Re'eh : Children or Talmidim of Hashem?

this torah class is brought to you by torahanytime.com okay welcome everyone we continue on in our sheer and i'll tell you a tremendous hashtag so after the safer on pesach i was thinking of writing a small contrast on the tana ramir balanese my original plan was that i i spoke to my editors they say you know how big do you think it's going to be i said i think i have like you know 12 shurim about i know i have one on purim and i have one on hanukkah maybe pesach and some other interesting i don't know i think i could squeeze it out to about 12. they said okay 12 maybe you could get 100 pages i said that's fine i'll make uh you know in between this forum i'll have a small little contras anyway um it's almost quadruple the size they're going to be better than 47 chapters and this is chapter 40. hope it goes into print on sunday if anybody still wants to have a hey luck please let us now this is a last chance but um what's amazing is i'm hoping to finish up today and maybe a little bit sunday and has it what's the parasha this is the parasha of ramayana barney mate so what could be a better subject okay we know the mishna says in avas the mishnah says by the way the tana of the mishnah is rabbi akiva khabib man is beloved that was creating the image and even greater love was conveyed that hashem told us we were created in his image fortunate are the jewish people that they are called banim la makoim and an extra degree of love is that god told us that we are abandoned so now please tell me somebody what does it mean we are the children of hashem what does this mean the simple interpretation of the word ben hume someone who their father created and this the child is sort of follows the existence of the father so right in other words we all know what a father is a father contributes the genetic code of the child and the father procreates the child but can we say that god did this to us god has no goof um and he has no no concept of earthliness is applicable to god right um and we can say he bore us like uh now earlier on in the safer which is parakaliph and we learned this also avraham renassen we were by his cover in hebron the great grandfather of the khida the that the reason why we are called the bottom of hashem is because our soul is a piece of the divine in other words the same way a person is literally a piece of their father because we have the father's genetic code so we're we're really a piece of god we have his spiritual genetic code but today we're going to learn a new dimension of what it means we are children of hashem now anybody know how many times in the torah does it say we should learn torah thirty-four times mitzvah's tal matarak suva batara lama dalai paamim where does that come from the safer mall of satire okay there is a rashi in this week's parasha actually sorry zarachian pasha's vascanan just joking but you'll see what it has to do with this week's passion rashiyan vashanan of vishinantam teach your children right we know the pasta you got to teach your children you're ready for arashi perosh rashi what does it mean teach your children teach your students huh that's not what the torah says it says teach your children why does rashu say it means teach your students says rashi students are always called your children we find in many places that students are called children like it says you're the children of god you hear arashi this rashi you could you could go crazy from this rashi rashi says when it says teach your children it means teach your students because students are always called children like it says you're the children of god what's rashi saying that when the torah says that we're the children of god it doesn't mean we're the children of god it means we're the students of god and it only means we're the students of god and rashi feels we could prove from the fact that it says we're the children of god that children mean students and then rashi cites another passage the children of the prophets it doesn't mean the children it means the novices the students who learned tara claudius he called them beniyata bini ata al-tashoilu and then listen to this rashi repeats himself just like we find students are called children like it says a rebbe is called the father like it says by eliahu aviovi refusal alicia said yo my dad my dad but elio wasn't his father a rebbe is your father and a student as a child do you know what you see from rashi i have a question how could you prove from bani mata masha malik in this week's parasha that were that banan means students doesn't the positive bottom up where god's children mamish and if so you have no proof that sho that banim refers to students rashi is coming to prove shaytan that students are called children and he brings many makoros from tanach and the first raya the rashi brings is from the fact that banay israel called banala malcolm and then rashi repeats it kishem taomi them korean bonin that means tarashi it is obvious that you cannot refer to the jewish people as god's children only because we're his students and not that we're actually his children that's a game changer we always walked around thinking oh we're the children of god no we're her students now when i when i saw this rashi i realized that this idea that god now you should know we always think avinu malcano what we there's another relationship we have with god we should say avi nu mal ke no rabenu gaza rebbi i have a barber that i sometimes go to whenever i walk in he says um rabbenu barbarenu i'm not sure what he's talking about but that's how he introduces me when i come in but re-banish some you know lahavdil he's not only of inu he's not only making he's our rebbe now this concept that besides the fact that hashem is our master and our king he's also our rebbie this is explicit in the gemaran conduction the gemara says the father that's covered is covered however a rebbe cannot be michelangelo's covered and ravioli save pascan's rebbe could be michael on his comment shenamah and god