Transcript
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Okay, let's start. [music]
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>> [singing and music]
>> Ba.
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I [music]
I I I [singing]
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Heat. Heat.
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Heat. Heat.
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>> la. [music]
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I [singing and music]
Yeah.
Heat. [music]
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[singing] Heat.
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Heat. [singing]
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[singing] Heat. Heat.
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>> [music]
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>> You guys know this nigga? I don't know
if you ever sang it here.
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La
B [singing and music]
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I
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Heat. Heat. [music]
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[music] Heat. Heat.
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Heat. Heat. Heat. [music and singing]
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Heat. Heat.
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>> Heat. Heat.
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[music] Yeah.
Heat. [singing]
Yeah. [music and singing]
Heat.
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Yeah. [music]
Heat.
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>> [singing]
>> Heat. Heat. [music]
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Heat. [music and singing]
Heat.
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Yeah.
Heat. [music and singing]
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Heat.
Heat. [singing and music]
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Heat. Heat.
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Beautiful.
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We I don't think we ever sing that
niggon yet. It's an old
All right. The one of sponsored by the
Tobin for the Malis Maz by the Finn for
Bas
for
Galia.
Today is
sponsored form
and
the week is sponsored by
dedicated to all those in need of
every time you hear me say one of these
names I just want you to understand
every single sponsorship eventually
leads every single sponsorship whenever
anyone sponsors [clears throat] a shir
it's not just that it's a give out that
you're giving covet
But because we live in and we live on a
way of of work and reach and every time
there's a sponsorship it's you could
mamish see the line that someone's
little a few guilt or whatever it is
helps someone god knows where be get
touched and reached by the ta we're
learning here. It somehow gets it
somehow is mashia. So I I thank everyone
for always sponsoring and I want to
encourage everyone to continue to put a
little bit of a little bit of uh Mama's
help here so that we could continue to
the reach which has been
it has been something else especially
since and it should keep on growing and
growing.
>> This is one of my favorite teachings in
Evan Schlommo that one of my favorite
favorite Torah because it's so
unexpected.
It's so unexpected. It's so like bame
and I've been challenged on this for
many years by people that have learned
this teaching wondering like h how how
did he get to this or you'll see how how
did this how how could this how did this
end up being
so first of all like this when we say
the word when we say that word so we
what do we usually think about without
everyone reading ahead what do we
usually think out
is a big saddic. Maybe have a help with
the nig
rainbows.
>> Yeah.
>> Yeah. Huh?
>> It's amazing where everyone's at.
Rainbows and Ben.
It's amazing thing. Rainbows.
But when you learn the par you start
thinking also much more about
because of the famous maj that there was
one place in the world where there
wasn't a where there wasn't a mu and
that was kesh that was
every few years they come I hear another
report saying they found another piece
of what probably
hararat
>> big one this year
>> this one was a big yeah this year I
don't know did you guys see this
>> it's going in Turkey I think
>> yeah big development this this year Wow,
it's very interesting.
>> A year ago was in South Africa.
[laughter]
>> Next,
>> it works. Guess you could use it for
something. [laughter]
But something about init
that was found which makes it even more
I don't know if the word dramatic is
correct, but it makes it [snorts] even
more
puts the whole thing into gishmachnness.
if there's a word like that. I don't
know if there's a word like that. So,
you know, it's going to speak for
itself. It's a short, but it's a very
very good
when the dove comes back
towards the evening and it comes back
after sent it out and what does it have
in its mouth? Alite. What's an alite? An
olive branch.
So this is this is after the is checking
to see what's going on.
This teaching is going to show us that
it's not enough to just like not have
like it wasn't enough just to say oh
there's no more destruction there's no
more
like we always say of
is the
shab of mo does you remember that
teaching
>> I'll say it again right now
everyone wants to wipe out a malik but
the the cook says that's that's fine but
in the it's important But what are you
going to write instead? What are you
going to place instead of what you just
deleted? In the of Shabas, you're only
over the
not just if you erase something, but if
you write something instead of it,
that's considered a mel.
Okay?
It's not just that you demolish, it's
like
not the same thing, right? You destroy
in order to build.
