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Rebbi Akiva and the Soul of Yom Kippur
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Featuring:Akiva
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Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
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okay good evening everyone hope
everyone's having an easy kindness
tonight's learning should be
nishmas
nishmas my grandmother today today is
her yard site sina abbas harav yehuda
leib
um
she should be melissa ishara for the
homoshp
they're very interesting subject
this is a tremendous mature this is a
very uh interesting amazing khadosh
um actually hit me the night of lag
boymer at the bonfire and i was hoping i
wouldn't forget it i even uh had to go
back to that cheer
to remember part of it
and uh we begin
with call nidre
and connidre begins uh
oddly in a way with uh mysteriously with
apostolic and hillam begins
a light is sown for the righteous and
for the straight-hearted there is
happiness
also it's hard to understand why would
we begin the avoid of yom kippur with
this posix specifically why do we
specifically mention ourselves
what does it have to do with young
kipper what does it have to do with khan
nidre what's it doing here
it's interesting if we were to ask
who is the tana of yom kippur
like who revealed what yom kippur is
the most famous statement of alyam
kippur which is the conclusion of
everybody knows there are a lot of songs
for this amarrabia kiva
ashrae israel the jewish people are
fortunate he's referring to yom kippur
let's name
it
before whom do you purify yourself um
who purifies you
it's your father in heaven
i will sprinkle upon you the purifying
waters and purify you for oimer mikveh
hashem
this is the great teaching of rabbi
akiva meaning more than anybody else
ravi akiva was the one who taught us to
taught the world who taught kali israel
about the great power the awesome kayak
of yoima kippur and what exactly is the
connection between rabbi akiva and yom
kippur
now let's talk about the demise the
patira of ruby akiva
we all know that rabbi akiva passed away
at the time of krishna
that's
and not knowing any better
one would think
that akiba passed away by krishna
that's sort of how we imagine it you
know it was it was shema
and he was about to say shema and he
said
and
you know the kumaran broker says like
this one time the
the government made a decree
that we weren't allowed to learn torah
and papa's ben yehuda founder of akiva
he was gathering groups and learning
torah he said akiva you're not afraid so
we keep saying marshall
there was a fox who was strolling along
the river and the fox turns to the fish
and he says to the fish you know it's so
dangerous in the river so many fishermen
why don't you come stroll with me out
here on the dry land
so the fish made of kabukimer
madag
where my source of life is i'm in danger
if i leave the water i'll certainly be
in danger so to rabbi says if while i'm
learning torah which is life itself
i'm in danger if i forsake the torah
allah
okay so the gemara says they lacked the
prabhu kiva and they lacked up papas
manhuda
and they were locked up together
so papa says to be kiva
who brought you here
said fortunate are you rabbi akiva that
you were captured for divided torah woe
to papas that you were captured for
dramatic
so gemara says at the time they were
taking out rebbe akiva was this man
krishma and they were raking his flesh
with iron combs and he was being macabre
and the student said ad khan he said
what do you mean my whole life i was
mastar on this pasuk
so we sort of imagine that the story
happened
only because you know it makes for a
better story you know it's light outside
the sun is shining that's typically how
we imagine it but we have another piece
of information that's introduced by the
madrish and combining the med rish with
the gemara we get a different story of
exactly when rabbi kiva passed away
because what day when is rebecca's yard
site
so the matter shiaku chamini says as
follows
there's a story with rabbi kiva
they saw him he was in jail
was the student and his attendant
era vyom kippur
he departed from him meaning his student
took leave he had to go home and eat the
susan osakas ah the last time rabbi
akiva saw his student was airborne
kipper
so he went home bo eliyahu el yo came to
be kiva's prison cell vaamara passage so
he stood now he's standing by the
entrance of
garcia's house
he says
he says back
he says
you need anything of allah
died in jail so when did rubykiva die if
he departed from his rebbe heir of yom
kippur and that night the leo came to
him and he said i came to tell you if
keva died when did rebecca die
the night of him kipper
if kevin died the night of yom kippur
so they went to his prison cell and they
found the door was open and the warden
was sleeping and all the
all the prisoners were sleeping they put
rebecca on the bed and they went out
and aliyahu starts carrying rabbit
killer yeshua says what do you mean you
told me you're a cayenne
he
so let's combine two things
the gemara in barakah says rekiva died
at the time of krishna the matterer said
he died at the night of yom kippur so
obviously which krishna
he must have died krishna shall arvis
so when did rebeca die
lael carl nidre
so i saw in the safe here committee
shallow rav which is a beautiful leak of
safer he quotes from a current russia
shiva rub small mayor
that if according to the gemara died
by krishna krishna
and the madrid says he died on yom
kippur he must have
okay bear that in mind so we're coming
to shul we're preparing ourselves
for the holiest day of the year but
realize that night that evening is also
the art side of rabbi akiva who by the
way was perhaps the greatest of all the
tanoam and perhaps the greatest person
who ever lived other than maisha abhinu
but still there are mid-russian that
seemed to say that rabbi kiva had access
even to what mushroom didn't know the
matter says
and all preciousness says i saw
coil says the madrish
even though how could we say such a
thing
one of the gimbal icram is that nobody
ever was as great as moshe and any
discipline
but there is a concept that the
mepharsham say calls matriarch 50. that
mushroom only had the memtasharyabina
and rabbiki had all 50.
