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[Music]
hi everybody this is Eve Harrow and
rejuvenation for the land of Israel
Network it is Tuesday March 31st 2020
the March that never seems to end I know
that's a meme that's going around but I
looked at 2020 the other day and I
thought yeah that's the days in March
that's definitely this month is just on
on and on but we are fresh into the
Jewish month of Nisan the sixth of the
Nisan 5780
and I'm still housebound because we're
in the middle of this kovat 19 pandemic
but it is giving me an opportunity to do
other things and one of them is
interview dr. Daniel Rose who came out
with a new Hagaddah a new book that we
use for Passover for the Seder that is
aimed at youth okay so dr. Daniel Rose
thank you so much for joining me on
rejuvenation today we are zooming by the
way guys even though this is the usual
podcast and audio you can also see this
on youtube so you can actually see what
we look like to housebound people in
israel it's more than exciting I like
just you know just I hope your blood
pressure doesn't get too high and you'll
get palpitations
if you cluing so daniel rose tell us a
little bit about yourself and what your
background is - right
Hagaddah which is you know there's a lot
of versions of how I got out there for
youth for grown-ups
which is not a new book it's a book that
was put together quite a few centuries
ago so tell us a little bit about
yourself first of all thanks for having
me Eve it's pleasure to be here in my
lockdown you have sort of this beautiful
sunshine behind you I'm in my basement
with my five kids upstairs have you come
out at all in the last two weeks or they
dragged me out every now and again they
dragged me out but it's a pleasure to be
here
my name is Daniel Rose I'm originally
from England
born and bred there made earlier 20
years ago I'm an educator I've always
been an educator I say since the age of
15 I first became a Madrid and youth
movement and I've had lots of amazing
educational things in education I've
been a high school teacher lot of
informal education and then I had this
we spent a couple of years actually in
Atlanta and she which was a wonderful
Georgia and then when I came back and I
was desperately looking for my next
adventure
III through you know aha I did
serendipity I got this amazing
opportunity to work with Koren and I
started developing Citarum with Koren
there's what Koren is though because I
mean I know corn very well but not
everybody might be familiar with it
Koren publishing house is a Modern
Orthodox publishing house that publishes
primarily it began with liturgy and
antonov but now it's expanded it's like
a fantastic Empire for the very creative
Jewish thought Jewish philosophy or I
mean that their range is tremendous your
visit Cohen Cohen pub comm I don't work
for them anymore and I don't get any
commission on anything I'm not even
getting commissioned from my hagatha
that we're going to talk about I got
paid to write it and that's it but it's
a labor of love and it's no less than
sure rabbi dr. Jonathan Sacks the former
chief rabbi of your stomping grounds
your birthplace the UK has put out like
when I go on Yom Kippur to synagogue
it's his mother it's his prayer book
that I use and as you mentioned a lot of
philosophy a lot of commentary on the
text so that we understand what we're
saying and deepen our the meaning for us
and also related to day to day and I
know that there are many people and I
don't want to name names but there are
many people who use a publishing house
that has English translation and I think
what's important is that you said is
that chlorine is Modern Orthodox meaning
there's Zionism in the Koren books it is
ver I find living here in Israel that
sometimes if I want to use an English
translation that stills my mother tongue
some of the English translations are a
different touch cough I like a different
way of looking at the world and the
Jewish lens then that I and probably you
also have it's so it's very its Israel
centered it's its modern world centered
as well how we integrate the
two things and I think that that's
important to mention because it's not
just another English translation of a
lot of the liturgy a lot of the texts
the Tanakh and the prayer books it has a
way of viewing things that I think is
very much needed here we are in 57 80 in
2020 and I would really recommend and
again I'm certainly not on their payroll
either but I would recommend it if
you're looking for something that
perhaps reflects the way that you're
thinking in this day the corner be a
great place to start but your hug the
Haggadah you said is a labor of love so
did they succumb to you and suggest that
it should be written was this something
that because as an educator was sitting
in the back of your head how did this
comes out so I'd say this so when I when
I was working for them full time and I
was developing this series of Citarum
the educational city rim which refer
this right this four in the series from
preschool I would say until high school
and the truth is the the fourth of the