So the mabu play we all know especially
the alterb and terra explains this like
so be explains this so beautifully
could give this over infinitely better
than I could ever attempt to this
teaching even probably knows it by heart
yeah right here
is Amen.
>> Back to the Revuk teaching alto. The
mabu
was on the one hand served as a mak as
[snorts] a destroyer but on the other
hand it also served as a purifier
[snorts] a metahare.
Now when you're this is a aik and we
know this when a person is going through
a mabble in their own lives they must
plug into the paras that it's true I do
feel like the world is crumbling my
world is crumbling
but I have to believe that just like in
the time of no as the world is crumbling
it's also going through a mikvah it's
going through a tur and that's what hap
that was the story but Noah wanted to
know this he wanted to get a sense of
when does the process of the
purification really taken effect. He
knew he was in the table for 40 days and
40 nights but process of
after destruction. What was the sim? So
today we're going to be seeing the sim
of Msor of
and and refining how it goes together.
sends a dove to see if the earth had
become dry already.
And he come that night as the puss just
told us the dove comes back with an
olive branch in its mouth.
If the whole world was destroyed,
where did the dove find the olive?
what we said in the beginning
according to the
you should be thinking already Friday
night what do we say
maybe we'll say it for shab I don't know
or or later in
it wasn't finished like oh okay so
there's no more mabu
We know that he knows how to make
produce, right? No knows how to produce.
That's one thing he knows how to do,
right? So with this one, with this one
olive, no makes a little bit of olive
oil. Now listen now. Now follow
now the there's a whole mahalak going on
over here and just follow it.
He gave over this oil.
And this jug of oil that gave Shem, Shem
passed on and gave to Arau.
So Ara then gets the inheritance of this
jug of oil. He passed that to Yakov.
when wakes up from his dream.
It says,
"So he takes the rock that you know
those 12 rocks that join together. He
takes it, he grabs it.
This was going to be this was destined
to be right Evan. What Evan for the Ba
Mdash?"
He takes it.
He creates an altar. He makes it into a
monument. And he puts he he pours oil on
its head.
This is amazing. Hear what he said.
Where does reaches so far? What para
>> vet when yakavinu takes some oil to pour
on the mata that he places that oil was
came from the siman that the that the
mabul was over that original olive oil
that came from the olive that came from
that olive branch that the dove brought
ends up by Jacob
>> when he when he wakes up and he realizes
mikdash and he makes a mat
>> [snorts]
>> So it says like this the mdash itself
was anointed with that oil with this oil
whose whose seal was on this oil
eventually
>> the seal of the coin god
Ah, we're getting to it in a second.
Who is this first?
How [clears throat] do we know that? Cuz
what does it say?
I know I know we're jumping around here
with a lot of different generations and
everything, but we're trying to show how
there's sometimes details in a para that
get overlooked because other things are
much more
>> I mean it seems to be much more a mule
seems to be much more dramatic than an
olive branch. So obviously the mabble is
going to get the focus right but we
[clears throat] have this at the towards
the later part of the para
that basically this oil this olive
branch this dove plays a role in the
anointing of the basdashm
sorry
when received this oil from Noah he
sealed you know like notice it mean
>> meaning like I was here this was this
was mine right we've been here
was alive in the time of the
so he knew two things he knew and he saw
and he experienced what evil can do into
the world and he also knew where this
olive oil came from.
So what's this all preparing us for? So
now now we're getting to kind of the
point. It's not just the story of Ms.
Now we're getting to the point of this
whole of this olive oil.
The war, the eternal war between Jacob
and between Edom and Israel is around
one thing.
There are two types of holiness.
So there is a ribbon says this many
times there are two different types of
struggles that we have in this world.
evil like mavakim
one struggle one holiness I guess is a
holiness that you have to constantly
consciously not passively consciously
put up a war with it's amazing like what
do we call
the by the name Kenny
why who's Kenny
>> okay
>> I was going to say that's for my
>> what happens to Kenny every episode
Okay. He comes back.
>> What happens next episode? He comes
back. So it's it's a it's a wild thing.
Every time it's not it's not your para.
[laughter] No.
>> Who's Kenny? Listen. I didn't know till
it's it's good.
>> No. No. [laughter] Listen.
