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Good evening. Welcome to
letter number nine of 30 letters in 30
days. Can you believe it already? Letter
number nine. Um, before we start
learning, we're going to join our
learning with
charity, with action,
with an act of goodness and kindness.
We're going to give to Dhaka, which is
in accordance with with what we spoke a
few nights ago, how the Rebbe actually
asked that the appropriate gifts to him
are gifts of Torah and Tzedakah. So,
here's the Tzedakah I'm using the Kehot
Publication Society app, which is so
much fun because of the little noises.
Um, let me just make sure I have my
sound on so we get the fun. All right.
There you go.
So much fun. And I'm going to put the uh
I'm going to put the link for the Kehot
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Awesome. Okay. Let's learn. Let's do it.
Letter number nine of our
30-day journey. And this is from Tes
Vav, from volume 15 of the Igros. It's
letter 5,000
349 in the month of Nissan
from this time of year. It's from the
7th I mean, we're not in Nissan yet, but
we're getting close there.
Nissan
is from 1957. Brooklyn, Shalom Uvracha.
It's written to a man.
And it's in Yiddish. In answer of your
brief, in answer to your letter.
It wondered me its content. The contents
of your letter
perplex me.
Hmm, that's intriguing. What was
perplexing about the person's letter?
You write that I had asked you to write
me and let me know
that things will get better. You
yourself write in the letter
that I had asked you to let me know when
things get better, when your situation
improves. And
that you didn't do it. Meaning, the
person's reporting to the Rebbe, okay,
so I'm rehashing.
I asked the Rebbe for a blessing. The
Rebbe gave me a blessing. He said, let
me know when everything's better. I
didn't let the Rebbe know when things
are better. Okay.
And then
you proceeded to wait
until when? After
things got better, they did get better.
You didn't let me know. They got better.
Then after they got better, THINGS
GOT WORSE.
AND THEN only then did you let me know.
This letter is a very loving, loving,
loving rebuke.
But before we begin the rebuke, I want
to make sure it's very clear what the
Rebbe does not say.
The Rebbe does not say,
"Oh, interesting. You know how to find
my address when you had a problem.
You know how to find it again when after
the problem went away and got better, it
got worse, and now you're contacting me
again. And then in between, when
everything was good, you didn't know how
to call. You can't pick up a phone,
right? Okay. No. It is not like a
passive-aggressive Jewish guilt type of
thing
at all. But it is a rebuke.
And the Rebbe is telling this person
that it's a big problem when you don't
report back about the improved
situation. But why is it a problem?
We're going to see.
It's actually
the Rebbe is
I I hope I can use these words. The
Rebbe is working hard here to help us.
And he's telling this guy, "I'm trying
to help you, and I just need you to work
with me a little bit, not for my
benefit, but for yours. I need you to
help me to help you."
Okay, what I'm saying should become
evident as we read the letter, and you
can decide whether you agree or disagree
with my take. All right.
It's known what is written in the holy
books.
What is written
in the holy books.
Um,
as men sent a sort of blessing that men
say on the cannon in the fullest mass
and up Duncan
and of a passing and often that when you
see kindness from a sham, you need to
fully acknowledge it and thank a sham in
the appropriate manner. And what is the
appropriate manner?
What's the dunk
in two given in
the appropriate thanks to a sham is an
increase in title of Memphis.
What's as men on the can't does good to
what a sham is what I get that when you
acknowledge, when you recognize the
goodness that a sham gives, how does I
need a brock is what a sham is what I
get when a sham is what I get to knock
in them.
It not only maintains, but improves,
expands the brock is the blessings that
a sham is giving. Okay? So, when a sham
gives good, acknowledge it. Acknowledge
it by increasing in title of Memphis.
When you do that, you will actually draw
down more brock is
However,
I then ask him
does good to if when the good comes
if you look at the good that a sham just
did for you and you see it as a
self-understood thing. I would translate
that as you take it for granted.
Or you ascribe it to yourself and to
your own hard work
and like this or the like. Maybe not
your own hard work, but let's say your
own hard work or your own whatever.
Okay. In the lotion of a possum, this is
called the
way it some yardy that you attribute
your success to your own prowess, your
own acumen. Okay, so if a sham does you
a kindness and you either take it for
granted and just say, "Oh, it just
happened. Just happened." Or even you
take credit for it yourself and say,
"Oh, I'm so smart. I'm so good." It's
not of us does bring it to to a
entire Memphis. Not only will that not
bring you to increasing title of Memphis
cuz why should you increase in title of
Memphis? A sham didn't help me. Right? A
sham didn't help me. If a sham would
have helped me, I would have increased
in title of Memphis. But since it just
happened on its own, or even worse, I'm
the one who made it happen. Why should I
increase in title of Memphis? No.
It's written in vice God for care.
And in fact, what could even happen is
person could get
uh careless even God forbid decrease.
What a man feels sick. He feels
self-sufficient. I'm good. I'm good. I
got I got it. I got it. Don't worry, a
sham.
It's not kind of wonder in it. It's
not a wonder that the situation gets
worse.
Cuz title of Memphis is the key to brock
is and now the person's not not only not
increasing where it was appropriate, but
perhaps even decreasing.
And yeah, so don't be surprised when
your situation
uh sort of degenerates. Now, a lot of
you out there have my type of mind, not
my type of my type of thinking, and
you're like on the edge of your seat,
and you're like you're like, "That's a
joke. That's a joke. That's a joke.
