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Vyadata #5- Why is Chasidus a Must? Why isn't Talmud enough? Memorize 12 lines of Tanya chptr 41
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okay so good morning we're holding in
the miner um
that the rabbit of the philippines said
in 1932 it's in the volume of my
mother-in-law cotton of the previous
labor that we're using volume three
and we're holding at page 208 just to
recap
briefly
so whatever said over here that
it's not enough
to have faith
in god you need to know god and it's not
the rebels it's not his words it's it's
a possibility
so if someone asks you moishe and
challenges you
at shul and says
why must i learn qasidis
why is it not enough to learn gemara
music
why must i engage in
in
hasidis and
the intricacies
of godliness spheros alamos
worlds spheros kabbalistic ideas
plumbing systems of god
you know
this is not it's not my reality my
reality is
marriage
uh uh a a get
you know um
sukis
pesach
every morning
i think it's a very good question i'm
sure you've been asked that question not
only in
h kodish or the community but also
probably when you were at the
chapelles
that's that's a basic question and guess
what
i asked my i i asked myself that
question when i was in morristown when i
was a
you know
19 20 years old
so you attended private university and i
attended rabbinical college of america
and the question is the same for each
and it's a good question especially now
or a heidi's kislev a youth kislev is
next week
this is like the the question for you
tess kislev is this question
this was
growing up i'm going to talk about it
and some more when we make up a brand
new this kiss love one morning
of yo khan
although asholin whose yard side who's
he is passed on this year was still
celebrating his the summer
he would start for bringing eight
o'clock in the evening utes kislev night
and till 11 we the younger class this
was an ocean park where he and brooklyn
and la babachi shiva were allowed to
stay
and then officially we had to go to
sleep because we had yeshiva the next
morning we were all dressed in
in um in fine shabbos
garments
and then we had a special meal
and they gave out prizes for the those
students who excelled in their hasidis
studies
because it's youth kislev the
day when we celebrate hasidism
and um
with fabric till 11 and then from 11
if i bring till the morning literally
and not figuratively literally
until 6 7 in the morning
with the older students and many guests
that came to participate not everyone
stayed of course till the morning but
plenty did
and it was a one-of-a-kind for brendan i
really want i'm going to be hashem i
think
my clip my weekly history clip is going
to be about
recollecting those fabregas because they
were so awesome and
and it was really like it it was the
fabregan of the year
with a gossip for it was like he set the
tone for the year and he would choose
different
stories to use to analyze you know he
would take a story and analyze it from
each from every angle
and and and elaborate on
hasidic concepts
um as they apply
to the story into our life
so this is this is the question really
in this mimer too of rum
why must you know god
why can't i
have just have faith i'm wondering
and
the way
this looks at the pussac it's a verse in
the torah the question is how do you
interpret the verse of wrong violin
you should know today you should make
your heart be attentive
how do you interpret that
so for most
orthodox from jews
the way they interpret it is to know god
means to know there's a god in the world
who create this who creates the the
heavens and the earth and the six days
of creation and and that's who and
that's it and believe that in other
words they interpret the adaita as a
munna
comes along the outer edge but this idea
didn't begin
with the previous rap it begins with the
outer rib already and the alternative
says no
your dieter means you shall know him and
your dear means understanding him you
shall you should you you are obligated
to understand god not just to believe in
god
understanding god this is this is a
heavy load
really how can i understand god
god is infinite
and and this was a question that the
rambam
assad you're going all the jewish
philosophers
the codifiers they struggled this
question the rambam wrote an entire book
called god for the replex
the guide
to answer this question
so the alternator also has
his approach to answering the question
that's what we're learning about
but before you know we
we we're ready in middle but before we
look at the answer
it's important to know
the history and the importance of the
question
otherwise why waste your time on this
let's take out a gemara now and learn
gemara missionaires
why do you want to explore
the right side of god the left side of
god the inside of god the outside of god
all these metaphors that seem to be so
foreign to us
says habakkuk
it's not foreign to us
it is us
it is us if we understand ourselves
better
and and first and foremost we understand
god better will see that it is us
and this is god and guess what we can
understand this god
and that ever says the previous episode
in the mind until now therefore
after giving it an explanation and i
don't want to repeat it
because just
take take time we have to continue
