Rav Yaakov Shapiro Shiur on Zionism and the WZO Given in Lakewood

Boyai, we are uh confronted with a type of issue that probably uh most of you judging by your age have never seen in your life. I have never seen it myself. Uh there are raonim who have said I'm sure you've heard them say that they are literally embarrassed to have to speak about this topic. More than one and more than two have said that. I'm asking if anybody here ever had heard of any issue in Clusa to you or anything that raonim no matter how pushut the issue was no matter how simple it was no matter how it was they used such a lush that they are embarrassed to have to speak about it it's a mnazak not one and not two there are people that are saying it's a not a pillar by them it's a bizoan that they even have to speak about this there are issues of money and sneas and and and and all sorts of things and in my life I have not heard such a lotion yet over here a lot of people are saying it bobbisman that at the same time there are bim and yungalite that are saying I don't understand why they're embarrassed I have no idea what's going on I nobody ever told me anything about this so you have mamish you have some onisa you have people that are saying that it's so pushet that it's a bazo they even have to speak about in mida you have people also saying I don't even understand why well what the issue is nobody ever told me about this and the truth of the matter is this is because this particular pier that we're talking and it's zionism is different than all the other pierers in the world mentioned that these zionists as opposed to the other uh people that try to schmod the Jews they knew his lion was exactly where to shoot their arrows at Clalius. Other people, there are plenty of Schmatnik throughout history, but these people knew exactly where to shoot their arrows. Also, Bashim it says that the a guy like Theodore Herzel who was a said about him, it's in my that he could you can say on him says in front of Fria he holds it's not kadai. They'll get upset. But but that's that's the madrega that he was on that he's a threat to Clalus. This sheets this guy who celebrated Christmas and not Khaneka this guy who had an idea that he wants to all the Jews. Schmad all the Jews meaning that they should all convert to Christianity. It's in his diary. That was one idea. Zionism was not his first plan. He had various other plans. This was converting the Jews on a Sunday afternoon in a church was one of the plans. So this guy is a threat to Clalus ro and said he's a threat because he's using Garrett's role and he's using Musogum that are dear to Clalus and so we have something that is extremely unusual this this Zionist Schmad now you people are here and I'm sure that you going to tell me nobody ever explained to you what a Zionist Schmat is. I'm sure you've heard stories or maybe you have relatives from back in the olden days. Your grandparents told you that they had grandparents who threw away their fillin because of the Zionists and stuff. But that's not what's happening today, is it? No. The Zionist is a different thing altogether. And this is what's this bizarre situation where you have people that are it's a for them to speak about you have so many people that have no mus of what's going on. uh when I I I once five years ago when this same thing happened. So I told one of the rishas I was talking to that this is the garra. The garra says uh what's the connection between the two? So I said it's neis but it doesn't say the pe MS will disappear one day. It'll become hidden. Doesn't mean that it'll be forgotten. Means people who know the MS will still have it. It's just that the mikve the new people are not going to have the MS. So what's going to happen is that the older people who already had the MS just they're not going to forget it are going to be around and they're going to see the younger people who don't know anything about the MS and the younger people are going to be saying crazy things and the older people are going to know and it's going to be albinu that's what it means when they say they're embarrassed when they hear people talking like that that's just a vort but the emson is it has nothing to do with bisman older people younger people it was like this even in Europe I have in front of me a a safer it's called kyakov from yakov tidleb he was a very hash of aid he was the ro in campa before rabbi bellski was and he was the the nsi of the raisil in Europe in in vine and he has a story over he was raik and he has a story in his cafer he writes where he was kicked out of the yeshiva one day he walks into yeshiva and the rebi reba aric him and four other guys and they they wouldn't let him into Shir the Rebi wouldn't let him into Shia and he asked why and they said Bakarim that go to that event that you guys went to last night there was a new ro in town I know who he was uh he was a from religious Zionist rabbi you' call him one of these bim that go to such an event and he had a in town and these some guys from the yeshiva went to to hear the he says they're no talid of mine. So there was a Talmud, his name was Ra Mah frominger and he he they asked Mah frominger if they could please just if the Rebies mask him just to speak to them a bit and he was and they went to Mayor Aik and they said Rebi whatever you tell us we're makabul the problem is how should we know there was anything wrong with that that event with that rabbi you're our rebi you teach us, tell us what we should know, what you ever taught us, how we should ever know that there's something wrong with this. They had no idea mish like what's going on today. He said over pushed he kicked them out of yeshiva and they're like rebi we have no idea what's wrong. You say it's wrong fine but we how should we know? He let them back into yeshiva it says and from then on he was teaching them about all the deviant movements in Kalisra from Christianity down every he spent uh he made mish made a seder on it and to explain to them all the deviant movements. But the only time you're going to find something like this where for certain people people that know it's a p and there's nothing to discuss whereas by other people they have no idea what's wrong it's only with zionism it's not a generation gap it's a knowledge gap there are certain people that mamish know and others they could be they have no idea this was in Europe we see what's happening bisman let's go somewhere in the middle I have in front of me theim from shak It's alf. And here says he's talking about something that uh uh is yda for 2,000 years. Uh how klisol fights their enemies. They're anti-semites out there. There are people that don't like us. So everybody knows Gansclis all knows that whenever one of the uh Rabonim needed to do some asus by a government they would first learn paras the para where Yakov met Asov and we know that Yakov bowed down to Asov and the reason he did so was this was a lesson it says in everywhere that in order for us to fight Asov we have to be mach ourselves to him in gulus particularly I in the Ramban in the hakto A man has a little hakma to paras the ramban the haktoma to the para if we want as to leave us alone we need to bow to him in golus specifically do it's a very simple thing I wrote this in my book there there are different there different teorvah of different briers so everybody knows if you're swimming in the ocean and kas you meet a shark you're supposed to punch him and hit him and kick him whatever he can do and maybe he'll leave you alone but if you're in the forest and you meet a grizzly bear. If you try that mahalak, you're going to get you're going to become breakfast for him. You don't punch and kick and and and stomp on a grizzly bear. For him, you play dead. You make believe you're not a threat. So, by some creatures, the tea works this way. And by others, it works the other way. The tea of Jews and of Yakov and Asov works that the more we lay low, the more chance we have of survival. And everybody knows this. If you look in the however in parasim the old one there's a new I'm talking about the old one he has he says over there he brings the raan about howu prepared for three things and the ramban says it means to run away because you can t up two ways in English you can say prepare for a war which means get your sword or prep mean prepare for war excuse me which means get your sword or prepare for oh war is coming which means get your passport and the Ramban says it means get your passport and said that over there in that little piece first piece in paras that kman we followed the instructions of our kazal hashem we survived everybody knows the nest how klalis survived so long however kadoshiko there's a new shittita out there he meant the zionist there's a new shittita out there that say we have to uh abandon the weapons of our father Yakov and and take up the weapons of Asov the fist. We're going to fight the anti-semites. We're going to uh be strong. We're going to if if somebody does something, we're going to make sure he's fired or maybe we'll kill him or maybe we'll have an army and we'll go beat them up or whatever it is. He says bad things can happen with this mahal. I don't know when the said that he was nifa 1933 based on the history let's just give a ballpark 1920 okay in 1990 Rav Shak made gave this schmoo that I have in front of me Rafshak says it's the exact same schmoo with the exact same as the has the exact same inion how and there he's talking about Israel and how they treat their political enemies and how if Israel wants to survive Five, we can't go around saying that we're going to be strong and we're going to kill everybody and and and try to scare people away. This is what he says. And he brings the same occur. But then he says, listen to this. So let's assume that between the time the said this and when Rafshak wrote this let's assume 70 years what 70 years three dyus two and a half dyus Rshak says quote it hurts the heart they do not understand This they don't understand this one. We have our own way. What works for the to fight other to protect themselves from other does not work for us. We are a different tea. One to another guy is like one grizzly bear to another grizzly bear moshel. For us it's like a human being has to play dead. It's a different tea. It's not when you meet a bear and you play dead. It's not that's best for you. The tea between and go whatever the sibo of the s of the are the is to lay low and that works for us. It's your best chance at the very least. But he says people don't know this. The Israelis, he says, they they do actions against the and they provoke them and they think their naive. We're the same like any other we are not less than any of them. Why should we why should we bow to them? America, America will tell us one thing. We'll do whatever we want. The mid giza they dance in front of them the Mayafus dance. It was an old dance that the uh goes landlord used to make the Jewish uh uh rentor the Jewish dance in front of him just for anti-semitic reasons. Midi says the biggest in the world. Before we get to the hamsura, do you understand what's going on over here? There was a hashkafa that for 2,000 years everybody understood it was no everyone not like something that wasn't the tour says they didn't have he doesn't have mitzvah because it's there weren't so many people in things that weren't things are forgotten but every like this whoever went for this is what they did and now the zionist said no we don't want to do that and 70 years later is saying and don't know this now. Not everybody didn't know this. Raf Shak knew this but you understand what this is. How in 50 70 years 50 70 80 years maybe was ripped out of that everybody knew that's his do not know this. Now in 1990 how old are these? Let's be uh generous. Let's say they're 50 right? If they were 50 in 1990, those same people today are 85. I don't know where anybody here was in 1990. But that means that if you were 1990 and you had a rebi who was a revers the odds are or could very well be he didn't know this and now you're talking about the rebies rebies rebi it's 35 years since he said this another door and a F. How do you rip a hashkov out of klus? This is what they did. This is what I call the it's a knowledge gap mika. There are people that mameish know like there are people then there are people on the other hand that have no mus of what's going on. And what happened over here? What happened over here is Zionism. It's not the same as any other schmat. It was wrote in the homa to my book on this topic that they were more mat than anybody else to uh to inflict their poison to inject their poison into so they do this what did what did they do what is different about this that people mish don't even understand what h what did they want first of all what did they want and how did they do it. So part of this is that if you think that it used to be in the olden days that people knew more than you do today. So never mind tidle ban but it was the same always from the day that Zionism began from the first Zionist Congress in uh the late 1800s. Um the it was the same as it is today. People were saying well let's see David I have his his in front of me. He says I remember he was in Brisk brisk and he says Bengorian brisk two it doesn't matter uh exactly who they are. Jabatinsky and Bengurian came to Brisque Lroyus to Darian about Zionism via Danuan Shagu Shabas. They they arrived on Shabas and they sent Bram Brim from the yeshiva saw from yeshiva saw them getting off the train in the uh the train station in Brisk on Shabas. They told everybody you know these guys arrived on Shabas. Guess what? Nobody believed them. No way. They didn't believe it. They didn't believe I I suppose they said, "No, there's no Zionism anymore nowadays." That was in the olden days before Jabatinsky before, but nowadays they should be mal Shabas. No way. Nothing changed. Nothing changed. So in I want to explain what the mara is now that we're fighting because if it wasn't for this WZO thing nobody would be here now I know because I've been speaking about this topic here this um Rabbi Schwarz who's sitting in front of me was a book he grew up in my sh for many years and he'll be may that um I've been speaking about this for decades mamish and now already I can say duris and the interest happens now because of what's going on and there's a mara to fight and we have to understand what the mara is and how to fight it and in order to do that we have to understand this mudna bria this zionism because what I'm describing over here are a facts but b they make no sense hashkas were ripped out of kalisol raon sadikim just disappeared stuff that everybody knew as a do pushet things that are pushet for arashiva kicks out is Bakarim the Bim have no idea what they did wrong and even Bismah the same thing is saying they're embarrassed they even have to say this and and Bakim and Yungal is saying what what's going on there is such a a knowledge gap between two people there is no other issue in Kalisaw that I could remember not in my days um that this happens and this has to do with with what said so first I'm going to start with the truth of the matter is however long I plan on speaking 