Yud Tes Kislev w Reb Yoel - All night Farbi - 1926 Farbi at Restaurant - Chasidus is for Litvaks

welcome to our program where we talk about history and occurrences that are relevant to us as eden as hasidim and next week hashem tuesday is your test kislev i say that with all pride because felt very comfortable acknowledging that when they were asked or rather when they were complained to i believe in 1906 or all seven that the labor should see them have a new register and we spoke about that last year i believe or two years ago i don't recall anyway i want to talk about rabbi oil's fabregan rajashara knight lael you test kisly so it'd be i guess monday night is coming monday night but i want to talk about it in the context not just of an experience that i was privileged to be at many times but the broader implement implication of that experience so for the record you test kislev of course the day when the altered the balatanya was released from his imprisonment and he was ratted on he was informed by the miss not them today the rebbe has told us and tells us there's no snogden there's only lit fisher lit fox but then the woman snagged them people who opposed hasidis vehemently and they they accused him of helping the turkish government that the altar is helping sending money to to the turks and to fight the tsar and all of that but of course the way our abaya saw it from the altar and this was a decree from heaven why he's publicizing such spiritual mystical teachings hasidism to the average man and when the alternate was vindicated this proved that from on hive that i got almighty said you're right in what you're doing and not only should you continue teaching but publicize it even more and hence the the publicity and the teaching of hasidis from 1799 on was much greater and each generation with the the next rebbe that functioned as allah including our but the seven generations the hasidis teachings have been brought to the average person with all its depth and intensity and experience so this was an overall message that for 200 years chabad has been celebrating in my time without it was on ocean parkway between h avenue h and avenue i from eight to eleven if i bring for the younger classes and then technically we had to leave and then he would fabriang for the uh the bakkerim from 11 till seven in the morning but of course some of us you know snuck snuck in and we didn't go to sleep and we were privileged to be at those fabregas in addition to that many people from the community not mostly not chabad people came to fabregas from borough park in williamsburg and i call i recall people today who have entire lubavitcher families coming into those fabregas that night of yuta's quesadilla rabiot took a lot of moshkin but he took it you know in between talks and iguni so sitting from eight to seven which is 11 hours you know it didn't it didn't knock him out completely but he was open he was open i remember he cried a lot many times and his nakuda his theme that he focused on every year was the idea of bitter subservience to the abster and subservience to that that was the theme that we have no independence outside of god our entire independence is because of hashem and the rabbi that sadik as the moisture the intermediate between akadesh baruch and banaya israel filters that to us and hence we need to have that bitter that subservience to him to explain this each year he used another story that he focused on for example one year he spoke about the fact that hasidam would say meshiach will be a muslim right what's going to be so the alternative system said there'll be why because he's a three-piece of hasid that's not they won't follow him but if he's not it the city will follow him anyway because they have that bittle they have that subservience but he took that apart and he explained that what is a husset what is it what what does it mean within yourself and yes we say it was rich it was wealthy it was gervaldic right another year i remember he spoke about i think that uh that they say that when she will come say but in the gazette it will be in the papers i think he spoke about it one year what does that mean and so he took he used another you mentioned the story of the the altar ebber wanting to leave the market and he stayed because his his um shaw was left there as a famous secretary of the frederick i think bayley's listening to his and he took that apart he really analyzed it sitting at those fabregas as an 18 year old 17 18 year old booker student and then later older and the and those that were even older there must have been 150 people in the room it created an an ambiance of siddhis kite of hasidism and that's the lesson that we need today and that's what the and the khabad shoes and the rabbis and those that are not khabar that are making are going to make fabregas next week on youtube you need to create an ambiance with the people talking about ambiance just historically how do they celebrate you test kiss live in america in the 1910s 20s and thirties let me tell you a few places when rabbi jacobson came and began jacobs and came to america in 1926 the following yutas kislev which was still 1926. kislyak is 29-26 the president of the school invited him to a restaurant because they sent out invitations and they invited all the shoe members to celebrate utes kiss live with a great feast with meat and and fish and drinks in a restaurant i can't imagine how a kosher restaurant looked at that time but for those days it was considered a luxury robert jacobson says that he told the president he's not coming he cannot get himself to celebrate you just live in a restaurant the next year he says after he already trained his congregants what it what it means to be a hussain and all that they they they agreed actually not the next year the next few years later he says they agreed to transfer the utes kislev restaurant party for bringing meal to his house but just imagine how beautiful not how beautiful that the feeling is oh and this yid said like this the yid who was the president was a great great son great great grandson of the barack obama and he said that he heard in his aydah's name that whoever will celebrate yutesque sliv will see nakas from his children and grandchildren of future generations and that was very important to him and to others at the time of course because children were going away from yiddish kite it was america it was the melting pot 1920s so he wanted to make sure that that that he has a school a remedy so he made such a fabrega in a restaurant a simple yid who i think to begin with he wasn't from and then he became more from azerbaijan became the rabbi and taught him and was makar of him and he came together from the chabad lineage what brought him close the fact that he made you this gizmo of a fabregan in a restaurant and why because his great-great-grandfather said that that's the way to protect your children from assimilating beautiful i it's not the way today we celebrate this gifts live but that's where they were coming from and the lesson is outstanding the lesson is that we need to celebrate this kiss live even if sometimes it's not exactly the way you think it should be make turn it into a yuta's kiss in a restaurant in kansas city they celebrated in the forties in the cabacho of nusa harishul in boston all over there were utes kislev parties i don't know they didn't call them fabregas they called them parties in 1924 that michelin cramer who was the first president of akudis when it's felt when it started in 1924 he called and and he sent around a letter to all the nusa harishuls in the greater new york tri-state area they came from passaic and they came from here they came from there to have us to make he was making us see him ashas and there were 200 people this is written in his memoirs that was written by the bianca the bank of mark and there's details and it's fascinating to read how how 1924 when he says there he says there that not like by others where they don't celebrate gemura we the barbecue see them we definitely make asiya masha's and we learned the murder i mean jacobson writes in his in his in his memoirs that he didn't really know much siddhis so for him it was you know he was what's called a hasid of the of the ritual text of the prayer of the siddharth what did he learn most of the time that's fine halawa we should learn gemara lots of goomer i don't mean that's the way they celebrated in the noosah rishol a 184 henry street in manhattan the lower east side what we see from all this is that utes kislev is shyak not just it's it's relevant and not just the chabad but to nakhla it belongs to everybody so rabbi said we have five we have several days left for you to kiss live let's make a storm that i've always said the word storm make lots of noise make a storm storm the world that you just kiss live is coming wake up the feeling should be how can we go to sleep this coming monday night whether you end up going to sleep or not that's another that's another issue but your desire and will is i must find myself out of her brain and not go away after an hour but just sit and sit and sit and if you don't like what the speaker's saying say look and make it happen don't be passive be active should help the great yamchav of utes kislev when we celebrate what akadeshvarjo gave us to see this which is literally the lifeline to living life see this is the lifeline to living life without see this it's a problem without see this we can we we are like dry fish without water we need to see this in the study of cds in the ways and behaviors of siddhis that we should be saying to the ghoulish lama with mashiach's coming we'll see the altareb and all that him a man of the army