Why do you work? Do you love your job? Is it about the money? Rabbi Chaim Dalfin

so we're learning good morning everyone good afternoon we're learning panic of gimmel chapter 23 and Tanya I'm Paige Paige Huff Cass let me just recap briefly yeah in these chapters is dealing with the concept of actu sashem how God is United with every aspect of creation including the fact that the creation seems to be doing fine on its own it's like if you look at the creation you look at the world we live in why must we say that God constantly keeps it going and this is what the alterable is is dealing with in these chapters that when Hashem said he or let there be light his word is always sustaining let there be light not only is it sustaining it at the time of creation six thousand five thousand seven hundred eighty three years ago but this he's just he is sustaining it daily and every minute this is the overall concept is discussing in these chapters in order to appreciate this he needs to he he he needs to understand the complexities and questions philosophical ones that are associated with this reality of God being united with the universe every moment and one of the issues is how that seemingly the word of God VAR Hashem which is Maisha the theme of the ten utterances right let which we have from braces we call that the my moroist the sayings the utterances seemingly the the the the the muscle the the analogy that we give for speech is inappropriate because speech by him a human being is independent of the human being once it comes out of the human no one's going to say that what I'm saying now what I'm saying now as you hear me is is sustained by by what was in my mind and what was in my heart and and in my brain so so his question is so there's a difference between this the utterances and God's reality and if that's the case why employ the word the concept of Deborah of my morals of of utterances in other words asking it's misleading using the when you say God had one second when God had God said 10 statements ten sayings let there be light let there be this to to put God into that frame of of mind seems to be a uh an incorrect react incorrect because it's not all of God it's different than God's never said you're right you're right there's another aspect to Deborah revelation first we think about something it's hidden it's ourselves then when we talk it out it's revealed so to Hashem had creation Yoni in his mind before he created the world thought to himself everything but of course is metaphorically speaking God thought to himself I want to create the world he didn't say yet let there be a world so so in that sense when he said let there be a world it was revealed just as our speech reveals what we think about so that wasn't chapter 22 with the altered episode this is the similarity and the reason why we use Deborah as a muscle as an analogy for God's Unity questioned himself and he said even though that's true but that's not the main aspect of Deborah seemingly and to which he said that wrong it is it is because all of all of creation goes through the process called the filtering process the Simpson process and that's when he spoke spoke about in chapter 22 how clippos how the negative forces and husks and energies that exist in the world that are God's will to exist in the world so they can challenge a Jew and and and and and make the Jews stronger not weaker stronger and we have to knock that through our heads that when there's a challenge in our personal life and our communal life it's not to to hurt us but it's to make us stronger and yes we have to go through challenges otherwise we're like spoiled little kids right you have we all have children which of our kids you know when we take a look as they grow are stronger those that had challenges and overcame the challenges you can count on them those that had it good the whole time you know they have they were born with a good head and on and on and on it's very nice but it doesn't compare to someone who had a challenge and overcame a challenge that that idea of nutsach endurance determination you know not letting a challenge stop you you know as a girl in base Rifka who grew up with my girls in bishopka who God didn't bless her with feet and she would crawl on the floor she's a star student she's on online and and tremendous could you imagine I mean it's so hard for me to to but I see it because it doesn't stop the Russian if you have Russian you have determination you can do anything anything you just have to really want and that's the question right and that's the question how much do we want I say this to to my girls and I say to the singles sometimes they say I'm blaming them I'm not blaming anyone if you really want to get married you're going to get married now it doesn't mean to say that the marriage will always last that's a different story but if a person wants something they will get it but you have to really be determined you will get it you know so the question is how much of a Russian do you have well the same is over here when Hashem creates the world he created the world and he created human beings in a way where their will should be the determining Factor of what they'll be later in life so young people who have challenges I say Embrace those challenges it's gevalid if you have challenges you know I'm coasting maybe some of you guys are coasting but Hashem we're coasting with everyone everyone in their own you know we're older Etc there's more of a coasting you know ride it's nice it could you know we hope we pray and hope that it's nice and all that but the the energy that I had when I was you know 20 25 there's no comparison the the overcoming the obstacles the challenges the ups and downs the failures the successes you know now when you hit you know like 50s 60s you know already you're going into the the frame of mind like let me just live in peace Hashem please I just want to sit peacefully in my corner and learn and Daven and serve you and help people he searched he made bakasha he really pleaded with God let me sit in my corner that's all I want says Wrath of Joseph jumped upon him Hashem says no way you want to be comfortable here it is into your face you gotta deal with Joseph's issue why why does Sam do this to Yakov Yakov avinu