100% there was a schmoo three three three minutes on this topic by RV Landau and I have to tell you that imamish said everything in those three minutes it's just that he said actually a little earlier a few weeks prior to that he in an interview some people from a key sort of organization came to him we have the the transcript it's not a secret he said It's hard to explain to the people bisman to brim certain things and but he did a he he mish said everything. I'm going to play uh his three minutes and I'm going to explain what he's saying and what he means. Yes. Fore speech. It's an They don't report. [Music] I remember [Music] Okay. Abdul Lendal said if you heard the the tape that the Zionists their goal is and and for this reason to a certain extent they created the whole Medina in in order to change us into that was his lotion. Now, isn't that a strange way to describe a we have imagine saying that the Ivonim wanted to turn us into No, they just wanted us not to keep the lion that you hear not only from Vland but from everybody. They wanted to turn us into some kind of ammo of a kilo nation. Why don't why doesn't everybody just say and everybody describes it that way and they're right. I'll explain to you what they mean in a moment. Why don't they just say very simple? They want a schmatus. They want us not to be. And by the way, nobody explains when they say this why they want a schmadas. Like what do they want? What is their point? So we're going and the truth is if we don't understand this, it's very hard to fight the mara. I I I I I have to explain this. I've I I was around 5 years ago when this started and the same thing is happening now. There's a sufferer. The sufferer says that if you from your parents, same thing applies to but you don't understand it yourself. There are bigass. One kasurin is he says you will not be able to give it over to your children. Another kasurin is you won't be able to fight the zahor. People can know what the hala is for example or whatus is but if you don't understand it there's a big and you're not going to be able to give it over. It'll only work for you. You won't be able to explain it to your kids. There's a dri shin uh he says when au was misspelled for children he says what do you mean why was he misspell for children he had a son alzar and kabonim so the says that alza was not a talmid because alza was aim that's a copycat that's not a talmid he just gave over from his rebi he didn't stand it from he had a different mid than a he took in a and he was it and he used it but all all Elazar did was he just set over and that's not called a Talmud the when he pass at two places when he pass two could be there's more I couldn't tell you but uh two that I know of where he pass and says one is very as cautious. So we can't pos like that. The says because if there's something somebody says something that and another that says something we understand the we understand is our rebi a has to understand his rebi not merely say it over and otherwise you may not understand bkl there was a misa with the satar yasha rav uh came to America after the war his name was mayor Israel chu vayan Ara and the Yankees have a minig that they wear kit. Everybody in the whole hill on Russasha wears a kit. And now he's comes Rashana. He's yum in Williamsburg. And he wants to know he goes to Samarov. He said should I follow Migovo or Mikamokum? So Samarov told him you should follow Minovo and not wear a kit. He says what do you mean? He says you think your father's minig was to wear a kit. No, your father's minig was to do whatever the minimum was. Your father always by the yakis ma he always wear kit you should follow that minig exactly what your father did your father followed the minimum and you should do the same thing in other words if you don't know the shot you just have a I don't know what a a picture of your father doing with a k you have no mus unless you understand why or what listen it's better than not knowing anything how many even about how people who sh from kitsim without understanding the sugum. We know that the kits are are very very if you're in the middle of and you don't know if you have to repeat and you're in the middle of so what are you going to do? you can't start learning the suga. So you go to the shelf and you open the and first you'll see the holds that if you're in the middle of you don't know the sh you're allowed to ask you're allowed to look it up that says in that's and then you'll see whatever the so if you're in the middle of you have no choice fine but that's not how you learn a that's not how you understand that's not how you become a talmid and that's not how you fight a mara I got to tell you the idea of the whole mara that's being fought over here oh this one said and that one said and this video said and there's a half a video. So in the half a video and it's over here and and we have six videos of these raon and only two videos of those and and this said this and but what do you mean he could have said this? This is it's not a mahalik because this is mishafish the is like this and hopefully when we leave here this evening uh tonight we're going to understand this and rebu explained this very well he just did it very big kitser I'm going to base what I'm saying on his his schmoo If somebody were to tell you that Raim Kanefki said the BR on a granola bar is hot domo. You could believe him. It's a big suffic but you could believe him. If somebody told you that Raim Kyki said the brah on a granola bar is you could believe him. It's a big suffic but you could believe him. But if somebody told you that Khani said the bra on a granola bar is felas, you're going to laugh in his face and you won't believe him. And if he tells you that I was there when he said it, you're not going to believe him. And if he shows you he says somebody I know has a letter that's hidden that says the granola bar is, you're not going to make on a granola bar. And if you see a letter from him that says the on, you're going to say, "Come on, what did they tell him a granola bar is?" And then when you say well you can't fool him. You're not going to make a on a granola bar. It's very very simple. The odds rais saying that we should vote in the w and we should join that join it is less than him saying that the granola bar is. It's just that we know a lot better than we know this again. this even in 1990 had mish big of the in these things and here we are 35 years after that it's not aasha what's going on and they asked at the end of that 3 minutes whether he says that people say you know he didn't confirm or deny he said people say they were uh from that that in the past m this he said they couldn't have asked him the question right they couldn't have asked him the question Right? It It's very simple. Nobody has a record of what question they asked him. Pick a number from 1 to 10. I'll give you 10 possible questions they could have asked him. Send them into the WO. We don't we're not we're not making a party. We're not making a party in the administrative offices in the Israeli government. So, it has a connection with the WO. And if we put them in there, we could be mashp. We could fight the reform. We could make sure that the rules, we could actually make rules in the Israeli government for the WO and then we could make sure that the rule said pick a number from 1 to 10. Who knows what they told him? And if you come and if I had a question somebody asked me and Hashem will get to it, but what happened to Roeshk's? So there are two mahalim here and one is a do port. If you go to Rhin Kanye and you tell him my wife washed a milkdish with a flesh sponge and he says you have to throw out the sponge. Then you come home and you tell your wife Khani said we have to throw out our sponge and your wife says why? And you tell her well because it was a I said milk sponge a milk sponge and we I I we washed a flesh dish with it. And your wife says no you're making a mistake Mosha. It's not a milk sponge. It's a flesh sponge. You don't have to throw it out. And the husband says, "What do you mean?" Of course. What do you mean? He said throw it out. You have to throw it out. Of course, that's whatever. And there is that's a mistake in Lumis, but it's a mistake in also. Never mind. It's a mistake in hashka. We'll get there. But it's a mistake in shikl had. If you ask a god of shila, he's going to answer the shila kafi what you ask. I'll give you an example. First of all, it's everybody knows the the controversy with the human hair from India with revelash, right? I was the first one to ask him the shila. I asked him the shil. The first cha he wrote ming the the shaitl was was for me. I was the first one to ask him the shila. 35 years ago I think it was I may be off by a year. Um 15 years later, Arv went to Revelash and said, "The information that you got 15 years ago, the information I gave him was all wrong. It's not true. Different mitsus. I know the right MSAS." Revel said, "Oser Falhen, who I was working with, I was a young man. Then the Shilapun happened to have been landed in my lap. I was working with a lot of Rabon. He went to Revel Yashf. He was very close with him and said, "But Revelash, we know that the Mitsus is the other way." And Revelash said, "This is not his lush." And I'm just paraphrasing here. I'm not the FBI and I was never in India and I'm not telling you what the Mitsus is. If you ask me a Shiloh, I will answer the Shila based on what you ask me. I'm not I'm not telling you what the Mitsus is. You ask me a Shila, I will give you the answer. If you tell me Ruain killed Shim and I'll tell you he's a righty and you say, "Well, no, he didn't kill Shim." What do you want from me? A guy, let's say a guy comes to my driveway and steals my car. And I said, "Why are you stealing my car?" He says, "Well, Ra Kanye said I could steal your car." Okay. What exactly happened? Well, I I asked him, "If I find a $5 bill in Times Square, am I allowed to keep it?" He said, "Yes." And I said, "What?" He says, "Yeah, but I didn't mean a $5 bill. I meant your car. And I didn't mean Time Square. I meant your driveway and he what do you mean? So you didn't ask him the right shilah. Oh, what do you mean? You're saying he doesn't have he couldn't figure it out. His mom is you ask Shil, he's going to answer the Shila you ask him. He's not going to answer a different Shila. Now the person who's looking at me with squinty eyes now is thinking about the Gro Mish that says that Dian has that even if somebody tries to fool him, two things. Number one uh that if he gets the Shil rightes but Ryas are wrong. Aiden tried to fool him or something the you ask a rail he's going to pass in the shila. If you ask him a milk a dish with a with a milk with a milk a sponge and it was really fleshik you think he's going to tell you to throw out the sponge. Does that make any sense? Second thing there's a girl in Mish earlier that says that uh a dian not only in order should not be a dimum it has to he also has to know the mitsus claw he says a rebi a mamid doesn't have to know mitsius he just has to know but a dian has to know the mitsus also otherwise it'll be ms but not ms lato and it could be a dinarum if you know the mitsus then is one thing you but but lisa if you ask a shila you're going to get an answer on the shila aside from which I may as well go into into this Now Roha Kadesh doesn't work that way. Real Roha Kadesh doesn't work that way. What I'm telling you now is in two places and in the Beneskai in his chuis poem and Drio in paralysis the Beneskai's case was there's something in the Chu Bos that the Beneskai said the Arizal and the Beneskai said the Arizal never said it. um somebody asked but the basis quotes him. He says somebody probably misqued the Arizal to the biof but bos but the Arizal didn't say such a thing and then in a further chuva somebody asked the beneskai how you talking somebody tricked the boss he says come on do me a favor it doesn't work that way even noi can say hashem hill many alicia by the shunamis the gammorra in bababas the beginning of bababasra baba benbuta was fooled ruesh doesn't work that way it doesn't mean somebody kaidesh always knows everything. It means he knows whatever chooses that he should know. But if doesn't choose that he should know a particular thing, he's not going to know it. Does not mean it says anybody that sawish talking to somebody in the street would lend that person money without without aid. Why? So he says the same thing. He goes into and says Moshenu. It says by Mosha that he he was the it says in Rashi but then at the then it says that he mohenu demanded people who are and Rashi says it means that if he somebody is covered with his talis I don't recognize him. I need people that actually know him. I I'm unable Iish. So he says yes same thing like Alicia Balesh does not always know everything that's the fact it's not true that knows everything if he closes his eyes only what Hashem lets him know and that's why was was different than all the other amy hadesh but so did the others had a miler though over the other uh amayim legab knowing the tea of ganovim what was his miler he was one them himself. He knew them. He had experience. Soish had experience besides also had experience. It's a long over there if you want. But this is not how and if you want to know when does it mo the brings from um it's it's theum of a door have depend upon this of the door. If a door is not kadesh who blinds the eyes of the manheim saggab things everybody knows the gammoron by kamarzakai did not ask to go home and the gammorra says why not even though he was granted a wish and one terret in the gor is a kishto didn't allow him to think of the right answer the right msus it's something that everybody here in this room could have thought of But who blocked it from him? The marsh says because it was an it was a it was an oish and but the hafl says even legab even legab uh it's mashma even legabyra things that's he says in the parhelm do you have a whole sanhedrin god how is it possible parhelm do he also uses to explain schol who said uh who didn't kill all the all the animals of ammo because uracius saw me said he said besides your home whatever that means the dakus shebadakus every time we see this it's all it's all these things happen I'm going to go into the Indian that's naya I'm going to explain what zionism is and the reason why it's such a kazak over here is because not merely the etsim vote voting in the WO if somebody understands the suga if somebody unders it it I can't believe it's possible for somebody who understands the suga of what Zionism is and understands the mitsus of all the details of what's going on to say that this is this is mut and that's what Rabbendau said you don't need any other turrets there that's what he said it's very pushet But it's I have a question. When the Rambam wrote, what areas? I know what areas of I know what Hilkas Hilkas Shabas is. It's of Shabas. But what are Hilas? It's not the Ram didn't write. They are in Hilkas chuva buried. Uh if you count when the Ram says this guy's an apicious and this guy's a kifer and this guy's a min. If you count those things they are 13. Those are your gimalikim. But what are the