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Virtue of being Restricted or Free
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Kuntres U'Maayan #18
Categories:Torah/Chassidus
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Auto-generated transcript. Not time-synced to the video.
okay so uh
good morning we're in the middle of the
um
we're on page 147
uh we're about to start the second
chapter but let's learn uh
the kitzer to refresh our memory you
have it yes hello
kaires mislabs protein
when you talk about inner choices like
seychelles
they have a particular home a particular
place we call that klim vessel
pratim individual one voyaging
obamacare's and the way they they
they come to to fruition is through the
procedure called histaus the progressive
descent
of the or itself through simsumim
depending on each world it gets into and
the and the particulars there there's
another symptom
we call that
what's the first kayak of all this is
wisdom
which is found equally throughout all
limbs
the enabler and it doesn't come in a
manner of ishtalus
so here is his two two details
one is it's bacholo evarim and number
two of anabolic
touches whereas premium is not the holy
varim
and it does come back also so that you
know
that's a a a short brief
uh difference to think about
lockheed therefore
therefore the activity of seiko
involves involves
in in order for i'm sorry in order for
seiko to do its job
it requires involvement
and therefore it takes a while for it to
come from
the logic from the intelligence from
sacral from the malach
to whatever the seiko is investing
itself in
conversely the impact
of watson coming when willpower is
adam is is his daughter is um is active
belize saskos it doesn't take any
involvement or believe shiasman it takes
no
time it's like automatic
so these are the two differences between
rutsen and kaijus premium and this is a
stand
this is a a universal
indian an
how how how it functions on earth so now
he goes back
and he says look let's look at these the
same concepts
in heavenly terms the essence feeders
that see this
is when we talk about the ten swedes
of atsilas over there we have what the
the investment the slap shoot
of the energies the arrows the lights
the caleb invests foreign
and the first of which is is the speed
of cosmo wisdom
is racist and we call it duration is the
beginning the first
official because the first
it's the beginning of estations that's
the first
place hillel where we have the orange of
confronting and dealing with a
a issue that requires a simpson
of sort another one and this is the
beginner voracious
that's right that's correct
just as we said earlier regarding those
powers of the soul
that the nakuda the quintessential
idea that the kuda illuminates
that's what is the the idea the the
point
that's according to the way
understands
the comprehension or i like the word the
analysis of beena
in order for the idea to be realized it
needs hasag
and what is beena a mamma abandon the
mother
of the children shall molitas
about emotions so we have
we have bina and what we have is midos
he doesn't talk
he write about das right now he at least
at this point kenny kane who
is noise so too in spiritual terms
there is established
so just like we said it's true in the
in the paradigm of
the difference between the willpower in
a person
and the intelligent power as we
discussed
last time and today in the kitchen so
too
in spiritual realms there is the same
type of procedure
and it takes time for it to go from
chokmatabina because
it's a historical experience
you can't jump like i told you last time
those that jump
are confused that's where you get
mistakes and sometimes very big mistakes
is because
you haven't truly processed
the ma in the beena you went kind of
straight from
tomidos well guess what it doesn't work
that way
and that's what you have that could be a
genius who's so creative
and if you try to apply that idea to me
those
it could be an explosion or a disaster
or you lose your investment
but it's such a great idea i'm gonna
make so much money on it
everyone's gonna be into it and all that
my friend you didn't you didn't go
through the process of being
you didn't and for that it could be you
need other people to be the beena people
and a good corporation and a good
company
delegates people who are stronger people
and people are strong in marketing and
middles
kind of that's the marketing and without
that you have a failure
okay it's not today tomorrow not
tomorrow the next day but it's gonna
happen
let's continue
and all of this process
and being the tomatoes and that whole
that whole
development is
what we call the investment the
enclosing
of oros of the energies into the vessels
so now if someone you you you're you're
at a
brengan or you're a sheer or and someone
says the slaps
of caleb iris and kalyn right then what
the light should go off in your mind
this is what we're learning here this is
what it means
it means the the particular investment
in a methodical way between the
between the idea the germ the the kuda
oros bikalin okay
that's again that's a a generality but
it's a
it's a good generality to keep in mind
at least as a
a guide so michael was talking about
making guides
this would be a guy that's not a guy in
this
it is actually if you talk about the
mittal arabic swarm
they're very much barricas they're very
very much
lengthy pages upon pages one page of the
altera could be five pages of the mithla
rebel
the same mimer the same idea
but the middle arabah expands that's why
the mithrib is called
like the expansion of a river we'll talk
about it this gentleman
this month we'll have a lot quite a few
vibrators maybe each week of kiss live
we'll do one of these for brandon's
discussions and we'll tackle
uh uh lots of some of what we what you
guys wanted to know about
but going back to what we're learning
over here is
that this whole process so you could
learn the out the rep is my melakuta
otoro or even tanya
and without really learning
more about it and in depth either in the