but basically
that ever says that once you know god
don't waste faith on knowing god
reserve faith
for something that's not no noble
faith and munna
is there for a year
for a situation and it's a situation
that's constant
of understanding the unknowable god or
better said in english abraham the
transcendental god
the god that is finite
and the god that's infinite
does not require faith
so
nature the sun's out
it's hot it's cold it's warm it's
raining it's cloudy
the mountains
the checks and balances of life
are all what we call within the realm of
teva nature
this nature
doesn't require this for aspect of god
the way god
finds himself in nature does not require
faith
every fire it requires understanding and
realizing that
that
god made nature now god hides himself in
nature so find god within nature
but for the natural phenomenon you don't
need
faith
so too
for the supernatural phenomenon i.e
miracles you know you also don't need
faith
it's also relegated to knowledge why
because
nature itself understands there are
things that are above nature
so as soon as you say nature itself
understands there's something above
nature that itself is noble
in other words if i know i've run listen
to this if i know
that my brain can only understand so
much i did an iq test
and it's been proven
the tests show that this is the capacity
of my brain
and that's how much i understand
what does that tell you by def
what does that tell you
it tells you there's a part there's some
that
informat
information that you won't you aren't
able to know with your brain
so
that very equation
is knowledge
in other words we call this in in the
language of of hasidis
the knowledge of positivity
and the second thing is
hash leela
the knowledge of shlila means to negate
of negation
one plus one is two
one plus one is not three so if i only
know one plus one is two
automatically i know that one plus one
is not three
how do i know that one plus one is not
three
not because i know one plus one is is is
three is not three it's because i know
one plus one is two so i automatically i
negate anything else that would be the
eq equivalent would equal one plus one
so my knowledge of one plus one equaling
three
being wrong is because i know one plus
one is two
before i go further i have to know if
you understand what i just said or i'm
speaking french to you i'm trying to
speak english
i'm moisha
did you follow are you lost
i understand yeah
maisha do you understand
[Music]
the point you mentioned about
the moon
the muna
[Music]
a moon for can we just go back to that
for just a second
i will but could you answer me if you
understand my point of one plus one
equaling two and one plus y not equaling
three or you are not you can't think
about it because you're still stuck on a
muna
okay
maybe maybe you need a good coffee or a
little slap
to wake you up anyway
wake up maisha wake up okay here it is
wake up
and munna
is a prized star
and munna
is for is
is experienced and to be used
on something
that you that is not no no noble
not something you don't know
something something that you that you
don't know
you don't know so study more and you'll
know
there's something that
even if you were to study day and night
you'll never know it not only won't you
know it i won't know it no one will know
it and the world doesn't know why
because it's beyond knowing
we use the word transcendent
the word transcendent
we've chosen we've chosen i've chosen
others have chosen to use as
representing this on inherent unknown
noble issue an item
right
so
siddha says
there is an aspect of hashem the three
aspects
nature
supernatural and transcendence three
things
elokim is nature utke wafkee is
infinity supernatural and then there is
anoiki or atmos
essence
see this khabad says jainism please turn
on put on your mute jonasson please
see this
says that
that
and munna
is is for the transcendent god
it's something that we don't relate to
so therefore the only way we can relate
to it is by having faith
but everything else you can understand
and with that in mind i was explaining
that
even
the supernatural force of god
is noble
and i gave an example and
uh
that one plus one equals two is the
natural is similar to god's force in
nature
one plus one not equaling three
is
is a derivative
of one plus one equal to
and we call this yadis hashlila
knowledge of negation
that knowledge of negation
is still in the realm of knowledge
so
so miracles
shattering of convention
which is infinite and out of the box
still
is associated with the box
meaning to say that that's that's that's
of course not literal what do i mean
there is an experience that that we know
with our
intelligence
that we cannot fathom and no one can
fathom
but that
but it it it happens
and it makes sense for it to happen
it makes sense for there to be
such a result as well even though we
don't know it so as soon as you say it
makes sense for that result to be you're
putting it into the box into the
category
of knowledge
what type of knowledge you're innocent
not yet
not the knowledge of positivity the
power the knowledge of neg
of negation
but your diaz leela itself is the idea
you even said did you have a study about
do you ever study this topic
yes
and then there is oxmoos
so what siddha says from the altar on