series is great for adults as well it's
called the I need four lights but a lot
of kind of educational content that
connect that will help everyone connect
to prayer anyway and that was great and
then I moved on and on to my next
educational challenge the back of my
head I always had this passion for Seder
night so we were just discussing before
we went on live about how this year
sadly we were in this situation where a
lot of people are going to be running
Seder for the first time because they
are you know isolated in their own
nuclear family in their house and when
they would normally spend Seder with the
wider family this year they're just
gonna be on their own well I I've run my
own Seder for many years we kind of take
turns sometimes it's just sometimes it's
are much larger family if you were
supposed to be a broader larger family
and I love that as well I love watching
my kids with their cousins and I even
love my mother-in-law no I really do and
and and this year I was we were supposed
to be with them and and we're not in
we're very sad and my mother my
mother-in-law and my parents are stuck
in London and we can't be with them and
but I'm actually very excited to be with
my kids where we run the city one the
agenda so I've been passionate about
stay tonight for many many years in fact
as long as I've been an educator because
I really honestly see Seder and the
Haggadah as being a paradigm for what
good education should be so what do I
mean by that
you think god o itself is a is a kind of
source book on how to be a good educator
that we should use the whole year round
I think that the experiential education
that the the author of the Haggadah
managed to create and really he didn't
set the agenda it's really based on
automatic sources and Maimonides
expanded and it helped us really
understand and implement this how this
night is magical evening where we stand
around the table with our loved ones and
we are we experiencing what the original
Exodus was like through eating and
through telling stories and through
singing and then ultimately if we're
creative enough to be dancing and
through acting and through all sorts of
playing games and this is what I try to
make I say they look like so the chance
to capture some of that insider inside
us you know a book and that other people
could benefit from was just an amazing
opportunity so I'm gonna give a
shout-out to the magaman family who made
both the series of sitter impossible and
then this Haggadah and basically Corinne
approached him and said we want to do a
Haggadah for kids and he has supported
it and then Cohen came to me and said
you all we want to write it so together
with I also want to mention we're not
Gilboa is the very very talented
illustrator who's created these
beautiful illustrations and I'll maybe a
little bit later talk about the process
of how together we came up with the
illustrations which themselves are
educational resources should be used in
that way and together we we produce this
what I'm very proud to say I think is a
beautiful engaging that I think every
family will benefit from using on their
say-so who is the author of the Haggadah
what's next what do we know we don't
know exactly we call him the ball I
gather we don't know exactly who it is
it's definitely say no nothing really
and it's probably a you know as a as a
gathering together the person actually
put it together but it's probably not me
also it's you know it's a collation
collection of thematic sources what they
did was and every good educator does as
well and the truth is that's what I did
in my in my Haggadah is very little of
what's in that gather is new or
revelation revelation
in any way I was just did a great job of
collecting things together I'm putting
I'm framing them and packaging them in a
way that I think families can use what
this particular version of the Hagaddah
how long have we had it in terms of like
Jewish history is this something if do
we find her goddess from not another
12th century that people were using the
same version like how many generations
back and there has been an evolution of
the text but it's as far as I as far as
I understand it the text itself is and
what's actually amazing and beautiful is
across all the a dots all the different
communities that we have in the Jewish
people we're all basically using the
same text which is not necessarily the
case with art with other liturgies that
we right now spray your books etc people
have gone more feminist now there's all
kinds of different versions of prayer
books yeah but the Haggadah two things
actually the Haggadah and the calendar
because there was some there was some
talk a few weeks ago about perhaps
changing the calendar pushing off this
off for another month but but it would
if there's things we can't play around
with you know that are really that
unites the Jewish people with all our
differences and the different ways that
we focus on Judaism I think it's really
huge that there is a night and here in
Israel of course it's one night out in
the Diaspora there are two Seder nights
