Women will conceive in one day! Mashiach Times- Igeres HaKodesh 26b- Rabbi Chaim Dalfin

so good day we're continuing the 26th letter Andes and um Al here is explaining a nanic statement in the whole the section called which says that the which seems to say that the study of the revealed part of t which is called nigla in Hebrew comes from the Tree of knowledge of good and bad and that is very very uh difficult to understand it's basically saying that this part of Torah that's bad that that can't be but that's that's the implication that's what he's here in this chapter here to address and to get to the answer he goes goes through many many parenthetical and rhetorical remarks so we have to go through them because to get to the answer so we're holding um I'm using the lessons in Tanya for now just for this chapter a little bit so um the lessons in Tanya would be um it's on page 125 the the volume I'm using the words begin whever we find that dealt considerably also with the argumentation of problems and solutions what the AL is saying here is that don't tell me that of the Z didn't study mishna and dealt with all the issues in mishna and nevertheless it said that it says that he didn't make an interruption for a Mida from from when when he was learning Tyra because his Torah learning was his occupation called he didn't make an interruption for so what do we see how great Tyra learning is so maybe you want to argue that the Tyra learning of shim was only the Z was only mysticism bar was only Caba it's not true that's Del now showing us it's not true he learned mishna is he learned so so if it would be if if if if it would be uh from the Tree of knowledge of good and bad of course you would make an interruption from that type of Torah learning for the amida for and since he didn't it's proof that his Torah learning was on a higher level IE from the Tree of Life That's this is the rhetorical question let's look inside and also all of the questions that are associated with the negative side the spirit of folly of imp purification we find all that by he studied much of that even when he was in the cave you know that that that shim had to hide from the Romans 13 years in a cave on the contrary you know why he merited receiving the oral tradition of mysticism of Caba during those 13 years is because he was forced to hide to save his life which was very painful full the pain itself was the springboard for receiving the higher Revelation the cabala and and and Al brings a piece of T to support that [Music] say said to a contemporary of his every question that RAB Pinas asked he gave him 24 answers for each of his questions said to if I would have not seen you in this situation of hiding in the cave with the pain associated with it with the suffering I wouldn't be able to give you 24 answers to your one question what is this piece of tal that the SAR of the Myra caused him to be able to be mades to come up with new Novelties in Torah to the point that he had 24 different answers for one question so this shows again that the shim's Torah learning of of of nigla of of of of tal of mishna was justified not only Justified wanted and pure not God forbid IE from the Tree of Life not God forbid the tree of of knowledge of bad of good and bad another parenthetical remark in truth says what do you think they were learning most of the time shim and his son it wasn't only shim hiding it was the son of Abazar why don't you think they were learning most of the time there you imagine talking about the tunnels and the captives and everything you guys are experiencing in Isel we're experiencing as Jews all together what were they learning there they were learning most of the timeus no they were learning most of their time look what says the primary involvement of their stud was the tah of mish 600 SED orders of the Mish which was during their time till who compiled the mission in six orders right in other words until he compiled it it was scattered it was but it was a total of the so why can't we say the Primary Learning of the author of The Zo with his son was zo say because if it were the Z and the section of Z called they could have finished that in two three months they didn't need to spend 13 years studying that surely they didn't say something twice they didn't repeat each other you know you go to real Scholars real real good speakers real talkers real academic they don't repeat themselves maybe they'll you take an idea and balance it this way and tweet it this way but always trying to give some new nuance and new you know new version Vision on the issue so D says if there study would have been the Z and and and it wouldn't take 13 gears in two three months they can finish it why because the style of the Z is clear non non kind of cuted non-challenging in the sense of ppol pit means back and forth MOS says this Rabin says this how do you know what's where's mha coming from where's doin coming from what's mha's proof and what's doin's proof why is mha's proof not good enough for Dophin why is dolphin's proof not good enough for mha so that's called pull you don't have that in cabala cabala what you have is what we callbar to elaborate and explain there's the for example the INF the infinite light of God's called or and what what why does it say or and it should be and infinite so then you have to ask yourself what is r what is light what's the symbolism of a light so we look at light the sunlight and we see and we look at different aspects of the sunlight so all of that is part of cab Caba but it's what we call clarification pull is is not clarification pull is dissertation dissertation is very convoluted it's argumentative it's it's in the world of debate that takes a long long time so when you have 600 missioners okay and you have to debate 600 missioners it's going to take you 13 years but when it comes to straightforward statements of of cab of the Z it takes you two three months that's what he says here let's continue inside another rhetorical question the uses to prove his point that Torah is not from the Tree of good of knowledge of good and bed the says the day that the BD was destroyed the only thing that's left since the destruction of the temple are the