so the ra wrote a letter to his son and he says that if you have a kasha on something and it's a kasha one of the don't change the learn a different aid is thehat like this. It's very simple. If you have a is the t of is something that other things are built on everybody you if you have 100 goras that that's from 100 goras right and you want to know and you have a kim and amorit and they both know the gammoras and they both know the tus the difference is knows you have a typhus the ammorit thinks you have 100 shares if you have 100 gammor The first line of action is to figure out another that you have wrong things that aren't the things themselves. these things other things are gay on and this these aren't an individual although there are individual that have others that are are tolly in them too but every single one of these have mish many things in the toy that are tolly in them and this this thing what's going on with the wo is you know he says in that even though is a lot of sh even though he's no Shil but that's he should not if he's even or even that's one thing but that's someone who's should not pass meaning it's a much more he brings the beginning of that if somebody lives it's a more this sh over here that Israel is right now facing is a sh that's this is a that's not uh like smartphones or like uh lace shels where you're going to have some people that are going to do it some people won't do it the ones that do it this is deciding who they are who they belong with where they belong and it's naya all the dyus and now we're going to But normally a schmod works where somebody uh forces you or tries to convince you not to fulfill the tyra. Um the Zionist was a different story. They tried that and it didn't work. See, the Zionists were a strange type of Jew. Once upon a time, 400 years ago, let's say, there was no such thing as a fryid. They were mishim, but maybe a few quirky exceptions, but a yid was a from a from a yid was from. If somebody was fry, he didn't call himself a yid. There was certainly no critical mass of non-f Jews. Then came political things, emancipation, enlightenment where all over Europe they had re revolutions where everybody had freedom of religion and the Jews had more freedoms. They were stuck in ghettos uh beforehand and by the way they wanted to go into the ghettos uh not only goen which was the first ghetto but about a thousand years ago in Spain the Jews actually asked in order to uh stay away from the go they wanted to stay in enclosed places and there was a goyisha goyisha professor uh um a professor of in nan a professor of goyisha history name was baron he had a good vote I say pamera He said that the locks on the inside of the ghetto doors were stronger and were there before the locks on the outside. The ghetto was designed to keep things out of the ghetto, not to keep the people in from going out. It was designed as a gorman yoga, but later it became an oppressive situation. Jews were allowed to go out. Jews were allowed to go to universities. And there are plenty plenty of Jews that said freedom of religion, freedom from religion, laudim. And they thought in their amiratis that now they're going to be mumish just like and the will love them. But it didn't work out that way. the particularly a wave of anti-semitic pgrams in Russia starting in the year 1881 uh gave these uh people a big identity crisis. They they said we don't understand why are they attacking us those from Jews they're the ones who they should hate. And by the way, there came a whole a whole cascade of of uh reasons why these people believed that Jews should be hated. They understood Jews are disgusting. Jews are ugly. Jews are immoral. That's why they didn't want to be Jews. To them, the from Jews were like that. And of course, they're hated. said Vladimir Jabatinsky the guy who Rabbid was talking about uh from the founding fathers of Zionism his uh one of his Talmid Muhokim was the father of Ranab Medish you I can mention these guys names uh of the prime minister Benjamin Netanyahu his father was a Talman Muvik of this Jabatinsky and he considers himself a Talmet of him he said that the The Jewish people are a nasty people. Its neighbors hate it. And they're right. At the end, the guy will kill them. He wasn't the only one. His Jabatinsky gave a hespit on Herzel, a hespit. Herzel died 1904. And this Jabatinsky guy made a hespit on him. And he said, "What is a Zionist?" He called him Ifim. I you know like Hebrews because that's more of a national name in Katarula is only used when Jews speak to Goyam or like from a goisha perspective um with one exception that Civ said because it's lower Madrega other is because he's not mitzvah can marry but mean means more of like a national thing rather than a religion that's how they call themselves the the Zionist if you want to know what an ivy is there's no way to be masic Here's what you have to do. He this he said quote quote he says you have to use a mahal of that's a quote in those days they knew the these take aid that's a derogatory name for Jew and Russian and take every characteristic that he has imagine its exact opposite that's a Zionist a jid is ugly a Zionist is handsome a jid is cowardly zionist is has is courage a jid runs scared from everybody he's weak He he he's pale. He's Zionist. Has colors and he's strong. And and and this was Herzel. Herzel was a real Zionist because he was the opposite of a Jew. The goal of Zionism was to show the we are not like those other Jews. We're going to be the opposite. Why do you hate us? We are going to be real people. We're going to be more gayish than the Goyam. And it wasn't because of anti-semitism that they were trying to make a safe place. Max Nordaux who was the lieutenant of Theodore Herzel said at the first Zionist Congress, this WZO is voting for the Zionist Congress at the first Zionist Congress that they opened up. He said, quote, "It's incorrect to say that Zionism is a gesture or an act of desperation against anti-semitism." In the case of most anti-Zionists and most Zionists, the effect of anti-semitism was only to force them to reflect upon their relation with the nations. And their reflection led them to conclusions which would remain a lasting acquirement of their mind and heart even if anti-semitism would disappear completely from the earth. In other words, Z anti-semitism is a simmon, not a sa for Zionism. It was a sim that there's something wrong with the Jews. And of course, we know what there's wrong with the Jews. Jabbatinsky said, "They're ugly people and their neighbors hate it and they're right. If the tables were turned and we were and others were like the Jews, asks Ysef Brener, another big Zionist, uh, from the OOS, uh, the original, wouldn't if others were like the Jews, wouldn't we hate them as well?" Uritri Greenberg, another one of these guys, shares with us his opinion as to why from Polish Jews uh were persecuted. Quote, "Those loathsome Jews vomited were vomited out by any healthy group and states, not because they're Jews, because of their Jewish repulsiveness. The Zionists were secularized Jews who were Macabel accepted, believed in spades the anti-Semitic tropes against the Jews. They believed Jews were disgusting and ugly. Their meas were horrific. They were weak. They were they were they were cowardly. Uh you have to be a man. Cowardly is a word that came up a lot. And bialik the zionist's greatest poet talmid rakmonlan once upon a time of wrote a poem called in English it's city of slaughter about a pagram and uh they the pgramnics come in and they kill the men the mahanis the women and and the the husbands run and hide under cracks and under tables and stuff and they're watching everything happen and they're sitting there watching and doing nothing and and he describes in lure detail what's going on and they do nothing after it's done he says it's all over they get up and they say okay life goes on but one thing they have to go to the rv and ask am I mut to my wife now this is how it ends that's how the the story ends then he says let's let fists fly at the khakov that's a quote we're not like these guys we're going to be strong remember yakavinu all the Jews feared like yakavinu we're not going to do that anymore more. In fact, we're going to be the opposite of them. Zionism was designed as a a way to change the personality and the midas of the Jews. It was designed to they tried to assimilate. Why didn't they just themselves? The answer is they tried and didn't work. And they figured, you know what the problem is? We can't do it alone. They still look at us as Jews. They still look at us as those guys like the guy like us. They still look at they still look at us like like us. We have to convince the Jews to change. We have to change the Jews. We have to make them normal. We have to make them want to fight. In particular, there are various different hashkuffs that the Zionists wanted to eradicate from the Jews. Number one. Number one, we don't act like Jakavinu. We hit back. That's what the Kim was talking about. Japatinsky died I think 1930. Herzel in 1904. It was that Kufa that the Kafk wrote that we we hit back and then they're going to be scared. We know that not only is that against the tying goal, it's counterproductive. It's like hitting a bear. We got to play dead. They don't care. The fact that the Jews wanted to sit and learn a whole day, there's no such thing in history of even though Jews were smart. We were uh educated uh compulsory education started by the cogtal Yeshua Bengamla in Europe. It started in the mid 1800s. The European didn't know how to sign their name. That's why they made an X Yidden. Any town that didn't have was we but there's no fiction literature of the Jews. Did the Jews produce fiction, literature? No, it wasn't. We wouldn't It wasn't like gayas, architecture, art, pictures, whatever, even things you're allowed to do. No, we didn't do it. We were the these Zionists hated this and they figured this is why the Jews are hated. They deserve to be hated. They're not strong. They're not men. They don't want things that normal people want. They don't want to win gold medals. They don't want to win Olympic uh Nobel prizes. They don't want to win Eurovvision sworn contests. They don't want to have a strong army. They don't want the cover of all the bulvan to to be mash of them. What do they want? They're sitting learning, dvening. We got to change them. We have to change them. And so they figured out a way to do it. There are various different shittas, by the way. various different shittas amongst the amongst the um assimilated what to do. Some held from communism which is why there were a lot of Jewish communists at the beginning and because communism if you believe in it everybody's treated equal. The Zionists held that there was a there was a movement in those days called nationalism. It's very important that we understand it. It used to be in the olden days before nationalism um everybody had everybody was the um was the uh he had a king. If he fought a war it was the king's war. He was the king's subject. There was no such thing as an Englishman. You weren't proud of being an Englishman. You were proud of being king. I don't know about George's subject. Nationalism came and French Revolution 10 years before the American Revolution. And there was this new shittita in Europe. a new the shittita is everybody is a national of something. It's part of your identity. You're an Englishman and you're proud of it. And you're fighting the war for England, not for a king. It came together with democracy and enlightenment and it was a a lot of the the philosophers in those days held it was a substitute for religion. At the same time, you got freedom of religion. They needed some kind of an need something to fill it up simole. So ma they they came with this nationalism that we love our land and there was this shittita nationalism that that that that there's a land that unifies people and when a people live on a land and they speak the same language and they have the same culture there's some mystical bonds between them a connection and you're an American I'm an American you're a Spanish guy I'm a Spanish guy and they they had various different shittas like anything else big makers they're those that held that this is um like a biological thing that there's such a thing as a biological Englishman mamish like bi that's racism this started the Nazis the Nazis took this shittita to an extreme that there's something it's called organic nationalism then there's liberal nationalism where we're just a team but we're a team but we're connected to our land and the land gives birth to the nation then land it's like there was a sheet of pagans like it was like a pagan a German type of nationalism where a land a person has a has a some kind of mystical connection like a not an isma but it doesn't make any sense fine but this is the mitsus and they said you know what we have a great idea here was the schmad what did I just say are the components of a nation a land a language a culture here's what we're going to do we're going to take the Jews and we want to make them normal What we're going to do is we're going to make them internationals. They have a land. It's called Israel. What's is a big bish? It's a mo kesh. It's a place where sadikim go to do mitzvah. It's a place of avoid hashem. this pagan idea that it's a a you know in France in French and other languages they call it a fatherland in Russia in Russian it's mother Russia in English it's called a homeland if anybody thinks Erits Israel forget Israelis is our homeland you're making a big mistake because you don't even know what you're saying tell me how do you say homeland inh If eritis is a homeland, surely it should say something to that effect in some safer. Well, you're not going to find the word in lashes because in English it popped up in the 1600s because this is a nationalist word. In modern Hebrew, they call the homeland moled the place you were born. Erits Israel became not a place of kadushem. It became the fatherland of the Jews. the motherland of the Jews. There's some kind of organic connection, a goyisha connection between the Jews and the land. And in fact, in Israel's declaration of independence, it says at the beginning, here the nation was born. Here the nation was born. Not at hari salam, but here the nation was born. and and they they by the way many of you probably have been in Eritis right and I'm saying this vort my son uh noticed it and I'm very proud of him because we told this to Mosharanbach and he never noticed it and various others never noticed it but it's a chlor my son uh went to learn by David and he calls me uh like right after he lands about a day after and he says Tati the propaganda over here. You have no idea what it's like. I said, "What did you see in one day?" So they had a map and they're looking at the streets in. He says, "There is no street named after Mosherenu in all of us." Does anybody know? Does anybody know? How about there is But if you look at the blue sign on the corner, it says, "Notaku. The names start with bin. Jewish history starts in Zionist schools with Yeshua. This is the propaganda and it's not coincidence. Everybody