Zalman Schachter and the Rebbe - Gimmel Tammuz - Rabbi Chaim Dalfin

foreign myself of the story where the rubber honestly obliterated and told the people involved with preparing this Shapiro and others but this this was related by Mabel Shapiro there a few of Miami Shiva helps everyone except those that rebelled against him and didn't want his help and under the contrary they kind they they bad-mouthed them they went against him I I'm paraphrasing it this was a hero this was a lesson that they ever took from that Rashi I'm not going into the particular Sprinter already and you could look it up but in the sikha when it came out as an edited version of the talk that he gave on Shabbos and Rabbi Shapiro wrote it up the way that it was said it that have been told them we sort of to burn to burn what he wrote it should not be in writing it shouldn't be in writing and and it shouldn't be said and and he was perplexed he was puzzled you said it at fabregan didn't want to have any any memory in writing that he said that there's a Jew won't help if that shoe Rebels against me should have been you the Babbage had ever said it that ever said Shapiro regardless I don't want it in writing and the and the and the paper that you wrote you wrote down the as I said it and the way you remember it burned the paper it's Kimble Thomas next Thursday strappers yard site it's a time to reflect on everything about him and particularly those messages and lessons that are Eternal which is so important for us as Eden as Jews and I would say that this is it's not the fee most important one of the most important lessons that we take and we live with as we prepare for gimbal Thomas there's no Jew left behind even a Jew who is a sinner even a Jew who spits in The Rabbit's face we see throughout his years as Reba he put up with all kinds of people people who backstabbed them people who did all kinds of things who spoke against him and he never ever not once had a personal Vendetta against that individual he did object to many things that he felt were either against not the right way to go about it and he voiced his opinion and it was a legitimate disagreement it was a Torah sanctioned disagreement but to have a personal Vendetta absolutely not and I remind myself of another story where some the Liberty she even needed funds here in Brooklyn so the 70s needed to pay the salaries and they came to a certain philanthropist and he said he doesn't want to give them the funds or give he doesn't want to pay everyone's salary because certain people there have may object to certain things that uh other individuals do so philosophically he doesn't want to support that and he's but before he made his decision he said he wants to ask my father-in-law that probably if he shouldn't if if he should if she shouldn't give the funds to those people though to pay their salaries and my father said my father almost said what we grew up together in Yeshiva you're going to cut cut off his paranasa his livelihood because of a philosophical disagreement absolutely you should give him the money and he did he listened and that to me is the epitome of Chabad of hasidis of being a yeed and that never enters his consciousness for a moment to be against those that rebelled against him this is also an explanation some have wondered uh you must have heard that uh my book on Zama schachter came out it's called the real Zalman it's available on my website www Rabbi daussian d-a-l-f-i-n.com there's a sale now till the 25th of June and some have asked me you know why are you writing about zalmershecter if he kind of left the Babbage or was told to leave Lubavitch and then he he got into this Jewish renewal which you know which has you know things that are against so I said hey I didn't write about Jewish renewal B I wrote about his cashier's connection to the Philippa in the lab in the early days the 1940s and 50s and c and most importantly is wanted that we should speak positively about people after they've passed on that's a ticking approval for their nishama by the way in the book and you know in some great detail I show how over the years not just the last time that he ended up to saw each other in 1991 by dollars when the rabbit told him to do birkus throughout the month of tishray but from the 50s and the 60s and 70s even in the time when he was very much involved in The Counter Culture movement in the 60s and 70s and then with his Jewish renewal and all that that ever asked about how he's doing and Abra said he doesn't really know and the devil said how can it be a fellow tomim a fellow cover you don't know what's going on by him to look after him to find out what's going on and so other times and I put that all in the book my point is that let's not be more halik more from than the rep if the rabbit can can forgive we can forgive and you know why the devil can forgive because to begin with he sees the nashama it doesn't mean to say that that ever or we should justify things that are against Allah but that's one aspect there's a person a kind of the person and you bring more kiddo to the person and the more you bring kiddos trust me the person realizes slowly their mistake and this was also seen in Salman's life where the schlier in Colorado told me in Boulder where he lived the last 19 years of his life how he gravitated more to the Chabad house and he you know he was he was in the saging years his Elder years and he calmed down and and um he really missed the 770 you know lifestyle of the 40s 50s and and and that was a large part of our conversation so again I I don't want you to walk away saying that you know I'm a husted of Salman and things like that absolutely not and one last point and this is a lesson for the Youth and the future Generations and it's in between the lines in my book and it's worth reading as we read about his greater family and different things in a respectful way but nevertheless when you choose a certain path you set yourself up for whatever comes along with it there's no way way around it I said young people must know if they want to engage in activities and behaviors and philosophies that are outside the pale of traditional foreign the results will be that way if you want to be within the confines of of of the normal tradition the results will be that way and there's no secrets here there's no unknowns are there exceptions to these rules that I just mentioned absolutely God almighty this is all being an all-powerful and could do anything whenever whenever he decides on what he decides but nevertheless the the trajectory that he puts man on and puts a yidan in the normal way in the normal day-to-day way is a a Masada a tradition and this is our tradition to be makusher to be bound to our River who is between you and God is the intermediary that the Nasi who who brings and reveals the nisham of every single year regardless if it's Chabad Le babish religious not religious rebellious or not rebellious even rebelling against the Nazi even again and he gives them life force and sustains him and accesses the brochus Hashem so I encourage you it's a week left to learn some of the representative his letters his memory to prepare yourself to write a a petition note called a pan to either go to the oil three days before Thomas three days after if you can't get there to send it to put it into one of his for him and to send it to the oil this is what he instructs regarding his father-in-law and David helped that we will have gaullah and we will have peace on Mason that's not a question that's a given the question is whether we will be zeiga we will Merit to be part of it and the devil says we will because with the last generation of goals and the first generation of sham helps that have been Cults of the element should experience mashiach now take the Sims