walked before them during the day so the gemara says how do we know our rebbe queen covered from the fact that god is our rebbie and he led us in the middle in the midbar haresh the source that arabic is learned out from the fact that when he guided us in the midbar so this proves clearly that is considered the rebbe of claudius by the way we say it every day barakat hashem now from rashi we see another that rashi holds that the only element and the only fashion only aspect with which we are the children of god is because we're his students because if we were actually the children of god rashford would have no right to prove that students are called children from bana matam alaike maybe we're called banami because we're his children now this is the most amazing thing you're going to see in in a while we know that rashi always gets his commentary from the midrashem medishraba so if you look in the free from where the words of rashi are taken um we're going to see an astounding thing the words of rashi are taken from the suffrage and we find in many places talmidim are called banim like it says so we see and just like tamidimar called banim the rabbi is called the father like it says avi avi it's mamish incredible that the two riots that rashi brought the raya the rashi brought that he cites twice of bani matamla kechem is not in the sufree rashi paraphrases the safri but rashi brings araya that's not in the safri rashi proves that students are called children from bani matama malik but the safri does not prove that students are called children from banu matam like him hari asks the free heavy call up sukum jb rashi the safri brings all the sakura she brought to show students are called children except for the first pasta gaba so we definitely need to try to figure out and investigate why did the safri not bring the raya that rashi brought i mean rashi is pulling the wall out you know for our eyes we unknowingly without being familiar with this free figure everything rash is saying is found in the sufi but rashi adds a very controversial raya that's not found in the safri and if you're going to say the reason the safri doesn't bring it as a proof is because it's not a proof because we're called children of hashem because we're really as children then how could rashi bring a proof from here that the students are called children so we're going to explain this based on the gemaran conducion that uh we've quoted many many times we know the famous machoik is between who i'm not even going to say it no somebody help me out nakhla is between unmute yourself no help me out i'm unmuting from mayor and we know the famous song who does of the opinion that when you act like hashem's children you're hashem's children but when you don't behave that way you're not his children right wouldn't you like that you could say the same thing about your kids when you take your kids to the store and they're behaving and somebody says who are these well-behaved kids you say what do you mean they're mine me and my wife we've been training them very well but then when your kids act up and people say who are these rude rowdy kids you say i don't know we found them somewhere and we took them into our house it would be very convenient to be able to say that but and that is what abihooda holds we are only god's kids when we act that way but we know rab mayor famously holds bangkok or bangkok korean bonim that no matter what we do no matter what we say no matter how we act we are always the children of hashem and ramirez cites forb sukham to support his opinion chosen without faith in corrupt children and even so were banned fine now who do we pass can like so if you've been listening to the shirim you i'm sure you know that even though we never passed and like remember but the rajma in the chuvas in kupasali dallas members and many resharing him and him hold even though we typically never pass glycera mayor in this macholicus we pass can like him why the rajva says because there are many sukiyam that are are uh supporting ramer some resha some say it's because since the mayor is quoted last even though he's usually quoted first we pass can like him some say it's because the fact that the gemara is is uh discussing only ramayana or and arabic that means we pass can like him rebel yourself says since rabbi akiva elsewhere holds like are we passing like him so we've spent basically the last 10 years saying that we passed in lycra mayor that is the opinion of the rajba but here today we're here to tell you that everything we said for the last 10 years is not unanimously held that is the opinion of the rajva but quotes the ramban that we pass can like yehudah that we are only god's kids when we act that way ulam shay venus is even though we quoted earlier many sources that in this it is not uh the necessarily agreed upon by everybody there's a pasuk in hazinu loi when he is corrupt they're not his children stubbornness is the opposite of just kenyan marvius [Music] if god is just and we are the opposite ae number they are not his children avalay mashri simloi meaning since klauso has these bad character traits which are antithetical to the traits of god we must not be his children now theoretically i would have learned the ramban that the ramban is just saying well we're not acting like his children because the sukim go on to say look at the end of the day he's your father but the writes on these words in the ramban rameros were always born in the raja passan's like ramayana um did not get krabby huda why are you coming it's not nice i'll call it yeah let's um um so so um here the raj the the hida is saying i think i just lost the screen share okay here we go um the the hideo is learning the ramban that ramban disagrees with the raj about that he argues on the raj but he owes allah that we don't when we don't do the will of god we're not called banam so even though we've already sort of taken it for granted we're always the ramban pascans like rabbi yehuda and as we're about to see rashi is going to pass