okay
let's let's move on
and this is uh we discussed the night of
lag by amer and that is if we look in
shokinara here we have uh tonight we
have two yards as my grandmother is the
outside and also shabbos rip shomo's
father is the outside and typically you
know bismarck people like to give tick
on by the art site and they drink a
little schnapps
some even make a suda you know what's
going on because traditionally if you
look in shokinara in semen tough coffee
the machaba paskins the following days
we fast
on the first day of nissan even though
it's very dash you could fast because
the sons of aaron died on the tenth of
nisan you could fast because miriam died
on the 26th you could fast because
yeshua bennun died on the 10th of er ely
and his two sons died on the 28th of er
shmuel died
on the 27th
others some of the tanaam dad on
even though it's foreign
on the fifth day of tishrei
interestingly
robbie keeper was captured so this this
is consistent with what we learned in
the madrish because rekiva died in jail
the night of him kippur and he was
captured on the fifth day of tishrei
and the the the shukhan ark goes on
says
on the seventh day of adam
died
and all of these days traditionally are
fast days
and the question that reptilia kaine
deals with and we spoke about this at
length and the night of lag but we
mentioned many answers
is what's going on comes lag boymer
and what's about remember people go up
to the mountaintop they different ways
of getting there some people take camels
some people take donkeys now some people
take helicopters or colors crawled on
his hands and knees different ways to
get there but everyone what are they
doing there they're dancing they're
prancing they're drinking they're
revelring it's a happy day it's hilula
the rajbee so we make we're all happy
that the rajvi left the world so what's
going on rajab is greater than misha
moshe leaves the world we fast yeshua
leaves the world we fast ailee lives the
world we fast she all leaves the world
we fast aaron leaves the world schneider
leave the world miriam leaves the world
all of these great people who
they were greater than the rashbe i mean
that's part of the shall shadow royce
obviously
been was greater than
so where all these navy if shamika
wasn't a navi it's a tana so why when
the by the death of navi and we fast in
the death of the rashbe
we celebrate what's going on over here
that's the kasha of many achievement and
we're going to speak out the answer of
reptile and we're going to borrow an
idea that he'd
he almost said and we're gonna say it
we're gonna borrow idea that
he has a question
and he's forced to give us to an answer
but we're gonna give a different ad
we're gonna use what he could have said
to explain yom kippur i think it's an
amazing
and repsilika coin articulates this
question in the safer priet sadiq and
parshas emr unlike voimer he also
partake articulates this question in the
safer pocade ikara aka ikarim
akarim
and again the question is why is it that
when great prophets have passed away we
fast and when shinra khai passed away we
celebrate and he introduces it with
apostol
the words of the sages are like
goads
not goats
goads g-o-a-d-s they're pegs
you know yeah anyone here live in a tent
don't
whoever happens to live in a tent you
know that you take the corners and you
take a peg and you take the mallet and
you knock down the peg the words of the
sages are like pegs meaning they are
penetrated deep into your heart
and like nails that are planted
who have gathered
teachings
so there's an idea that the words of the
of the sages are like pegs driven deep
down but now the question is when do the
words of the sages penetrate your heart
because we all know
i could go to sheer
and when the share is over you could say
it's great share so what did he say
good question i'm not not quite sure
what he said not sure what he said and
then
right now i remember something that
rebbe said 30 years ago like it was
yesterday so sometimes it enters
sometimes it doesn't enter so when does
it enter
so primarily the matter says a major
kiddush listen to this
number eight ema sahim the two
individuals
when is torah implanted in the heart
dismantlement
mayhem when the master when the rebbe is
gathered onto the next world when the
rebbe leaves the world the torah
penetrates the heart
kozman sha rabbi kayama
nobody listens when the rebbe is alive
because you say you know if i miss the
step i'll ask him tomorrow i'll ask him
next day i'm not going to wait online
after this year to clarify i'll get him
tomorrow i'll get him next year i'll get
him next shmitah next yoivo i'll get the
i'll listen to the sheer when the rebbe
is alive nobody is paying attention
because the person rationalized i'll get
it later meis rabbi when the rebbe
leaves this world
person says the rebbe is gone what did
he mean what did he say did he mean like
this he mean like that all of a sudden a
person is worked up to try to understand
what the rebbe meant
that you don't have no one to ask
when is torah planted in your heart this
man shabbaleen asafo when the rebbe
leaves
they say that's why the sam soifer his
rebbe with los angeles sent him away