but here we have on the first night
where everybody is pretty much reading
the same book which in it of itself is
unifying but the idea of the Haggadah
you mentioned talking about leaving
Egypt that idea of historical memory
that there is an experience that
happened 3500 years ago 3400 years ago
it was a while down the pike yet we're
all sitting and we left Egypt and we are
sharing that together how did you get
that across to the young generation for
whom let's be honest many of the kids
today the payers aren't speaking to them
and not the traditions are not
necessarily speaking to them there's a
lot out there in the modern world
there's a lot of different ways of
connecting to God connecting to the
universe disconnecting altogether
there's a lot of noise which is
interesting today because there's less
noise because we're at home and we're
more focused a lot of the things that
usually distract us perhaps are not
there so maybe this pestle is an
opportunity to get back to those
traditions
and to get the kids because that's the
next generation it is imperative upon
Judaism to have children and to teach
them to teach them our traditions do you
see what we're all looking at is a
tragic situation and most definitely is
but do you see this year as an
opportunity to reengage some of the
young people in a way that perhaps we
haven't had before well absolutely you
mentioned so many things there that are
so essential to what we do on say the
night
look humans of storytelling animals we
we build our identity on the stories we
tell ourselves and we tell each other
and we tell our communities every
society and every community and every
religious community this night is the
night we get to tell our story and we
tell it to the next generation so you
are harmless and right there's a certain
amount of disaffection that's going on
and disconnect between the new
generations there always is in every
society in every community the beauty of
the of the ritual of the you know say
the night is actually it's almost
universal within the Jewish people you
mentioned young people young people's
the other day that most people find
their way to a synagogue but not all
I think say tonight is even more
extensive in terms of the number of
people vote you know Moute most Jews
find themselves doing something on say
the night and it's almost like this is
the key to understanding what it is that
we've how we've managed to guarantee
Jewish continuity through those
thousands of years thousands of years of
Exile in diaspora so say it's not it's
so central to it to the transmission of
Jewish identity to the next generation I
think that if we think about this year I
want to say two things first of all I
can imagine and I would hope that
they're there because we're all um
confined to our homes there are less
distractions and less kind of um less
thing things pulling us to other other
things in other places so there'll be
people that perhaps wouldn't normally
spend an evening with their family
didn't say the night where this night it
not only is they're not no distraction
so they'll do it and it they'll do it
but but it's more meaningful because
these are times when we were desperate
to collect we're so isolated we're
desperate to connect to why the society
to our people to our community and this
is a great way to do it the power of
thinking
this moment millions of Jews around the
world are doing the same thing they're
connected to the same story reading the
same text it's a very powerful idea so
the number one I'd like to think that
there'll be more Jews than ever this
year during this this ritual night but I
also think and this is what I'll be
exploring with my children is that I
think maybe we're going to connect to
the story a little bit better this year
because it's thank God it's hard for me
and my kids to really relate to slavery
but yet being confined as we are this
year and limited is something that we
really can relate
we've lost freedoms to a certain degree
we think that that we can always decide
what we want to do and when and we just
got a big message no you can't yeah
absolutely and the story of the exodus
is is this is this story of hope that
where my sax talks actually beautifully
about how this is the story that the
Jewish people have given the world and
other people in an age where we debate
whether we should be expropriating other
people's stories this is a story we've
given to the world the civil rights
movement in America central and
inspiring Nelson right Nelson Mandela in
it and South Africa and and so many
other you know historical phenomenon and
historical narratives have been
conflated with this story and this is a
story that we've brought to the world
and my sax describes the Jewish people
is the voice of hope in the conversation
of mankind so we're all over at a place
now where I mean I find myself
personally kind of oscillating between
hope and despair because you turn on the
news and you find out how many people
have died we should not know anymore
death around the world in Israel and you
can find yourself to spare and then the
