Zionism #14- Chabad opposes Zionism more than Satmar - Putting on Teffilin one time is essential

okay we'll start now we're on page I'm sorry koof Olive the last paragraph agavis parentheses the oil has been taught us that the idea of a apple pieces has to begin with the idea of Israel as the basis and the fact that is Israel Hotel is very important and you can't just dismiss it and at the same time you have to look at him you have to know that it's important not the sin and to accept an ideology of of sinners being complacent in their position just because they have nationalism is not acceptable and he says in the brackets agave this is the brother or Yahoo search Zeiss the rebel was the one who instructed that the introduction the letter of the rashab about Zionism against Zionism should be publicized he suffered the Kunta samayam as an addendum to come to sumayan in other words the the countries or Mayan that we learned once was written by the rashab as one of his four contraceem his four essays that he wrote and it didn't have an addendum it just it was the actual essay itself when they printed it in in they when they printed it I guess during the 50s or 60s whatever it was it's printing I'm not sure if it was the first time but the second third printing the web instructed that they add the letter of their shop as an addendum and this I find interesting because I didn't know it it was I would have thought that the free the Caribbean instructed that this be done and I I don't have rabiel to ask here you know if if he's being metallic which it seems he is he's being particular in writing that the one who instructed that the addendum be printed together with the countries is the rebel his point being um from this itself one can understand well our attitude meaning the rabbi and his hasidum's attitude towards towards zionists so he he's saying to the to this satma who's attacking the babic he's saying it was the Le Bobby who went a step further than maybe his predecessor and he any any and he instructed that the letter of the Rashad be printed samayan to imply and show how much we're against Zionism you got the point or not is there a rum you're following yeah okay yes okay I you know and he writes and how ridiculous means how ridiculous the argument should tell him that some argue that the satmar Arduino I told you yesterday that the rabbit deviated from the path of the rashab he says that's ridiculous he didn't deviate and Iota on the contrary he instructed there were shops LED it to be printed in the quintus of mine when it wasn't necessary so he deviated it's he who who pushed pushed the envelope that's what he says in this in this parenthesis the depth of your heart attack you believe in Hashem Ellison and therefore you inherently want to do God's mistress next page type of Base um and this that you think you don't want to do mean but God forbid you don't believe believe you're not a Believers that's only the yait Sahara the evil inclination that's convincing you and he quotes the words of the Rama that we said before from chapter 2. that overpowers the person isahara opposes and fights your true inner self we must beat him Lily until the Bible just seen them explain to this Jewish that being the Jew and committing a sin are two opposites this statement of causality even though you you sinned he's a Jew whom that's because of the panemius his real penis your real Essence is that he wants to fulfill the data opposes and battles and fights his jewishness so in other words in this paragraph that we just read learned that abuel explains what the sheet of Lubavitch is and how it understands the the Israel who and that is that that that that that that every Jew every single yeed wants to do the Russian of Hashem as the rambam rights rules and it's only the extra hard on the Netflix Obama is to come and overpower him his next paragraph Paige cuff bass velvil cuff Bass second paragraph when we explain this to Aid NASA is there becomes the the right attitude the right of scuffer the true Ash which is contrary to the shita of Zionism and what is the truth and we what is the true that a true is a Jew let me tell you though the the fact that he has a connection with Tata in a concealed way and that and that causes him to come to the recognition that is outer trimmings his outer uh experiences which in which he doesn't is bad and bitter that's that's that's the the truth that's the reality this idea of not keeping potato misses is a fight that opposes yadus the jewishness that's within your in the summer and this will ultimately bring into Dutch oven that is jewishness year laid out the panemias over Helen that is Jewish it should not just be inside and concealed should be external and apparent people speech of mice in action will play a Mama's in actuality in everyday life and by the way what we just read reinforces and and and refutes the the lie that the babish that Chabad you know saying just come in eat a good meal and you can do whatever you want you just heard it in front of you who's the master in the name of that that's a fallacy that's a lie and anyone who's living that lie I don't care if he's a chabotnik or not is a liar is is wrong the difference is the approach meaning to say you know someone walks into your shoes you say hey if you don't if you don't cut off your long hair and you don't cut off your this and you don't get out of school and you're you're Wicked no but at the end of the day yeah you got to make a change in your life and you gotta you gotta work on not allowing you Yates to Huda and you never said Bob is to overpower you and stop doing the Avera so I just want you to to to know because this has been I heard it I'm sure you've heard it this has been one of the accusations is oh yeah you go to you go to Chabad and you can get away do whatever you want that's a lie you can't do whatever you want but the the issue is whether you pressure him right away or you bring them in and you say there's there's a there's 613 Mitzvahs and one day you will you will Merit to do all 613 or as many as possible just like with a gate yes I had I had this uh with with a lot of people about this is most of them were stuffed more on the literature side it's an agricide and basically what I tried to explain to them and I don't know maybe you can correct me if I was wrong but I said to them the whole point of the mitza at villain that you know I grew up with on 34th Street right yeah and watching that I said it's about me it's about Disney it's about a spark once a guy puts on a beard so he never put a parent's villain on you know maybe he'll get him to think