that a muna is on in athmus
and in utk fk
there is that
using a muna is a waste
you know for that you need
you need your deer
you can know and should know for your
dieter
that this and and you understand
that there's a force of god that
it's daily enter nature and there's a
supernatural force
and that you don't have to rely on
having faith in god i believe in god
that god is also supernatural no
and and if you think about this concept
then it needs thought
it needs thought
reflection
study
when you when you think about this
concept
you know you know what the moisture the
result is a very powerful one
guess what that is
that even
miracles
right
which come from utk fk
are part of the now of the adi
experience of the knowledge experience
and in a sense
expected
not expected like nature we get up every
morning but we only say unbelievable
you know it's either says
wrong it's believable
it's not unbelievable
unbelievable is osmos it's
that's unbelievable so you need belief
to believe in it
but
shattering of convention
god's force
includes
infinity so it's believable i'm not
alone by it
it's not it's not a daily occurrence
but it doesn't point yet to the essence
of god
and therefore
it doesn't require faith it requires
knowledge
moshe is it any clearer to you now
uh yeah
yeah yeah it is it's clear one question
i was going over the mimer so i see that
you know obviously the rabbit brings up
here shame avaya shame eloquene yeah now
we know we know
so is the issue of one plus one
would that fall under
the guys that said elopeem yes
plus one yes we all you guys have
yes
but
what does that mean
that means that the fact that one plus
one
doesn't equal three
but if god wants it to be three it will
be three that's from shame of hashem it
shatters the rules of convention and law
and order it's a miracle
but but but
one plus one equals two tells you
only one plus one is two one plus one
cannot be three
so if i have a one plus one equal three
one
it's supported by one plus one equal to
in the sense that naturally it can't be
and yet god can make it happen in other
words you know let me let me try to
simplify this in words that we could
relate to
we know who we are at least we should
know who we are or working on knowing
who we are throughout our lifetime
we know how much we can understand we
know how much we can do
at the same time we know that there are
people that know more et cetera et
cetera right
the acknowledgement of something or
someone that's greater than ourselves
etc
is
i i'll never get there but i understand
that that exists
see so that that's idea that's knowledge
that's not faith
i wasn't based madris right i'm sure you
were at university right you had
students who you looked at and said wow
they're so gifted i'm so behind right i
had that yeshiva
they were that their their brains their
capacity was much quicker much sharper
they might have not known more for
different reasons because they weren't
so diligent that us as us guys that were
more diligent but the fact is i looked
up and said wow
my brain just doesn't get it hashem
didn't bless me with such a brain
so i acknowledge through my brain
that there's something greater than my
brain
so that that thing that's greater than
my brain becomes is relegated to the
realm of knowledge not faith
i don't need faith i understand that i
have one brain and they have another
brain that's beyond my brain that's
knowledge that's not faith
what is faith
faith is
and where's faith necessary to say that
god in his very essence is found
in your house in your car
in the world
as much as he is with the angels and the
souls and even more so that makes no
sense
that makes no sense
and guess we say it in halaluka
and in halal right and how well
how um
in the earth
on the earth
here
and that was the early the early
philosophers that was their mistake by
the way what did they think they thought
that god
is is limited to infinity
so since god is limited to infinity
god cannot find himself in the finite
world it's a contradiction to what god
is what was their mistake what does that
say abraham
god is not affinity
infinity itself is a definition
of what i called earlier a box
the world of infinity you're innocent is
the world of infinity
anything outside of infinity feels
uncomfortable for infinity
so infinity finds itself comfortable in
the box of infinity
anything that is finite contradicts it
and we say that god is found here in the
finite world that makes no sense
and for that we need faith
that's where faith plays the role
in other words your motion to take a
parent film to take height
and to write on it portions of the
toyota the work that you do
and say that by putting on these
villains
we're binding ourselves with god
almighty makes no sense
no sense whatsoever
and yet and that's where you have to
have faith
so from
when you think about your connection to
hashem
there's a connection that's that feels
good
right
i'm i'm writing now about the
uh the the orthodox jewish community
from 1900 1950 in chicago and detroit to
st louis and new york and the bronx and
here and there
right
so
what i'm what i'm smelling and and and
analyzing and thinking about
is
how you choose the stibo
was their hub
everything happened to that steeple and