next thing you thought a little bit more
positivity they're saying that maybe the
measures in is or are working and the we
are seeing a reduction in the rate of
the spread of the virus this story helps
us to realize that there we will get
through this there is a light at the end
of the tunnel can you imagine the
despair of that of the Jews in Egypt at
this time and and that this was the end
of the story there was a promised land
waiting at the end of that narrative and
we too will find our freedom again and
this story's going to help inspire that
hope well what's so great about Seder
night for those of my listeners who
perhaps aren't familiar with it is that
we encourage the children to participate
this isn't like a frontal you know the
parents are just sitting in
the story to the kids it is built into
the Haggadah questions the youngest
things are said a certain point and the
questions the different types of
children which is a very interesting
part of the Haggadah there are children
who are maybe rebellious and there are
children who perhaps just don't know and
there are children who were smart but
sometimes they think that they're so
smart that there's nothing for them to
learn anymore
and so it really relates to all
different kinds of children and all of
us have kids like that who sit around
the table at one point or the other or
were kids like that at one point or the
other in our lives and it's such an
interactive kind of a meal I mean and
you get to the meal but it's not really
about the meal as a matter of fact one
of my sons who went to went to goosh
went to deceive English he came back a
few years ago with the idea that his
rabbi Rebbe you all be noone gave him
which is to have the Seder itself not at
the table and ever since then that's
what my family has done we have the
Seder part meaning telling the story
part in our living room I cover the
couches because they just got cleaned
and I don't want wine and crumbs
spilling all over them but that's the
only time I cover the couches but um but
everybody's sitting there in a
comfortable chair and in a circle
because that's how we set it up and it's
true there's no head at the tables
footed table everyone's really equal
around the table though of course my
husband in other years is running the
Seder and it's a very different kind of
an atmosphere because it's much more of
a storytelling atmosphere and
everybody's got a little table next to
them with their cup of wine and then for
the meal itself we go to the table and
actually have the meal and so that
little difference has made a very big
difference in the way that we do that
and I don't know if you do that I've
know if you familiar with people who are
doing that in in how the head and how
the evening plays out and then of course
we've got the frogs on the table
hopefully no lice there are certain
things that we don't want to have this
year we definitely don't want to have
the plague but it's it's almost like a
play going on with prizes and this and
that so you know how do you do what are
you doing your home that kind of brings
the kids in old are your kids from
raging in what what did the age range so
thank God we have 5k is the oldest is 17
she's a senior and the youngest is six
he's
so you've got all the ages questions and
different ways of understanding which is
itself challenging well well that's it
so you you've mentioned some some of the
wonderful elements of the Seder that I
think that is why I described the
Haggadah as this as this manual of best
practice in education you've got the
four sons which straightaway tell us not
every child is the same every child has
their own needs and we have to relate to
every child differently whether that be
developmentally my six year old my 17
year old are gonna have a very different
conversation with us about the Seder and
then my challenge as a parent as the
person leading the Seder and as an
educator is to be able to engage both of
them almost at the same time and but so
differently differently and that's we in
education call that differentiation
every teacher has a classroom of 10 kids
let alone 35 written we're public school
education as our kids are in Israel you
know and you have to deal with 35
different kids and 35 is sometimes a
good number and so so differentiation is
is right there and but I also and I love
when we discuss the four sons we will
four children I don't think that their
sons are taught in their children we
talked about the four children and each
one of those is a different personality
type or maybe each one of those all of
us have votes for insiders and this is
an amazing discussion that we can have
but I also I love as you said the child
is the center stage they are their two
heroes every say tonight is the child
and there's the parent educator and the
parent educator is all the parents and
all the adults at the table and the
child is the center and this is a you
know not all education systems put the
child at the center so Charles centered
education is is that's a best practice
and say the knight does it so
beautifully so how do I engage all my