kinlakura bihuda how's that now i want to point out to you an amazing balaturim on this week's parasha courtesy of my friend avrami zone now a few weeks ago rab aaron subbar showed me a balaturim in the beginning of divaaram the balaturum says three times in the humish it says the word one in the fifth passage in the varim the battle term says three times in the messiah it says the word hail hi el maisha god swore that you would be his people and says this whether you do his will namely hoyo musha we follow what moisha says whether we violate his will and survive that's the other we are always the children of god is saying paragalapasa of devarim that the psukim are maramies too none other than rabbi mayor however my friend avrami zone showed me that the paw sook in this week's parasha the balaturum says is a remiss to rabbi huda how's that in this week's power show it says but the words before bona martin like you will listen to the voice of hashem your god is you will do what is right and just before god says about him the juxtaposition is as follows manchester so it's interesting there's somewhat of a steer on the balaturims but i would say look ramayana and rabbihood are both valid opinions and therefore both of their opinions have to be found somewhere in the torah now here's another interesting point in the safer bracham he writes that the mahoi kisra mayor in ravihuda is actually a mahlikis of the baal haslich i'm sure you remember that on bahab do you ever remember behave from your yeshiva days the monday thursday and monday after sukkis and pesach you say long long sleeves and the bachem have mixed emotions about it on the one hand it's a very long davening and on the other hand it takes out of class time remember those in the shiva so anyway in so um on monday the israel we say bangkok but in the shavasana tamas we say bonnim reshanam we used to be banim that means the bow of the slikhlas of shavasana batamas pascan's like rabbi huda the baal slichos holds like the rajma that we hold like grammar but the python goes like the ramban and now we come to something which is out of this world comes the cloisenberg arabah that this is the rajba and the ramban is really the mahlikis rashi and the suffrage because let's explain something why would it be a proof from bani alaikem that students are called banam aren't we actually the children of hashem so now we could declare the following why are we the children of hashem why are we the children of hashem what makes us the children of hashem what makes us the children of hashem the cloisonne burger rabbit says he says visham barashi hanal yeshtavar khadash that tamidim are called bonim like it says and rashford repeats it it's masha that this side israel is called bottom is because rashi seems to hold you know why we're god's children is because we were makabel the torah from and we are analogous to god's student but the free holds that this is not a proof you know what this is dependent on if you look in the safri and parasites otherwise we're called avadham like review their mayor holds both the free holds that according to rabbi huda the reason we're called banim is because we're makawa the torah but if we don't keep the torah we're not but him rebeca is the reason we're children of god is because we're his students but when we don't come to class and we're not as students then he's not our father we're not as children but what mayor holds we're called children because god gave us a soul so whether we act proper we don't act proper regardless we are the children of god rashi holds like rebeca and like the ramban that we're the children of god because god gave us the torah and we're his children because we're his students therefore she says you know how we know students are called children from the pasek banim atem ali kehm according to russia there is no other meaning in the past that we're the children of god other than the fact that we're his students because rashi holds our connection to god as his children is only that we are as talmidim but that's only as far as we keep the torah and rashi pascal's always like but in the rajva that is like the reason we're god's children is because we have a neshama and that's irrespective of our actions ah so let's just summarize the kluisenberg rabbit says whether we're called children of god is dependent on the reason why we're called children rebbe who the holds that were only called children because we're called the to this title but she goes like she does like the ramban paskin so we could prove that students are called banim by the way the baneshkai also seems to have uh steps and and times where he says seems to say that but ramayana holds the reason we're called banim is because hashem blew into our nostril the soul which is a khelak mal and it's not dependent on our actions and the safri holds like ramayana um like the rajva says and therefore we cannot prove from the fact that claudius is called banim that the tamidim is called banim because binay israel are essentially and inherently the children of hashem and whatever we do we are bane aliyah we are gotta kinderluck okay rabbi so this is uh one final dimension of the aspect that we're the children of hashem that rashi seems to be siding with the sheet of the ramban that the element of the fact that we're chosen and we're god's students and this is for sure a very important element as we say every single day god teaches us the torah which means that in a way god is our rebbe that whatever privileges we have to learn be it from a safer be it from any other source we need the seat of the ibanez and if hashem would not help us understand the torah we would never be able to so there is an understanding that god is our ultimate father and that he is our rebbe he is malama tara all folks have a great shabbos and uh hope everybody is well and we'll talk to you that's hashem there's a eonshare there's a sunday if anybody wants and uh carlton you've just experienced another torah class brought to you by torahanytime.com