But the whole is is that there must been
writers that are writing these
are writing these episodes and but this
happens all the time there. There's like
I I work on something so hard. I think I
got it. I'm sure I got it. And then I'm
shocked that it pops up again. Anger.
No, no, this one we got we got this
jealousy. We're good over here.
Obviously,
you know, bad thought. No, no, no. We
have this one. And then you see it comes
back again. So there's a kadusha that
I'm consciously always always working on
to make sure that
that's one level of holiness.
And because it's always being attacked,
I could beat it, but I still have to
fight in order to beat it. But then
there's something else. And I I bless
all of you to believe that this second
thing exists because the first type of
kadusha we all know exists because it's
the story of our life. The Indian is to
believe this second level of that every
one of us has.
Then there's a there's a holiness that
the the power of evil can't reach at
all. Who believes?
Just pay attention. Who believes
in the se in the who who needs to
believe in the first level of holiness?
No one. Why
>> we know it?
>> Because we know it. We know it. You
understand? The kadusha. I know it. I
have moments that I've seen myself
overcome struggles. I have those
moments. So the kadusha is something
that I see and I know. You know why?
Because Kenny showed up again and I
called him out.
said the second thing though is what we
need. I want to give you a to believe in
and me
there's a level of holiness that you and
I have that evil has absolutely no
access to. Now why is it important for
me to believe more in the sec in my
opinion? Why is it more important to
believe in the seven second type of
gadia than the first type of gadia? What
do you think? Why is it more important
that I need to I must believe that
there's a kadusha in me that evil can
never touch?
>> Because it's about you not about the
>> meaning like the first one is the focus
on on the external like oh it keeps
coming back keeps coming back. You don't
really have any call out. The second one
is the focus is on you. It's the subject
is you. You're no longer I guess an
object. You are the actual subject of
the conversation. Nothing can happen to
you.
Why
>> have like these secret reserves that you
can always call
>> ah so that's a very important thing
that's that's very important that we
have secret reserves
if I remember in times of mles that the
mabble can only get till a certain point
you see when I'm in a crisis when I'm in
a trauma when I'm in deep into anxiety I
can sometimes fall into a place of this
is going to fully consume
This is going to this is going to
capture the all of me. This is going to
fully fully encapsulate me. I'm going to
if I remember this second type of I was
like
what's the we have by the
right there has to be an end at a
certain point there has to be an end.
Why?
There's a place in Israel that no nation
they could tamper and do whatever they
try to do to us. But there's a certain
place that kadusha this there's a
kadusha that they it can't touch. If
that's true about the cloud that has to
be true about the pr as well me and my
personal life and then I tap into this
what do you call it secret
>> secret reserves
>> ora there's a tva in that plot that you
can't get inside.
This is there's a TVA in the
>> flood bed.
I would like to say that that is how the
balm dash the word
>> according to the what is what is
>> the word when aid is is one with his
when there's when there's a very real
approach to davening
that's
what were you going to say
>> just from the wording here it's not I
mean what she says kadusha theal as a
concept that there is a type of like we
took it immediately to within ourselves
which is obviously one of the most
important things that we have to like
remember and think about because it's
true.
>> Yeah. But it's very [snorts]
easy to not remember that when you're in
the model.
>> But as as a whole that I was just
thinking of like the kadouch itself that
there is kaduca that just
>> you it doesn't matter what darkness can
touch it and exists
>> and it's enough to know that it exists
to give me kayak even if I don't
understand it.
>> Yeah. I think another idea is like it's
not that I'm being attacked by anxiety.
I have just immersed myself in horrible
behavior. I'm just like a a bad human
being. It's like, no, there's
there's a place inside me. No matter how
bad I've been and no matter how stupid
I've done and all of that, there's like
a place inside me. It's okay. There'll
always be [clears throat] a place inside
me that can't be overwhelmed by the
evil.
>> Who wants to give him the soundtrack for
his words that he just said?
>> No. What song?
>> Oh, no. No. That's that's it's too easy.
I just did something horrible. Why?
Because simultaneously, it's hard for us
to understand this. There is a kadusha
that exists. Now, we don't bank on it.
It's not there to be banked on. And
what it's there though is to give us to
fight the other gusha that we're
fighting for
to preserve it even stronger. You
understand? It's not a copout. Oh, it's
okay. There's in me that no one can
touch. I'm okay. Forget it. Gives us to
go and wage war on all in our minds and
our hearts and our souls. Okay.