children it's a challenge sometimes I
have a 12 year old my son who's gonna be
pleased for Bar Mitzvah in the summer if
the world allows us to quell hope here
always for whatever happens he's this
wonderful kid that's like oh I've got
two teenage daughters and he can hold a
conversation with them but he's also you
know we sometimes forget that he's it is
you know almost a teenager and almost an
adult and we we think of him as a
younger child he wants to be in every
conversation and that's the challenges
is finding the you know making sure that
everyone's engaged and giving something
for everyone to do so that's why we use
drama we use
we do preparation for the Seder we start
preparing the weeks before they're doing
artwork now right now upstairs my kids
do artwork that we're going to share
with our Seder table that will kind of
you know make it more interactive and
more engaging you know it occurs to me
because unless something drastically
changes in the next week I'm gonna be
doing Seder just with adults maybe with
one of my adult sons maybe if my
daughter can get here from Tel Aviv and
my husband and it occurs to me that
maybe we can find the child within us
I'm not talking about certain people
have delayed development issues but I'm
saying that as we as we get older we
stop asking why when with little kids
your little kids my kids my
grandchildren now they're always asking
why and at some point we stop asking why
because we know it already I mean I've
been to quite a few star him in my life
I'm not so young so is there anything
new for me there and perhaps for those
of us who are going to be sitting at a
seder with just a few adults maybe this
is the chance to to do that to look for
the child within us and to come up with
a why that we wouldn't have asked if we
were at a child centered Seder because
this year were not and so maybe for
everybody there's an opportunity here
because it has been foisted upon us a
different situation not of our own
making and we've lost some choices this
year perhaps we can use it as an
opportunity to do some things that we
wouldn't ordinarily have done I can't
make it a child oriented Seder this year
I've got to do something else but I
still want to make it relevant and I
know that for me why Judaism resonates
so greatly is because it starts off with
the people it's not just one man who had
prophet who had a dream we all
experienced at Sinai the leaving of
Egypt and its Sinai as a nation we
experience something together something
so deep and profound that it is
imprinted itself on our brains for many
many many millennia this experience and
in these days where we're alone but not
alone right like we're each in our own
houses but we're experiencing something
mankind is now experiencing something
together try to know when the last time
that happened if it ever happened before
if we knew about it
because we have a confluence of mankind
going through something together and
also because we have information all
over the place we know
so riot I know what's going on in New
Zealand I never would have known that
before a few years ago so you know
perhaps this is a chance to be able to
tap into that that Wow of everybody
who's going through this together what
does that mean and where did like how
are you seeing God in this whole picture
because you know he brought us out of
Egypt he's still with us all the time
today
some people are tapping it more to their
spirituality on all faiths not just
Judaism other people are having a harder
time I know that there's there it's like
what is going on here and how can this
be happening how are you seeing that if
your kids say to you why like where's
Hashem now ABBA
what's going on here today how could how
could how could Holocaust survivors be
dying alone in hospitals right how could
that possibly be where is any kind of
justice in there how are you going to
answer that do you have an answer is the
answer Jeff any harder questions I'd
like to know what you you you even not
invited me here as a scholar of
philosophy or as a spiritual tell you
what you've invited me as an educator
and as a parent educator so uh so that's
exactly how I was one which is how you
phrased frame for question anyway very
fair and in fact funnily enough I just
had this conversation with two of my
children this morning I am preparing for
Seder with them with the Haggadah and I
was learning with my ten-year-old
daughter and I told son had to butt in
because that's he loves to do that but
in a good way and we were talking about
that very in fact the page of the
Haggadah that we were learning together
spoke about was talking about Hashem
fulfilling his promise he promised that
we would go to Egypt and he promised
that he would take us out of Egypt and
there are many many time acrylic sources
that talk about that optimism and when
things are terribly bad and that's a
fulfillment of prophecies that say that
we know things are going to be bad but
then if those are being fulfilled then
we have to have their optimism and the
connection to the to the positive and
the hope though some will but there will