one of our ancestors yaakov Jacob the answer is not to spite and to ster yaakov to teach us a lesson the ancestor the The Offspring of yaakov what's the lesson the lesson is don't look for coasting don't look for Comfort look for work look for haravania effort I don't care how old we are you gotta find something to challenge you and that's the way you stay fresh and those people that do that usually usually are more alive or more vibrant they're more fresh okay my that was Mahia monologue now it's your turn I was just gonna say that uh we're talking about the older of here speaking about yeah Sarah memorials so we're looking down you know in Tanya yomi you know in this year so Tanya in against the true difference between the breath a deep breath and as opposed to the maimos the the Sarah the DSR mamaros right so it was it's just interesting that the difference between the two yes um so I'm just saying that that uh I don't remember actually but I don't remember what you were saying now no I was saying that I was saying the bakshava and Deborah so you're comparing it to the breath and then into my mothers okay let's learn inside now pay the cuff Chris the ink color now based on what we learned before that only clipper comes about from the Simpson in a negative way of War hate that will explain very well but cases beer with additional explanation is a very powerful statement of Ramana Zaya quote the orisa the kuch Hashem I'm sorry the Torah potato and Hashem are all one that's a quote from desire and in a section there's another section called it excess like this it explains this 248 Mitzvahs they correspond to the 248 limbs of the kink that's the end of the quote mits was because Mitzvahs are the inner will of God and God's true desire which is invested because give them to enliven them Kiko I'm going to explain in a moment for all the the energy and the shepher tolui is dependent of the lower worlds of the of us below Canada as is known what's the outer that was saying here just briefly there's something called panemia sarazon the inner aspect of God's Will and then there's the external what's the difference here's the example we go to work we have a job what's the purpose of the job the purpose of the job is to bring home funds money we need for our family so in that scenario what's the premius and what's different genius the job is right I'm talking about for most people the panemia says the result of the job the same is true with Hashem teaches us and and that it could desire teaches us that the whole purpose of the creation of the world is the purpose of the entire world July 4th included I told them a story last night here my son has uh he does with yjp it's called young Jewish professionals he runs it for this uh Chabad here in Carl Springs so he he gathered together some to come over and you know have some have some food and I happen to be he asked me to say something so I told them I reminded myself that when the free decade came to Philadelphia in December of I believe 1929 when he was here for a year visiting America he visited you know Baltimore and Philly Chicago and St Louis Worcester Etc and of course Brooklyn and the Bronx and all over when he came to Philadelphia the chief Rabbi rabbit I think his name was Robbie Levinson came out to visit him and when he came out everyone came to the train station I read that there were 2 000 people there now this is from a newspaper that was written the day after in 1929. yes Maisha St Louis was that was it Robert rivkin no rubber Rifkin was not there in 1929. I'm not sure he was born he was there much later sorry yeah it's all right anyway so I'm talking now about Philadelphia and then they went to Independence Hall right where the Liberty Bellas and that ever asked to to sit on the chair have you ever been to Liberty old there's a chair there from one of the presidents I forget which one now and he sat on the chair why did he want to sit on the chair in in Independence Hall of the of of either President Lincoln I forget now because he represented God he represented Judaism he represented freedom and he wanted the world to know the Frida karaba was a type of Arabia that he was a state was a spokesman Statesman a very social you know the rapper was very much introverted if you can believe that right the rebel was happy in 770 in his house and that's it could happen went around to encourage people it was a different operator so what do we see we see that all of the world including the Liberty Bell Independence oil and the chair of the president of 1929 is made for one purpose for this liberature Devil's life was spared from Stalin right he was imprisoned in 27 we just came through bistamas first there was a death sentence then um then he was sent supposed to be sent for life in the gulag and it was spared all of that is to sit on the on the chair a year and a half later two years later how am I connecting that to what we're learning here because it starts explaining to us that this symptom that makes the Clipper right when God's energy when God's Infinity Union is contracted caduceus minimized allowing for the emerging forces of negativity to to wake up and start as we're saying give this command of him you know command of it means it comes to work the command to say their opinion the Clippers start talking you know it's like the people who have so little content to them they're the biggest talkers of shoe the biggest matters they're the ones that always open their mind and if you if you press the button you find out they have goodness you know but they're the ones trying and they're the ones commandoven and they're the ones telling the rabbi and the guy by what they should be doing right so the Clippers are a big force of air but they make a lot of lot of excuse the expression gas okay please just uh that's what Clippers are it's one big facade says the altered you have to know that Hashem creates the world for the purpose of Taylor Mitzvahs which is analogous to working for the purpose of making money and not the work just you need to you need the money for the for you for to pay the bills to pay tuition to pay the gas in the car Josh Gordon would always say hey this Shabbos saying Rabbi where's the Kiddush we need a kid that's Shabbos he says yeah