0:00 / 0:00
Rising Above Life's Challenges through Faith & Trust - Rabbi Daniel Schonbuch
443 views
Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q For more inspiring content: @Hidabrootcom
Categories:Torah
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
welcome to marriage matters my name is
rabbi Daniel Shawn Bach I'm a licensed
Marriage and Family Therapist based in
New York and around the world via Skype
tonight we're continuing the lecture
series of my new book think good and it
will be good and last week we dealt with
the question of how to create space in
your mind so we said if you want to
think positively you first have to have
enough space space between your thoughts
and your feelings to slow down the
thought process so you can introduce
positive thinking so the first step in
this system to achieve a greater sense
of well-being in spirituality is to
create space once you've created space
the second step I talked about in my
book is called going above and that's
tonight's topic is going above and it's
all about seeing things from a higher
perspective I'm gonna speak to you both
about Torah and about psychology in
terms of how I integrate the therapy of
emunah or the concepts of moon into
therapy there are people that believe
that there's two different worlds is the
world of psychology in the world of the
Torah I try to bring them together in a
professional way of course both sides
have their purpose we have to have
professional standards in psychotherapy
to protect the client and to protect the
therapist and we should never make them
feel uncomfortable but there are many
clients who I've met over the years who
want to talk about God who want to talk
about Emunah who want to talk about
spirituality but most therapists are
taught never to talk about spirituality
and about I call the G word the God God
we were told in graduate school don't
talk about God we were not just told us
directly but indirectly religion and
psychology or science are two separate
roles that can never mean why is this a
big problem because most people who have
suffered anybody comes to a psychologist
suffering from something whether it's a
little s or a big as a small suffering a
large suffering they all want to talk
many people would like to talk about
what gives them strength what gives them
hope in life which is root which is
spirituality but the vast majority of
therapists not only are not trained to
do that they're told not to do that so
the reason I wrote my book think good
and will be good is to introduce
psychologists in the community that you
can introduce a munna into the cycle
into a psychotherapeutic process but you
have to know how to do it carefully so
this concept of going above is the
second step it teaches people how to do
this effectively well it turns out that
I didn't start this concept we learned
this from close all thousands of years
ago there's two great stories of those
who taught us to go above in life to see
life from a higher perspective one was
Rabbi Akiva the other one was nothing
Mishka mizue so the story of Rabi Akiva
the famous story from the Gemara was
that he was travelling somewhere and he
tried staying in the city this this
village and he knocked on one door and
they said to me no you can't stay here
so rebbi akiva said coleman to evade
rahman on the tava vide everything that
God does it God does is for good okay it
happened once he went to another house
and he knocked on the door says can I
please stay over here I have no I had no
place to sleep now I can't sleep on the
street on the road so they said I'm
sorry I'm not interested yes we said
Coleman daveed Rahman on the top of it
everything that God does is for good so
he went out to the forest and he slept
in the forest that night and he had
three things with him he had a donkey he
had a rooster and a torch so what's the
donkey for well you don't have there
weren't any Honda Civics in those days
so you had to drive around his donkey
it was his transportation you didn't
have Ober right that's how he got around
so what's the rooster for well he didn't
have a cell phone or an alarm clock
those before electricity was in bed than
a few thousand years ago so we had a
rooster right the rooster crowed crooks
that they at the crack of dawn and the
rusticles cockadoodledoo when you wake
up I guess they woke up early in those
days
4:35 zone and he brought with him a
torch of course need the torch for light
and for warmth maybe for cooking but
what happened that night is a some type
of wild beef some type of lion came and
ate the donkey killed the donkey and
another animal came and ate his rooster
and his torch blood a wind came in Mill
Knight and his torch blew out and ran
beekeeper got up and said Coleman devide
Rahman on the top of it everything that
God does is for good what happened it
turned out that the the Romans invaded
that village killed everybody in the
village and m'avez donkey would have
been alive that he would have started
making noises when he heard the soldiers
the rooster would have been croaking you
know cockadoodledoo in danger and if
they would have seen his torch he would
have been seen and he would have been
murdered so Coleman - of a drachma inlet
Ave that's one level Munna that we're
able to see let's say retro actively or
believe in the future that everything
that God does is for good this is a deep
level of Emunah but there's another