>> So, we learned this week of
this actually really did show up.
By the way, before I forget that video
that went out about that Ra speaking
about, that's the brother of the I
couldn't believe it.
>> He left me this beautiful message
yesterday.
I never met him before. Anyway, it's
[clears throat] his brother. Crazy.
Okay. Left me such a beautiful message
last night. Hashem and Az. So, second to
bottom paragraph, we're gonna tie this
all together now hopefully. Hashem and
Az. Where did Now, where did this oil
come from? The oil that anointed the oil
that anointed the the the ba mikdash.
Where did it come from? Which kadusha
did it come from?
>> The kush untouched.
Ah, you understand
>> the oil that we're talking about
throughout this whole thing came from a
place of the kadusha that no one can
touch.
>> The marble didn't get
>> the which even the mabble didn't get
>> this alite
resembles saying that can't be touched.
That's why it's used to anoint the
misbeh. And that's why to the mata and
that's why it's also used to what do we
do when kings become anointed?
and with he'll be anointed with as well.
>> Amen.
>> So this is that can't be it comes from a
place where can't can't be tampered
with. It's always there.
>> This is alluded just in the letters.
>> She is always connected to that of was
corresponding to the that little part
that evil can't reach.
>> So in the end of Then last is the
rebuilding, you know, so you can connect
the two together that [clears throat]
there's always that that one point
that's not broken, that one healthy cell
from all the different
>> god forbid cancerous cells or
destructive cells that from that that's
where we start to rebuild. So yeah,
maybe my could be my could also leave
but is always we always say the sin
doesn't reach on that level.
>> So so let's t let's let's bring it back.
So
at the end of the of of the Torah
and then we say that we go right into
I have the coak to start again only from
the place of the
was untouched
>> that's the
>> that's
everyone talks about
Actually
>> that's
unbelievable. It's dangerous when you
come it could be
>> it's so whatever we have to
okay so
what was given down to shame to to from
to shame to
zash and Jacob What were they fighting
over
>> that fateful night?
This is this is unbelievable. That's
what the struggle was over.
>> This is from Mid.
>> Ah, so here tell you the truth. I heard
him say, "Mamash, I I didn't make this
up. He he said this right
[clears throat] now. You have I'm
telling you there's some beautiful
>> but they learn Evan Schlommo every week
just to just to stick it to me and uh
and no they and they send me
>> where to get it from. No, no. I'm
telling you this few one particular I
love you if you're watching but you're
probably not
every week he sends me a he's like where
did he get that from right now we wrote
in the beginning of the we said like
this like we did our best trying to find
the chorus I would give this I gave this
to many before it came to print and we
were able to source probably 85% which
was very hard very hard because whenever
he says you know the measure says desire
says
did not say that says it's a whatever
it's the way he heard things quite often
as well but this specific one what you
just asked about
>> why can't just say it
>> he for for me for me
>> no I I can't
>> 100% I my whole life is like that you
know I'm I'm asking completely can I
just to give a little bit of like here
meaning he's talking in this audience to
Jews that are lost and to Jews for Jesus
hippies that are looking at Hinduism and
talking all these different things and
he's saying the mil between Jacob and
Asov that is the mil kama between
Christianity and Judaism is this exact
Exactly. Is it the god against the
devil? No, but inside everyone is
really the is exactly that.
>> It's exactly that. And and I'm Jeremiah
because
>> I just remembered where he said this. He
this was this teaching was given over
strumming between Bari and Ashunim
of a concert in 1971 in a in like some
like total you know like one of these uh
>> yeah like one of this a place that that
that that
fight is so apparent
>> exactly
>> mash
>> that is the
>> this wasn't the middle of a shear this
was said I have the I mean I just went
back to the tracks in my head the audio
It was awful. We worked on it for years
to extract [clears throat] mameish like
a like to extract what he was saying cuz
it was it was going in and out one of
these one of these. It was either 69 or
71.
>> It's exactly that.