you know you had societies do you know
this however
the society you know if you have
if you wanted to be part of some you had
to pay dues and become a member and that
meant that they provided for you a
doctor
who would come visit you
there would know
1910 1920 1930
so you had you had right to a doctor you
had right to a cemetery plot you had
right to a seat in the shull
these were all the rights part of the
rights of belonging to the society
and that's why if you go into the the
the cemeteries
and and you see the entrance to many of
them they have these gates you look up
sometimes in english sometimes you get
it sometimes in hebrew you know i'm
saying yes
1920. i'm she you know i'm shay lickfish
those were the societies that's what
you're looking at
and there's tremendous history there
it's a you you could write volumes of
books just from walking in cemeteries
really
you you could get the the uh
um the panoramic view
of judaism
in
of those periods by walking and and
studying cemeteries and you know who has
the time for that but that's that's
that's a fact
just a little that i'm dabbling and it's
truly so little because it's so much
it's overwhelming
it's like in front of my eyes
now that
belonging to a society is the norm
is the expected
right then there are those that don't
belong to a community but don't sign up
as a member
but nevertheless
they're in the community
and they come into one shoe once they're
coming to another show
so although they don't belong to your
shoe and your society
you see them once in a while
you hear from them once in a while and
guess what
you have a responsibility to them
not as much as to your members because
your members are your members
so they would be in using our example
the utk versky
they're out of the box
but
they're associated with the box okay so
this is a good word
you're in the box
you're out of the box but yet associated
with the box and then there is
transcendence which you have no
connection to the box other than if god
decides he wants a box you got a box he
doesn't want a box you don't have a box
transcendence
that's optimus
and and for that we need belief
and that's why i say i've run so when
you take a parrot villain or a mezuzah
and and you and you say this is holy
this makes no sense
it doesn't make sense and the answer is
it doesn't make sense god chose and
decided that he wants a pair of children
for to be worn by every male
yes moisher
hey dolphin so that let me ask you a
question
uh let's see
mrs like to fill in and was this
fall into the category of
aegis right
right um
like
not necessary
right right that's it but then what
about you know
when we hear about them they do make
sense
okay so
right right so there's also a lot of
conversation about that especially by
the previous celebrity where he says
that although mishpotem
can be perceived the way you just said
the truth is it's mitzvahs of hashem as
soon as you say mitzvahs of hashem
whether it be
the hashem mitzvos of hashem of god is
the icarus primary meaning to say my
fulfillment is not because
it makes sense
because guess what we tried that once
more than once
and people slaughtered us and
slaughtered people the spanish
inquisition
the pogroms
the holocaust stalin
everyone said it makes sense to kill to
murder
so
logic and rationale failed
so if you do a mitzvah because it makes
sense
tomorrow someone might say don't do the
mitzvah because it might make make sense
to them and you they won't do their
mitzvah
so therefore
the whole idea of doing the mitzvah of
adus being done because it's a testimony
it's the anniversary it's thanksgiving
next week
no problem
but we're thanking with thanksgiving
every day we should be giving
up
thanksgivings every day
there's
yes there's a rosh kislev we're thankful
that the the rabbit you came back
there's there's uh you test kislya we're
thanking the altered get back in
different days okay fine you want to
celebrate thanksgiving that that god
gave
us america and have freedom
no problem
but understand
that
it's all because of hashem
a mitzvah of hashem
avraham i want to make sure you
understand do you have any thoughts
questions
you can understand i was reading uh
tanya yes last night about
mitzvahs the will of god
yeah so we're asked to admit we're doing
exactly what she wants to do and that's
how i was that's why such a high thing
that's how you bring children to this
world by doing their mitzvahs and
learning torah doing the will of hashem
that's what makes it so powerful so
special that's how we that's right
that's how it all makes sense
to a degree i mean we don't understand
it we do because sims will
right but
but i i'm adding this morning to that
thought
that only that doesn't make sense nature
is supernatural makes sense
a god that's in nature and a god that
trans that shatters nature i.e through
miracles and the like
it's it's sensible
but to take a piece of high and make of
it a mix and make it
an item and say that this is holy and
it's a mitzvah that makes no sense
whatsoever it just doesn't
okay
uh jadison any any thoughts questions
okay
let's learn a little bit inside we have
a few minutes left
page 208
second the new paragraph
this is
this is the meaning order a
you shall
you shall feed
faith it's apostle dylan
verse 3 chapter 37 verse 3.