level of Nahum each gamsu he would used
to say gum Zulu tava that's what they
called nakamise gums ooh gum Zulu means
that this also is for good what is this
also instrument what is the level that
we're talking about
we'll see the psychologically as well
what is the level we're talking about of
a moon oh this is higher than rebbi
akiva Reb Akiva was talking about the
past and perhaps the future or something
that just happened Nakamichi gums it was
talking about this itself is for good I
can see goodness in this very thing and
there was a time where the Romans were
attacking the Jews their lifes were
threatened so they sent knock'em each
comes with a casket a treasure of jewels
to appease the king and the Emperor and
he went to give it to the king he
stopped over an inn that night and the
innkeeper saw in this box because it was
weight that there's probably something
very expensive inside there was good
stuff so he took away all the jewels in
the middle of night and he replaced it
was sand Nakamichi gums have picked it
up and he could feel there was a change
and he already knew their sin
he said gum Zulu Tova this itself is for
good and he went to the Emperor and he
presented him this box and the Emperor
opens up the box and he doesn't see
these jewels he sees send and offer
their heads at that point san from the
Jews so they say Eliyahu Hanavi was his
assistant and he said you know these
these Jews are not crazy I mean if they
brought you this stuff this is probably
very good stuff in this this sand must
be very powerful and there's a story of
rama v know when he was fighting the
four kings
he had sand they need to throw the sand
up and the sand returned two Spears and
two rocks and attacked his enemies so it
has to be something pretty good and the
story is the Romans picked this up threw
it up in the air and it did it was it
turned into these Spears of these rocks
and it was very powerful and he it saved
the Jews but the point of nakamise gamsu
was to show gamma Zulu tava even in
something that is painful there's
something powerful waiting a person and
this is so powerful if somebody has
suffered it's so powerful to know that
it's like a lot not just going to the
synagogue or to the rabbi but
psychologists can share this with people
if they believe in God the meaning the
client believes in God that there is
meaning in what they're experiencing
there's always meaning hidden behind
what a person is experiencing I call
this in psychology zooming out just
imagine for a second I just saw this
video recently exactly this picture
somebody who advertising a services used
a zooming out video imagine we're
sitting here in this room and there's a
camera on top of our heads he's taking a
video and the camera suddenly has a hole
in the roof it goes up in the air and
you see this part of Flatbush and it
goes even higher and you go up to the
clouds and you see all of New York City
and you see parts of the United States
and you see the Atlantic at you see the
Atlantic Ocean to the east and he goes
even hiring you see the United States of
America into the East is Eric's astral
and you see the Old Globe and it pops
even higher up in the air and it's
hovering above the earth like a stylus
use the entire earth and keeps going
back to the moon and and so on that's
what we call zooming out this is what a
good psychologist will
to help a client is tell them zoom out
from their situation
there's expression in English myopathy
myopic is when I see things just up
close but I can't see them from afar
wanted overcome myopathy want to help a
person perhaps explore deeper meaning
even in their suffering
I was once giving a workshop on Internet
addiction I was running a support group
and it was in turn addiction it was
people people had mental health issues
depression bipolar disorder and I know
there's a whole group of people that
bipolar disorder in this group I was
this is roryd Oxman and one of the
people asked the question how do I
overcome feeling terribly depressed how
do I overcome so another guy and this is
what supports group do for you they have
other people offer information to help
you one other person said he said every
morning I wake up and I say I give
gratitude to our son for five things
probably mentioning that before I make
like five things because you know the
guy says I've been working on this for
years so he said something unbelievable
just happens me and listen to the
schizos a true story I said something
unbelievable happened something small
but something very profound he said
yesterday it was raining and I was a bit
sad from the rain so I was trying to
think well how can I look at this in a
different perspective how can I take a
rainy day into a beautiful day what can
i buy then he realized and if anybody
you're mostly many if you drive you'll
know that certain days I'm not sure I
don't remember what is either parts of
the winter parts of the summer you've
Drive early in the morning and he get
blinded you get blinded by the Sun you
just can't see cover your face and you
almost Canada's almost dangerous
she said borrow Hashem it was a cloudy
day yesterday which means I wouldn't be
blinded when I drove out early to work
in the morning so he was able to on his
own see some goodness in something that
most people would say there's no
goodness but if you can actually help
somebody do this you're going to see a
remarkable psychological change take
place in their lives or in in your life
