Virtue of being Restricted or Free

okay so uh good morning we're in the middle of the um we're on page 147 uh we're about to start the second chapter but let's learn uh the kitzer to refresh our memory you have it yes hello kaires mislabs protein when you talk about inner choices like seychelles they have a particular home a particular place we call that klim vessel pratim individual one voyaging obamacare's and the way they they they come to to fruition is through the procedure called histaus the progressive descent of the or itself through simsumim depending on each world it gets into and the and the particulars there there's another symptom we call that what's the first kayak of all this is wisdom which is found equally throughout all limbs the enabler and it doesn't come in a manner of ishtalus so here is his two two details one is it's bacholo evarim and number two of anabolic touches whereas premium is not the holy varim and it does come back also so that you know that's a a a short brief uh difference to think about lockheed therefore therefore the activity of seiko involves involves in in order for i'm sorry in order for seiko to do its job it requires involvement and therefore it takes a while for it to come from the logic from the intelligence from sacral from the malach to whatever the seiko is investing itself in conversely the impact of watson coming when willpower is adam is is his daughter is um is active belize saskos it doesn't take any involvement or believe shiasman it takes no time it's like automatic so these are the two differences between rutsen and kaijus premium and this is a stand this is a a universal indian an how how how it functions on earth so now he goes back and he says look let's look at these the same concepts in heavenly terms the essence feeders that see this is when we talk about the ten swedes of atsilas over there we have what the the investment the slap shoot of the energies the arrows the lights the caleb invests foreign and the first of which is is the speed of cosmo wisdom is racist and we call it duration is the beginning the first official because the first it's the beginning of estations that's the first place hillel where we have the orange of confronting and dealing with a a issue that requires a simpson of sort another one and this is the beginner voracious that's right that's correct just as we said earlier regarding those powers of the soul that the nakuda the quintessential idea that the kuda illuminates that's what is the the idea the the point that's according to the way understands the comprehension or i like the word the analysis of beena in order for the idea to be realized it needs hasag and what is beena a mamma abandon the mother of the children shall molitas about emotions so we have we have bina and what we have is midos he doesn't talk he write about das right now he at least at this point kenny kane who is noise so too in spiritual terms there is established so just like we said it's true in the in the paradigm of the difference between the willpower in a person and the intelligent power as we discussed last time and today in the kitchen so too in spiritual realms there is the same type of procedure and it takes time for it to go from chokmatabina because it's a historical experience you can't jump like i told you last time those that jump are confused that's where you get mistakes and sometimes very big mistakes is because you haven't truly processed the ma in the beena you went kind of straight from tomidos well guess what it doesn't work that way and that's what you have that could be a genius who's so creative and if you try to apply that idea to me those it could be an explosion or a disaster or you lose your investment but it's such a great idea i'm gonna make so much money on it everyone's gonna be into it and all that my friend you didn't you didn't go through the process of being you didn't and for that it could be you need other people to be the beena people and a good corporation and a good company delegates people who are stronger people and people are strong in marketing and middles kind of that's the marketing and without that you have a failure okay it's not today tomorrow not tomorrow the next day but it's gonna happen let's continue and all of this process and being the tomatoes and that whole that whole development is what we call the investment the enclosing of oros of the energies into the vessels so now if someone you you you're you're at a brengan or you're a sheer or and someone says the slaps of caleb iris and kalyn right then what the light should go off in your mind this is what we're learning here this is what it means it means the the particular investment in a methodical way between the between the idea the germ the the kuda oros bikalin okay that's again that's a a generality but it's a it's a good generality to keep in mind at least as a a guide so michael was talking about making guides this would be a guy that's not a guy in this it is actually if you talk about the mittal arabic swarm they're very much barricas they're very very much lengthy pages upon pages one page of the altera could be five pages of the mithla rebel the same mimer the same idea but the middle arabah expands that's why the mithrib is called like the expansion of a river we'll talk about it this gentleman this month we'll have a lot quite a few vibrators maybe each week of kiss live we'll do one of these for brandon's discussions and we'll tackle uh uh lots of some of what we what you guys wanted to know about but going back to what we're learning over here is that this whole process so you could learn the out the rep is my melakuta otoro or even tanya and without really learning more about it and in depth either in the middle repertoire or more there are shops for him you might not understand unite might not be understanding it well and the hasidim