and sent him into golos because when
you're in the presence of the rebbe it
doesn't enter your heart yet it's only
when the rebbe is not around then
finally the torah enters your heart
so now reptilia says
he says
this concept that when a rebbe leaves
the world the torah enters your heart it
should come out the happiest day of the
year should be the day the rebbe died
because finally you have what he meant
but
there's a difference between
who
miriam
when they died so now the torah should
be pegged into your heart but the thing
is it's not going into your heart
because the torah is not transmitted
from mouth to mouth the written law is
not transmitted from mouth to mouth the
written law is written on the parchment
so what happens you read the safe
retirement when you're done with the
sacred torah you put it back in the
bhima the safer goes to sleep and you go
home and you go to sleep but it's never
getting into your heart the tarshiva
saba is not on your heart
is on paper it's on parchment
so the death of the sage of the tarshiva
is not a happy day nothing happens on
that day
and therefore it's a sad day and
therefore we fast whenever a sage of the
torso
dies we fast
but when the
torah shall be passed away
now where is the tarsh about peritone
it
write it on the tablet of your heart
what's the clap of the aurala
your heart
so what's the greatest day of
transmission of
torah the day the rebbe passes away
because on that day it finally enters
your heart and now it's etched and
seared onto your heart
so the day that one of the sages of the
oral law passes away is a great day of
giving of the torah and we know when the
rashbe died now
let me tell you what he says and what he
doesn't say and what we're going to
borrow
so a very happy day is the day that the
oral law was given to israel now who's
the master of the oral law
who is the shairesh of the or allah
who's the shirish of the written law
maisha is the sheriff of the written law
it's tirad siva no moshe so technically
when moshe died it should be happy the
only thing is when moshe died the torah
is not being transmitted to us just the
opposite what does it say in the german
tomorrow the day moshe died we forgot
three thousand halal
but if you had the greatest sage of the
oral law
and then on that day the tarshibe was
given to claudius
so who is the greatest sage of the oral
law
yo
because let me share with you a gemara
tomorrow says in sanhedrin
number 10
interesting gomorrah stamas nissan
ramayana stop mishna mayor
by the way that doesn't mean we power we
never passing like our mayor stop mishna
means when you see a random idea in a
mishnah
it came from something that ramayana
preserved that's what i mean stop mishna
amer we don't pass king quran islam
mishra mayors when you see a random
statement in the mishnah
rebbe got it from one of ramirez
traditions that's what it means stomach
narrow mayor stamp
all of them go like rabbi akifa
meaning rabbi akiva is the sheriff of
tara shabbat
now
says
really truthfully
truthfully the day ravi akiva died
should have been the day of the
transmission of tarshiva path
the only thing is says
we can't celebrate that day because what
day did rebecca die yom kippur
so now we're going to have to go and
celebrate the day that his student who
learned everything from rabbi akiva the
day he died that will be the great day
of celebration now who was the primary
disciple of rabbi kiva his 24 000
students died and then he taught five
students they were a mayor rabbi
they were shemin
primarily
so on the day the rajbi died
when are the teachings of the
plant in our heart when the
eyes namely rib shemin
now listen
but really what day should we celebrate
the day requiem died
but reptile says the following
we're not going to celebrate the day
rebecca died why listen to what he says
because it happens to be if you look in
the halacha there are a few tanoam that
we fast when they died but that's not
consistent with this principle that when
tarshiva dies we have to we have to
celebrate no because any
from the torso of a pad that we fast
they were killed
so since they were killed
we can't we can't uh celebrate their
death
so reptile ka queen says we're not going
to celebrate the death of rabbi akiva
because he was murdered
so we have no alternative we have to
move to his student which is rabsheman
but i want to say
really we should celebrate the death of
rabbi kiva because it is certainly true
the device left the world the oral law
entered the bloodstream of the jewish
people that's the principle when the
when the rebbe leaves the world the
torah is implanted in the heart so
really what day should we celebrate yom
kippur you know what i would say
we do celebrate yom kippur the gemara
says in tainis
yum kipper is the happiest day of the
year
why is it the happiest day of the year
so the gomorrah says enough lambda and
time is the happiest day of the year
because the second lucratives were given
the tarshiba was given
but we could add that now that rabbi
kiva died
the torso about pet was also given on
yom kippur
it comes out aryanganora think about
what happened on yom kippur
take a look at the gemaran titans look
at number 12.