for that matter it's interesting Viktor
Frankl I write about in the book was a
Holocaust survivor
and he lived through Auschwitz and two
other concentration camps and he claimed
that those who believed they were going
to fulfill some type of meaning in their
life after the camp's not knowing if
they live or not but they believe they
probably would live and they're gonna go
back to their classrooms or go to their
synagogues or love their spouse again if
they believe deeply that they were going
to accomplish something they had a
greater chance of actually surviving the
camp's so Viktor Frankl spoke with a lot
of experience about having overcome
suffering as well and he created a
formula to help his patients understand
when I write about this in the book as
well that if they could find meaning in
their suffering they could find some
meaning they could overcome their
suffering and he had a formula it said D
the letter D equals s minus M despair
equals suffering - meaning in other
words if a person finds some purpose if
a person can find some meaning and what
they're going through they will not
experience a much more profound deeper
sense of despair so we have to we must
help people zoom out and find some
meaning when you're stuck in something
at the moment when you're stuck in a
painful situation we know according to
the theories of anxiety you have this
fight-or-flight mechanism a person
becomes very myopic very short-sighted
when you're under a lot of stress you
don't see the bigger picture because
you're finding the stress I'll give you
a perfect example because I'm a marriage
therapist as well and there are so many
couples that I know that come to me with
problems saturated stories have very
difficult marriages they're always
fighting they're constantly fighting and
I often found that when I reflected to
them what was their marriage like when
they just got started when they were
dating they often start reflecting at a
time where they had less stress in their
life and I often find that helps them
accomplish more in terms of their
marriage to the point where I'll just
say and listen I think there's a lot of
stress in this house I need you to go
out more often why don't you go out once
every two weeks and just relax even need
a babysitter
I used to say once a week and I really
through most people can't handle going
out once a week it's not reasonable
let's try to make a date with each other
once every two weeks or maybe once a
month will be great when you go out with
your spouse who might it you might have
had tension with or conflict
it could be over the kids it'd be over
Parnell but you just go out have a
little bit of a break many couples I
can't say all couples but many couples
experienced relief in their marital
problems because they're seeing their
marriage from a different perspective so
you just see the incredible power of
finding meaning shared meaning with
another human being so Viktor Frankl
said we have to help our patients
discover more meaning in their lives
when we do we help them understand the
meaning of their suffering we take away
from them a tremendously powerful burden
I'll just give you a story a person came
to Viktor Frankl complaining I think it
was an elderly Jewish man in the story
his wife had just died of a terminal
illness and he was terribly depressed
and alone and he came to Franco and
terrible despair Franco says he
improvised for this man what did he do
he said let me ask you my dear friend
what would have happened if you would
have died first he told this man he
asked this man said it if he would have
died first his wife would have suffered
unbearable suffering she would have
experienced tremendous pain watching her
husband died so he said to him isn't
perhaps true then that the reason she
died first was to help her avoid the
suffering she would have suffered if you
would have died first so you're out
living her had the meaning of reducing
your wife's pain and it says in that
story that this man was feeling better
from his depression was able to keep on
living because his suffering had meaning
his suffering had a purpose there's a
psychotic psychologist named dr. Jerry
long who was a student of Viktor Frankl
who actually died within the last years
there's a famous video Viktor Frankl you
can watch us on YouTube a Franco
speaking to this quadriplegic
gerri long was going to be a baseball
player for endlessly powerful athlete
and one day he was he went diving and
you didn't know it was shallow water and
a shallow Rock and he broke his neck and
cracked his neck at the height of his he
was just about to launch at the major
league baseball he broke his neck he was
a quadriplegic and you'll see the videos
in YouTube of him with his one hand I
think moving going with his electric
wheelchair into the studio and talking
to dr. Frankel and he was from Texas and
he wrote dr. Frankel letter dr. Frankel
was in Vienna most was left after the
war and he wrote dr. Frankel a letter
about his life and as he sat there in
the hospital bed realizing he'd never
move again in his life he suddenly Eddie
he'd lose his career as a baseball
player he suddenly discovered a new
passion in life he decided in his
hospital bed that he was going to become
a psychologist who was going to help
those who had suffered from terminal
illness or disease or had suffered
illness such as breaking the spine their
paralyzed he was going to be the
