0:00 / 0:00
Reflecting Hashem's Light | Rabbi Yossi Schwartz
1,250 views
Learn more about Vayimaen and join our WhatsApp group here: https://www.vayimaen.org/ #vayimaen #shmiraseinayim
Categories:
Torah
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
A long, long time ago, lived a king
who decided he's going to build
for himself a beautiful palace.
He hired the top contractors,
the top designers.
This was going to be a palace
for the ages.
But when it came to the throne room,
this room had to be
the most beautiful of all.
And so, a search committee
was sent out to find the top artists
who were going to paint murals on the wall,
and finally, they narrowed the search
down to two of the top artists
who the king met and said: Okay,
You have a few months.
I want one of you to take these two walls
and the other to take the other two walls,
and each of you together,
you're going to create a masterpiece.
And they got to work.
And everyone noticed immediately
that there was a difference
between the two of them.
One artist was there,
first thing in the morning,
with paint brushes
and with paint and tools,
and he was working hard
from morning till evening.
The second artist
would show up a little bit late
and as time went on, even later.
Some days, he wouldn't
even show up at all.
Until that day came,
the inauguration of the new palace.
The king is so excited, all the subjects,
everyone comes to the palace.
They're standing there, waiting to be shown
this beautiful room.
And the king starts on one side of the room
and a gasp goes out
from him and from everyone.
The walls are beautiful.
Animals,
you could almost touch the birds,
you could see the fruits on the trees,
you want to pick them off,
they're so luscious,
they're so lifelike.
Amazing.
And then the curtain is removed
and the other side of the room is revealed.
And now everyone is puzzled.
That side of the room,
he hasn't done anything.
There's no paint.
But what everyone realizes is
that he had covered it
with some kind of material
that was reflective.
And when you looked at the wall,
you saw a reflection of the other wall,
a replica of what
the other artist had done.
I'm going to pause for a moment,
because this is quite a famous story,
and most people have heard the story
with a different ending than the original.
That the king takes a bag of gold coins
and gives it to the first artist,
and he said: This is for your hard work.
And then he turns to the second artist,
who says: What about me, your Honor?
And he points at the reflection
of the gold coins in the mirror, and he says,
There's your reward.
But this story was written
many hundreds of years ago,
in the heiliger Sefer, the Akeidas Yitzchak,
by R’ Yitzchak Arama,
and he writes a different ending.
He writes that the king not only found it
pleasing what the second artist had done,
but he rewarded him
even greater than the first artist.
And that's strange.
Why would that be?
R’ Nachman quotes this story, as well,
and has the same ending.
And I believe what these
Tzaddikim are telling us
is the following message.
Every single one of us
wants to be a Tzaddik.
We want to be like the first artist.
We want our life,
we want our Neshama to be beautiful,
to be shining,
to be exactly the way it's supposed to be.
But so often in life,
things don't end up the way we want,
and we find ourselves in places
that we don't necessarily want to be.
The Gemara tells us in Sukkah,
Every single day,
our Yetzer Hara overpowers us
and without Hashem’s help,
we would be unable
to overcome the Yetzer Hara.
Now that's very strange.
Why does Hashem give us
a Yetzer Hara that is stronger than us,
that would overpower us?
Isn't the point for us to choose,
to have an equal fight?
The Gemara gives us the answer.
The Gemara says,
You know why Hashem gave you
a Yetzer Hara that’s so powerful?
Because He wants you
to turn to Him for help.
And that's what this story is telling us,
that even if we're not
on the Madrega of a Tzaddik,
but if we can reflect
Hashem’s light in this world,
if we can be מבטל ourselves to Him,
and say: Hashem, I need Your help.
I need Your help so much, because I see
how much more powerful
than me my Yetzer Hara is.
It's not a mistake.
It's so that we invite Hashem,
we turn to Him,
we invite Him into our lives,
we reflect Him in our lives,
and thereby, Hashem says,
I'm going to shine
a much more powerful light
than you could ever
have painted on your own.
And that is, ultimately, incredibly pleasing
in the King's eyes.