you need to feed him
if you don't feed him
guess what and one of stars
we have a beautiful term he was the
loyal
shepherd
raya muhammad means rohit the
the loyal shepherd
why was majira been called the loyal
shepherd
says israel because
bainu
sustained
jews the national and muslims
and gave jews
food
of faith
you understand moshe
hi moishe
moisha
fed the yeden
faith
so he's called rohair raya
the shepherd
mohammed
not as an adjective
but as a noun
he is the shepherd that gave
faith and gives faith to the jews
okay so literally meaning i want to make
sure you understand guys
literally rayam him that means the loyal
shepherd meaning that the quality of
moshe is that he's he's loyal
here
we're interpreting
that
he gave and feeds to us
in this interpretation is becomes a noun
you got it
gosh me is
and i want you to share this because
this is a simple easy thought to share
with your families shop is at the table
troy i want you to take these two lines
and just explain them to your wife and
children
because it's very important and it's
very very
deep and profound and necessary to
understand what a rebel at sadiq is if
you understand this
many other things will make sense if you
don't understand this you're missing the
foundation to the building so you can
jump up and down and when push comes to
shove you say i'm gonna do it my way
wait a minute
who gives you faith
who builds in you faith in god not faith
in him
you need someone to
feed you faith because if he doesn't
feed you someone doesn't feed you faith
you're gonna starve and you're gonna be
spiritually bereft and you'll do things
on your own and plenty of people do that
but if you have someone who guides you
and leaves you
vis-a-vis
building your faith
in god
you're a blessed man
you have a great teacher
and so for example when begosmia
his
spiritual faculties become strengthened
right
his mind his heart
you need right if you if you didn't
sleep enough it's hard to compre to
understand the shear in the morning you
need your sleep
if you didn't eat enough and you're
hungry
it's hard to concentrate
this is the
muscle
and comprehending godly concepts
come on
you hear this twist
that itself by knowing god for your data
and understanding god that itself feeds
your faith
now what about what
seemingly
knowledge should not feed faith
knowledge feeds
knowledge
that emphasis is something different
knowledge not only does it feed
knowledge that you know
it actually strengthens your faith
how is that
i would think just the opposite
and the answer is because clear
knowledge
comes to a point where it says i give up
i don't know anymore
this is beyond knowing
healthy knowledge will acknowledge that
it's limited
that's what he says here
the very fact that you have idea
you have understanding comprehension of
godly ideas
that itself is the faith
that is the food which feeds faith in
other words
i need faith
why do i need faith abraham yo they said
moshe he live velvet why do i need faith
just use knowledge the answer is because
the gas is running out of the car you're
gonna stall
so you need
faith to keep you going
or better said you need to understand
that faith at the end of the day if that
is what makes the connection
that's why we say muna is the foundation
what's the foundation of a building the
building stands the building itself is
like knowledge
the foundation to the building is faith
i think i told you when i picked up
robbie cuna the head of khabar in
california years ago when i lived in
marin county and i picked him up at the
airport
so he asked me to drive him to berkeley
to visit his khabar house at where rabbi
yehuda ferris who joined us knows
you know was the rabbi of the khabar
house
and uh
he so he went to look at the house it
was a question whether selling a certain
house or something
and what did he do he got out of the
house he didn't even go inside he went
and crept under
the foundation
he got schmutzic and dirty and i saw wow
this meant this i asked him i asked him
like rabbi why are you doing this go
inside and look at the house he says you
don't understand to see if the house is
really worth
its money you have to see if the
foundation is strong
if that's good you go further if the
foundation is ruined
everything else is cosmetics
that you know
either i can't sell it for a certain
price or it's not worth that price i
gotta
and cudin who was a he was a maven in
real estate and understanding real
estate
the assad the foundation
the foundation is munna
if you are plugged in with faith in god
no one can budge you
not a pandemic
not a holocaust
nothing will budge you from the
connection if the faith is shaky
then
the
whirlwinds and curveballs
that we've had
shake our faith and you start throwing
off your yarmulke and your beard and
your sisters and your shaytal
and we had plenty of that
yes
uh
yeah
water
oil floats on water
so the oil can be
so therefore the more water you add the
higher the
the oil flow
so
what what
what you believe now
it goes behind them and you understand
what you believe now what you believe
before you understand now right
for a higher level excellent you heard
what you said
excellent
what you believe now
you understand later and your belief is
in something higher greater
and he gave the muscle from water and
oil the more water you add the higher
more on top the water the oil rises
because
oil would be the ammuna and water would
be the knowledge
okay
this was a good class in hasidis khabad
and
think about it listen to the to the
youtube if you need to to understand it
better
and as i said share it with your family
any any other
points
everyone have a great day
it's uh
today is you'd be zelu right
so
we're getting closer five more days
it's rosh hashanah of hasidis you test
kislev
so prepare yourselves
uh
velvel asked uh
just to repeat i said that the rebbe
encourages in many letters
the importance of memorizing either
literally word for word or in the
concepts
of the first 12 lines
of tanya chapter 41.