therapist is gonna help all these
paralyzed individuals around the world
find deeper meaning in their lives and
Viktor Frankl actually invited in they
flew him to Germany for a conference
where he gave his paper and at the end
of this paper he said my neck was broken
but it did not break me the friends this
is so incredibly powerful what Franco
says we should do and I believe this and
the Torah says is as well we want to
turn our tragedies into triumph we can
turn a tragedy into triumph based upon
our attitude towards what we're going
through and this is what we talk about
in the book and Viktor Frankl talks
about this is the last of all human
freedoms he says the Nazis could
imprison us they could torture us they
could take food away from us but there's
one thing that cannot be taken away from
a human being is their attitude that's
the one ultimate human freedom and Jerry
long story tells the
story of a person that despite his
conditions despite what he was going
through was able through his attitude to
transform his life and the life of many
people around him I once a few months
ago I actually ran a conference on
Viktor Frankl and spiritual therapy and
we had with us a wonderful rabbi who was
known to be very effective in reaching
out the thousands of hundreds and
thousands of young women in our
communities
he runs an institute ii as he has
residential centers for women in
distress and so on and he got up at the
conference and i asked him to speak
about addiction and the torah because I
thought he's if there's anybody that
knows this he's gonna be a great he's a
great speaker and he'll talk about the
diction of the Torah so he got up to
speak and waiting for this great lecture
it was you know everybody's excited but
and I was busy in the back of the room I
was organizing lecture very busy I mean
hearing him speak he says ladies and
John want to tell you that I myself am a
recovering addict and people look to him
inside what he the Recovery Act he's the
one who saving hundreds of people's
lives or attics is recovery goes yes he
said and this is public knowledge he
says that as a child he was abused by
two or several people at all and he
swore when he got older that he would
never let anybody that he knows in his
community ever suffer from the Buse
again and he wanted to create this
wonderful organization that's helped
literally hundreds and thousands of
young people and families and save girls
lives today but this is what he said
even deeper and I couldn't say this
because I think God never experienced
the type of physical abuse but only he
could save us and this is what he said
he said if I was given the opportunity
to not have been abused I would not
choose it I would never give up my abuse
because it turned me into what I am
today now born I would not give that
advice to
clients I'm sharing with you a true
story about a very famous rabbi who
shared that with his clients he was able
to transform a tragedy into a tremendous
personal triumph there are so many
stories of this you would be surprised
how many great people today we mentioned
rather goostman and the swiss was
learning with him for several years his
son was killed right in front of him by
the Nazis went on to build wonderful
yeshiva Narron sister all many years
after that but I can't tell you there
are so many great people when you see a
great person one should question whether
they suffered beforehand because many
great people are great because they
overcame something many people you'd be
surprised and there are many stories of
people that achieve greatness from
overcoming difficulties in the lives the
Prime Minister of Israel right now Bibi
Netanyahu his brother was killed at the
raid on Entebbe in the response to the
rate of Entebbe with his brother's death
he created something called the Jonathan
his name his brother's name is yoni John
notes on Jonathan
he created the Jonathan Institute it was
the International Institute a member as
a child reading about that he was
studying and researching international
how to stop international terrorism and
now he's the Prime Minister of Israel
the Asia kodesh a very famous rabbi who
died in in the ghetto in in in varsa and
Warsaw was the Rebbe of thousands of
children he was he was called the of the
orphans Rebbe in Warsaw
there's a famous shul called the H
kodesh in the five towns motion
weinberger he wrote many far and
beautiful Safari I'm at education about
reaching out to children this is over
100 you know 100 years ago at these
books and it turns out that he was an
orphan as a child his father Don I think
when he was two so he understood he
understood what it meant to be an orphan
and he became the Rebbe of these orphans
and there's so many other stories of
people that have overcome terminal
illness to live that had the will to
live and despite their illness despite
their difficulties were able to
transform what looked to be dark
going back to rebbi akiva again he saw
from the outside if you look at her we
look at our lives from a very small
perspective you know the hotel was was
full that night so we had to drive to
the next hotel and then hotel was also
full so we slept in the forests and it
looked really bad I mean who would not
if we go to university I'm a Samba
prevent your sign present your
scientific research if there's real
suffering here who would say no to the
real suffering locked out of hotel
lockdown the next hotel sleeping on the