of old not even the old the real who really understands well uh you know like rabio khan and my teachers and people like that they they uh they spent a lot of time learning the mithla rebbe's hasidis and the so we are closer to the rashad time so in yeshiva we learned the rashabs khasi this more the hasidim back in russia in the you know late 1800s um and even in the rashabs yeshiva they would learn the mithla rabbis hasidis in addition to the minimum that the rebels said that shabbos the rashab which they learned but their their like the you could say was like like what they call them uh the girsa and and eon in the world of gemara talmud in the yeshiva world there is a masseter there is a track in the talmud that you'd learn the eon in depth you go much slower and that's where you really you know get to the the way you know you get to the depth and the inside and then there is covering ground we call that either bakios to become a bucky in a lot of information an expert just rattling off pages of gamora and you know knowing rash gabaran rashid rashi or laguirsa same idea the kia san legiersa so you could say that you know without learning the mithla rabbis qasidas or the rashabs uh the learning of hasidis would be more like laguirso and i guess it doesn't mean you don't understand what you're saying you understand but you know to spend the time into for the analysis and that type of thinking that was not done and this was this even came we saw this here in america um where where many there were older hasidim who when they learned to see this they just they just read the words and translated the words and understood the words and and nothing really more and to them they would they would get a high from that because it's the words of the rebel of the altar but this rabbit that ripper that's enough the the the you know the pimpling back and forth and and that whole style to them was actually um incredulous it was it was it was right it was it was not like kosher you know that's that's not hasidis that's you know that's a philosophy and this is not philosophy but already changed that like i told you one second was that ashab changed in country in the countries they wrote about the importance of learning hasidis of i think it was 1904 when he published it uh there he says no we have to learn sid is the way we learn gomorrah in depth so he made a whole revolution in the world of chabad how to learn siddhis and it took a long time uh for his hasidim to to get it and to follow and um however you know his mymorim are heavily based on the ashab and and the mithla ribbon and his approach is even it's a different approach is my muram because he's not so elaborate but yet it's encapsulated in the brief words and and and references and mara mclamers so i've i personally find that much harder much harder because to really understand a minor the rebbe you really really have to know the rashabs see this you know uh and the balance rabbi nissin mendel who translated the siddhar told me himself that he had once yahidus with the rebber and he was at he asked the river what should he learn and that ever said i don't i don't know the exact lesson but some something like it like do like me learn look with the tighter and tighter higher and uh to learn that and learn it i think he told him seven times i don't recall it's in my book conversations with the rabbi interviewed nissan mendel i think it's in that interview but he told me mandel that he he spent hours and hours and hours learning so the rabbit says that's what i do no and then he says hasidas which you know is not just repeating words of the altar but it's repeating words with the explanations interpretations over seven six centuries from the altis again six the rabbits from the altareba through the previous rabbit and he gives any and and it gives it out and he explains it in his own i see his own words so you have to be really um you have to really know because uh you could say the words and and think you know and and and and that's why the mara maclaimesh in the six volumes of say for my more maluka if you've learned such a safer of the river has a tremendous amount of marmot claims so that's it yes moshe names that comes up a lot is uh israel um of you know obviously a question hit did he have a k did he have a cashier with the rebbe rashad was he in that of course so he came he came to lubavitch i think in 1909 he started learning in the babaji shiva in 1909 he's a talmud of the regular shock for sure and in fact that was really his rebbe and the previous rebel was a successor in avoider you know in self-sacrifice but his years of learning to see this was by rashad sure okay okay okay let's continue good morning guys nice to see you so let's continue now payday base um no we just said where we hold oh second paragraph page 147 avo second i mean we started already parent base on page 147 and now we're the second paragraph of pedic base ava lawyer and so shiloh might let me start shallows but erdogan served in infinite light of hashem that transcends his touches by nature it's an encompassing energy islamist became clown it doesn't invest itself in caleb at all in other words it's not interested in being contained i think we could relate to this what do i some people are very comfortable and seek by nature to be in what we call hebrew tell me if i have the right hebrew word a miss garrett they seven is minha 730 is myriv supper is this time nine to five the misguided works very well for some there are others that by nature they shut down if they're in that environment this is the difference between unison but the inner caucus like say julius hillel they're very happy to find themselves a home and they know when they find himself at home this is my place and this is not my place and if i keep to my place and i beautify my place and and then invite others into my place i feel great