knows this. All the Israeli political scientists will tell you that Gretz who was the first one to invent Zionist Jewish history starts his gigantic multiolume history of the Jews with Yeshua. And the difference between Zionism and secularism, they didn't want just the Jews should should be secular. Secularism is a mistake. It's true. You surely have heard of people that said there are people in public school that never heard of Mosher Rabenu, right? I saw recently from Rabbid Rebik that there was a guy he heard of that didn't know anything about about Mosher Rabenu. Never heard of him until he saw Moshabenu in a movie. That's the first heard of Mosha Rabenu. The problem is not merely that these guys didn't hear of Mosher Raenu. The problem is they didn't hear about Mosherenu, but they did hear of Yeshua. In Israeli schools, everybody heard of Yeshua, how Yeshua was the Jewish hero who conquered the land. They heard of Barbo. They heard of the Baronim. And they have a history. They have people that say Zakai ruined everything. In fact, they had a youth group was called. I'm not joking. They're proud of it. They haven't had an anthem. I'll tell you the words. I'm not good at singing. And the chorus goes means freedom like more like these guys wanted to be. Now there are different shittas amongst the Zionists. There were others that said the baronima bad guys. Those were the communists, the socialists. They had the left and the right. This is the right-wing Zionists who today are running the show in Israel since 1977 when Manakim began was elected. But this is exactly what they wanted. The problem is not secularism. the pro they do know about Yeshua and they have a a Tanakhb where people learn him and reook him and and in the Jerusalem program of the WZO that you have to sign it says that Israel is made on the vision of the prophets what that mean not the Tyra the prophets who who preached in in Zionist and even reform ideology they preach morals and and stuff like that this is the vision of the prophets that's what it means a moral thing was not part of Jewish history. There is grad the one neighborhood we found on a map that has four streets a new neighborhood I don't know how new that has sifara street like right next to each other but aside from that before m there's nothing there this this is zionism there is they have a very strong Jewish identity very very strong Jewish identity they will die for their land they will die for their land there's a the betar youth group which was recently resurrected was named not only after Betar the Barba Betar but also Bris Trumpador it stands for there's a Zionist hero uh Trumpador his name was he was a Russian soldier before the Medina came into existence he died in a battle in Telkai and the legend the Zionist legend they have their mices also their falamis the the mish babaamis that his blood went into the ground and out came it fertilized as the ground out came red flowers. This symbolism is this this pagan connection to the land. They have a very strong Jewish ident. The only thing is it's not our Jew Jewish. They said let's change eritis from a holy land into a national homeland. Let's change lashes into a national language. And so you know how you say a tie in a soccer game initu you know how you say a bubba misa a yeah that's right and you you know how you you know what you know how you say as if likeu and this rush who did this did this on purpose. because not two things they did not want to be Jews but they were stuck being Jews because the wouldn't let them be so they figured let's change the Jews we have Israel we have we have a Israel one Jew now is going to relate the you know how little people know about Zionism so in the memoriam from it says that Zionism was started over there in Russia by a guy it says He's bal by balasha. Who's balashakaya? So when I was a ba there was an English translation of the iikas of the mashik. It's called epic of the messiah and in there is written by one rebel son and in there it says that it's herzel and he's he was called herald of the dawn and I assumed when I was in mifa that that's what it was. I got older. Laadam, Herald of the Dawn, Herzel Wat when then there was another printed by Rebel Hunish in Los Angeles. Um there's a guy here CIS publishing made a diff made a new much more user friendly translation of the Mashika sent it out. They left that sentence out. I'll tell you what it means. It meant Perro Smolinskin who had a newspaper called Hashar. That was Bhashakar Hayda. This parrot Malinskin said that after we get Zionism off the ground, then it doesn't matter if you're from or not from, you're all the same. But the icker is you have to have loyalty to the country and loyalty to the loyalty to the folk, loyalty to the people. Who's a good Jew and who's good to the Jews? Somebody who likes the Jews. Hashem doesn't matter. It doesn't matter. If you you lo you like the Jews, then you're a good Jew. If you don't like the Jews, you're a bad Jew. It doesn't Hashem is not in the picture anymore because now you have and and what what mitzvah they're going to change is going to be a habisro. So Eris Israel used to be foral Israel a mockum kadesh the Zionists changed it into a national homeland. You know what? We'll let Rabosh Feinstein explain what er is. And I have over here in front of me cohes they wrote over from his and he says you know what in order to save time I'll just say it in English. Uh for every nation in the world we find that they need their on two things. One is a gashmia sticker thing that they should have a land that they sit there uh with in security and they protect themselves from other um and the second thing is a ideological he says here means an ideological thing they have a shittita America is democracy there's communism there's freedom of speech you have to have a physical land and you have to have a shita that's that's an umo aid hoish ho Israel that's what made us into an armigo I remember these words of because every single gma every single that spoke against Zionism used these words of Rafajig because what I'm telling you that they changed Kl Israel into a nationality from just ahyra. They changed it into a national homeland. They changed lashes into they changed a cisole into national solidarity is the avoid desor of Zionism. As you will see shortly this is the real avoid and anybody who's in any of this whether you're from or not that is the avoid desor of Zionism. It doesn't matter if you are. I'm not joking. Rebel Kon Revenuing Gresvski um Rush Feinstein he will speak about er now RV quotes this saji going too and he says nationalism is there avoid desor which is why they're so opposed to speaking Irit why did they invent they invented Irit because without a language you cannot be a people that the whole thing is designed for schmod the whole language never mind those few words that I told you I'm talking about the language itself was invented for that and it was invented in order to give us the national nationalist feel of ourselves and every use these these two things says it means and there is talking about another religion that says I guess it's the Muslims or something like the Muslims that says that Hashem took the and gave it to another people and Rafajun says it can't be and he brings has many rias. One of the rias is he hasuk in the that the Jews will always exist forever. And it had hashemas taken the and give it to somebody else. We would not be Jews. It's not the we are Jewish people and we have a the way the Greeks have their religion or the Spanish people have their religion. Without the Tyra, there are no Jews. If you do not believe in the Tyra, you do not believe there's a Jewish people. Zionism means you believe there's such a mitz as the amuse even if there's no Tory. Gandict finished. Very simple. The Jews are a nationality. The country of these people is Israel. The language of these people is but the people exist. That's what Zionism was. That's what it is today. That's all it ever was. Everything else is the of that according to us and gave us the that's all that we have in common. What connects me with you is the Tory. What connects me with you is the Tyra. What connects me with is the Tyra. What connects me with with with is the Tyra. Every single thing if you say the word Jewish, it has to do with Hashem and the Tyra. Otherwise, the word Jewish doesn't make sense. Jewish anything. There's no such thing as a Jewish tree. No such thing. Jewish means that's all it means. Zionist said no. And why did they do this? Because they said, well, sure, if we get the Jewish Oh, then Reb Mosha says this. Listen to this. After he says, he talks about the Jews do not need a land to be to be an Israel. We do not need it. We became Israel before there was therefore that say did in the desert where there is no country know anything to show us that we and that's but continue the listen to this is a tool for us to fulfill it is a a a way it is a mitzvah and it's a tool for us to And then he says like this um and then he says you want me I'll give you too it's from Einstein that's the sticker and anything because Jew being a Jew means a Jew is a you're you have a a a bris with the therefore anything you do because you're Jewish is part of your avoid part of your religion without the religion there is no there are no Jews and if you don't believe in Hashem or if you don't if you don't believe in the Tory you do not believe there exists a clalis if you don't believe in the you don't believe there was money you don't believe Mosha split the split the ams and you don't believe there's an existence of a people called Israel. If you believe that there's a scroll, even though you don't believe there's a Tory or if you believe that there's an Israel, some kind of nationality that we have, even if you do believe the Tyra, that's a big problem. How big of a problem? So, Cesaron, Cesar, said the prerovish, all of the above. That's avoid because anything that you bring into your Jewish identity is part of your religion. If I say because I'm Jewish. Listen, if I say I like uh potatoes, why do I like potatoes? Because I like potatoes. If I say that I have to sweep the floor cuz the source floor is dirty, fine. But I say because I'm Jewish, I have to do this. That thing better come from the Tyra. If not, you're it's avoid. Therefore, Zionism is avoid because Zionism says that we have a homeland. We are an am a nation and when do Lendal said they want to make us like ammonov that was the shad of the Zionists that was the not that we shouldn't do mitzvah. Truth of the matter is back in the olden days it was not possible to be a Zionist if you if you did because everybody knew that this is this is also this is this is because again remember that those five words but then came the religious Zionist the mism and after the mism others and when they had the first Zionist congress and they were deciding what lands to get. Everybody knows there was a Uganda program, right? I have news for you. The Misim Rabbi Rhinus, he voted for Uganda and the M. Why? He said, "All we want is a safe place. Whatever's safer, Israel is clearly not and easier. That's what we want." The Zionists, the Frier Zionists were interested in identity. So, they took they took the ancient homeland. It's not an ancient homeland but they made it into an ancient homeland. They hired a guy Bengurian hired a guy Benian dinor to make a whole curriculum to explain this. They teach yadas horets. What's yas horitz? What plants grow in Israel in Erit Israel? If you're from Erit Israel does anybody care? Does Hashem care if you know what plants grow in Israel? I'll give you a hint. Does Hashem care if you know what color beard the had before it was white? Imagine you have gdylum and instead of learning their mim you learn look I'm old enough to remember okay her belly bear wak fogal was blondish mal had was dark brown okay this and and uh others what kind of teeth they had and what kind what what what if they lived in a brick house or a wooden house that's yadas gdylum kind of crazy thing is that well that's yasarit those things these type of flowers growing at world has nothing to do with yiddishkite That is Zionism. And if you want to know if you're a Zionist, if you you're affected by this, I mean, the answer is yes, we all are. But here's here's an example. You know that Eritzole, the borders of Israel are not exactly the borders of the kaducious. So is not part of Israel and part of southern Lebanon is, right? Okay. So imagine you are in a Lebanese town, an Arab town, Nakura. Actually looked up there's a town Nakura, part of now the Rambam says Satikim used to kiss the ground of Eritis, right? So you're in, let's say, is not a you're in Kyifa, you're in Lud, wherever it is, you're kissing the ground, right? You're now in Lebanon and you're walking in the street and it's an Arab street and you hear the Arabic music, halal, what Arabic music and you smell the Nailis and Trafus and maybe even pork cuz maybe they're not from Arabs and and and the women are walking around with the, you know, all covered and the men are this right and it's all Arab. The whole thing is one big Arab shook. Arabs and Arabs and you don't even know what they're saying. You're scared maybe if you are one drop less comfortable kissing that ground in that Arab town then it's not kaducious eritis that you're kissing because that ground is trumismus exactly like anywhere else in Eritis and if you are less bakame less hamish less comfortable kissing that ground then it's not kaducious that you care about could be partly that's the difference between eris our erisol Anzionism the Rambam sadikim would have bent down and kissed that land no matter who was there. In fact when the Rambam said it most of the time that that's it wasn't Jews there all the time. So that's one example. Give you another example and how it gets mamish much worse this nationalism. the the you know the the the avoid desor of Zionism is to take eritis role and make it avoid it's very easy the the line between ammuno desor is very thin we know hashem is is a gibber right hashem is ya and it's all cavio if you believe that hashem has y like a human being does or he has guru like a human being does that physical gavor you know even that's sham and and that's the rivets mishuga that that says you know that hashem has a nose and even if he's not a min because he was fooled but but has a nose and by the way you know this is aid and even though somebody shows you a hashem has a hand you're going to say hashem doesn't have a hand I don't know and it says hashem doesn't really get angry you also know if you think it's the type of anger that humans have And then if he shows you rashi that says yad means yad mamish you're going to say I don't know what rashi means I don't care but it does not mean this because you know the isoidis and even if there's a hundred gumor fakat you're not going to give in that's what by the way if you want to know shan rashi I'll tell you later there's also a dri on that a beautiful dri mish pushup shan rashi but what they did was they made eritis scroll into an avoid so We have a kois marovi right there's recently recently there came out a safer uh the mash in