Rav Shlomo Luria (1510 – November 7, 1573) Chochmos Shlomo

was born in brisk in poland which is now uh today it's russia in 1510 he was nifter you'd based kislee 1573. here at the cover evan mikiritizak vitega the stone cries out from the wall the tega and hayam and the downtrodden are wearied kinafal abir haroyam the chiefest of all the shepherds has fallen virgo nagainam the greatest scholar of scholars here sinai refers to his wide knowledge of torah of haram and his penetrating analysis the author of the yam shel well the maharsha as he's known had prestigious lineage that traced all the way back to rashi he was related to many of their abundance times the rama maran padua he studied under his father avichyal under his mother's father abitra kleiber and he became the son-in-law of kalman habibirkistan now ravcom and was a great balmoifes if you look in the state for sham you'll see that there was a a blood libel that was actually created by the yeshua elim normally we know of it christian blood libels it was created by the ishmaelim and the entire jewish community was in mortal danger well we're calling themus with kleinemus kamen the founder of the marshall it was shabbos but in order to save the jewish people he he used kabbalah and he darwin and the child came back to life and the child said the arabs killed me but how did he use this kabul he had to write certain shame ice so when he was nifter he writes that when i die you should stone my kever as the kapara but this is common habbikistan the father-in-law of the amsterdam now the quran was common was rashiba in lava and oyster and the amsterdam succeeded his father-in-law and oyster and was then a raven rashiban brisk and then he became the rashashiva in lublin what about the rav no shalom sun rabbisra was the rav and the marshal was the russia shiva now some of the greatest of his era were his tamidem the lavush the sma rebecca and ben bitsala the brother of prague and there is even a tradition that the maharal himself was a student of the amsho his talmud was ravmosha moss but moshe moss the mate maisha who records the manhagem of the marshall now the yamashi shulma was a trailblazer and unique in his halachic reproach approach and that is he refused to just accept the the sukim and the views of the old masters of the rishonim that's not how he operated he would look at the gemara he would start from the gemara and see which approach is the most reasonable just because someone earlier said an approach that didn't automatically mean that was correct he would not hesitate to argue on the base yosef or even the rambam we mentioned ravshalm shachna continued the system of pilgrim of palak while the marshall vehemently disagreed with that system and opposed that system and he preferred the plain meaning of the talmudic discussions now the yamcha was especially interested in determining the correct text of the gemara and the reshinam that was the that was like the starting point for him not the logic of the gemara not the halal what is the correct text of the gemara and he would often criticize his predecessors for working off inaccurate texts in fact he would criticize sometimes the basis basically they've said but it wasn't based on an accurate text he would he would mention that so he set out to establish the correctness of the text now the marshall is in the back of the gemara as well by the marshal it's sometimes difficult to comprehend first of all many of the publishers truncated his comments and condensed them many of his amendations are already incorporated in our text in the gemara so sometimes it's hard to understand what is the marshall in fact adding and uh but the marshall did not approve of shalom shachna's texts and notes on the the correct gersta in the gemara so marshall also challenged he wrote responsa he wrote a super commentary on rashi called urious shloimai he wrote a liturgical poem for shabbos he wrote a pay rosh on the poem he wrote a kabbalistic interpretation of psalm 67 of tehelem and he arranged it in the form of a menorah and he wrote a whole commentary about the significance of this psalm it's a psalm we say after many mitzo especially now the marshal had a very strong personality so he mentioned he did not accept shakhna's amendations of shas he did not agree with the system of pilpal but he was an exceptionally humble man right the marshal had his own personal own personal maggid who before he would go to bazin every day this mahgod would come and give him musar and reprimand him and tell him his great acharyas and marshall would sit before him like a student that sits before his rebbe as strong of a personality as he was he was very complimentary of his younger kinsmen and relative the rama however his friendship with rama did not deter him from criticizing rama he didn't agree with the fact that there must studied philosophy secular studies and he did not like the fact that when the rama wrote chuvas in the opinion of the amstelman the ramo did not use correct grammar drama defended himself by saying he's using accepted idioms despite the fact that it was not the proper grammar however in later years the relationship of the amsterdam rama became so much strained because the rama wrote a safer terrorist katas and in the tarshata constantly consistently and strongly challenged and argued with the amsterdam somo wrote back against rama in his commentary to hulen now this is very interesting it's something i was not aware of some soifer writes in his haskama to the safer tsai alabanian something wondrous about the marshall says of samsoy for the wisdom of shloimai the wisdom of marshall surpassed his predecessors the earlier editions of shaas including the lublin edition where malaya kimshainen and the taiyos were full of mistakes and thorns and this going painstakingly sifted and corrected and cleaned and cleansed the text of shas made it making it a usable document however human capacity is limited so because he exerted so much effort to correct the right text of shas he added a small amount of hiddushem it's enough it was daeloy that he corrected the shas the marshal was able to come along then and he had a completely clean shot like a shokhan and now he was able to dig into a perfected chasse but you should know says some safer there are a few massacres that marshall was not able to correct you didn't get it get to me rice ah now that marshall comes can't dig in because it's not accessible and the reason is the revolution wanted to show the world that without the marshall we don't have a shots so he left over two massacres to show that while everyone's able to dig into the massachusetts marshall cleaned the massachusetts did not get to even the marshall was not able to penetrate to the same depth well says the first something i was not aware of that most of the times where the martial questions in marshall you can answer up very easily that's what some server writes the marshall did not agree with the basics formula we know the sheet of the basic was you take the riff the rash the rambam two out of three now we should understand already that the amsterdam was not pleased with that we mean two out of three their all three opinions are equal across the board in every scenario and you just magically take two out of three no you need to weigh each alaha separately weigh the weight and the value of each opinion in each particular case you need to learn the gemara yourself see maybe in some cases the rambam is more compelling and the riff is more compelling so the absence