Will Wealthy People who Act Badly Survive?

page 107 of the morning the encounters of mayan in the sixth mimer in the second chapter towards the end the second paragraph on the page aval hanefesha bamas he he spoke yesterday about the idea of the rover remember we're all this is all based on the possibility of libby ailer and then le mans face maya and he explained that smears hates mayor jesus and malcolm's is thirsty because it's looking for hashem so to the officially kiss as it's in the body and in the world it's thirsty for godliness fine and what's rava rava means satiated but here he he he he uses it and explains it in the negative meaning who is who feels satiated and doesn't have a thirst for hashem than ever shabbam is because it's full of itself and it's all in all of its wills and it gets whatever it wants so it has no need no thirst and now he explains that the inside second paragraph is the animal drive and this is how it quenches its thirst [Music] and it's very simple for it to quench his thirst by gosh me is by everything that's around around her it's it's there and he quotes the hazal in shabbos [Music] whoever whoever has their their their thing on please turn it off none is richer than the swine then the pig the pig is the richest animal why if you see michael lip say less because its food is is is waste okay i i don't know who said smt 290 is but your your your your fingers on is clapping the cup you're innocent avi i don't know who that is please thank you thank you therefore the fun of tommy the pig's food is always in front of it it always is with naked and it can easily get its desires and its typhus it's all around it it doesn't have to work hard that's the swine so that's what the mother says leaves means wealthy it's the wealthiest animal it's always around it has its food in its waste so so too in the morrow so also regarding physical pleasures it is known when he says you do it means in kabbalah it says all the physical pleasures on earth here are one big amount of waste coming from the supernal angels the famous story of the husset is walking in moscow and it's the the the they started to build the big buildings over there in the early 1900s whatever and the hostage says to and never saw such a big building in his village that he was raised and he says aha now i see that the malachim had lots of waste to expose of so you understand that gas mias is waste is this it's called the psilos of the malachi that's what he says here so therefore having all the gospels all around you and and and readily available is having spiritually waste if over necessary so it's easy to attain them and it quenches the thirst volcanic rava and that's why the possibility calls this state of being satiated and and we think about it just for a moment we think about this it's so true you know i'll just give you a simple example a friend of my wives has won years ago uh in an auction a raffle she won um kalyn dishes china dishes they've been in storage for years and she has to move out so she asked my wife maybe she can find an owner for them my wife has been looking high and low no one wants to take him so i asked her why not they're in the box the box is closed hasn't been open because they don't have a brand name to him and even the woman who pinches gold's daughter who is a tadakis rahul benjamin mama sadeki she she's helped thousands of sanem and khales with with hackness's colon she raises i mean tremendous has tremendous my wife called her i have a set of dishes for a hus and a cola she said my cosmic colors they want dishes that have a name because they want good dishes so maybe you can ask someone else i'm not saying this to put her in the negative because this blew my i i still can't get over it i mean brand new dishes if you gave me when i was a newly married man and you offered me brand new dishes i would i would grab them but this brand that brand no brand i mean it's like but barak hashem and i said to my wife i said we live at a time there's so much access really you know people yes the people saying they don't have the jobs and partners and all that it's all relative but here you're offering people dishes and they and they say no and we're at the verge of putting them based out on the street they're in the back of my car they weigh the car they're very heavy no one wants to take them so what's going on here gosh me is is all over yes moshe just say just send them to all of us we'll split them all up we'll all be happy to take them so anyway but you understand that is writing this in 1903 1904 right it's over a hundred years later and what he writes here is that it's like the swine it's easily accessible you know therefore it feels satiated you know and and again growing up with a european you know father you know from that generation the holocaust you know he he ingrid engraved in us this this idea like you know and my swear to growing up in russia and musket in in kharkov in ukraine like they didn't have what to eat they didn't have what to eat and the other day i told you that yo khan told me how when he came with his parents he was a little boy 30 1935 third to throw to 40 to 45 didn't have what to eat the biggest jews the russia shivers the khasid would go around selling milk selling bread and then you know um uh rabero weiss schmoe is not here but i told you many times we know him from los angeles or in the olympus right a hungarian jew gave a lot of tsudaka big he told me i was close to him he told me he told me his history how when he came to los angeles he went around i think he was selling milk or washing windows i mean you know hashem blessed