are you going to pay for the filter fish in the refrigerator before shoppers if you pay for the gefilte fish that we buy Arab Shabbos to have in this in the refrigerator we will have fish they felt the fish for the kidneys so what's the purpose the purpose is the gefilte fish the purpose is to get filter fish but in order to have the gefiltered fish you have to someone has to donate the money or buy it the idea of Kiama Islam existence of the universe is but you'll notice that the designer cut this says two two statements one is arise that's at the end of line two in this chapter going on to line three that Hashem and the state are all one then he calls which says the 248 Mitzvahs correspond to the 248 limbs he employs a concept the limbs of the king so the rest of the chapter the ultimate is going to going to deal with this issue of the difference between the unity between the limbs of a human with the human and the human himself and then take it back and explain the difference between the Union that we create with God when we learn tied up versus the union we create with Hashem when we do mitzvahs both are necessary but there's a difference and true that some people have more of a schmuck more Delight they enjoy more to do a Mitzvah to get them to learn than the other people that love to learn when it comes to doing a mitzvah schwitzing for doing a Mitzvah there in bed they're lazy they're not interested so that's that's that's an aside thing we're not we're talking about what is created when you learn Tito in comparison to when you do mistress let's continue after the period Financial the act of doing Mitzvahs and their sustaining the system there's just being sustained me this is the inner garment it's like the the money that is that comes from working hard lepnemius an alien to the inner will of God says that this acts in the alien the light and the energy of the supernal will is drawn with slavish Balaam is to invest itself in the world foreign this is a a muscle an analogy come on just as the limbs of a human being a voice are only a garment to the soul of the person overtailing the Garment and are completely annulled to the soul because the call completely can be yeah we see this because as soon as as it ascends to a person's will when a person has the thought that I want live Sheikh yadri to stretch out the hand or ragley or the foot hey the foot and the Hand immediately listen to the desire to the Russian to the will you hear what I want stretch your foot out hey hand you know what I want stretch your hand out if someone does that they got a problem right I prom as soon as you say as soon as you feel I want to compose I want to play I want to sing you do it it's automatic and go to that behance the word look at the last line of the page here well believe Shrum Shia Cloud it doesn't take an a moment it's automatic it goes into automatic mode whenever you're rutz and Yoni says this is what I want to do boom you're there hello Connecticut it happens within a minute turn please to the next page 56. as soon as it ascends in your will I wanna do this that's the muscle now comes the nimshall the moral muscle the energy of Mitzvahs and and how they're sustained who bought the ligamity is completely nullified legabe wrote in comparison to the will the Supreme will hamalupus break that's invested in it financially mama becomes like a body to a soul let me ask you my you're you have a body does your body tell the the soul Hey soul I want you now to uh excite me no when the soul wants to be excited Boom the body acts so the out that Empire says that just as when a person has a lot saying a will for something immediately the hand of the foot does exactly what the will wants so too the mitzvahs the mitzvahs are completely nullified to the will of God there's no Independence in the mystery the Mitzvah is the will of God on the end of the third line so to the external garment shall never within the Godly soul of in the man I'm a kind of voice which fulfills the mitzvahsis which is the action s that it's enclosed in the energy of the Mitzvahs and it becomes like a body to a soul whether that's an alien to the Supreme will well and it's completely unknown to it volcano therefore also the limbs of the body go for Adam of the human body my Mitzvah is the hand the feet the eyes the nose the ears the the limbs that do the misters invested in them because at the time we do the mistress the the limbs of the human body become an actual chariot when you give a coin to Sudoku or you give lanian to poor people so you do something else on your feet that walk to a shoe that needs a minion for example so the mouth the Russian and the tongue that speaks words that thinks tight in its mind him and yes greatness all of that means that the limb is is so subdued to the will that it becomes a chattering it's automatic and this explains this famous saying the ancestors the others Hain Hainesville those four words are the words of the razals they they name I met a cover they are the chariot why because the others they had no Independence outside will of God except they were a chariot God filtered himself without Simpson through the others all of their limbs separate and separate from the physical material matter foreign all their days that who epitomized this idea that Mitzvahs are americava a chariot for God to the point where it's automatic the others we have to create that it's not that when we put on TuneIn in the morning I've run we put on Twitter we put or we go and visit someone we do a hasid whatever the Mitzvah is automatic you're going to feel this Bittle this humility this subservience to God we have to work on it but once we we do that then the Mitzvah becomes the vehicle for implementing God's will so so far that has explained to us the specialty and the virtue of doing a Mitzvah and this is very different than the way and if this were to be developed and explained a lot more people will do Mrs because it touches upon the whole idea whole idea of who do you think runs the world who are you after all right it's you know we're here to facilitate God's will this is what this points to any questions okay everyone have a great day Mr Shem tomorrow we'll learn more side gazon stay safe only episode take care Shalom bye-bye