four cubits of Jewish law so what do we see from here that Jewish law and mishna is the predecessor the Prelude to Jewish law is based on the tal and tal is based on the mishna so we see that all that's left today is Jewish law God finds himself in Jewish law and by extension in mishna and you going to tell me mishna is not godly that's that's his his that's his next rhetorical question now he goes further look how you have over here in these words three times the word p which means Wonder there's yet further cause to be exceedingly amazed half again twice the word half fo three times this is to underscore the amazement it's like wow wow wow wow or something like that okay and what is he saying I hope you're following if you don't ask I'm not a mind reader so he says a How can there be the completion the wholesomeness of Mia that Mia shouldn't have to that msia would not should not have to know the details of those things that are permissible and forbidden impure and pure in other words if we argue that part of Torah is from the Tree of Knowledge from good and bad when mesiah will come when the Mia will come there will be only good that means some part of Torah will dissipate will go away will be revoked how can you say that that's a good how can you say that look what he says how will we Slaughter sacrifices in the temple during the time Mia and also ordinary things if one won't be aware of the laws of of the knife used by the sh pressing passing and pausing these are all details of how you're supposed toally sh an animal if you stop in middle of the of the of the of the slaughter of the cut it's called Shia it invalidates the animal and I've seen it I was once in the slaughter house and I saw it and and and I'm not a but I knew enough to say wait a minute it and I went over to the m and I said uhuh I didn't like something I saw he was supposed to give a cut straight and instead he cut and he stopped and he went back isn't that a problem right and so too there's laws of pausing of of of of pressing and uh and passing different details the point is if you don't know those details during messiah's time guess what the animal that's going to be slaughtered by the slaughterer by the ritual slaughterer by the is invalid it's puzzle you're not allowed to eat from that meat mosha it's considered non kosher and by the way all of these details are to lessen the pain of the animal and to do the process in the most hygienic and peaceful way contrary to Peter's argument just for the record so he says all of these things if not done properly invalidate the the fourth thing is the um it's called the uh the dent if there's a dent on the knife the the blade has to be smooth if you ever noticed someone who's a sh has a long nail has a long nail because with one of one of the with his long nail is's able to put it on the knife and to go like this to see if it's glut if there's no indent on the blade of the knife if there's an indent on the blade of the knife it's an invalid knife and when when a comes to a to a rabbi who who knows these laws for his approval that his KN that his called Stelling them them it's meaning placing preparing your knife for that's a that's a that's a a most important detail in a kosher kosher who knows what he's doing so the rabbi will take his nail and he will check if the blade of the knife is good or he'll ask the to do it and then he'll do it as well to see if the has it right so that's what we're talking about here that's the words what it means over here look so you need to know all these laws pausing and pressing and the and and and and pressing and uh and the the the smoothness of the blade and that's going to be in the B mikdash after mhia comes how you going to know that you got to learn mnas you got to learn law Messiah here Messiah there if you don't know law you're not a good during M's times so proof is what do you mean that Mish there's a part that is impure from the Tree of of of bad and good it's all good you need it these are his questions that he's asking on that initial statement that he mentioned he started the chapter with from the let's continue and ask a question can you find me a man who's born with with a nature that shs in a way that Slaughters in a way without pausing and pressing in other words the sh has to train himself how to it's not excuse me every Tom Dick and Harry could be a and by the way we had this here in America in Chicago in Philly in Baltimore in New York in Boston you know a large part of of of of of writing Corpus of writing is about scandals in the 20s and 30s in American cities with to the point that RAB Sal the r yashab salvic was almost imprisoned because he stood up after he came to Boston in 32 and he saw the the the the terrible situation how people who didn't know what they were doing were slaughterers and then it went into the kosher stores and it said it said the sign bus our kusher take a look on you can see pictures on on on the web from such stores in the 20s and 30s and it was TR why was a TR sometimes because the was didn't know what he's doing he didn't know how to do these things that we're discussing here other times he did but they took in trfe meat I mean it was it was terrible scandals big scandal scandles big big scandles there are books written about this and and and and the mafia was involved so of course you know they put pressure on the Jews who were behind this and with the unions it was this was a very very New Jersey this was a large issue in our communities and all from where we all come from okay so the alus says you're not born with a natural tendency to know how to sh an animal you have to train yourself so if and if you don't have the training I don't care if you're around during Mah's times you won't be a good your will be invalid so obviously you need to learn the laws so the laws are holy and and they're only good not bad God forbid that's his point oh and the and and the knife should shouldn't have any in dents the fat and the blood and other prohibitions the also the law surrounding a a corpse a body will need to know the will die the age of 100 is showing different laws that'll be necessary to know the laws of a woman after she gives birth she becomes