Staten Islands put out a safer of mices he things he heard from and other guil and in there it says that um in 1967 after they made a war and they got the kosis everybody I remember that I was a kid but I remember that everybody was dancing said we got the kisil we got the koisil We got the kiso. By the way, there was a koshid. I'm not saying who. Um who told this to my we got the kisel and guy he said who's we? But never mind we but never mind that. They were dancing now. So in that safer from the it says they told us to moisha Mosha says people were killed in a war for the kisel. It's not worth one drop of Yiddish blood. Now, if this is a kdish to you, it's insane. It's insane. People, if you think, never mind a kish. If if anybody thinks that it's worth a war and and it was a it was a win because we got a kaiso, never mind the we because you got a kaisle, you out of your mind. A thousand hot solar workers would be mal shabas each a thousand times if there's a 1% chance to save one yid from dying is the more important than shabas what are you out of your mind people think it's a mitzvah that that it was a win amus you dead people for a kisel you out of your mind I remember I was once talking and giving a shir was broadcast on a radio was a matzah shabis and I was talking about wars how you're not allowed to make wars in golus and uh somebody called up with a question but rabbi if we wouldn't have gotten wars we wouldn't have we wouldn't make wars we wouldn't get the kisil so I told him first of all you start making a choice because if we wouldn't have made wars we would we would not need a kisel because the bayon wouldn't have caused the destruction of the bas mikdash we have a bas miktod wouldn't have a kisil so aat but secondly I said it was matzah shabis I said did you hear hot solah ambulance pass your house today. Yeah. Yeah. You're out of your mind for a it's worth making a war. Now if it's aish to you a drop of a what Mosha said there's something wrong. If there's one thing that Jews frier Jews from Jews all cries and agree it's even the frier everybody understands that. And even Mosha says if there's a woman, the husband can go with him. If if if it's going to be better for her or she'll be nervous, whatever it is, all these that they could go back home because maybe they'll be discouraged. Even a a mash of and right first you ask. First you do, then you ask. But for a you could have Jews killed. It's crazy. Mish is crazy. And if you think that's a drop of aish, people are out of their minds. And I'll tell you I'll tell you two things. You want to hear something worse. So now I have but the Zionists the Zionists talk a hold like that. I um I had a I heard a vart and a miser from Rshiman Schwab. He told me this and to show you where now the Zionists of course to them by the way the kisul became not a holy wall it became a a national symbol you see for national symbols the nafkamina is for national symbols you die for the the flag you die for the flag you die for the land you die for the kaiso this is coming from this avoid of nationalism it's not if you think that a war is worth it it's not a dinhilus shabas that you're you're you're off It's not a hill. It's a hill desor because it's the nationalism of told me a story. He said a great vote on he said it says in Alhan the whole story right? Why do you have to have those two words? The whole thing is sequential. This and this and this and this everything is why over there you have those two words. He said, "Nobody should think that the reason why we made a war in Kaneka was because the took away from us the Bikto." They did not. That's not the reason to make a war. Let them have a Bikto to make a war overto. It's not worth one Jewish life. Only one thing we would fight for because they wanted after they went to war for that and then the war was over and now we're safe. afterwards now only now they would go into the B mikdash because it it didn't they didn't have to fight for it. It's his own vault. He told it to but he told me, listen to this. You know during Kaneka there goes the same time comes out right more or less. He told me he got in the mail a card says merry Christmas to our dear friend Raf Schwab. He opens it up. It says from your dear friends and had three Arab terrorists. If you dare say that you shouldn't fight for Basam Mikdash, you're you're a terrorist supporter. What do you mean? Just give them the BA mikdash. This is a And by the way, if you think this is that that guy was some some Yucky in Washington Heights, just some random crazy person, you should know that in uh the same of Shiman Schwab, I saw in the Yakis have a newsletter. It's called Matailongian. I'm not sure if I pronounced that right. Um but that's what it looks like. it says on the cover and Raf Schwab once made a m against a neighbor of his somebody who lives in his neighborhood who wrote an article about in the I don't know if they still have it the RJ Kitz um uh in English contemporary society or something like that. So, Rabbi Hershel Shear from Yeshiva University wrote an article in there. If I remember right, it was 198586. And he said, "What is the heter for Israel to go to war for land?" Now, you think everything's self-defense? No, he knew better than that. He said the heter is I think I could quote it actually. Yes, I have it here. In answer to this, now the question is Jews are getting killed. In answer to this, it would appear that the heart of our preparedness to fight for Eritz Israel is the fact that Israel's role today is as the national homeland of the Jewish people. Since a nation's land is vital to its existence as a nation state to the point where in limited contexts only those residing in Eric Israel are considered full members of Clus Israel. Therefore, conquest by a foreign power is considered a lethal blow to the essence of the conquered nation. Therefore, just as a doctor would amputate a patient's limb in order to save a life when the life quote unquote of an entire nation is endangered, it is permissible to sacrifice the lives of a few for the purpose of saving the nation at large. It's the national home. And you can sacrifice Jews to save the national home. American wouldn't sacrifice. You die for the flag. You die for the land. You die for your country. America had a general patent who had a good v. He said, "You don't die for your country. The goal of war is to make the other guy die for his country." But people die for your country. And and and if Israel is fighting for land, Jews, so Jews die. But at least the national homeland of the Jewish people which is part of what makes the Jews a nationality is there the mismon and bear in the back of the in the back of the bear there's there's a lot about zionism there the the three volume bears the the briskarov it doesn't matter if you're from The Zionists don't care if you put on fillin. They don't care if you keep shabas, but they want you to think that Jews are brothers in the same way that the Spanish people are brothers. And by the way, does anybody know why Jews are brothers? Where does it say Jews are brothers? Says the Rambamic. All Jews are brothers. Without Hashem, we're not Jews. If you don't believe in Hashem and you think Jews are brothers, then you are an idol worshipper. This what they did was they wanted to take the kisel and make it into something idolatrous. They want to take and make it into an idol. They wanted you walk down the streets of downfo. Last time I was initi went to visit my son who was by Davidid when we went to then but walking down those last time I was there walking down the street of street big street in I remember you you I I saw on the side on this side going that way towards the old city there was this store with like didn't have a wall it was just like a like a garage you know you open it up and they sold CDs and from far it looked like a CD nigun vasikin Okay. I thought maybe I was I looked closer. I went closer. Vatican. There's others. They have nightclubs over there. They have other things. Bengurian said that will know Zionism was a success. If you have Zeners speaking Hebrew, etn that's a success because they're speaking Hebrew. Now they're more Jewish. Now, if you walk down the streets and you see this stuff, how do you feel there? By the way, one of the last stores going right before the Mamia Mall on the left, Kakoyam tattoos. That store won't last in Boro Park for 3 weeks. But it's there in Hashem's house. walking down that street and you see the the font the everything is written in the same letters as the Gomorrah and it's erited and do you feel more do you feel disgusted because Boru's home is being desecrated that way how the land screams in agony because of what they're doing in it like they brought it into the B mikdash or do you feel more comfortable because this is our land I have over here Bruangovski safus man, which discusses the WO by the way and the most frequently asked question that I've received is what's the difference between the WO and Israel's Knesset which I will answer but first I want you to understand the Sugia. So he says like this and he he describes all of this uh everything I said the whole history the language is a little hard and it's very big beitser and he assumes the reader has a lot of which we don't usually uh and he says like this to them the lang lang language in the land are secular things and for Jewish that can give them fake. It's it's also from the and all the came out and having anything to do with them. Reform shall reform him. This is a worse reform than reform. We're a nationality. We're an ethnicity. We're we we we we're anything anything if you believe there's any connection between Jews other than or besides the Tory that's avoid I want to tell you how do you stop this? There's a have over I give you a a marshall for this type of avoid. We I'll show you how literally it's meant. The Mishna Brewer in Hilus Kusatra talks about how the uh the bema has to be in the middle of the shu. We all know the maskeim wanted the bea to be in front. It was a copy of the churches, right? So uh the mission the says they're very bad guys these people and I in three places says the im and it was a I have the here with me he discusses in sim he says like this it's all about the and why they're bad hashkafa nigla everything they do is bad somebody asked He says, you know, even though the mascul are bad, but they do have a miler that we don't. The mascul always with the korum. So should we give them credit for that? Anybody learning over here? So he has We have tishu that you not supposed to have for the mikdash but for hashem tis asks on top of bay that why didn't the gammorra say the same thing by a why only by miktod so typhus says nobody would have a havina to make his father into an avoid but the bikto yes says the what does mean how do you make the ba mikdash into an avoid he says I'll tell you he says any action that you do because you're Jewish any religious action has to be connected to if it's not then it's these that come in listen to this guy's not so he comes to he comes to med and he stands There It's not because of that you're quiet. It's because you're in awe from the synagogue. Hashem. And even if you think because in the synagogue is a place where you know people walk into the synagogue even go they put on yamas sometimes when they speak to if you go into the synagogue and and even you think but the truth is even though this that he's feeling in the synagogue because it's clearly not your shayim because He doesn't have year from Hashem. He has year from this pinion. Therefore, listen to this. He's because he's when they stand in front of their But if you don't have then Shalom. He says that say now let's say I wanted to the Jews and I wanted to make them into I don't know whatists synagoguists and I talk about how holy a bamus is in a bish and I bring all the kazals and when you're in the bameish or basess you have to have ammaus and za but but it's not because of shine because other mitzvah are not but it's because of the the great awe of the I justed you and he says that's what you can make a mikdash into an avoid if a guy doesn't and he sees a mikd and he's so in awe and and then suddenly he he starts becoming more from he's an avoid how do you protect against such a that is the zionist hold on hold later now let's go to today's zionists let's go to the um organization the Zionists today decided that not merely are the Jews a nationality but the Jews are a nationality and they have a state. They have a country. The country is Israel. Israel by its own law by the way is not the country of its citizens. In Israel there are different categories how they categorize people. There's dos religion. There's lum, your nationality, and there's Ezra, your citizenship. Now, if you have an Israeli passport, this doesn't show up there because they don't want the the people outside to know about this. It'll be very confusing for them. But by Israeli law, there is no such thing as an Israeli nationality, even though there's such a thing as Israeli citizenship. There is a Jewish nationality. There are like 120, 130 nationalities. There's Jews nationality, Arab nationality, but being Jewish is a national. It's also religion, but it's a nationality. There is no Israeli nationality. And by Israeli law, the nation state law of 2018, Israel is not the nation state of the Israeli citizens. It's the nation state of the Jews. This means two things. One, if you're not Jewish, Christian, Muslim, Hindu, and you live in Israel, you have no self-determination rights in Israel. This means that although you could, the Zionists always say, become a member of the Supreme Court, you're not allowed to run the country so long as you're minority, you could do whatever you want. But only the Jews have a for self-determination. They have to run the country. If the Jews ever become a minority, they'll have to figure out an. But by Israeli law, Israel is the country of the Jews. But it's not just the country of the Jews in Israel. It's the country of all the Jews. Israel is your country because you're a member of the Jewish nation and therefore Israel is your country. And therefore, if you want to know what a Jewish state means according to Israel, you want to know what the the whole mus of what Israel is a Jewish state, what does it mean exactly? So on Israel's website, Israel has a government website just like the America America does. It says the following uh it's Israel's MFA, Ministry of Foreign Affairs article written by Avdar Lieberman, the meaning of Israel as the state of the Jewish people. Let's go here. The term Jewish state refers primarily to nationality. Since their emergence in antiquity, the Jewish people have constituted a nation, a people, and a civilization anchored in basic aspects of their identity such as Judaism and the Hebrew language. Now, here's the quote. Israel is to the Jewish people. What France is to the French people, Ireland is to the Irish and Japan is to the Japanese. That when anybody says Israel is the Jewish state, this is what it means. Israel is in other words, so says Benjamin Netanyahu in his book which is titled a place among the nations. And now you understand what that