V'Yadata #3 - Difference bet Faith Emuna and Knowledge Daas - Do u really know what faith is? got it

so we're on page uh where the second i don't have that version of the mimer you'll figure it out it's the second uh chapter which begins with a bizarre helix you all have that yeah okay so basically the last point that the frieda could ever made what's the page number uh page 205 of the safer 205 in the cipher if you're using the volume 3. so the red explained to us the last idea is that the the source for auros the source for energy is utk buffke the source for restrictions ello kim that's the summary of what we learned okay so walk away with that and use it as you as you go on let's continue in the second volume of the zarya cottage the holy zayer page 161 folio one muhammad sham it's explained over there the indian atahur regarding the verse in the torah atta you referring to god haressa have you made yourself appear apparent well that's so that we could under know god that's a verse in the theater so desire comments on that verse issa it explains we find look at the butt look at the bottom of your commentary how does he explain that until now sarah may it you've had to learn you've had to study what does the word different mean abby what does he say in hebrew hello you're i'm mute i can't hear you i don't see where he's uh all aramaic all aramaic words are translated into hebrew in that version of of the of the mimer look at the bottom there has to be a there has then you're not on the right page no do you did you did you see did you follow the text that i just read yes i did and there's no footnote there to give a a a hebrew translation of the aramaic it says no that's you're reading the wrong footnote that's for the opening verse go to the next page next you're still at the wrong footnote further avrom a yoni do you do you have it in your text if you have the text i don't know i thought i was with you but i guess not no you're not at home oh you're not home i've run do you have the text i can't hear you i've wrong i have the text but i don't see any explanation it cannot be it cannot be i can't first of all why can't i see you why can't footnotes there's two footnotes here one has uh because uh 13 10 and 13. there's one beneath that okay renee name is that what you mean no further that's it that's it okay anyway so the tsar says that um uh moisture said to the eden this is the the tsar's explanation uh uh on the verse after horace ladas moshe said to the eden until now you've had to learn [Music] until now you've had to explore and gaze and understand the this concept and come to the belief that kia shem holy but it's not enough desire saying to believe to believe that god hashem is eloquent if the belief is not enough you need to understand it this is what desire says here and he says this your dear this knowledge is clear knowledge shot a nice and bashir believe an idea of a hula staccola the zayar says that until you gaze his stock loot the word in hebrews is stackless until you gaze upon this idea that hashem ali kim you don't have it you don't own it it's not for your daita in other words the zayar gives us a definition and condition to when you have fulfilled the adaita and what is that it requires istackles this is the in-depth understanding they stackless and the gazing the gazing doesn't mean just looking at god it means understanding god and understanding hashem in a manner of histocus of depth of eon of eon death you know in the gemara yoni we have two two sessions in the yeshiva and the kylo they usually have what they call eun in-depth learning and then they have what's called bikios you know cursory learning in where you gather lots of information but don't necessarily delve into it deeply or don't delve deeply into it that's called in the yeshiva world bikiels okay eun is very different to look deeply into something so that's the word eon refers to depth laws and how will you come to this depth of understanding le may al by understanding the secret of belief in other words the belief that hashem ali kim if you gaze into that if you if you study that you will come to a profound belief in god harela so that was asking the question seemingly faith and knowledge are two separate ideas i believe does not mean i understand i understand doesn't mean i believe and desire a kurdish over here seems to put them together each one of the two both knowledge das and and moon and faith are very mature a very descriptive in particular to what they are which are different than each other in their very core they're very different than each other he explains the idea of faith [Applause] faith is such an experience that the i issue that you believe in that you have faith about transcend is above the ability it's in its essence impossible to understand it and comprehend it and hence the most you could do with that is have faith conversely dies knowledge [Applause] it's to know and to feel the existence the entity the reality who made them for your day with it does we talk about a person who has das according to hasidis you're in a sin who is a person that has gas someone that's margin feels that's why the mother says a miner doesn't have das what do you mean doesn't have das not that he doesn't have intelligence he doesn't have recognition and maturity to on this to walk away from what he understands with a different complete new set of values that's called maturity so that ever says here faith is faith real faith is about something that you cannot not that you cannot something that does not lend itself in its very own right to comprehension whereas does is just the opposite does is a part of the person that allows and requires the entire person not only with their mind but with the focus and concentration of their mind so in other words the entire person is active and alive in the mode of dos whereas in the mode of of of of the imperson is not there the the the person and the person's opinion and all of that is isn't isn't considered important in the realm of faith so the ques and he says in yiddish requires understanding and feeling basically with in the mind's eye thus was their first state of vase to feel in the mind's eye this that he understands and knows the therefore he goes back and he questions this piece of zoar what does the zoyo say that that musha is teaching the the eden the israel which is teaching the eden lay down beside of hamuna we're talking about you god has made yourself a parent so we should know you we should be i am we should look deeply into you and comprehend and understand you and feel you and and and be focused and concentrate on you which is all the mode of knowledge but yet the zohar interprets that very same verse as referring to faith that's the rapper's question and what is the the gate the opening and the gate to get in with nisa zoo to get into this entrance it's to know that somehow this idea of knowledge as we've been explaining at length that it's an idea of seiko will give you an opening to emunah and that's the rebels question seemingly seijo doesn't lead you to a munna seiko leads you to more understanding and more maturity and more dust very nice but faith transcends all of this seiko that's the question in the mind yes if i may um one of the things about the mr heaven we explained the whole idea of meditation said that you understand the idea and then you see you see it becomes so clear and you put on the glasses of the idea and you see the world through the idea so i'm thinking that maybe this is the way to do it you know you understand something so clearly and then what happens is it becomes reality to you but but if it's reality it's not a munna it's incomprehensible and i nevertheless believe in it here we're talking about an idea that you can comprehend that's the whole kidus so let's see how i'm not contradicting what you're bringing from the middle of that i'm saying we need to understand it better that's what that ever wants to want is exploring here let's continue the idea is the hindi sieve um it says it was a shepherd okay [Applause] in addition to a shepherd needing to know and to be an expert in in pasture in the pasture in in the greenery right you don't lead your sheep to stones to rocks you need to lead them to a place where they can graze and eat grass et cetera and it sort of is about very beautiful point and it's interesting that it's impos will it's possible yet say the shabbos not only must he understand the fertile good agriculture that he takes his sheep to but he must have mercy and patience i love this word savla nut patience let's see how he develops it because those sheep they're not like bulls and they're not like lions and they're not like deer they walk very slowly and they make the sound you know they're like an old excuse the expression some of us have the white beards but we're not old we're young like an old geezer as we used to say in brooklyn or in hebrew an ak which i won't say on the screen an ak figure it out yourself and the guy's barely moving and schlepping and every other day it's an appointment with a doctor you got to have a lot of patience a lot of patience and i always say when i lose my patience in the situation hey i want to be old i want to be you know and maybe one day i'll be an ak and i want people to have mercy on me and be patient with me so i should do the same for them let's continue memory he is the lawyer excuse me the loyal shepherd formation of pain was the one that feeds and sustains as nishmas israel jewish souls the hamas in their munna with the food of faith avraham together hear this thought mushroom feeds us he's called the shepherd what does he feed the jewish people with faith that's the food that he feeds us not seiko that we don't need moshe rabbenu we need moshe rabbeno to feed us faith to build our faith in god and he as an as a intermediary between god and the jewish people being moshe rabbenu he feeds and fed the jewish people of faith yes sorry for interrupting