streets the scientists would say bro the
scientists say this is pretty bad this
is suffering what is rebbi akiva say
Cholmondeley Rahman Allah Tommy he was
able to to zoom out he was able to pull
back from his very short-sighted myopic
as we say perspective and was able to to
see life from a much greater perspective
so in Torah psychology in my book think
it'll be good we talked about going
above the importance of going above
could help people through depression
overcome anxiety disorders suffering
post-traumatic stress disorders so I'll
often explore with my clients the whys
behind their suffering but you can ask a
question and I always do what do I know
about people suffering even moshe
rabbeinu did not get the answer why do
bad things happen to good people he went
into our scene I he was as closest as he
could get with the cutters barraco this
is Moshe Rabbeinu he saw some punny Mel
Putnam he was right there at the cottage
Marco
he asked Hashem show me your ways the
more explains this Rashi brings us down
the himesh the Torah he asked the chef
show me your ways and as Shem says no he
turns around and a shed and Moshe Manor
sees the back of his head he was by the
rock it's character fill in the back of
the fillin which has certain
implications for us so softly and
spiritually but he didn't answer motion
Banias question why do bad things happen
so if Moshe or Boehner didn't know what
bad things happened how could we know I
could Viktor Frankl again the answer is
that we don't really know but I believe
that with a client who's coming and
discussing their suffering with us they
may have some insight to why they
suffered and therefore what we do and I
talk about in the book again as we enter
into a therapeutic dialogue with
somebody who suffered you know we asked
them several questions not that we know
the answers but in the dialogue some
very interesting things can emerge for
example have you ever seen any good come
of a seemingly hopeless situation have
there been times in your life when you
have been instructed to do something you
didn't want to do but in the end found
out that it was actually good for you
did experiencing a difficult time in
your life ever make you stronger is
there any possible good that emerged
from your own trauma it's not that
people have immediate answers to these
questions but believe me when somebody
has suffered if somebody has the facet
to engage in that conversation with them
they start perhaps discovering things I
remember a true story of somebody that I
used to live in Eretz Israel for 10
years we lived in in heart in the old
city and in Morocco we had friends in
different neighborhoods and there was a
time in the 1990s that I personally
experienced I was in front of several
terrorist attacks
I either heard them or saw people and
very very overwhelming but I remember a
friend of mine told me there was one bus
that they came from her nofe that blew
up going to the Kotel I think and he was
he missed his bus he was very very angry
that they really wanted to get downtown
to the Kotel and he only found out later
that because he missed his bus his life
was saved there are so many scene
there's so many stories that we're not
really ever fully aware of but if we
step back we begin to appreciate that
there's a divine hand in our lives and
how do we find that divine hand we have
to just open up with questions about
that divine hand we have to sort of
speak we could squeeze out meaning
from situations which were not easily
accessible but with a little bit of time
with a dialogue with another person like
a therapist we can engage in a
discussion and uncover some possible
reasons perhaps why now we can see why
that suffering made us stronger
or we learn something from it or
somebody else's life was saved or like
the story we heard before about person
they could work on bricks and it saved
his lives these are the types of stories
which are happening all around us we're
just not aware of them we get so focused
in our day-to-day lives we get so
focused on making a living and dealing
with children and we're going on should
do him or whatever the things in our
life that are difficult we often don't
step back to really appreciate how we
can benefit from getting a greater
perspective in their lives and how it
can actually change people's lives who
have depression and anxiety okay so let
me give you some exercises now then I
talked about in the book that I found
that my clients found very helpful when
they were suffering when they going
through difficult times which kind of
alleviated some of their pain when
they're able to go above I want to just
offer you some of the things which I
found on the Torah itself which helped
us go above so one of the things I
discovered was we could use certain
lines in the Torah as mantras repetitive
statements and help us overcome what
we're going through so try some of these
if you're in pain or going through a
hard time say the words over and over
again
rebo no Sholem rabona show the master of
the universe or a node Nevada
a node Nevada there was no other besides
him if you find yourself in a difficult
situation if you could meditate deeply
on one statement which brings a lot of
meaning and perception in your life keep
on repeating it till it sinks into you
actually experience it psychologically
chavita Hashem linetti tamid I have
placed God in front of me at all times
try these four lines and there's another