amma
there is no greater day than for the
jewish people
why the jewish girls would go around
they would wear white and the bakram
would come and they would select the
skyra the
gemara says the mishnah says
says the gemara this says the mishnah
the end of number 12
baatara
there's a day that is called the sun of
hashem what day is hashem
says the mishnah
the day the torah was given as hashem
says rashi what day is the torah given
don't make a mistake and say the torah
is given on shibuyas the torah wasn't
given on shiva's mystery broke that
torah
what day is the torah given the lucha
ice the torah we have today was given on
yom kippur yom kippur was the day of
nasina satyarah therefore it's the
happiest day of the year but now we're
adding based on
not only is yom kippur the day of the
giving of the tarshish
yom kippur is the day of the giving of
the oral law how because rabbi kiva died
and wherever died the torah was planted
into our hearts
so you say we should celebrate yom
kippur we do it's the happiest day of
the year
it is literally the happiest day of the
year
what's so happy what happened on it
hashem gave us the tarshiva
hashem gave us the tarsh about pam many
years later when upon the death of akiva
why do you think surah ruge malchus
occupies
such a critical part of the mustaf
so one of the reasons is shkula
because misa sadiq
maybe we could say it's
it's more specific than that the death
of rabbi akiva is the central theme of
yom kippur
because the the happiness of yom kippur
is as the gemara said it was the day of
the giving of the tarshish
and we're suggesting it's also the day
of the giving of the tara's about
i don't think i ever would have thought
of it that way
that it will be kiva's yard side and if
it's akiva's yard said if if we
celebrate
bro
which is the death of the student
how much more so do we have to celebrate
the death of the rebbe and we do
the kumar doesn't say loy how you yum
timely swallow either whatever is a
happy day
but
it's okay
purim that's the death of rabbi akiva
then it comes out mom is half of a
fellow listen to this
we know from tikkune zayar this is
everybody knows this tikkune zayar
that the reason why it's called yoim
kippurim is kippuram
it's like purim
actually if you want to look at what the
tikunesar says look at number eighteen
purim is karius
it says it the opposite of the way it's
always said over
not that yom kippur is like purim it
says it the opposite it says purim is
called
like young kippur
al-shem yoim hakipuram
that's the literal translation but the
beniha yodan is commentary to tikkune
zayar he reads it the other way he reads
it the other way
okay but but for a different time
so now let's think amazingly
so really we should celebrate yom kippur
because that's the day of the giving of
the oral law now we know there's a
concept that purim and young kippur go
together hand in hand
this gives us an added understanding of
the connection between paramanyam kippur
because what what's the celebration of
purim that's the day where macabel the
torah the ava which torah
the torah shabbat
we know gura teaches us that purim is
mashlim the simcha which we could have
had or should have had on yom kippur
because yom kippur is the day the torah
was given really we should celebrate yom
kippur we make it up on purim
but it comes out very beautiful because
yom kippur's happiness is it's the
giving of the oral law that's the day
the oral law was pegged into our heart
with the death of akiva but we can't
celebrate physically on yom kippur so we
celebrate the oral law on purim poor
eminem kipper then go hand in hand
marv rabbi so it comes out who would
know more than anybody else
the awesome power of yom kemp
[Music]
is it any coincidence
you think it's coincidence there will be
keepers the bala
that's the day that the oral law was
pegged into the hearts of claudius
therefore rebecca is the bauhau member
of yom kippur
you ready for this
we talk about the death of rabbi akiva
and most of not because for like an
outside reason that mr sadiq
the death of rabbi akiva is a central
principle in the simcha vyam kippur
when did rebeca pass away
yom kippur knight
krishna arvis
says in the safer community shall rob
and this ties it together it's oyama
noira so you're thinking phraby akiva
such a critical aspect of yom kippur you
think he would get some uh face time in
the beginning of the day
yes
the very first thing we say well young
kipper
it is well known that there's a safer
called
by
and yeah his name is
he writes in the very opening words of
the safer that he was trying to figure
out how to spell different names in
gittin and he didn't know how to spell
akiva ayan kofi advais hey or ayan kofi