be light at the end of the tunnel
so then my son said just like the Shoah
the Holocaust led to and gave us the
State of Israel so
I said I was uncomfortable and I shared
my discomfort with that with him we can
talk about the historical processes you
know when I teach history we can talk
about how the Holocaust definite has an
impact on the on the United Nations
wrote in the 20 29 November 1947 there's
no question that that was in the mind of
the of the nations of the world when
they voted to crew to create the State
of Israel and but am I willing to say
God brought the Holocaust so that there
would be a state of azar which of us can
say what's going on in God in God's head
in God's mind and God's consciousness
and go to plan and we believe if we if
we're lucky enough to have the strength
of a man are we believe there is a plan
we believe that there is a plan for us
that there will be a time we will be
able to look back on this there are so
many silver linings to this what we're
going through as humanity right now I
don't want to say that they're worth all
the deaths but I can say all these
silver linings that the amount of time
we spend with like kids and the fact
that humanity has been forced back and
pollution is now disappearing and all
these things that and these lessons that
we're learning what is really important
in life our you know fantastic jobs and
the cars and the
houses that we had is that what's
important or or recognizing the the
heroes among us that are actually saving
humanity as we speak so there are so
many positives so I take my cue from the
thinkers that have influenced me like
what sort of a check my rabbi sacks who
talked about not try and work out what
God is thinking and why he's doing it
but rather how do we respond to it and
and there's a there's a wonderful
Midrash I just want to share with you
very quickly that's very central to
Rabbi sexist thought that really informs
the way I think about these things
the Midrash says is describing Avraham
or it's a metaphor from when Abraham was
chosen by God why alpha hum the Midrash
asks well it's like this there was a
story of a man who's wandering and he
sees a palace that's on fire
and he says if this is a beautiful
building this palace there must be an
owner where's the owner of this palace
or where's the money he says where's the
leader of this palace the chief of staff
the butler whatever it might be and and
that's not who who keeps out and waves
of him it's the owner the person and the
metaphor of this Midrash is that this is
like the world the world is beautiful
and it's obviously designed and it's
obviously created by someone and it's
God but God is hiding in the palace
where the fire is all around him the
world is on fire right now our world is
on fire
God is peeking out and he's saying I'm
the owner I'm the creator but I'm not
putting the fire out because I'm waiting
for a partnership with you I'm extending
my hand to you together let's put out
the fire in the world so I don't know
why this fire I know and we can come up
with a whole bunch of philosophical
theological or even just scientific
reasons why this the world is on fire
right now
but it's not going to help us what we
need to do is we need to find God and
partner with him and putting out the
fire and my sex is many times talked
about what humanity needs to do now to
grow from this and to become stronger so
the when we finally get this under
control we will be a stronger for it our
societies will be stronger our values
will be stronger that's that's my
approach and we can weave that into the
Haggadah and into Seder night because as
you said so when it comes to the
Haggadah we have the we have hindsight
we know that God fulfilled his promise
if you were sitting in Egypt in the
middle of the fire you were desperate
what's going on we're throwing our sons
into the night
I mean up for goodness sakes what is
happening here but now down the line we
can see that it actually happens and we
will have the faith that whatever it is
it's going on here when you're in the
middle of all of it you have no idea how
it's gonna end we may never know how
it's gonna end this may not what's
happening here with mankind may go on
for a long long time so there's all
these seams that we can weave into one
night that we're sitting down around a
table with whoever is around the table
with us and get into the story and how
relevant it is even after all these
years
so because zoom runs out in like half an
hour but sometimes they give you 40
minutes I just want to get into the
Hagaddah itself first of all if people
are intrigued by this interview where
could they get this I gotta given that
this is gonna be broadcasted with a few
days to go before Passover and perhaps
they can get it so where is this I gotta
available so if you listeners do in
America so then they were to play well
there are two million places the Cohen
website Cohen pub calm mmm-hmm kor en
you be calm I would recommend you get
the huh goddess from there because then
then you'll also be provided with a link
to download the parent education is