maybe he'll get him to feel you know it's it's not that you put him on fill it all of a sudden he's going to keep all the Mitzvahs and everything it's just it's like an introduction it's just the spark like you light a match that is true but it's even deeper as the alternator says in chapter I think 34 of Tanya and he says there every single Mitzvah that's done by a year there's an eternal Bond so it's not it's so it's not just that it's an introduction the actual Mitzvah already puts you in the camp of a straight potato mitzvahs now the fastest you still aren't you aren't keeping so many other misses well guess what you and I aren't keeping all mentors either so it's just a matter of degree but for so therefore desire I caught this call someone who never put on fill in karakafta the low Monarch thrilling karkafta means ahead so aramaicafta and desire writes very very negative stuff about someone who never put on film so when you put on film with a yeet one time in his life and he never again put will put on thrilling you have taken him out from the category of akarkafta de la Monarch fill in into the category into a category of a Jew that's put on thrilling and that itself means that he does everything desire writes that's negative doesn't apply to him well that that says we're in the in the Zohar yes desires no desire says that someone that's ahead that's never put on fill in desire writes very negative things very strong things that will happen about that person so I'm now I'm I'm I'm extrapolating so now if you put on Phil one time with a Jew and he never again will put on thrilling he no longer is in the category of someone that never put on thrilling so everything the desire says that's negative a bad against such a person doesn't apply so you've done a great favor for this Jew but that that's another that could that's important for you to know as well but what I'm saying here in the is that that mentions for Tanya that every Mitzvah is a bond with Hashem a real Bond not not it doesn't require another Bond every Mitzvah is a separate connection and that's why that's really the argument to the to the literature and others what's the big deal to put on film with a Jew one time or two times or three times if he's going home an hour later and having a cheeseburger or turning on the car or the television's not Shabbos the answer is one thing has nothing to do with the other and and and now we say the third thing the third thing that you said before that this will give him the impetus and the desire to realize that this is who he is in truth the Mitzvah and to overcome The Temptations of the eight Sahara and not to turn on the second and the Devil Wants by fabranging I remember in the 70s they never spoke about you know even 74 I think they ever came out with the Mitzvah of 75 that girls should like candles from the age of three on you know remember that that whole thing like Lucas natives not just married women Joseph and others didn't agree some agreed but didn't say shouldn't make a brother it was a very big uh you know discussion and disagreement in in the from community and many people did agree whatever so the river the brain what if I bring us said I got a letter from a mother who said my little girl came home and she was told in talmud Torah by some kabadnik that taught a woman that she the girl should light candles at from right young young girls and and my girl came home and she said Mommy I want to have candle a candle to light so I said okay the mother didn't like candles so it came Friday night the devil said they came Friday night the girl lit candles she and she said their mother what's the blessing so the mother took out and helped her with the blessing with the bracha but then the mother was embarrassed that the daughter is lighting she's not lighting so the mother lit candles too then the next shop is the girl says to the mother how can the television be playing when we light candles when we're doing something for Hashem and mother said you're right and the mother shut the television so and slowly but ever said the whole house became a shame to shop his house so what do you see from one little girl lighting one candle the house became machine shop his house so the two things we have to know is the fact that the house will become what might become a Shameless house that's that's great but even if it doesn't become a famous Shoppers house the fact that you light up one candle you've done a Mitzvah and that Mitzvah brings light into the world to your family and it's Eternal that's all I did not gonna learn in kailu and they might not learn to cuddle they might either they might go to the movies an hour later yeah so if the the person who imbused the message and the person who hears the message wakes up and says like this little girl said to her mother they're not going to go to the movies in a few weeks because the little girl says how can you go to the movies we just did a Mitzvah we lit a candle so it's all in the perspective and the thing itself is the connection yes yes sir issue you want them to say something he is oh I'm sorry okay let's continue yes yes that was kind of our story that's how we became the religious to our daughter she started going to every day school and she started want to do more and more stuff we end up following her alone as they know the whole family's cave show me Shabbos and give us your mind okay so here it is example you and your family of what the rep said and that's for bringing it's it's you know but but people just want to you know say hey what's the big deal they'll just put on film one time or light a candle what now I don't want to say something okay so I remember we had the discussion of your 999 go in and one comes out yeah so so I have heard I've heard the critique and I've seen myself many people who are involved with Chabad for years and years and years and they're holding at the same place as when they came in maybe they're doing one Mitzvah or maybe they're going to shul but that's that's it that's the except and it's years and years and years and they're just they're staying where they're at but to the story that you told 99 go in and only one comes out it's worth the one yes yes but I want to just um add to what you said is I I do agree that even the the small mixes I I understood arguments right right but why don't those that criticize ask themselves a question and I'll ask the question about myself and am I changing based and I learn and I dive in and I teach am I changing to what the way I know I'm supposed to be no no so so so if it's easy to say oh they're just doing one Mitzvah and