him and he became a wealthy man but very humble beginnings so the gashmi is you know when the rabbit says it's found it's found okay okay no one's dying here from starvation anyway kitser and and and and if we know someone and you know especially with this covent situation that tucker can't go out and needs food and this or that it's the biggest mitzvah to help them okay when the spheres are when the um the emanation of the called malchus as it descends as it becomes part of another world another experience miss gabriel it gets thirsty he wants to go back to its source mommy i want to go home tati i want to come back father the soul hillel is so spiritual in in the spiritual realm that even an intellectual thought [Music] that is deep but yet means um it can become i'm sorry most constant involved with matter descending into the body it becomes related to and it chooses to corrupt it it becomes i thought means like surrounded by gas means over here when this the shema comes into our body it becomes associated again the word shaikhis is very important in the kitser it becomes associated to existence to yesh the you you see that's where the that's where the downfall starts as soon as you have an association even if you're not heavily involved as soon as you associate yourself with gashmias it's a it's a downhill from there awesome but says i'm i don't want to be here so the summer is very thirsty the sherman is very very hungry for for god's hashem that's the nephew of the kiss of the summer its primary derived is corporeality is coarseness is kashmir's course kashmiris we call it rava associated let's let's continue the third minor in the third chapter when it goes back yes yes that's a good question i'm sorry yes just connected obviously with what we're speaking about can you can you speak for a moment um the attitude towards gosh miss in a very sophisticated way like the rashaba is is the rabbi is teaching us do you think that that is the reason why you see that chabad generally speaking is not known to have and this is going to sound a little bit weird what i'm going to say but khabad is not known as opposed to other khasiris is not known orbitally to have a large amount of virum in the hasidis as opposed to you know satmar you see that things generally like you go into 770 things are posted these are simple not grandiose there's no massive chandelier all over the place you know so is this i'm assuming i'm is this can you speak about that yeah just just a moment yes yes uh i'm glad you brought it up the answer is more than a hundred percent not a hundred percent more than a hundred percent today today today meaning you know as the years continue you have hashem more laboratory and hashtag and and we need them we need more because everything's so expensive and there's so many meisters but at the kernel of the chabad ethos and development of sidim when they came from russia in russia and when he came from russia they were very poor and what was the what did the rabbi the rashab and the previous rebel and the rebel tell their seed not to have to do gospels kashmir is as a trap daven for six hours eat a little bit learn and then after now understandably when you have a family they didn't tell you to do that and ever for example i'll give you just an example rabbi gaffney you heard of robert gaffney he's in sfas today he was the masjib for years in the balchuri a very special jew very special you should really get to know him hashem alive and he's here it is mid-80s so you got to get to know him now and i spent quite a bit of time with him and he actually was brought into the bavitch because of my wife's grandfather absolutely sarabronski in australia it's a whole story for another time but not for now one day blind i'll tell you the story it's a fascinating story so so he was governing every day he lit he got married he was the first wedding and he told me in 1962 when they opened the yeshiva in 62 he was the first wedding there and he stayed then he went to oklahoma i think in a brock he lived in benebrad for years and he would dive in every day and then they opened up the balcony yeshiva which is another story how it went why it was it wasn't simple you know to get russian the barbecues to open up about yeshiva ain't simple okay it's a whole partial for itself a whole story but they did because the rather wanted it so they had no choice you know if they had a choice they would have not done it but the rebel wanted it it has to be done and who better than rabbi gaffney he speaks he english he's a he's he knows hebrew he's a talmud hawkham he's a hostage the right man for the job okay and and gaffney mcguffney um would die but he had to die every day and he doubted with kavanaugh he died long and that um it got a little much where the don holler the the administration of quran said you're coming late we have students who need you you got to be 11 o'clock in basement metrics you come 12 you know it's great that you're diving into a stream but so he went into the rabbit and he had this he had many and the rabbit told them basically they are right and he's there ever said there's an old teaching by hasidim every day you make uh uh in the yiddish the word is you know the canadian music nation means a bend bend like you know bend your page i'm holding here so tomorrow when we come back we'll know where we're up this year bend your page it's called in them that was an old slogan by laboratories for 200 years you know in other words i i really didn't dive in oh i didn't really didn't dive on all of davening i did i said words but the little guy diamond was to this point and