middle repertoire or more
there are shops for him you might not
understand unite
might not be understanding it well and
the hasidim of
old not even the old the real who really
understands
well uh you know like rabio
khan and my teachers and people like
that they
they uh they spent a lot of time
learning the mithla rebbe's hasidis and
the
so we are closer to the rashad time so
in yeshiva
we learned the rashabs khasi this more
the hasidim back in russia in the you
know late 1800s
um and even in the rashabs yeshiva they
would learn the mithla rabbis hasidis
in addition to the minimum that the
rebels said that shabbos the rashab
which they learned
but their their like the you could say
was like
like what they call them uh the girsa
and and eon in the world of gemara
talmud in the yeshiva world
there is a masseter there is a track in
the talmud that you'd learn the eon in
depth
you go much slower and that's where you
really you know
get to the the way you know you get to
the depth and the inside
and then there is covering ground we
call that either bakios
to become a bucky in a lot of
information an expert just
rattling off pages of gamora and you
know knowing rash gabaran rashid
rashi or laguirsa
same idea the kia san legiersa
so you could say that you know without
learning the mithla rabbis qasidas or
the rashabs
uh the learning of hasidis would be more
like laguirso
and i guess it doesn't mean you don't
understand what you're saying you
understand but
you know to spend the time into for the
analysis and
that type of thinking that was not done
and this was this even came we saw this
here in america
um where where
many there were older hasidim who when
they learned to see this they just
they just read the words and translated
the words and understood the words and
and nothing really more and to them they
would
they would get a high from that because
it's the words of the rebel
of the altar but this rabbit that ripper
that's enough
the the the you know the pimpling back
and forth
and and that whole style to them was
actually um
incredulous it was it was it was right
it was it was not like kosher you know
that's that's not hasidis that's you
know that's a philosophy
and this is not philosophy
but already changed that like i told you
one second was that ashab changed in
country
in the countries they wrote about the
importance of learning hasidis
of i think it was 1904 when he published
it
uh there he says no we have to learn
sid is the way we learn gomorrah in
depth so he made a whole revolution
in the world of chabad how to learn
siddhis and it
took a long time uh for
his hasidim to to get it and to follow
and um however
you know his mymorim are heavily based
on the ashab and and the mithla ribbon
and his approach is even
it's a different approach is my muram
because he's not so elaborate but yet
it's encapsulated in the brief words and
and and references and mara mclamers
so i've i personally find that much
harder
much harder because to really understand
a minor the rebbe you really really have
to know
the rashabs see this you know
uh and the balance
rabbi nissin mendel
who translated the siddhar
told me himself that he had once yahidus
with the rebber
and he was at he asked the river what
should he learn
and that ever said i don't i don't know
the exact
lesson but some something like it like
do like me
learn look with the tighter and tighter
higher
and uh to learn
that and learn it i think he told him
seven times i don't recall it's in my
book
conversations with the rabbi interviewed
nissan mendel
i think it's in that interview but he
told me
mandel that he he spent hours and hours
and hours learning
so the rabbit says that's what i do
no and then he says hasidas
which you know is not just repeating
words of the altar
but it's repeating words with the
explanations interpretations over seven
six centuries from the altis again six
the rabbits from the altareba through
the previous rabbit
and he gives any and and it gives it out
and he explains it in his own i see his
own words so you have to be really
um you have to really know
because uh you could say the words and
and think you know and
and and and that's why the mara
maclaimesh in the six volumes of say for
my more maluka if you've learned such a
safer of the river has a tremendous
amount of marmot claims
so that's it yes moshe
names that comes up a lot is uh israel
um of you know obviously a
question hit did he have a k
did he have a cashier with the rebbe
rashad was he in that
of course so he came he came to
lubavitch i think in 1909 he started
learning in the babaji shiva
in 1909 he's a talmud of the regular
shock for sure
and in fact that was really his rebbe
and the previous rebel was a successor
in avoider you know in
self-sacrifice but his years of learning
to see this was by rashad
sure okay okay
okay let's continue
good morning guys nice to see you
so let's continue now
payday base um no we just said
where we hold oh second paragraph
page 147 avo
second i mean we started already parent
base
on page 147 and now we're the second
paragraph
of pedic base ava lawyer and so
shiloh might let me start shallows but
erdogan served in
infinite light of hashem that transcends
his touches
by nature it's an encompassing energy
islamist became clown
it doesn't invest itself in caleb at all
in other words
it's not interested in being contained
i think we could relate to this what do
i some people
are very comfortable and seek by nature
to be in what we call hebrew tell me if
i have the right hebrew word
a miss garrett
they seven is minha
730 is myriv supper is this time
nine to five
the misguided works very well for some
there are others that by nature
they shut down if they're in that
environment
this is the difference between unison
but
the inner caucus like say julius hillel
they're very happy to find themselves
a home and they know when they find
himself at home this is my place and
this is not my place and if i keep to my
place
and i beautify my place
and and then invite others into my place
i feel great