no and I'm doing seven Mitzvahs and I'm stuck at my seven misters what's the difference I'm worse because I know better pay the lament and Tanya that's down today point there they are sitting on the corners with all the Schmutz in front of their eyes with all the Temptations but mail it but I'm not I'm sitting here in Borough Park you're sitting in bed shemash right and we're surrounded we could do shintara and look how we look and look what we do compared to what we should be doing we're doing nothing so who's worse they are right so what I'm saying it's so easy to say you know um oh they're coming to Chabad house and they're doing the same one mitzvah foreign they don't know any better than ever taught us this is what I learned from that but many things but to always look at yourself really and it's a heart but if you do if you're honest and you'll see that you're a lot worse than them really because I know so much better I know the way I doubt them it's not up to par I know the way I learn or how much I should be learning and I'm not doing that I know that that's not him you know is on and on so why what right do I have to point the finger I'm telling you that this is Sir is Clipper it's not coming from kadusha at all I promise you it's a Clipper because it makes you feel the person better uh I can point the finger on him and her at they and and I'm doing so much better because I'm religious no where did they come from where did they come from what did they learn what they know nothing little okay we've we discussed it many times I want to go back to the text let's go on so he says the second paragraph on the page well I didn't say another point is the the war that wages against nationalism nationalism within Zionism the nationalism of Zionism let's take a look at the style of chabad's opposition to Zionism and nationalism he says how do they do it through EK Mafia through enlightening through Illuminating there is by every Jew in a concealed way yes this is a greater War my Muhammad was opposition to Zionism the Zionism and now he says okay the husband said he said and to understand what I just said that the approach of Lubavitch and it's a pro opposition to Zionism is greater than satma's approach to Zionism I'll give you an example foreign [Applause] is false that's one thing they days another way to oppose the bow is to make the announcement publicly the gamla has been but but simultaneously to explain what does it mean to have belief in the one God Helix the difference between these two Styles is very is very very simple the next to the last paragraph from the bottom foreign we don't know about the other Idols whether they are false right because what am I attacking I'm saying this of all the Zara this Idol is false my shanking conversely when we announce and we explained we don't talk about the idol we talk about what does it mean to believe in God as I miss battling but mailer then automatically are an old coash all ideologies of all Idols in the world in other words but the second away um the Volvo by understanding what a moon and God is anything that's outside of the morning God is false so whether it's melee or bowel or this it makes no difference uses this as an example to our situation for instance the same things in our case when we announce that nationalism within of two years of Zionism is heresy which is the sophomore way of doing it it gives you no understanding what the true essence of a Jew is you know nothing about the Jew all you know is you have to scream outrageous throw the Rocks throw the Rocks you're not teaching them Chavez's you're just throwing the rocks and if there comes along another ideology of heresy that's similar to the ideology of nationalism could be that others will be will be slept will follow it why because you opposed only this Sita you throw the Rocks only on Shabbos or this this day it's all acceptable in other words you're not attacking the core issue by explaining what it means to be a Jew you're attacking the external aspect of the issue and therefore you're attacking one issue at a time and that issue doesn't tell you anything about anything else let's continue inside even the the information that nationalism is false but but since you did not take the time to explain why it's false therefore the knowledge is very superficial next page type of cooked and it's not recognized and understood from the inside of the person shanking conversely because you must beat him when you emphasize and you announce what the essence of a Jewish does it he talks about what a true is and that's what he emphasizes therefore automatically will be an old call ashita all the ideologies of Heritage by recognizing what the true essence of a Jew is whether those false Seekers will be nationalism so what's up y'all saying if you're saying basically the approach that you guys are doing is I I have approach or or in a way it's it's not it it doesn't accomplish the goal because you're attacking this particular thing from the outside you haven't given the person an understanding of what it means to be a Jew and to believe in Hashem etc etc and therefore something else comes along and they don't see and hear the fire the fiery storm against it they'll say I'll go with this so that's what happened in Russia right there was first communism and intellectualism and humanism and Zionism and every few years yet another isn't so what happened yeah so when one ISM fell aside because the person or the group realized it's not as guidance heresy they found something else another isn't but if you use the approach it says of the of the Bible to show what a Jew is and and once you understand what Aid is that all Islams before sigh automatically why because it contradicts the the kernel the essence of what a Jew is what time is it I don't have a watch what time is it 3 15. okay yes unison 1975 I would be I was about a year from Oh Come the about it and I had long hair a bit of time went down to my shoulders okay and nobody said anything about cutting my hair and it's not that nothing but we're not born to feel him every five minutes somebody came check I couldn't take it anymore if I cut my hair yeah that's that's similar to right that's it it's similar to God the rubber secretary who would walk back after the fabrangin and he passed the store that was open on Shabbos he didn't say anything he just looked inside from the outside he looked at the person and the Egg was it was had a store open the shop as he got embarrassed a month later the store was closed in the Shabbos Canada we'll talk tomorrow Mom zeit is going to have a great day bye bye take it