that's it and tomorrow the nature is a little further that's what i dive into so of course i said the words and i heard that kadusa but i davening where i not that every day so the rabbit said to rabbi gaffney make a knack in the cedar at 10 30 or whatever 10 45 giving yourself some time to eat and to be in base measures by 11 and then the next day you come back and you start again from where you made the knach he told me the rabbit told him this amazing story what do you would see from this that the the thrust of and this is rabbit gotham who wasn't a russian hussain you know what i'm saying but he he got it he picked up on the on what and you picked up on that moisture too that's the nakuta that is lobavich and and what you said now is something that i've been you know talking and thinking and campaigning about for the last 40 years you know and i i grew up with this in the sense of my father sharing with me what he saw by him in lord when he was in yeshiva from 15 to 58 and the khasid and then in my travels and meeting with mental foot of us and many others in my fair so there's no question the soccer baller they came the rebels and they pushed their husband to go into business and give sadaka and give a lot of tadook and they do now you could say they give it to their that you know their own institutions that yeshiva's khabad gives it stuck at about houses that's another discussion but overall there's no question about it and it took years i mean you could count on your finger you mentioned 770 moshe you could count like five six or seven people out of a thousand people in 770 on a regular shabbos who had some money you can give to duck and everyone else was just making you know bare bones yeah and and and and but they worked themselves up i mean take my father my father was a green owner came to this country in a 58 he didn't have a dollar do you know that if not for ghetzel burger the sapphire closet from england who was on the same ship as he going to america my father would have came without a penny because his money was stolen the the lerout that myself my grandfather gave him was stolen on the boat he had no money penniless he's not a boat coming to america he didn't have kosher food so guess what burger saw the way this bucker is davening he said oh this is a year shamayim so he said to him i so my father so my father went over to him and said can i have something to drink so he gave him coca-cola he remained gave him coca-cola or pepsi whatever he had and he said because you're darvin nicely and then he gave i think five dollars and that's how he came to america with five dollars and that's how he began you do you understand you're talking about a different a different culture a different culture now since you mentioned itself could should this culture be repeated today the the way i see it is it cannot even if you want to repeat it it cannot we are so immersed in gosmius in the babbage as well that it it this requires a a separation you know when you're in yeshiva in morristown in a forest or in the wake of was in 1950 to 60 you know you could do it probably still you have to real but once you get involved in the way of the world and the programs and the grants and the tuitions you can't it's very difficult it's very difficult nevertheless nevertheless the idea is true so we we endeavor to to emulate as much as we can and because the world needs so much more money today today the the wish is to have more funds but to work with such a mimer and attitude and that you still have that you still have you you have people not only chabad in the lit in all in all circles in fact the literature world i want to tell you something i don't know how it nurts this role but here i was told by mushroom who come from america's role that they raise more money in lakewood than they do in borough park in williamsburg how do you like that i i think there's a certain you know from kite orthodoxy uh religiosity to the literature balabus a person asked to say dhaka what's the question i can't give you you know a lot but there's there's a very froome uh religious regiment towards such an issue whereas by hasidim you know you know you know what i'm saying anyway with enough okay so make sure that i did i feed you that i give you some food for thought yeah there's a lot to say but yeah for sure no for sure i i i understand exactly it's just interesting like you look to go to today and you still see you still see the original small homes right yeah but you see more and more more and more every time i go to someone else has built on to their house but like in a drastically uh a whole nother level it's it's what can i say it's um i it's a very i think it's a very very um this is what we're learning it's i think it's a very very look i i could yeah i could tell you that all of you i know i i know you and i know your houses and your apartments you're you're living the way the rasha is talking about here and i'm serious i'm saying who's living with extravagance here no one okay whether you have your own apartment your own house it's not extravagant compared to you know what what we have here in america and other countries so you know and look you know god bless him i you know today i say god bless him i'm i'm not going to you know point the finger at someone who you know adds on or or you know what i'm saying that has to come from yourself and and um you know it's just like i told you moshe it's a different age and different people it's they're not the same it's a different you know could you imagine the the tuition i don't know how it's not just you guys that you know you have subsidized