>> Ask for the makuras to miss the entire
[clears throat]
>> listen I I agree too. But but I
understand but I also understand
the the ratson of and people that that
are learning Torah to want to see the
Mak. It's true. I understand
[clears throat]
>> their to see the
>> they're learning you bet. It's a big
thing
>> which is which I that's why I have
>> no no I have a lot of cover for it. But
if you're stuck on that and that's going
to prevent you from hearing the teaching
he's right
and and David's right 100%.
For me for sure it is.
>> No come back the next week. Trust me.
>> Yeah. Yeah. I'm [laughter]
>> it's what Jeremy said. [clears throat] I
had the same thought. All you have to do
is look at the world like Christianity
believes I mean certain sects believe in
original sin. This is all about original
sin. It's the idea that we don't
>> and this is saying this is this
something else.
>> Right.
So again,
We have to call the editors of little
major says. Why the imagery there of the
of remember the did any of you grow up
with that book?
>> Do you remember?
>> Do you remember it?
You remember the picture of Yakov uh
biting the Asov biting
>> uh you know Yeah. sketches
>> the sketches. Yeah. Yeah. So there's
another there was one another one there
about [clears throat]
about that story here would be like the
highest the highest elevation of that
imagery would be that there's really
there's like there's like a pashm behind
the the war between them and that's what
they're going for, right? And Jacob was
saying it doesn't you'll never get that.
That's no to you. That's that's the huh
>> why would as even want it?
[clears throat]
>> As wants a lot of things that seem very
holy
like what
Asav has this desire he himself can't
understand.
>> You could say
lives off of holiness. What's that?
>> Lives off of holiness.
>> You can't you can't explain it, but
that's their
100%.
>> It's called replacement theology like
>> Okay. So now look at just so beautiful
how he says it over here in the bottom
which also ask me every year for the
after this fight was overd
already knows where the bdash is going
to be. He had already been there and he
comes back into
places this by the mum where the b
mikdash is going to be rebuilt.
So the found it. Oh, wait a second.
[clears throat] That's right. We do have
an
has to do with oil, right?
>> What's the source for that?
[clears throat]
So really, you know, everyone talks
about like it's a drought now
was the coin.
>> Correct.
that is really preparing us to have to
hold on to
>> we did it already
will come
he'll be taking from that same and and
illuminate the whole And until so just
as beautiful as this mahalak is but
let's just give one over here is that
until msiah comes how do you be a little
mashiach is if we tap into that this
type of parash the untouched which is
called
simple don't wait till mashia how do we
exemplify it here today to believe
that and really those
45 seconds that
says it on you know God gives us freedom
once God once it's given to you no it
can't be taken
gave this to us but here we're talking
about something even deeper than what
happened fromas mit freedom was given
atas mit but this kusha when was it
given to us the moment went into the
bris
as it can't be touched
There's a that can't be touched. Again,
we shouldn't rely on it and bank on it
and say, "Oh, it's okay. When I fall,
I'll remember that I'm like that." You
know why? Because when you fall, you
start to doubt the existence of this
state of you start to doubt its
existence. Yeah.
>> It's it's interesting how close we came
to none of this happening. Um the the
two before this is uh
>> ah happy birthday.
>> He knows
He knows the para
>> and right he sent it out and it says
that the the Yona couldn't find anywhere
to put his feet down. He couldn't find
anywhere that he you know stable uh leg
and it was so easy [cough] to
[clears throat] just be like forget it.
I give up.
>> Yeah.
>> Right. But it's only that he waited and
he died and then a week later he did it
again. He's like I'm not giving up.
That's when he found the Kadusha.
>> Yeah, I give up.
>> He wasn't he couldn't he couldn't hold
it. We couldn't, but we were that close
to not having anything after.
>> Feels like we've been temper, you know,
dancing around that for way too long.
>> Yeah. Done. Would you say
[clears throat] that it's that the in
our generation is is but it's really
that's the way to get the
you know
>> that's why you know why why does Rabbi
speak about this more than anyone else
about the of the sadic that sadic
resembles that world of that of place of
untouched
100%
should be a beautiful illuminated
shabesh for all of us our families
Kadeshm two things we're going to say
kadesh now but I just got a message that
there is breakfast here just wasn't here
before sponsored by the wolfson's it's
grand
>> mother's yard site what was her name
>> amala's
>> grandfather
>> grandfather you know his name
So, it's it's in the back over here.
Okay.