means. He says that if you're an anti-sionist, you have to be an anti-semite because saying that I'm a anti-sion, I'm not an anti-semite, I just want don't want Israel to exist is the same as saying that uh I I'm I'm not anti- French identity. I just want don't want France to exist. If France doesn't exist, there's no French. So if Israel doesn't exist, there's no Jews. So if you don't want Israel, you you don't want the Jews to exist. Isra is this sovite from Rabbi the idea and and they had a oh by the way they were sued many times in Israeli court for um not having an Israeli nationality often appellants came to their courts and said you got to make an Israeli nationality this is nonsense there are Jews I have a survey over here you'll see how avoid the zora works but who don't believe not in Hashem, not in a Toya, not in nothing. They just want to be Israelis. So they sue Israel every now and then for um that they should have an Israeli nationality. I have over here transcripts from the Supreme Court case um where they passed and there was an appeal court and they said, "No, we're not making an Israeli nationality." And here is here is the reason I every you know every judge gave a different but here quote the appellants argue those are the to that it quote it is impossible to define the whole of world's jewelry as belonging to the Jewish nation for the Jews are all of the nationality of the states of which they are citizens now remember when we say we meano we don't mean when they say nation we I don't mean the same thing that they do. And I am an American. My family's from Poland. My wife a litox. I have nothing to do with the state of Israel. It is not my country. It is as much to me as Ukraine or Lebanon part of it. And yet Israel claims to be my country. But listen to this. And that's what these appellants said. How do you make Israel the nation this the country of all these Jews? Everybody is the nationality of the state where they live. Answer. We're dealing with an issue that is sensitive and controversial on the moral and historical level and once once which has been accompanying the Jewish people for many years and the Zionist movement from its inception. Now, here's a quote. The conception that Judaism is not only a religious affiliation but also a national affiliation is the foundation stone of Zionism. And they continue a person can only have one nationality. A person cannot belong to two nations. If an Israeli nationality is to be recognized, the members of the Jewish nation in Israel will have to choose between two options. whether they are Israeli and then they will not be Jewish or whether they are Jewish and then they will not be Israeli. This will fracture the nation. This is Zionism. The idea that Israel, the state of Israel is the state of the Jews is real avoid. The idea that it is central to Jewish life is real a desor. The idea Zionism is real avoid. And this is what it means. It means nothing more and nothing less. nothing. Everything else is downstream from here. The Zionists don't care if you're from or not from. They only want you to be Zionists. If you're from and you're Zionist, they're even happier. But this is what they want. And this is the avoid and this is why the WO WO is not merely uh an organization that hands out money. It's not a slush fund. The WZO is the Here's here's a question. You you're you're members of the Jewish nation. Israel is your country. Do you have a right to vote in Israeli Israeli uh elections? No. How we ma the country the the nation? So they made a WO. It is the congress the Sanhedrin of Kalal Israel of all Jews but it's the WO because the Zionist congress Zionism and Jewish nation of course it's the same thing your WO was designed so the people in Laoretses should be connected together as a nation with different parties like America as we have Republicans Democrats they have many more parties but it's designed for us to be a nationality It is literally literally the fulfillment of what Zionism is. The avoid desor of Zionism. And this Jerusalem program is literally listing all the things that I had from Ruven that we had from Rebel Kan. All these things literally listing all these things that are the real avoid. And by the way, the $7 that you pay, I don't know if any of you remember, if you uh learned, he says another thing that people nowadays don't know what he's talking about. He says that according to the Zionists, if you uh and if you sing from what shekel is he talking about? So there was a shekel. The shekel, it was really a shilling, but they call it a shekel. was something that you gave to be an official Zionist. H I have over here the photo copy of a page from the December 1914 m Zionist magab Zionist magazine called the Makabian. The Mcabes, right? There's an ad, a call for the shekel. Comrades, we Zionists are bound to look ahead to see beyond the present crisis in Jewish life. etc., etc., etc., etc. We don't have to read that. Therefore, go out among your brethren and urge them to enroll in our organization and to enroll. How? By becoming shekel payers. The shekel is the token of enlistment in our cause. We should have not a few thousand but a few hundred thousand new recruits. You as an individual can do much to help this work. If you are a Zionist, also become a missionary among those who are not yet Zionists. You know, some people refer to fry yidden as not yet from so here not Jews people who are not yet Zionists. There's become a missionary among those who are not yet Zionist. Apply to us for shekel books. And when you receive them, make it your business to ask every Jew you know, are you a Jew? Yes. If you are Jew, you must be a Zionist. And if you are Zionist, at least pay your shekel. Order your shekel books at once. Do not delay. For the sooner our forces are organized, the easier our task becomes. We need every national Jew in our ranks. Help us to enlarge our organization. Federation of American Zionists dated December 1914. This shekel is the $7 that you pay. This is the official shekel to vote in the WO. That's their shekel. You're official member of the Zionist organization. That is exactly what it is. There are some parties that actually advertise this that this is the shekel not the won't do it because they don't want you to know it's not really Zion it's not really shekel it's not really anything it is they actually Israel actually claims this is why they claim to represent all the Jews Israel claims Netanyahu claims to be the prime minister of the Jews uh that has been said he claimed to be a leader of the Jews um he uh when he came to America in when Barack Obama was president he wanted to u talk to our congress against Barack Obama's Iran deal before he left I say he says I go representing not only the people who elected me but all the Jews all over the world he is the lead you are a Jewish national and he is your prime minister Jonathan Pard the Israeli spy that was caught spying on America said and it's all over the Israeli newspapers that he would recommend he would advise American Jews to spy on America for Israel because our loyalty is to Israel and it's not just Natanya who said this it started from the beginning in Herzel ye shimoy his original book uh the Jewish state. He has he says the Zionists have official legal right to speak for all the Jews all over the world. He's had he had a believe me it's it wouldn't work in but he had a based on old Roman law called negotium gestio that basically the Jews have nobody speak for them. The Zionists therefore are the spokesman for the Jews. Whenever the Zionist speak it's in your name and therefore that's nationalism. That's the avoid of Zionism. Who speaks for me? Who speaks for us? Well, the Tory speaks for us. Hashem speaks for us and its representatives speak for us. According to Zionism, the state of Israel represents in so many ways all the Jews. And that's the real avoid desor of Zionism. Now, if you today somebody sent me this, this was an ad for the Kaidesh, the leader of the Aritzesh, um, Pesak learner. That's Zinus. He says that the problem is the reform have the plurality. They have most they have more people than anybody else in the WO. Therefore, they are speaking in the name of all Jews. Whoever is that has more representation in WO speaks in the name of the Jews. Just like your congressman speaks in your name because he's your politician. your representatives in the WZO speak for you. It is the Congress of Clus. That's what it is. And that's why it's it was always user to join this thing. It's literally like joining the Catholic Church. It's a do pushet do. I'll give you another example of where you all know it's mameish. I'm reminded you all know the basi right the came to y and said we can't leave biny over here because pokes of our father said back says what do you mean peak nephesh you know who you're talking to I'm y were you worried when you sold me as as an were you worried about your father you're full of baloney it's not true that it's pic nephesh a lot of times a person's brain and believe me Theim did not purposely lie. We know whenever you have such a it's the dusbakus of the subconscious of the subconscious of the subconscious that they that they meant it like that and Ysef brought it out. A lot of times people think they mean something good but really they mean something not good. There was a ma here in Lakewood in a basianka of a girl school, a high school. They had this program that um they had each kid each student had a a soldier in Israel who's fighting and every kid would I know right I'm not sure exactly what they did everything they write letters or be miss and we're all misspell for all the Eden and nobody nobody wants any uh soldiers or anybody to be killed that's for sure but this business where you the the the donations that people give, flashlights, rope, where you think the Israeli army doesn't supply their soldiers with enough stuff. This was a plan in 1956. They invented it that they want to be zulu. The soldiers starting 1956 were the role models for Clalis. They're the you're the zulum. They're the fighters. You have to do you know it's like it's like a rashiva. A risha comes into a base med. So baka will run and get him a sitter to dava. Rashiva can d mka can get a sitter himself. But you want to be mishamish him. This whole thing is a is a sigh up that people should be mishamish the soldiers by the way and and and the ria is I'll tell you the misa in the girls school in a moment but I I have a you know there are yen in danger all all the time and in neb you remember co there are people in co who died and I'm sure I don't rub the rub people over here I don't know you but I bet money I would bet money every single one of you know firsthand somebody who died in My sister lost her husband. He went to the hospital about a week before Pesak. Um they put him on a ventilator and I remember Pesak came and we were thinking what's going to be how's Ellie going to get home if they discharge him. But Moz we found out he was nifa the Leva it was that Kufa remember Pesak the first Pesak nobody was there except Kadisha. No family members were allowed to be there. Shiva my sister sat Shiva without her kids everybody Shiva separately nobody could come only by telephone Shiva calls fathers kids were not allowed to visit their parents in the hospital as they were dying they weren't allowed to go in the room spouses couldn't visit spouses you know what this was did anybody ever think of writing letters to the people whose husbands are on ventilators or whose parents are on ventilators I have no ters did anybody ever think of making a special mishabra for the people on ventilators. I have no ters but we had Russian Jews who were in in Siberia when I was a little kid in Soviet Russia when I was in Balker also did anybody no only Israel when Israeli Jews are in danger everybody has to mobilize everybody has to send donations which they don't need everybody has to act differently only special mishabs special donations different than every other Jew this This is because it's our soldiers. Our I had I also had a friend. It's also because Hold on. I don't want to hold on a second. I I also had a friend I was a ba I had a friend. We I was we were brim together who was killed in the World Trade Center. Had a good friend who was killed in the World Trade Center. We were bunkmates in camp and roommates in the dormatory in Yeshiva. Um, there are American Jewish soldiers in the American army. People people have less even during wartime people have less feel less of a responsibility to the soldiers over here than than they do over there. Anywhere Ukraine, they were yidden in danger in Ukraine. They were being bombed. There were shashivas who had these akonim do things to get the Jews out of Ukraine and they did. But the way people act for Israel has nothing to do with with a Israel because then that would apply to other Jews too. It has to do with Israel. Here's what happened in the girl school. One of the girls said, "I think I'm going to marry Moay." So that's a bad thing. They knew it's a bad thing. So they asked the RV what to do and the RV said it's takar is we have to be misp for the soldiers. Now I have an at for the school and for the rv and for everybody that should be everybody should be happy with it. Let the girls be miss write letters to girl soldiers. That would be great right? They'll never do it and they should never do it because they don't want the girls to look up to the girl soldiers that don't belong over there. But what happened to what happened to the Ms Nephesh? And the girl soldiers can move and are in more danger than the the boy soldiers. What happened to the disappeared off the face of the earth? You know there are places have different that make two different there's a for some people like separate men and women um we used to do that by us um but when they make the mish for the soldiers there's no separate separate mish for the women and I asked somebody why women soldiers they don't want to like be everybody knows they're there it has nothing to do with a hav is Raf Shak. You have that book uh in the shadow page 415 in the Raf Shak section. I heard somebody said this over in in Bishavoy about a year ago. Raf said it says over there had a dilemma. What should I be Miss Powell for? He says we don't if if the Arabs win the war so then Jews will be killed. But if Israel wins the walk, everybody will be running around. If you feel safe, here's another Zionist test. If you feel safer because in the world because Israel's around, if you think Israel makes the world a drop safer for Jews, you're a Zionist. Because even though individuals have histadas, everybody knows the marau in kaducin that kalis as a whole has no hishadus. Everything is only there is no country, no army, nothing in the world that could makeal safe. And if you think there is, you're getting back to this said, "Oh, look at everybody's proud. Our country won. It's quite shayim." So, so Raf Shak said I'm going to be Miss Pal that no Jews should be hurt and should not be mismay. How to do that? Good question. Grad said the exact same thing that we have to be missp he he says has to figure it out because he zur there's two different