spiritually impure until she goes to the should be pregnant and and and and and give birth together if a woman will give birth every day resulting from one marital Union in time to come pregnancy will not last nine months one second H look at this listen this cuz this is something very interesting to know I mean we're all pretty much you know done with having kids I think anyway in time to come pregnany will not last n months on the same day that a woman conceives she will give birth whever additional children will be born on successive days from that same conception yes H what do you want to say we went by a line that I didn't understand which one what are we talking about there some kind of reference from the navi but I don't know what to referring to we had been talking uh we've been talking about um uh the law of the knife and and so right no he's giving he's giving he's giving other examples is giving examples so what's the example here the example here is that the laws of impurity will be relevant even during that time even during the the Messianic time 100 years old I mean the implication being will live so long that a 100y old will be called a Nar is that what the idea no no no that even someone he's he's called a Nar even though he and he'll die at 100 but he's impure in other the point out every want that you have to you have to know the laws of meaning there'll still be death and there'll still be impurity from Death is that okay and that that's that's a question that I was thinking I because as far as I know uh when during Mia's time there won't be death so it could be he means the the first stage is different stages so probably he means yes there'll be Death at a the Messianic time are there's different periods that the r writes in in his so I assume what he means here that even during the Messianic age the first stage there'll be death and you'll need to know the laws how to deal with it because the body will be impure so if you argue that that that um in messiah's time there's only good so how could it be impurity still left from the body that dies even at the age of a 100 is that is that clear is that clear I think so and and that's why he gives now another and he gives H he gives now another example this example that a woman even though it says during mashiach's time a woman will give birth right away not 9 months but still at a certain stage of mhi's during that period they'll she'll have to bring a sacrifice because he'll be impure and go to the mikah the point that the point that he's making is he's giving us examples showing that Tuma and Tara will still be applicable during a certain stage during mashiach's time and therefore you cannot to argue that it that that that part of Torah is considered um impure is is is is wrong that's his point it because if it's well go ahead what we just flipped out for a moment so I didn't hear the last minute or so I said that he's bringing these different examples in to that that they will apply even during the first stage of mhi's coming so therefore you need to be knowledgeable in those laws and if we are to accept the enigmatic statement of The Zo that we began the chapter that part of Torah is from the side of good and bad well and the part that's bad is associated with these laws of defilement and impurity that why is IR relevant during the time of mssiah and the answer is cuz it's not bad it's only good and the the and and the Torah wants us to deal with with the death and and and and the nid and all of that that that's his line of thinking Throughout the chapter nevertheless the laws with respect to the restrictions resulting from her impurity will not change and therefore you need to know the laws there's no need to dwell on something that's so obvious it's public knowledge the reverse is public knowledge that the reverse meaning that it is important throughout sh and medes the and he again he's he's bringing more proof to the there's a a question a a law for the time of mhia in other words the sometimes we'll ask what you're saying seems to be applicable only when Messiah comes so why is it relevant now so what do we see from that question of the talmud that that the law is relevant to the time of Messiah then T wants to know why we worrying about it now and whatever the answer is it's not relevant right now but the question itself is indicative that that this is pure and it's valid and it's only good and that's why it'll apply even during Mia's time Elijah will come to clarify all doubts this all from the tamic statements this section will be clarified and expounded upon in the future comes by Elijah well another thing that says that I said earlier that says that's not comprehensible it's difficult to understand quote the says Scholars Torah Scholars won't be sustained by ignores and not by the mixed multitude who eat something that is fit impure and prohibited God forbid so the AL says wait a minute we find during the second temple Scholars the were not didn't depend on their survival from theoris who eat that during the second temple the second everyone knows they were wealthier they had their own Vineyards they had their own they had their own Fields just like even were involved in studying the laws of things that are prohibited and principle and impure and pure call be made by sh all the pairs of of the sages who lived at the time the second temple and they raised disciples in thousands and 10 thousands and while and that's what they taught them openly the other stuff the cabala was was was concealed so we we see from this that the toyra scholars need not be sustained by the illiterate by ignoramuses which therefore you would think you wouldn't study those laws that's Al's Point don't tell me desire seems to say that you know why that there is some negativity to certain parts of laws because it's associated with ignoramuses with the audits so says I'm sorry during the B second BAS the had their own fields and Vineyard and were wealthy they didn't have to come on and they still learned those laws the point all of this is to um to to this finalizes kind of his questions on the zoharic statement tomor will begin learning the answer s take care everybody thank you byebye that's B