Rebuilding the Beis HaMikdash through Ahavas Yisroel - Rabbi Scheiner speaking at Kids Program

There was once a king many years ago that had two children, two sons. And unfortunately, like sometimes the two brothers didn't get along. They were fighting. They were always fighting. You see, this king had a problem. when he's gonna die and he wants his kids to take over, they should become the king. Two kings. If they're going to be fighting around the whole time, the whole kingdom is going to fall apart. You can't have a king that's fighting around. So, what what is he going to do? He tried. He tried like this and he tried like that. What is he going to do if the king the the brothers are not getting along? So he came up with an idea. Listen to this idea. He decided he's going to send his two children, his two boys. He's going to send them far away. Let's call it to like a third world country, some village that is barely running water. To get food, you can't just go to the grocery. You have to plant vegetables. >> What was his plan about it? Plant tomatoes. Exactly. Plant pickles. >> Anyways, Anyways, the the two brothers the two brothers were sent the two brothers were sent far out to a place that nobody knew them. No one knew that they were the king's children. And what was the king's idea to send them over there? Because if they go to this place and the only way of survival is going to be by them getting potatoes and tomatoes, they have to work together. They're going to learn. They're going to learn how to get along. So he sent them to this far away place. About a month later, he wanted to get an idea of what's going on. Is this plan working? Are they actually working together? Are they getting along? He sent one of his advisors undercovered, not dressed up like an advisor to check out what's going on in that town. Are the two brothers getting along? What he was shocked to see the king was that the two brothers were competing between each other. The one brother was friends with the water carrier and the other brother was the friends with the one who has the flower and this one got more water and this one got more flour. They were competing between each other and the king was very very bothered. The reason he sent them there was not to make themselves comfortable and figure out how to get more water from the water carrier. The idea was is that they should get along the two brothers and come right back into the king's palace. Hashem sent us out of Jerusalem into Gulus, into Bavl, into Iraq, into Europe, into America. Do you know why the Gomorrah tells us why? Why did Hashem send us out of you? The Gomorrah says that even though at the time they were learning tora and they were doing mitzvah, says the Gomorrah. However, they were sin, us brothers weren't getting along. We weren't getting along together. So the sent us out of shalam. You know why he sent us out of shalam? When we're in gullus, when you're in a far away place, your survival is with getting along with the people around you. So the a put us in gullus, that we should get along. That's why he put us in gullus, not that we should figure out how to be more comfortable, who has a better bike and fight around. We're here in gullus for one purpose. The aisha wants us to get along. Once we get along, the Aisha is going to bring us right back home. Just like the king, the king wanted, what did the king want? The king wanted that the brothers should learn how to get along and then he brings them right back home. Does anybody know how many years were in gis since the byi? Anybody? >> No. 2,000 >> close to 2,000 years >> about close >> under 2,000 just to illustrate the every year when he spoke around the days of tishab he used to give an exact number and the reason so a person should be able to connect it's not just around 2,000 years ago it was 1,957 years ago Like we said happened why people didn't get along. I want to share with you all an amazing story that drives this point home. There was somebody from Benak that was marrying off his son to somebody from my here in Muny. So where do you make the wedding? You have to make it in one of the places. The wedding was here in my right here in my story happened about 20 years ago. because it was in my one of the previous vision's children which is now he's one of the rebas the vision of Mira his son one of his sons Rlazer Hager he came to the wedding to wish Maztov so he goes over to the m meaning to say is to the one from Benak and he tells him he goes over to give Maz, listen to what the's father tells him. Nobody called you. It was in Yiddish. Nobody called you. He wish Mazletov when he was leaving the wedding he noticed that there's a big commotion going on and he was wondering what is going on what what's going on what's the tuml what's going on so his gave told him the people overheard how the mutin told you nobody called you you're not invited >> in other words like the story of Kamsa. >> What the Gorus says the happened because somebody was told that he's not invited. That's the commotion. That was the whole tuml. So you know what he said? You know why he said nobody called me? Let me explain. This person from Ben is my friend. He came for the wedding not knowing a lot of people. He has arrangements to take care of and back then it wasn't so common as much as now that everybody has cell phones. People had it wasn't so easy to get a phone. This person from Ben Brock asked his friend the one of the current vision service if I could borrow if you have somebody could I get a phone to borrow. So he said, "Sure, you could borrow my phone. I have a phone. I have a cell phone. But you should know I help out people with doctors. It's very known. He's very well connected to doctors. People call him has very serious connections to doctors. So people call me all the time on my cell phone. Do me a favor. If people call, you're going to have my cell phone. But if people call, tell them that I don't have the cell phone and I'll you'll get you I'll give it back to me tomorrow. They should call me back. Take a message. Says the vision when they call when he came and I gave him mazav when he said nobody called you. He didn't mean to say nobody invited me. He was telling me I have your cell phone and nobody called today. Today was a quiet day. No one needed a doctor. How much you see you have to be dus. This is a lesson all the time. This is a little bit interesting and crazy. He said clearly nobody called you. Nobody invited you. The terret says you have to say the two biggest essence of of is to love somebody love each other and the number two is to be to is the only way a person can love somebody. He says if a person doesn't know doesn't have the tool of being it's not possible to be only if you're there's always a story that you think that he didn't invite you he didn't tell you he said something a person has to train himself to be donus who's sitting here to bring back the B mikdash tell us that a year a do a generation that the B mikdash wasn't rebuilt it's like it was destroyed what does it mean in the times of the of Rashi it was likely the terret is many give this answer we're constantly rebuilding the bas mikdash if you want to called we're adding bricks. We're constantly rebuilding. How do we rebuild? By another step, another donus and yet another donus. That's how we rebuild. We're rebuilding by being the big goyash in Mirmid. Masmid. He said that Salaner, the one who started the Muser movement, people to work on themselves, his most his biggest focus was let us all try and add a little more. Be a bit nicer to a sibling, to a friend, include somebody that sometimes it's hard to include in a game. Be nice to somebody. Sometimes you see someone's not in such a good mood. Give them a smile. Give them a good morning. I'm going to end with this, but I just want to point something out. It's very interesting. Is the day like we're saying now to work on >> and it's brought in the today is a day that you don't you're not supposed to greet somebody. Isn't that so interesting? If anything, it should be the opposite. Today, there should be a bigger emphasis on yes, greeting people when you're supposed to work. How could it be today, a day of tish that you do not say hello? My father always says this vart. The reason the reason why tishabove you do not greet of course it's a veilis it's because to stop for a minute pause and when you greet somebody tomorrow it shouldn't just be on the natur neutral natural that you're greeting somebody when you're greeting somebody it should be you you're looking out for the person you're smiling to the person you're saying hello to the person let us all together work to be buddhash one step at a time by working a encouraging encouraging a friend to include another friend and with this will be to the third day mikdash with Msiachu