so it begins with bahram sorry
those are the opening words of chapter
and that ends on the other side second
line with the words let's
before the king
and it's a total i believe of 12 lines
so if you have
the ability to memorize the words in
hebrew or english
do that
if that's too difficult
then remember the concepts and then
my my suggestion and another suggestion
actually is
to think the to think those
12 lines before you begin davening
daily
for the rest of your life
i'm i'm not saying what i'm going to say
now is not to to pump my horn but since
i heard that when i was a a teenager
i don't know if every single day but
almost every day in my life
i don't begin darvening before i think
those 12 lines
shabbos when i have more time i meditate
on those lines i reflect on those lines
but even today in the shoe when i have
to you know kind of rush because i have
to get to this year i'll review in my
mind those 12 lines
and it's not just for before darkening
it's at any any time as well but
primarily if you had to kind of make a
fixed time to do that
before darkening and it shouldn't take
you more than five minutes
really
but we mean to put your palace over your
head or close your eyes close your ears
no distractions
think
those words and
you have to know what it means you have
to first learn what it means
so
study it
it's not difficult it shouldn't be and
i'll be more than glad maybe one day to
learn it with you if you want to i'll be
more than glad to do that
and and to use it
it's it's a pill first of all it's a
very it's a chill pill
to use today's language as a chill pill
it slows you down it calms you down you
know and then you begin
hashem
so that's what the rabbit says
and um it can be done it should be done
it's it's it's it's good advice
especially the last part of those 12
were lines
the hine hashem nitsava love which
became which the rebel made into one of
the 12 verses that he wanted every child
to memorize and it's not just for
children but he was talking to about
children right the 12th sukkah we call
it the 12 verses
one is
it's not from the torah it's from tanya
three of them are from tanya
the the the last
few lines of those 12 lines is and god
stands upon us
players were laid and god is all over
and he knows what's in your heart
so if you there ever says you know a
person who's struggling with a certain
issue spiritual issue if they were to
stop and think about those words
it'll help them
either not do what they're not supposed
to or do what they're supposed to and
for sure it'll it it'll kind of put a
hold
or like i say time out
right
so
the these 12 lines aren't just
you know
a meditation and reflection for before
governing
but it's it's it's a reality that could
be used throughout our day and that's
why
it's it's so important and in in for the
barbecue boys
even girls but the barbecue boys in
particular
from bar mitzvah on
this
or maybe even pre-bar mitzvah you know
this is as is a is a mainstay it's a
staple it's it's a it's something that
the the teachers and the rebbies and the
muslim encourage them to memorize it and
i can tell you that if you memorize
something when you're young
then when you're
older um
and you do it like i say every day
it's it it becomes like ashrae
right you know backwards and forwards
because you say it three times a day
so it's it's good to encourage our
children and grandchildren
to memorize that
i remember my girls when they were
studying in bassrivkin the girl chabad
girl school they had in their sitter in
the inside cover some of them had these
12 lines pasted in
you know
so
that's what i'm referring to volvo do
you have any questions on that or is it
now clear what we're talking about no
thank you very much
yeah i said i said it rather quickly so
i'm glad you asked me and it's always i
woke up i woke up this morning to your
what's up asking me about
this and i felt i felt like a million
bucks
that the people actually taking what
we're learning uh
and using it that's the purpose it's not
just a mind game it's it's you know so
thank you very much for uh for giving
giving us the opportunity volvo i'm very
serious and big yeah
i mean that that makes the makes makes
me and makes everyone happy i mean say
you know happier you know that that it's
you teach you all know your teachers in
different and when when a student of
yours or people who benefit from your
work when they when they comment on it
and they give you feedback and have
questions
you see that you know what what i'm
doing with my life is is is important
holy and
and and necessary so yah should play up
to you i'm giving you the yashikaya
okay zygos and everyone everyone
tomorrow take care bye-bye