one Schmeisser allah Schemmel okay Noah
Shem Akkad that's the fourth here o
Israel the Lord our God the Lord is one
understand God's divinity in the world
understand the gods one
in the universe that everything is part
of God and godliness these statements if
said at the right time and practice
enough can fill your mind I know we
spent that you just do if you would
chart out your mind for a second how
many negative thoughts you live with
every day many to many was mentioned
last week that Hamim the Rabbani minutes
as well said people should not on women
and people should not be watching news
all the time well we all watch news
right how many negative thoughts you
have from watching our CNN and our
webcast and all the news and the
newspapers that's the D from Viktor
Frankl to despair right we're suffering
without meaning we have no meaning in
these things we all walk around with
terrible thoughts because it's a scary
world were living in the world of Isis
and post 9/11 and terror and all so we
live with such negativity so just make a
chart how many negative thoughts do we
have and here's the nice thing this is a
totally free this will cost you nothing
why don't you replace some of the
negative thinking with statements like
rabona Shah aalam
master of the universe or a note mill
vada
there was nothing there's no one besides
him in this world or Chevy TSM the neg
d'etat Mead I've placed a Shem in front
of me at all times it won't cost you
anything it's free optimism is free as I
mentioned before and it will help you
dramatically change your thinking if you
find yourself in a vacuum an empty space
of meaninglessness or god forbid even
worse feelings and thoughts about
sadness why not replace it with
statements like rebozo la Morena of
Movado one one technique another
technique I call this in the book
feeling the world love you imagine that
the world was not such a scary place
imagine that the world was not so
threatening why don't we change
everything - the world is the place of
love the world is a place where God is
taking care of you at all moments
imagine that thought just change your
perspective change your attitude for a
second life is not so scary Conner's
Barr who is taking care of us at every
moment everything in
world is working to take care of us
imagine such a perspective what it would
do here's a meditation you could close
your eyes or keep them open look around
at the walls in the room where you're
sitting understand that those walls are
there to protect you from the wind and
from any disturbance outside of your
home look up at the sky and notice the
clouds that bring rain to nurture the
earth and the Sun that gives us light
and warmth imagine that the Sun ceases
to shine it's rays for just a few
moments the earth will cease to exist
all of this is sustained for you by God
in every moment consider how the piping
in your home brings life sustaining
hydration that water was created for you
to live and to enjoy also consider the
tens of thousands of people who are
involved in maintaining the quality and
delivery of water to your home all of
this is sustained for you by God at
every moment think about your breathing
for a second notice yourself breathe
breathing in and out in and out become
aware of the wondrous power of your
lungs breathing in oxygen and breathing
out carbon dioxide look at your hand
and notice the complexity of its shape
muscles bones and its dexterity all of
this was created and sustained for you
by God at every moment feel the chair
behind your back holding you as you sit
comfortably notice the floor under your
feet that is maintaining your balance
and keeping you securely grounded all of
this is sustained for you by God at
every moment and finally consider that
every aspect of creation and every part
of the universe is created for you by
God contemplate how the universe loves
you and is giving you life in every
moment and increase your awareness of
all the love that is directed towards
you from God available for you at all
moments just within one minute
imagine what we've done here we were
able to change our orientation from CNN
to godliness from seeing the world as it
isn't the world as it really is
according to the Torah and imagine what
it does for a person emotionally you're
able to look differently at the world by
just a little bit of simple minute a few
a few seconds of meditation can just
transform your emotional states just
feel the feelings of what it means to be
loved or pursued by goodness I also
believe and I share this with my clients
and therapy that there's certain pursue
teams certain stanzas in the Torah which
are tremendously therapeutic the reason
we don't always experience it in this
therapy because we read them too quickly
we rush by our so game we rushed by some
of the things I can't say everybody as I
do right to shul shock treatment come
are evil running running running but how
long do we slow down and really absorb
let's her out what does it really mean
and you can try this with any part of
the Torah anywhere read it really slowly
turn it into a meditation as I did in my
book I took the tell'em I took the
capital Huff gamma 23 and everybody
knows this one
Shem row Amy's Moroni Davi - mrow helo
XOR but let's look at this let's go
slowly don't say it quickly say it slow
and watch notice your emotional states
changing as you read this because what I
love about this is what Devin m/l gave