You're saying a joke." I know. I know.
I've been holding myself back from
saying it cuz it's such a well-known
joke, and everybody knows this joke, and
it almost feels like a crime to tell
such a hackney
joke, but it's actually completely
appropriate right here. So, I'll tell it
guy's driving around the block in
Manhattan trying to find a parking space
cuz he's got to go to a business deal.
He's going to make a million dollars at
the business deal, and he can't find a
parking spot. He's driving around,
driving around. He's like, "Oh, a sham,
please, please, please, find me a
parking spot, and I'll give 10% of my
business deal. I'm going to give
$100,000 to Tzedakah." And he's driving
around, can't find a spot. He's going to
be late for the meeting. He's going to
miss the meeting. He's going to lose the
whole business deal. "A sham, a sham,
please help me. Get me a parking spot,
and I'm going to give I'm going to give
20% to 200,000 of the million-dollar
profit." And he's driving around, can't
find a parking spot, can't find a
parking spot. Finally, he says, "A sham,
please, I'LL GIVE HALF OF THE MONEY.
I'LL GIVE HALF THE money from the profit
of the deal to to Tzedakah." And a
parking spot opens up right in front of
him. He says, "Never mind, a sham. One
just opened up."
I like that. By the way, I do have a
sound effect for that. Hold on. Let me
see.
There you go. "Never mind, a sham. One
just opened up."
Okay.
Um,
yeah.
So, it's like
the guy writes to the Rebbe when he had
a problem. The Rebbe says, "Okay, you
know, uh
write me back when things get better."
The Rebbe gives him a blessing. Things
are going to get better. "Write me back
when things get better."
Um, the guy doesn't. Things get worse.
He writes to the Rebbe and says, "Yeah,
I was supposed to write back. Like,
things got better, and I was supposed to
write back when they got better. Then
then I didn't write back, but now but
now everything's gotten worse."
And the Rebbe is like, "Yeah.
You don't you see why that happened, how
that happened?"
And now the Rebbe proceeds to explain,
"When I tell people to write me back and
let me know things got better.
It's not for me.
It's for you. It's to help you because I
want you to recognize when things got
better because that itself will will
will trigger things getting even better.
Okay, but I I don't have to say it
paraphrase paraphrase outside. I I let
me just read inside cuz the Rebbe says
it explicitly.
And from this we could understand the
power of every time the Rebbe writes, I
mean it's so common the Rebbe
I'm awaiting good news,
you know, please notify good news, let
me know good news. And we see now that
that is another gift. That's another act
of kindness that the Rebbe
is bestowing.
Okay.
It's understood that this that I asked
you to let me know when things get
better is that a main that I gave an
what was the intention?
I wanted to draw your attention. The
whole purpose of this was to draw your
attention to the fact that Hashem had
just done you a kindness. I mean, if you
would have to remember to write me back
and say things got better, that would
itself force you to recognize that
Hashem just did you a favor.
And that would have improved the
goodness. It would have gotten even
better.
So the Rebbe
is very transparent here explaining
exactly the the mechanics
behind this.
as
So Hashem should help you that at least
from now on
as
discussed above
especially as we're now preparing
for
the Yom Tov of Pesach, the time of our
liberation.
I'm not sure I understand exactly
what that means.
especially
especially that we're getting ready for
Pesach.
Um but it sounds really really exciting.
It sounds like
I mean, you could read it as ominous as
well if you wanted to, but it sounds
also exciting like the Rebbe's saying
you know, we're coming to a really
powerful time, a time that I refer to it
not just as Pesach but as Zman
Cheruteinu, a time of liberation.
Not just commemorating our liberation,
but we re-experience liberation every
every year when Pesach comes. And so
especially we're coming to this time
like I want you from now on to let me
know the good news. And to me, I don't
know, maybe I'm a little hopeful here.
It sounds like the Rebbe's saying,
"Please be on the lookout." You know,
like please and after all, the guy just
wrote to the Rebbe. So what, you think
the Rebbe's not going to help him? Even
with the rebuke, of course the Rebbe's
going to help him. So please be on the
lookout for the good stuff. Like it's on
the way and let me know when it happens
cuz I want you
to be conscious of it and then
improve your behavior even more and then
that'll improve the situation even more
and it becomes a virtuous circle and
it's it's awesome. It's great. But you
have to have to just follow my advice.
Here again, help me help you the Rebbe's
saying. I'm trying to
please work with me. I'm trying to help
you to get the best situation. All
right.
Um
You don't mention in your letter about a
shidduch for your son.
So I'm assuming as light as we may have
according to what we spoke, I I I think
that must refer to an earlier
conversation. I don't think it refers to
this letter.
It's being taken care of in a proper
way.
with success.
Uh with a bracha for a kosher and a
happy Passover b'shem kvickly. This is
Admas Shleita Maskir. In the name of the
Rebbe
signed by the
secretariat.
Short letter, short and sweet, but so
powerful.
And I think all of us who
are following along a class like this,
30 letters in 30 days
can probably identify with this in a
very personal way.
Uh meaning to say, were there brochos
that you asked for
and you forgot to report back
when things got better?
And if so, I I don't think it's too
late. I don't think it's never too late
to report good news, right?
And by reporting the good news, it
brings even more good news.
And uh God willing it should be
that we should all have lots of good
news to report including the best best
best possible news that we're all
awaiting
Moshiach.
Okay. Good night.