insects scorpion and a wasp. I think they are. If one bites somebody, he has to put on heat and if he puts on cold, he dies. The other one is fake. He has to put on cold heat, he dies. So what do you do if they both bite you at the same time? So you're in bad shape. So he says the same thing, but we have to be mispell when the Jews in Ukraine, the Jews in Ukraine who are being in danger, everybody's misspell for them, right? Everybody's mispolls in Ukraine certain. But did anybody think, "Oh yeah, I'm going to carry around a Ukrainian flag and there are no Jews in Russia in danger. Only in Ukraine." And Mr. Zalinski, the prime minister, is no less Jewish than Netanyahu. And we want all the Jews to get out and be safe. But anybody saying, "Yes, Ukraine, win the war. Win the war." That's not our concern. Our concern is they should all be gazark and that's it. this business about winning wars and losing wars and diet nuts that is nothing to do with the aavas they they won't be mist they won't do it with the female soldiers so joining the WZO is literally joining the Zionist movement it was always user because it's much like a Catholic church very simple literally it's not even an organization it's made designed by the Zionists in order to fulfill the idea that the Jews are a nation. This is the Congress and the Jerusalem program lists every single piece of avoid that I mentioned. Now the question is what's the difference between that and the Knesset, right? So I have to tell you something. Remember I said how little people know and how you really need to learn the suga um in order to understand. So it's mamish. It's a pillar. You want to see the this this this shad how it works. There is the safer boyman. It's a very small safer and has pretty big print for a small safer in here. A lot of the safer meaning more than any other topic there. So there's a lot of overlap is about this question about the aguda joining the Israeli government and his question is it should be because of all of these reasons his with the um all of the reasons that we mentioned. So why and everybody knows organizations like the WZ so that was there's nothing to discuss the Shila is is there a says is this DA or is this not DMA but a Zionist organization everybody agrees says Ruven and please if you want you know imagine like somebody talking about whether it's kadai to make a war for the without knowing that there's a pikesh in shabas. One guy will say, "Well, the said not to do it." Yes, but that was in the days. Today is different. I saw a video of this ro saying you should maybe a drop. Somebody said he said you should. Without knowing the sugi, you're up the creek. Here's the suga. He asks the kasha straight up. Why was the aguda? The question is not why it's also told to vote in the zo wo. Everybody knows joining the zionist. That was a terrible mistake. Rabon made the mistake. You remember said don't know don't know that they don't know this either. It was a terrible mistake. So many people said when the shil came up viol it's the same as Israel joining the government. That was mish uh it was a terrible mistake because when Israel joined the government the kasha was how could you join the government? Ah you're not allowed to join things like the wo. So says Bruvet two differences. First I'm going to read you I'll read it to you with joining Zionism. after he discusses his how we're not allowed to make leaders over us. Um, all of those things, this is the I want to discuss. It's not it's not the same as sitting with You're not talking about a bad guy who you're sitting next to. You're not talking about a Russia who you're friends with. You're talking about joining an organization whose whose very function it is to exist in order to change into a uh a nationality etc etc. These people attack the saying the surah of aid depends on some type of national or racial uh means like gza like family a race or a a family feeling all of this none of this problem has anything to do or applies at all to joining a parliament. The parliament in and of itself, it has no a parliament is designed to represent its citizens. He did not have this mush available in his days, but I do. There are Arabs in the Knesset. They're not Zionists. There are anti-Zionists in the Knesset, leftists, whatever because a parliament has is not doesn't have a shittita. It is a representation of the people who it who elected the people. So if you have a whole bunch of people in Israel with a whole bunch of shittas, every single one of them are entitled to representation in this body called Knesset. The Knesset, you don't have to be a Zionist to be in the Knesset. and the Knesset allows. All parliaments are like that. That's what a parliament is. It's not an organization for Zionists. It's not an organization of Zionism. It's an organization for Israelis. Therefore, joining these people are not joining a shita or an ideology. Anybody again even the Arabs can be in the Knesset. you have to promise that you're going to uh not break the laws and stuff like that, but you're not to be a Zionist. The WZO was made to be a Zionist. The Jerusalem program is a it's a Zionist thing. In fact, let me see if this works. I have today 100%. Let's see if connected to you. No, I don't know why the sound isn't coming out of there. But you know what? Maybe I'll play it out of these speakers. You won't hear it. Well, I'll tell you afterwards what it said. There's a guy Herbert Block. You have a walk away. Oh, no. No. There's a guy Herbert Block. This Herbert Block um is one of the big heads of the WO. He's a big shot in the WO and he had he was interviewed and they asked him are there any anti-Zionists in your organization? Talking about the Fria doesn't dam there a lot of fryer Jews here init that are against Israel, right? against Zionism cuts all sorts of people are they in the WZO here's his answer you know we believe that the people who will want to participate will be Zionist they'll have to go to a website called Zionistelection.org or they'll have to agree to the platform of the Zionist movement. They'll have to uh pay the small fee to the American Zionist movement for their registration and processing um and select a a Zionist slate. So, if you're if you're an anti-Zionist um Jew, and we hope there aren't too many, but we know there are some, I don't think they'll want to participate in that. There aren't any. He says because you have to sign the Jerusalem program. I would imagine he says this is for Zionists. You have to sign the Jerusalem program and therefore anti-Zionists will not come into our organization. Even though they're Jews, even though everything, forget the Fummer, the Fria, they don't want to come into the WO. I'm not talking about the reform. Some of them do. The reform have a party, but these, you know, these anti-ionists, the aren't anti-Zionist. And the ones that are, Taka won't won't make a party. He says, "No, the Jerusalem, this is for Zionist." And that's the difference between the kinesis inert scroll and the wo. It's very simple. It's not my vault. Literally the kasha he asks is not oh why should the wo be oser if this is fake everybody knows that this is the sh is why this should second reason he says he says because in in terms of his kamros with the knesset what are you going to do says you're a citizen of Israel you pay taxes you use their um uh what do you call it uh I don't know what I'm making things up fire department police department whatever it is you have a hus you're a citizen How are you going to separate from the Israeli government? You're not going and joining something. You're a taxpayer. You're a citizen. You haveim. So you it's not you going there. You you what choice do you have not to join? This is no different than being a citizen. Part of being a citizen is you have the right to vote. But in order to vote in the WZO you need to join an organization. So it's the first thing is is mish it's bor it's a p parliaments congresses they are represented of their representations of their people. This has nothing to do zero nothing to do at all with a W ZO. Um, Zionism nowadays one is getting late but I've heard people say that Zionism doesn't really exist nowadays anymore. I want you to know that they were saying that since Zionism started. As you saw, Rabdovit said they didn't believe that Jabatinsky and Bengorian were mal Shabas in 1957. A year before Israel's 10th anniversary, somebody is a safer tiv from the sat marov. Somebody came to him and said the Zionists, they're no Zionists anymore 1957. Ah, these are just Leeovine. It is it has happened throughout history. And they've always said that. And the reason is because part of the propaganda is that they they don't want you to know what the real agenda of Zionism is. They'll tell you we're just here to protect the Jews. It's just a safe place. It's the right of Jews. It's the right of Jews to live in in the land or something. It's all security. That's all it is. When they chopped off the pis of the Yalde, they went and they had a hearing in the Knesset over there and they said self-defense. The diseases and stuff in the Pis. They said, I'm not joking. It's all everything is self-defense. But they'll tell you they're only there to help the Jews. No, they're there to create a new identity because they believe that Klis are disgusting and they want to and only only if you're not a Zionist. If you are a Zionist, then you're not disgusting because then you're you're like Jabatinsky with a with a beard. Listen, Dan Malik was religious and he was a Zionist, right? So you that's what they so you can be a Zionist too. have over here. By the way, oh by the way, in case you want to know where you could find Zionist Deus Kisaparsus. So have here there's a guy the old president of Israel president Shim Perez. We don't need even to talk about Nebuchadis. He was once upon a time from he brags about a bra he got from the and magazine brags about how when he died it was on the yard site at the same year he's 93 like the mameish mameish and Zionism doesn't exist you know and he when when he uh when the ysef was nifa Mishpahoka magazine October 16th 2013 had a hespid by Shiman Perez. Now remember these things as I read you these words because yesterday you would probably not have noticed this. So Clalius role is really the religion and everything is just cultural characteristics of the people but the Jews are a nation that's the and the is you have to be loyal to the nation one more thing I have to tell you how did the come into existence tora come into existence how come yidn is so from if they're all we should have all been like shim pis for thousands of years right so the here's the terret is because they hold that Yiddish kite that really the of Yiddish kite is it's a religion but the main part of saw that surah the Jews are a nationality besto you have after the bikto so the raonim and zakai amongst others this is what it says in their books they packed up the nationality into a religion and it's sight viol it's temporary the religion only until we get our medina back now we could really be a a nation. So we don't need the religion anymore. That's now listen to what he says about he he said he was a he had no ulterior motives. All that concerned him was what had happened to our people in the past and would happen to us in the future. We have been through three kurbono I'm quoting the destruction of the bias rishon the destruction of the bias sheni and the holocaust listen to this now perhaps the second kurbin was what established the place of the ravenet in the history of Judaism so you want to know what kashivas does the ravenet have herzel in his book says after we have a state they'll have a ravenet but the rabbis will stay in their place the rabb Rabbis were like the leaders of Kalisol. How did this happen? Perhaps the second Corbin is what established the place of the rabbinet in the history of Judaism. After the destruction of the Bay Sheni, the Gdle Hador asked themselves how the Jewish nation could be preserved. We don't have a country. We don't have a Medina. We have nothing. In contrast to what people think, the Jews were prospering, but their material success was actually distancing them from Judaism. The encroaching materialism threatened us with spiritual extinction. And so the GD had looked for ways to preserve Judaism. Their solution to learn to know to study Torah day and night. They said the Rabon said after the Sheni, you have to be religious. You have to study because this way you'll keep the nation together. Ravoya carried on this tradition and saw Torah learning as an instrument to achieve two things. One, it would involve the people and make them feel connected. And it would preserve the elevated status of the Jewish spirit. Now, most people who read this just glance it over and don't understand mameish drabella that he just said. We now understand it. And this is what I mean that when you understand the suga, you will see things that you otherwise would not. You will understand things that you will other otherwise would not. This is Zionism. It's not throw away your fillin. It's not let's make a Medina. There were Zionists that said we don't need a Medina. There were Zionists that didn't want a Medina. We should be like the Kurds. So the Zionists got us a flag. They had a flag before they had a Medina. They got us a language. They had a language before they had a Medina. They got us a culture names before they had a Medina. You want to know what the the I have another magazine, April 20th. April 30th, 2014. Same company here. What do they think of us? What do the frier think of the from us? So they made a a survey and they have a whole 30 questions. So I want you to understand what we're dealing with. Now in America, by the way, if somebody doesn't know about Mosha, he also doesn't know about Yeshua, he doesn't know about anything, that's secularism, right? And if that guy starts doing mitzvah or even wants, let's say he wants to come to your house for shabas or something. So that's a good thing. He's going in the right direction. Okay? But in Israel, if you have one of these Zionists that believe that there is national treasures of the Jews and the Torah is a national treasure, they don't have to even believe in Hashem, but they will go to a pes because well, they say it celebrates or it's just a ceremony. It's the it's in Israel because they know about Yeshua. They know about they have a very strong sense of Jewish identity but it's a different religion. So listen to this other otherwise you're not going to make sense of this question. Do you have a positive or negative view of Karedi public? So the secular not we're not doing with the traditional now just the secular. It's a 56 say positive. Uh 27 say negative. Fine. Do you have a family member who considers themselves? Yes. 38%. Okay. Um, does the Karedi lifestyle help preserve Oh, one sec. Help preserve the Jewish character of the state means you hear this question. Does the Karedi lifestyle help preserve the Jewish character of the state? 