us this powerful omona that he had that
can transform states of depression and
anxiety just by slowing down and reading
it I've been so fancy it's not so
complicated
mieze more the Davi - mroe Louis or I'll
do it in English the Lord is my shepherd
I shall lack nothing think about this
I'm guided and protected at all times by
God who cares for me as a shepherd cares
for his flock due to his love and
benevolence I should never worry that
I'll be left alone and lacked something
that I need second sentence he lays me
down in greener pastures he leads me
beside still waters
my relationship with God allows me to
experience calmness and relaxation at
times I will be able to sleep calmly as
if I'm taking a nap on the grass on the
grass and a park on a beautiful spring
day
other times I will sense a feeling of
tranquility like someone sitting by the
lake and enjoying the calmness of nature
the next passage he revives my soul he
directs me in paths of righteousness for
the sake of his name despite the
difficulties life may bring each day I
wake up feeling renewed with optimism to
face and overcome any obstacles God
wants me to succeed and open up
opportunities for me to make good
choices enabling me to follow my
conscience by doing what's right and
meaningful though I walk in the valley
of the shadow of death I will fear no
evil for you are with me your rod and
your staff they will comfort me even if
I face adversity I can turn towards my
Shepherd who will hold me and ensure me
that he is with me at all times although
I may face emotional enemies I'm still
anointed with oil meaning that I'm
granted protection from above two more
you will prepare a table before my
enemies you've anointed my head with oil
my cup is full although at times my
thoughts may be painful you have opened
up other possibilities that life may
improve for me you have given me
unlimited opportunities to experience
spirituality and positivity in the world
and finally and this is the main
attitudinal shift that people would
greatly benefit from October has said
your defu Nicoli may high the shaft of a
session l ook een claim a higher only
goodness and kindness shall follow me
all the days of my life and I shall
dwell in the house of God for many long
years meaning there is ample goodness in
the world and goodness is pursuing me at
all times
I just need to open my eyes to become
aware that abundance and goodness of
surrounding me every moment I'm a child
in God's home protected and cared for by
my father in heaven that is the main
point
October Cassatt your defu nikola may hi
only goodness and kindness
shall follow me all the days on imagine
being pursued by goodness people that I
treat that have depression and anxiety
what do you think they're pursued by
exact opposite people that suffer from
depression anxiety are pursued by
negative thoughts
imagine the extreme obsessive-compulsive
disorder OCD it's intrusive compulsive
everywhere they look they see germs
people with OCD you know I see a nice
handshake they see a disease I see a
cookie on the table they see the
possibility of germs that's their entire
the entire life in their mind somebody's
OCD is constantly being pursued by
negativity but think about our lives if
we don't have OCD how much do we think
we're being pursued by negativity right
become comes more obvious that everybody
is dealing with this question but
imagine shifting that imagine shifting
your orientation to octave 'his said
your definite column if I only goodness
and kind imagine feeling now I'm being
pursued by goodness it's an unbelievable
perspective a change in our perspective
I'm being pursued I'm not just neutral
the world is not a neutral place this is
a place of tremendous goodness there are
impediments along the way there's
obstacles there's Saurus there's family
issues there's pronoun issues there's
suffering in the world but primarily the
universe is the place where I'm being
pursued all the times with goodness and
if we can shift to this perspective then
what we're able to do we were able to go
to a higher level and then really
experience the goodness which is to
think good and to be good think good and
it will be good chocolate benzine good
we now have gone from the first week we
talked about creating space we've moved
now my thoughts are slower I take a deep
breath if you here last week we learned
about that I pushed the pause button I
look at my thoughts I noticed them
happening from outside of myself I
create space I react less the things
happening to me today we're learning
about going above once I have that space
now I can go above
and start looking at things from a fresh
and a new perspective once I've done
that I'm then able to fill my mind with
positive thoughts which is chocolate
bins I could which we'll do next week
that is the basis of how we build a
person from depression anxiety OCD
towards a higher state of happiness
towards the highest they've been meaning
in their lives but people need both a
sense of deep meaning in their lives and
a Torah meaning and a godly meaning you
could have religious Jews that suffer
from depression anxiety we could help
them discover more meaning in their
personal lives and their their
professional goals in how they're
helping other people how they're
accomplishing certain tasks how they're
experiencing life in a more profound
meaningful way
that's logotherapy that's Viktor Frankl
correct you could be you could be