you would verse aleph and he saw riya he
saw in a dream
and he realized that soy fei tevo is our
race rebbe
zarua ayan
la sade koff
spelled with hey by the way we don't
pass in that way
you're passing the spell with an aleph
based on other soothing and arizona beer
ya'akov is
but
i saw in the sephora might say she
quotes this is rasha shiva rav shmuel
mayor
islam he says randomly
that since ruby kiva died bisman krishma
and based on the matter she died leo yom
kippur night so we give a secret hespet
to rabbi akiva
and the reason why we don't mention his
name outright is because since he was
killed by the romans the romans had a
law that you couldn't say the names of
those who were executed but according to
what we're suggesting
that essential theme of yom kippur is
yom kippur is the day that the oral law
was planted into the hearts of the
jewish people
it's almost like if we're going to
celebrate lag ba which is a celebration
of the day that the oral was pegged into
our hearts because that's the day of the
patira of the rashbee then
of akama
ben benoit
we have to have a yom simha on the day
of the patira of the rebbe namely rebbi
akiva and you want to know why don't we
talk about rabbi akiva
we talk about keeping the music and the
very first thing we say the night of yom
kippur are zarua la sadiq
but i'm not going to make this up
i'm preparing the show this afternoon
i get a call from my friend
weiss
and he says where does it say
that we know api kabbalah this is pretty
well known
it says midnight shall sister
when yael
put sister to sleep
you know she gave him the cheese and
the wine
she lived with him say seven times from
the third bia she produced rabbi akiva
ramami panna
in fact so i said i i said i didn't know
who said it but i'll look it up so he
said it's somewhere in the ramami panel
i found in the ramami panel and the
ramami panel says
when the pasuk says
sisra that his mother was worried crying
crying crying
she was crying because if sisra doesn't
show they'll never be rebikiva
that's why she was so worried it says
that niskafa ba'adhakhaloin
take a look in the ramami panel look at
number 17. the ms
dwarim shlain igloo lemaisha
race taras maisha and the nephesh of
akiva comes from the tarshish about pair
and tarshive has called rabbi akiva stam
mishna mayor stamp says
thompson for review the stomach of
shimon says
rabbi kiba
when the passage says by the mother of
sister
it means the shrino was looking through
the window to make sure sister would
show up so that he would not be killed
before isle could produce rebbi akiva
from biarhashlishas
that's the that's the ramami panel
so it comes out
the whole reason we learn we blow the
shafar
it's because the shrina was wailing
crying what's going to be maybe rabbi
kevin won't come to the world
the whole tikiya shaifar is an
anticipation
for rebbi akiva
why do we need rabbi akiva for
because we're lost without rabbi akiva
because without rabia akiva we don't
know
me attempt
we know that chuva and torah shabbat go
together
you know the usami says they asked
the naveem what should happen to
somebody who doesn't have error then the
vm said they should die
and they ask
what should happen to someone who does
who doesn't have air that said they
should die they asked the torah what
should happen to someone who doesn't
have air the torah said i don't know
bring a carbon
but nobody is able to offer the aids uh
of doing shuva troop is not mentioned in
the khomesh you could do chuva
chuva comes from tara shabbat
they asked the reborn of shalom what
should be the fate of someone who does
and avirah the rebound they they asked
the rebounding said
shiva doesn't come from the tarasa
two
so you blow that shaft the sheriff
represents the waiting of anticipation
of the rebounding room when will rabbi
akiva come to the world he will reveal
to the world luftnay me atari
is at the very root of yom kippur of
ekiba is the shirish the nasham of yom
kippur rabbi kiva starts off yom kippur
or zarua sadiq
simcha
implanted that the torah shabbat
is inextricably bound to the soul of the
yid and now we could do chuba
a vikram left
[Applause]
and while the sages of the tarshiva
yes we mourn their death the sages of
the tarshiva
there is a concept
that on the day that they departed the
torah that they taught was forever
implanted in our hearts
whether it's lag ba'imer and all the
more so young kipper which is the yard
side of the great tana the tanaki rabi
who we acknowledge in the opening
moments of the evening
and we should be zorkha to take the
advice of rabbi akiva
to be matar ourselves the flay of
and we should be zorkha too
you've just experienced another torah
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