basically me sharing with you all of the
educational ideas behind everything that
I put in the hi brother and helping you
to implement them and use them on
satellites I'm in Israel you can also
order from current pub calm and and
you'll be able to you know your settings
will be in Israel and hopefully delivery
will be right right they are well but I
you know I don't know what the situation
in the world is with delivery right now
I are something there's not a great
chance that you're gonna get the son
time for Seder but we're doing the best
we can but you can get it for next year
because there will be a seder even next
year now the illustrations here are
phenomenal for those of you listening on
audio you can't see it but I will pick
this up over here here's just an example
of one of the beautiful pages so tell us
a little bit about the illustrator and
how you were able to integrate you know
a lot of I got donut pictures are
they've got just a little thing on the
corner and these are really amazing
pictures
who's the illustrator and how
did you work together sure so the
illustrator is the imminently talented
we're not Gilboa an Israeli illustrator
we found when I first started my work
with Cohen in 2012 we were looking at
Illustrated Citarum so I pulled out a
search for illustrators and she's
someone I can't member who but someone
connects me to enough and said there's
this really tensed illustrator check out
her stuff on her website and we fell in
love with her illustrations immediately
that was before we met her when we then
met her the process of designing and
creating and planners illustrations was
such a creative process it was it was
really very inspiring
I was the educator I had some ideas what
I wanted the illustrations to do and
then she came with her ideas and I had
too much to say about the illustrations
and she had too much to say about the
educational aspects of it
it was this typically Israeli Jewish
kind of conversation but it was amazing
we'd be chemistry was great and I'm and
we had some fascinating conversations
about things that I want the direction I
wanted to go in and she said no I don't
want to do that I don't think education
it's right and I had to negotiate with
her but it was but it was really
fantastic
and I just what's going on with the
government like everybody's got to give
a little bit yeah I can give you a great
example from the cigarette in a minute
but I just want to say that my vision of
the illustrations they are not there
just to make me look pretty
I got a Lucas tonic I really believe it
does and it's nothing to do with me it's
all about her and our design team at
current and but for the for me every
illustration has a powerful message and
the powerful message is is something
connected to the text on the page so the
illustration itself I I could conceive
of it as an as a commentary in itself
and I will be using the illustration on
my say tonight as a point of engagement
as an educational resource to discuss
things with my kids and you mentioned at
the beginning how Zionists Corinne is as
a company as a brand and that's
absolutely true unapologetically and
that's one of the things that
differentiates it differentiates itself
from other publishers in the in the same
market and that's why I was so proud and
comfortable working for calling Zionism
is on almost every page of every sudol
that we have created together and
Haggadah as well there were some amazing
ZUP was any actually just done the one
that I was looking at with this morning
let me send you to it so you can just
have a look and give it a perfect
example just find it very very quickly
Asians are great for kids who don't yet
know how to read and may look at the
text and say I'm speaking to me and then
you look at the picture 40 to 46 so it's
the page where we were discussing
nothing the Hashem Hashem keeping his
promise and here you have an
illustration where you have clearly it's
Egypt there are pyramids and it's desert
and then there's this pathway and the
pathway is our pathway out of Egypt and
what's the pathway the pathway is a
modern Israeli flag so with my daughter
this morning and my son we had this
amazing discussion about first of all
that represent Eretz Israel the Land of
Israel that's where our ultimate
destination
what is the end of the Exodus story it
doesn't end when we leavin it doesn't
even end when we receive the truck it
actually ends at the ends of the Torah
when you are sure it brings us into
Egypt into Israel I will meet when we
come when we finally get to the promised
land but I think by using the this the
imagery of the Israeli flag maybe the
story of learning and experiencing maybe
we actually send in that story maybe the
ultimate destination is the modern state
maybe where Jewish history is bookend by
Egypt and then ultimately the final
redemption of which we believe is that
religious Zionist we are experiencing
now and on the way to so maybe the end
of the hug other story is actually
modern-day Israel today but we're not
there yet because we still are fighting
for our existence here and we're still