77% 77.1% of the of the kilonim said no it does not the next question listen to this how important is it to preserve the Jewish character of the state of Israel 88.1% said it's either important or very important but the karedum are not the ones that contribute to the Jewish character now you understand yesterday you might not have und tood this what they call Jewish character and we call Jewish character is two completely different things so you have a question how much would it disturb you or not disturb you if your child were to marry a non-Jew so the kilon about 50/50 okay next question is it important or not important now so they said most of them vast majority want a Jewish character of the state, but the kared are not do not contribute anything to it. You see what's happening? This is the Zionist Zionism. When the Zionists say Jew and we say Jew, it's a homonym. It means two completely different things. They are as close to Judaism as the Catholic Church. Even less Catholic Church at least holds you have to believe in God. The Catholic Church at least holds from the Old Testament. They hold from briam and at least the pope wears a yamaka. These guys, these guys, you don't have to believe in anything, but you you still want Jewish. That's Zionism. It's not secularism. This is these are guys that know Yeshua, but know nothing about Moshe. Here's question. Is it important or not important that your children will know Jewish traditions and will be educated in the national values, customs and conduct that had been been passed down throughout the generations. Whoever asked this question you now you know what this means. national values, customs, and conduct. 47% said it's very important. 38% said it's important. So, a vast majority wants national values that were handed down in the generations. A vast majority wants a Jewish character to the state. You think that means they want to be from? You think that means they're on the right track? Oh, no. If that was America, that would be true. But there it's a national character. They want a koisel as a national symbol, not as a holy place. They want a kois that they will even die for. But chabas not important. They'll light candles. Maybe whatever the tradition says. They don't want religion. They don't want to. They don't want Hashem. But I'm The point is that this is what Zionism. There's no Zionism nowadays. This is classic Zionism. Literally, that you could want a Jewish character without a religion. You could want national behaviors but not to mitzv. This literally is what Zionism wanted to do. Literally, no more, no less. This is the real the Zionism of Herzel. The Zionism of Jabatinsky. He said Jabatinsky. I don't care if filterish doesn't matter to me. He he doesn't care. He just It's a nationalism. That's all it is. It's mish like somebody took the mitzvah and made them into ghetkis and therefore and this is what they want. This is what this WZO wants. It wants to represent you. It want by the way even though oh oh not finished with Ruven Ruven says it's still not enough. This is still not enough. It's not enough to um give a to vote in the Knesset. Why? He says cuz they're going to say, you want to know what das is? This is dyra. He said people are going to say that no, we're shuim with the Zionists. They're going to say, oh, after we went into the Knesset, we're not as opposed to Zionism anymore as we used to be. Says it's also to say that we are literally the sameo same amount opposed to Zionism as the ntoria. He didn't mean to carta from my today. They didn't exist then. The carta in those days was the name of a faction in the adus. The agura was another faction in the adis through uh voting the karta took over the adis and the aguda uh broke off. They left but that's what he means. He means what we call the is what he means. We are no less anti-ionist than them. He says anybody should say such a thing. We went in in order to fight and it's not enough because I know he said that people are going to say no the ag is somewhere in the middle he says so it's not true he says therefore he brings the garra at the begin mish the gur at the beginning of yuma the k they wanted they they they daim then they want to make sure he's not at stooki and it says because they made a ka over there in the k in the kur they made extra humras he said Therefore, we have to always speak about how bad the Zionists are constantly and always in order that nobody should think that we're less Zionist than the adus is that we're more Zionist, excuse me, less anti-ionist than the adasis. And this assessment that we said to go into the Knesset, that doesn't mean we have to do it now and forever. It means that if we decide that it's a better strategy to go out and out of the Knesset and protest, we should and has to be reassessed all the time. He says it's not enough. Not there. He says the people that go into the they have to be like because it's like in a they're sitting there in this polluted place and they have to be the best people that you could find. It's he has like a half a dozen tan toy over there. The sarov said it's not going to work. He brings a by machine that whenever you make a tai for a miter with a tai at the end themed says the tana will stay and the and the will stay and the tana will leave. That was the one of the over here and Bruven said no these we have to do these tanoy and he said it's not going to happen he says it's so hard to do a mitzvah so you're going to get people who willing who who are able to do a and who are the people over here but in any case I have to tell you this was this and even even though even though this safer is written it's black and white he has it was a I don't have to tell you what kind of a go and it sad was and he uses all his gous to to he made this is not a a little v he made a whole over here the mount and stuff in that little piece is malar every line is another gamu another and it goes pages and pages and even though it's black and white and even though everybody knows it exists the most frequently asked question about this WZO is you got to explain. People got to explain the difference between the WZO and the Knesset. Can anybody tell me why? Well, it's what we spoke about at the beginning. This is the knowledge gap. The knowledge is in front of our faces. Zionism, what it wanted and what it wants is front of our faces. Just got to open up the safer and read it. This was literally of all the topics in here, that was literally more more pages spent on that topic than any other topic. And it's there once, twice, maybe three times because there's a lot of overlap. These were smoozen and it's there. The WZO these guys besides that it's a um it's a Zionist organization. There's no a good at least had a you know whether they listen to them or not all the time is another story. But at least they have a moatas. If somebody's doing something bad in the agua, you have who to complain to. It happens all the time in America. Auda does something bad. You complain to somebody in the moyatas. You know, maybe they'll do something, maybe they can do something there. But you're talking about an organization that everything they do, every little thing they do is is a shila of of of mitzvah without a moyets, without raonim, without anything. At least the Misrai party has Rabbi Hershel Shakar as a delegate in the Misrai party and and our the the head of the Sakesh used to be a delegate in the Misrai party also. So we know his hashkafas but there's no moetsas there's no nothing and even though reuven wrote this and he made these gdorum still people always say the agura is less anti-zionist than the adus always and he said I don't want to allow such a thing and nonetheless people do this herzel at the first zionist congress he said I did an amazing thing something nobody would have thought possible. I got together the from Jews, he called them conservative, ultra-conservative. What that means is from, you know, in that language. Um, I got together with the ultra liberal and everybody under one roof here in the Zionist Congress. That shows, said Theodore Herzel, we are one nation. When Lavine, when it came to Miyoodi problem in the Knesset, Ishmamay Lavine got up and made a speech. I actually quoted him in my book. That's what he said. That's exactly what he said. And he told Bengurian that you're like destroying. He made a whole decent speech. And Bengorian said, "What are you talking about? You signed the Declaration of Independence." He says, "You're Muskim to this. You know that this is a secular country. You know that we don't follow the Tyra and you are Mosim. Now you saw the whole improvement of this is what the what's going to be in next door later another year two years if joins join wo what are they going to say about us then without the gdor without any moyets without any raonum to talk to and they claim that they the Israeli knesset doesn't claim to represent the the Jews in kutz but the wo does the Knesset only claims to be a parliament of a country that doesn't have a shittita. The WO claims to be the Zionist organization that represents is the of Clus. Does anybody with with a brain have a havina that it makes sense? Never mind that it's Oser because of all these isur. Does anybody have a a think have a hin of a brain that these people are not going to say, "Okay, now look how many Jews joined the Zionist organization." They're already saying, "Look how many Jews joined the Israeli government. That shows they're not so Zionist, which is at least officially supposed to be shehov or the fact that they did join doesn't mean it. That's for sure. For just imagine what's going to be over here cuz what the reform I have an idea we should all work on chabas imagine you work on chabas because if I don't get the job the reform a reform guy will get the job and then he'll give his mic to reform moistas and by me working on shabis we're taking money away from the reform that's mish what's going on over here that's mish what's going on over here will take money away from their form because I'll be what kind of crazy thing is this besides that it's mamish also black and white it doesn't make any sense to do it you're going to leave this in the hands of balabatim at best will be nice in the hands of balabatim without any moyets without anything reprove it the the the stipler in a letter also about voting in the Israeli knesset he says that Um he says that their soy that the people in the Knesset are going to uh are going to um ask the moyets everything. So what they do they don't is another story but at least that's the the the the idea without that what are you doing? I I'll give you an example here. So we have what are they going to do in such a case? I have a article over here from newsp Israeli newspaper Harets. It's in English. Um 30th of October 2013. You know in Israel they do it backwards the date. It's called yeshiva funding for foreign foreign students restored but with a Zionist twist. They wanted to make a law government funding for ultraorththodox students from abroad who are studying in yeshivas in Israel is being reinstated. But their curriculum will now include lessons in Zionism. According to report in Mariv Daily dot dot dot NIS 50 million new shekels in funding would be restored next year in exchange for the inclusion of lessons in Zionist values. Zionism is not traditionally emphasized at Karedi institutions. That lion is very similar to the lion that Erites is saying that WZO was not traditionally part of the Karedi community. Right? That's the linness that they use. In terms of the agreement, every ultraorththodox student from abroad will have to attend a series of mandatory lessons in Zionism supplemented by visits to the Israel Defense Forces, etc. Tell me, if this law comes, do you think that the erited is is what what do you think they're going to do? Tell me, you you want to vote for them? They say to vote, what is their platform? What is their shittita? Before you vote for somebody, you got to know their shittita. So, they don't like the reform. Good. Gaze, got it. What are they going to do over here? Which is a bigger danger to us to ours the women of the wall which they anyway have no control over or this we have over here here this is from the world WZO WZO's website he's explaining about um the the WO his name is Naria Mayor head of department of Zionist activity in the diaspora. The department of Zionist activity in the diaspora and French speakers is responsible for connecting the World Zionist organization to Jewish federations, communities and organizations all over the world. We believe strongly that Israel is an essential part of the Jewish identity. Our mission is to connect Jews to Israel through partnerships with local organizations etc. They're this is their belief. Israel, Zionism is literally part of Jewish identity. And this is, by the way, I'm going to stop in a couple minutes, but this is literally all over. This is a this is a report from a Zionist think tank called the JPI, Jewish Public Policy Institute, from 2018. It discusses how to change Jews into Zionists, Kareden, leftists, rightists, fria, you name it. And it goes through each community. And this is uh in their 70th anniversary. One of the accomplishments of the Jewish state in its 70 years of existence is that it has created new expressions and forms of Judaism and new Jewish religious and cultural practice. Many Israeli Jews, it says 97% of Israeli Jews participated in a Passover seder and it lists the various mitzvah that they do. Undoubtedly, many Israeli Jews observe these practices not necessarily as religious behavior, but they find in them natural cultural, family, and community meaning. This is reflected in the JPI study, which according according to which 43% of Israel's Jewish population see religion as the central component of Jud Jewishness. This includes the 43% and 57% see either nationality, culture or ethnicity as the main point of being Jewish. 93% of Israeli Jews identifying as kilonimal totally fry participate in a Passover seder. But as it says, this is not a religious act. A related development that they accomplished is the sacralization that means making holy but holy doesn't mean kosh like us the in the sense that the American flag is holy you can't put it on the floor or something like that the sac related development is the sacralization of national concepts such as the national homeland eritzroll and the state itself among significant parts of the population. In other words, sacredness and sacred in meaning do not only attach themselves to traditional Jewish ritual objects such as tfillain or the lul of anrog and the commandments associated with them, but also to national concepts such as the land of Israel, the state and the Jewish people. The mixture of that's Zionism here. Look what it says. um the state of Israel there's a mus in the survey between the and the regarding whether the state of Israel Zionism is a a replacement of Jewish ethnoreigious identity or a fulfillment of that Jewish ethno identity further analysis of these surveys shows the difference between kilonimum and those who self-identify as religious is not only or even primarily one of the one of the degree of religious observance. There are significant differences between the groups regarding deeply held ideological and conceptual ideas concerning the fundamentals of Jewish existence.