but the tuition the tuition is is unbelievable here and and and parents sometimes pay 30 40 for four or five kids where are they gonna get the money even if they make a hundred thousand dollars a year so you know it it's it's it and and why the yeshiva is taking more and the girls school because the rebbi and then the rebbe and his wife need to live like i mentioned because they also have five ten children so it's a whole it's a whole cycle it does many changes and um it it well it also it also one second it it it pours spills over to to the shidduchim which we spoke about and i don't want to go into it now but because we got to get back to the text please can i can you let me go now [Music] let's continue since it's an election season if you're uh voting for them i'd nominate moshe okay okay how have i hello hello everyone everyone should be become a veer a big fear everyone hallelujah okay and by the way the rebbe in 1958 i mean the rebel 58 at the fabregan the river spoke about wealth and and then at some point he said those that wanna broker wanna should raise their hands this this feeds right into what you said moshe it's a famous you can hear it you can hear it on tape i think and and and three people raise their hand and we know who they are and the represent afterwards this was an auspicious time for wealth and because your kasi didn't shake him you're foolish hasidim you squandered the bracha because it's a possibility should not be fitting should want money right that that right and the rabbit 58 already saw what the grandchildren of these people sitting there at the fabrega what they're going to need in 60 and a 70 and in 2000 and 2020 and because of their hasidis kite they didn't raise their hand and only three people raised their hand and they became very wealthy and we know who they are so so there's a time for everything but the attitude the attitude moisture is is what counts you understand the attitude there's a person here in borrowed he's got he's already 80 year old man a very wealthy man i i'm telling you he doesn't live like a rich man he has the same house believe me he can build the nicest house in berlberg okay and he lives in the same house that lasts 40 years it's a house i've been inside the house the carpets are old the you know it's dark and dingy and it gives away a tremendous now it you know it's giving us 20 50 it's not my business i don't know and i don't care but all i can tell you is that you know there are there are still people who hashem bless them and they don't live you know with with the arrogance and then and the richness but i'm saying even if some do that's their avoid it's not for us to to judge i i don't not today you know a hundred years ago by the way or 50 60 years ago if i brendan oh boy or a mental foot of us would level you he would make minced meat out of you if you didn't give money to the babaji yeshiva which he needed for in the underground my father-in-law told me a story this was a summer count in the 40s it was a a hustler to make good money in the black market and remember foot of us know about it and those of her bring in a mendel said to him and this was a good friend of his this was like you know a drinking buddy okay you know i don't mean drinking but they gave their life a yiddish kite and mendel my father-in-law was at this fabric and he told me that mendel turned to this cluster that he said so and so put down the money on the table now and he like turned colors and he's he didn't respond at a mendel and said if you don't put the money down on the table now that i need for time for me to shiva needs i'm gonna wipe the floors with you and guess what he did he took the money out and put it on the table he gave it all the way to mental foot of us that that that was once that was to see them those were the babbage succeeded the best friends and they loved each other even after this fabregan they were the best friends i used to see them learning in 770 in the seventies and eighties we could deteriorate together like nothing happened 40 years ago where he embarrassed in the public and he basically forced him to give away his money that's it's it's we could come back to the attitude the attitude that we should be so tight and in one with each other that we could criticize each other and still love each other and and accomplish what needs to be accomplished okay 107. these elvis buttocks shoulder yes lee this is the meaning and the person can devour him he shall bless himself saying he shall be to me alpha p next page 109 alpha p shall be be elect although i shall have peace and thereby be called um i will join literally the words twice means to join i will join the position of rava with samaya ella i will join the state of being called satiated to the state of being called thirsty besides mothers i will draw vitality from the thirst that my nephew shall excuse godly soul as for god i will have that impact the state of being where i am not um thirsty because i'm into gas mias as alluded to in the esoteric concept of its feet descend to death or commission is boiling the last letter of hey of hashem's name we have it we lower it we make it lower we we make it have a descent because hey the hatsuma the hey of the word i'm sorry to the ten emanations of of their translucent clipper with neem sheffield is behind sodium so what happens what happens is that you're using the godly energy to give koach to the 70 ministers avi the 70 ministers of negativity and from there the sinner gets vitality here's the answer how is it that the bad guy has koyak right why do bad people thrive and survive and and you know that's old