you know and we don't have a perfect
society we have to perfect society not
all Jews live in Israel yet and we
haven't got the Messiah so we're a part
of this story so we're still living
which means that I get to tell my
children you're part of the story you're
on the pages of Mikado which is so so
empowering and it means that they can
connect to this story is not something
to happen thousands of years ago that's
nothing to me but whether you're a
character in this story well I'm also
just by living in Israel they're playing
a huge role they're not sitting on the
side they're there writing the history
you know it occurred to me a few years
ago when I was whatever I was thinking
about the Holocaust and I was seeing
survivors who had
I'll build the State of Israel and I
thought to some degree maybe this is the
tycoon I don't know what the proper word
in English well how would you translate
tycoon like the so what was I thinking
of the the the slaves who left Egypt
pretty much died in the desert they
could not make the transition between
being slaves and also being come into
the land because we come with Joshua we
have to plant we have to fight we have
to conquer it's not an easy thing and so
that entire generation and when over 20
ends up dying in the desert yet here we
have Jews alive today who were slaves
who were really slaves in Auschwitz and
other concentration camps who were able
to come out and find the strength in
them and I don't know how they were able
to do that and come and build the
country so perhaps many many millennia
later and because we never know the
timeframe of anything this modern day
State of Israel is actually some kind of
remedy or whatever word we can think of
Chacon fixing what that generation
wasn't able to do and I'm not judging
them in any way shape or form obviously
after many hundreds of years of slavery
in Egypt but maybe we have seen in our
lifetimes the people who were able to go
from slavery into freedom and not just
go into freedom but be able to build
something strong a state with an army
and with a health system and worth the
forefront of so many things in the world
and perhaps you know that is part of the
Jewish story as well that every
generation is going to be able to find
their strengths be able to find what we
can do to make this world a better place
that wasn't done before even though we
have so many precedents for so many
incredible people who did so many things
that are just beyond thinking by being
who we are today and and that that can
be very I think encouraging at a time
where many of us are perhaps feeling
helpless feeling again that loss of
freedom that we there's still what to do
there's still plenty to do this story is
far from being over so you know maybe
the end of the Hagaddah is the end of
the Hagaddah
but it's just it's just one piece of a
magnificent story that you and I living
here in Israel and raising children we
thank God in Israel have been able to
have been privileged to have and be able
to be a part of all right so thank you
so much that
Daniel Rose this is really a magnificent
Haggadah one of the things that they
heard me this year actually because when
I got this is I was so excited to be
able to use this with my grandchildren
and now that's not gonna happen but it's
gonna be in my table anyway because it's
just really a magnificent book and I
hope that that any of you who can get it
do so and any new projects and the
offing can you give us a glimpse so you
don't seem like the kind of guy who just
rests on his laurels but you always have
something new going on is you have
something like kicking around the next
project
there's nothing official there's nothing
official we're hoping we're hoping maybe
a Pirkei Avot project I'm also I work
with my sax quite quite closely and my
sax as you said is very close to the
coins I'm hoping there's gonna be some
educational family kind of publication
with with his ideas okay that's on the
British Empire yet at least the Jews of
the British Empire and that is wonderful
to hear okay thank you so much dr.
Daniel Rose I really appreciate the time
and you're gonna have to get out of your
basement now and go up to the kids okay
let's have a conversation next year when
you'll be using it with your
grandchildren let's focus on next year
when everything will be back to normal
or maybe even better than normal and
that's what it's going to be for thank
you so much dr. Daniel Rose this is Eve
Harrow I have nothing to add after that
I thought that was incredible
thank you all for listening to
rejuvenation on the Land of Israel
Network you can find my old shows if you
really are looking for a podcast you can
go into my website Eve Harrow calm and
find some of my old interviews which are
still very very pertinent and maybe even
more so today and and be in touch Eve at
the Land of Israel calm always happy to
hear from you take care everybody have a
wonderful healthy safe Passover wherever
you may be
take care everybody once again thanks to
Ben and thanks to Tabitha goodbye for
now
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