religious and this is exactly what rying
to show before was if we take something
like capital 23 if the hilum and thank
you how many of us who are in the
Orthodox world slow down enough to
meditate upon it so we could have the
Torah but it's like we don't have the
keys to it we have it we have it we can
look at it but we don't experience it if
a person yes yes Aria Kaplan
yes if we would take the deepest
meanings of Turin absorb them through
meditating upon them that would resolve
most depression and anxiety no question
about it I have no doubt about it
therapists can help a religious Jew a
religious person for that matter access
their own religion from a psychological
perspective yes and that's why the
second part of my book correct that's
why the second part of my book is ho
Velva votes these duties of the heart we
have a new translation that I broke down
in a daily level and in fact I'll
conclude with this point when I ran my
conference on Viktor Frankl I
encountered a very big psychologist at
Harvard University this will prove my
point exactly to answer your question
name is dr. David Ross Mirren he's in
New York he's very famous he goes
between Boston and Harvard is a
professor at Harvard Medical School
and New York City treating anxiety and I
brought David to my conference because
he presented what I saw on the internet
of his studies of what he's doing in
Harvard one of the best universities in
the world right they took a group of
people that were suffering from anxiety
they broke them into several groups one
group they treated with traditional
therapies CBT and progressive muscle
relaxation and one group they decided
that they were going to just study the
duties of their heart a book on Emunah
written over a thousand years ago
sharbat to hone the gate of trust that's
all they did for a few weeks
they spent half an hour a day simply
studying his writings the book called
duties of the heart and that book talks
about how God is taking care of everyone
how a person can experience deeper be
Tejon not just a muna
not just a muna where we believe is a
God but the deep belief that God is
involved with us and in his program they
studied 30 minutes a day for a period of
two weeks at Harvard University they did
inspiring antidotes about
belief they redid patent a red patches
from tourist sources about belief they
picture a person that you trust and
imagine that he or she was sent by God
to help you they think they thought
about a precious item and tried to
imagine that God sent it to them they
thought about a stressful time in their
past that turned out better than
expected and then contemplated God's
role in the event they thought about God
while engaging in a physical activity
while standing lifting or walking and
they prayed for help to increase trust
in God what they found out is
participants had a significantly reduced
levels of stress worry and symptoms of
depression from following the prescribed
bread which I mentioned a minute ago
they also reported quote greater belief
and treatment credibility greater
expectancies from treatment and greater
treatment satisfaction than PMR meaning
the other treatments progressive muscle
relaxation which means that they found
out that studying duties of the heart
the gate of trust 30 minutes a day for
two weeks was more powerful than other
forms of psychology only two weeks and
they actually found in that study that I
didn't quote it all in the book if you
read a study it lasted for a long period
of time for months and for years
afterwards because what it did was more
than just cognitive behavioral therapy
it changed their orientation to a
spiritual orientation proving
scientifically that if the tour is
accessed properly academically
therapeutically we can really transform
people's life for long enough course
these participants wanted to participate
you can't force us on somebody but it's
an option that we have that we should
utilize deeper than Jon kabat-zinn who
believes in bhoot mindfulness based on
Buddhism which is a prevailing
psychology today I believe we have
deeper material in the Torah that we
have to access deeper than Buddhism so I
believe instead of studying mindfulness
in Buddhism people should be learning
duties of the heart the gate of trust
and I believe scientifically shown at
Harvard that monotheistic meditation
based upon the cottage bar
rabona Sholem is significantly more
powerful than mindfulness and this is
what we need to talk about as taurah
jews to offer just as Buddhism you said
before you have to have see one of the
reasons I wrote my book was as follows
you're correct we are taught in the
school of psychology to make a fine line
a wall between church and state correct
however about 15 20 years ago
Buddhism which is a religion started
entering and permeating all of
psychology and you will know as a
therapist that the vast majority of
trainings today if you want to go to a
training are based upon mindfulness but
the reason I wrote this book was to
teach people that there's something
higher than Buddhism that's called
monotheism and we have these powerful
sources in the Torah
it's meditated upon are more effective
than Buddhism and mindfulness and more
effective over a longer period of time
as well
and that's why I actually wrote my book
think it will be good to show
psychologist that monotheism the Torah
are powerful tools to healing depression
and anxiety
[Music]
[Applause]