaks about it. It seems like it's a so I don't I don't understand it but he brings 123 times and then he says with and he goes in he has a if you want you can look it up. >> Why don't they just say 123? >> What say? >> Why don't they just say because he would live to 12? No, no. The Rambam says cuz he lived 123 of which is a medish but the sh is here. I mean if if I find something else another 120 is there any connection or it's just a good way to remember 123 because you know that lived 123 years I've mentioned in a rem allow just a brief few more minutes. It's taking a little longer. It's together. The >> pill totally. >> Thank you. >> More than >> the bottle is empty. All we have over there. So just uh just maybe to focus a bit a bit on we spoke a little bit about when was nif how many years he lived where he's buried when he was nif his hash is what brings the base the third base. Very good. Very good. Good. That leads into what we're going to speak about now. Very good. Shalom. Say that was Rashi. Rashi says we'll read it inside. It's the yard of Rashi. So we'll say inside the Rashi have the of Rashi. Tonight's the yard site. I'm a from Rashi. 30 generations. I have it in my grandfather safer. They have aar how goes up to Rashi from your mother's side >> from my mother. My mother's father Lubart ra up all the way through to Marshall to Rashi. So Rashi says in paras when was nifted Dr. on the cloud. Everybody, everybody, everybody cried. Dr. Rashi, the men and the women, between two people, between a husband and a wife. Everybody was saddened when Aaron A was nifter. when Zashi all the way at the end of Zashi on the ben but over here it doesn't say like the over here it says again and here it says says but the men cried but because He says everybody cried. The ladies cried as well. How did he accomplish to make shalom? How did he make shalom? These today different ideas talking about shalom bias and how did what was his trick? How did how did he accomplish >> shalom? >> Oh, so it's officer Abn Officer Abn >> Officer Abn We'll see maybe why Tak let's see we're going to go into it a little bit. Let's see what's now. >> How did how did accomplish? So the officer Abn says that he went over to a person that was in a fight. Ruven and Shima were in a fight in a bitter fight. They were in such a fight that they didn't talk to each other in their brain. They already deciding things of the fight. We don't we all could know what we're talking about. We don't have to go. They they were in such a fight that it was impossible even to break it up. Aron went over to Reuben. He said, "If you would know how bitsar how much pain Shiman has that that he that you're not we're not getting along, he wants to be your friend. He wants to get along with you. If you know how much s has you would be you should know he really he really wants to get along with you. Then he went to Shim and he told Shim the same thing if you would know it Ruven. So then the next time Ruven and Shim bumped into each other they gave a hug. They said I'm sorry I'm forgive me. They moved on. They moved on. Unbelievable. The previous vision says on a that when the speaks about soy says didn't change the shila is everybody asks the shila what's the big deal. What's the godless and Aaron didn't change yet? He lit the Of course he didn't change. >> He didn't lose it. Oh, so some say that he was the same a lot of different a lot of a lot of the say you know what means means that even though these are brings it it's a gor that a person is allowed to be a person's allow if you could accomplish you could lie did it even without heal he didn't lie he didn't lie so if he didn't lie he went could you imagine he went over to ruling and he said if you would know how shim really loves you that's a lie what do you mean shim that point right at that point very good very good when he went to the second person and he told them about the first person so then already the first person already was right when he went to the second person but the first person what do you mean they're a bitter fight how can he tell them if you would No, a lot of people say I I' I've heard this is the question I had many times and people say oh he did it just like you're saying that he did it he did it he was he was lying he was doing it for bias question learned because that's why he did it but here he says that never lied >> he never lied >> pulled the card out that everybody wants to do the right thing just like g you be at him he really want to make up [Music] >> very good >> like what the ram bomb says kifen It's not because that's what a person really wants. >> The person wants to do that is what I was thinking. I was thinking the same thing that that's what he want. He knows he knows you're going to do it. You said it. So he says he says says he says that and maybe we'll explain it in one minute when he approached the first person to make shalom just by him approaching and by him talking by starting to talk his kadusha his speaking that already accomplished shalom and we'll we'll it sounds like a very lofty thing it is. answer the second guy. But what's one second? So mainly even the first person when said if you would know was had so much the kadusha and the and the that he wanted to accomplish it poured out that already the person with he didn't have it it was true like that when he spoke to the first person he was mash already on the second person that wanted to make up when he started talking to the first thing >> may maybe to explain it a little It maybe to explain it coming out explains on the is made that even though he's older he's going to be happy by this that is going to be the he says I want to say the words in just to bring it out. We're just about almost finished. But he says he says like this first of all even though you're not going to see this because it's inside and even outside you might even see it also is that that will not only but will be happy. If a person had the saying the made it for >> they knew he loved them. They they >> but but even even more it's not there's one thing to forget >> there's one thing to forget but then there's even the next level of the Torah is made explains this level if somebody has such a not just that he for that somebody but could pour out when somebody's just to illustrate to understand to bring it to break it down on a level of today I've heard over bashm the current vision of my and he's talking he says brothers have to get along but not only to get along brothers have to forget each other to forget one another but not only that you have to be happy for another brother and additional to that you should how he said in Yiddish gain is the idea is there's one thing you just get along by not fighting then there's another level of say the the brother yes you forget him you forgive him but then there's a level to be happy for a brother happy for somebody else that's what we're seeing over here happy right you're happy then he says even on other levels you should want not just be happy you should Just to conclude with a vert if we're talking about maybe a was maybe shalom of shalom I want to conclude with a v from it's very my father always says it over and it's relevant this shabas shabases as we spoke I'm going to end with this but it's on a note of bringing out aas in Briam. Originally the sun and the moon were the same size. The moon came with a made the moon smaller. Fine. We bring a says bring a because I was even said it here once a different time. Because I was I made the lava small the sha is fre that's why you bring you have to bring why do you have to bring because made the lava small the came with a name which means you can't have two kings you can't have the sun and the moon both the same strong okay the moon had a you make one smaller so what what's wrong what is here that you have to bring And this will help people when it comes sometimes to an argument to cool down a little bit. A person has to know that in every single fight there's always two sides. Even if a person goes with an argument, a fight, he goes to dentora and the bezdon paskins like Ruven over Shim, it doesn't mean that Ruven is 100% right and Shim is 100% wrong. Ruain is 80% right. Shim is 20% right and Ma the goes with Ruvane. Zakra the reason why there needs to be a kapor over here. Why does it need to be a kapora? Because lamisa there was also somewhat of a right to lamisa you had to make it smaller but there's somewhat of a right says that if you have a a dyra and a bezden a dian can't see even the person that he poses against he can't see him having somewhat right he can't he the dian the dying cannot be a dian a person has to be able to see the other side also we're talking about was we're going into the nine days like somebody mentioned before it was because of and we're going to get back to Bikdash because of a way to be able to work on when something a flare up does happen between a friend is know that the other side you're definitely right there's no question about it but the other side also has somewhat a little bit of right of right. We'll calm it down to be able to see that the other side also has also has somewhat of a of a right. >> Recognize that he saw both sides. >> Good. You're saying a good point. Maybe that's also he was able to bring out the good. We should talk now going into the nine days. We should haved this year. Have a wonderful Shabas. Maybe one day you can write this