question right the answer is you know why because they got energy from kedusha how because kedusha the hay was swept into the iron surrey to the seven hold on hold on to the seven to the seven seventy ministers meaning the the aspects of klippa and from there that's the life force for the sinner so the sinner is the transgressor the the balchet is using energy of kadusa that it's been robbed and it gives them kayak so the answer is how does the bad guy survive and make it and and and the answer is because he has kedusha working for him you must have kedusha but he doesn't have to do sure the way kadusha is in its potency in a state of holiness the way it should be he has conducive has been minimized reduced but it's nevertheless has an element of kedusha next next paragraph look which of course will be that our sins caused that the height of the hay and amongst israel can receive vitality for their goof for the godly soul and for their animal drive for babies just like all other animals says we are they're compared to animals we're like animals now animals also survive well then the truth is that he'll have peace it says when is that possible only there's because the word in the past in the volume is shalom peace this manner that we just described seems to be a very non-peaceful approach kind of the highest of kadusas being robbed being taken as a slave to to to ghosts to the clipper to the to the sinner says that but there's another way that is type of 111 i want to make it clear we're talking about two different ways this is important to the miners so you have to have it clear there's two different ways that that that clip is that clippers get their highest and go and get their highest one is from kedusha that was what we learned until now the kadusa energy is robbed going into golos and hence giving some highest to the second way is now what we're learning now it's called to begin with they get from they don't get from the paninis they get from the back side of hashem called acharayam look and he brings the muscle that he brought earlier come on the show that was a cosplay just like someone who throws something behind his back you see moshe the first way is i'm not i'm i'm giving it to you straight with my face looking at you but i'm not giving it to you entirely you know what i'm saying the second way is i don't even look at you i'm throwing behind my back that's called god will not waste hashem that wish to forgive him what is forgiveness forgiveness means hashem says i like you and i forgive you so only a yid can get that that's what the verse means i will not wish to forgive him right [Music] hashem's anger will will vent itself on him so what we're saying here is that that a yid can get sleek but there's a situation where you don't get sleep you get anger and if you get angry you get trouble so that the rebel shot right away can't kind of tolerate this type of wording you know this idea so he right away questions himself next paragraph although in the altar represents the truth the chapter we mentioned earlier what do you mean dr evans says that even a sinner can also receive vitality for hashem the chapter it's um what's the reason who who ha who's the one giving the clipper it's hashem be the person's activity therefore uh so therefore he takes his portion first he's saying that he's saying like wait a minute you're telling me everyone could do truva and it's the person who has caused the highest the energy of hashem to go into the wrong place so now when he does truffa he gets some of that energy so so what's the problem so why do you say that hashem's anger will will blaze so this is a rhetorical comment and question and the answer is the retort to rhetorical question is wow i wonder if you can explain this later says for eventually that flow to the sinner will be terminated look at the footnote 6161 why for the citroen can only serve as a temporary source for the sitting jew so in other words so in other words the temporary energy will be terminated so if you're not left with your own energy of kedusha you're in big trouble and this is when you know god forbid we have big big issues so in other words like the question was hillel why can't the kayak that they that the clippers took and now when a person does truva why can't some of that energy revitalize the the jew and and and then help him and the rebel says because at the end of the day you the the hashball the hashball that's given to clippers has an end it's a very important dakuda energy highest given to kedusha is eternal if not today tomorrow but when you dump energy into it's like a a penny stock not a penny stock a stock that's that's going you know off the boards and it's in big trouble it's probably going to be a big zero you know it has to end sometime he doesn't he doesn't say more work verbiage so i don't know you know but he all the rashford says we must say that the energy will be terminated so that you will not be able to use this energy to do truth let me just read the kids certainly finish miss buttock bill actually we'll read tomorrow the kitzer because we'll start with to refresh our our remember anyway um some deep thinking deep ideas important um this idea at the end that i will not clear about i still want to think about it but um we have to know that that you know what is going to go into now the next chapter i think is an elaboration of how the how the clipper gets its highest which is what we began discussing just before i think he's going to go into it in the next mime right length everyone have a blessed day govalde make the best of the day meshiach now shalom bye bye take care