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Ukraine War 4 - Know yr enemy; don't negotiate - Zochor from a wealthy man's view - Or lArba 1940

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Rav Chaim Dalfin - Chabad History & Current Events avatar
Rav Chaim Dalfin - Chabad History & Current Events

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so on page 160 over here um so we're learning about the concept of or the arb or the light of the 14th and the 15th by day the mother calls rishon so the rebbe asked the question what's the difference and then he oh and then he went on to he started to explain and learn a little bit now inside that here we're talking about something that's greater than both the night and the day that's the implication according to hasidis and this mimer of the concept of or and rishon and they from that perspective impacts the ninth of the 14th and the 15th what that is and how that is we don't know let's see how he says so we're on page 160 the fourth line in the middle of the words foreign when you take 14 it's 14 it's miracles you you dial it the hamisha sir and the fifteenth misspotter youth cake is uk the first two letters hashem's name is 15. the udali two rock milo yaksar and billfat what's the difference wonderful thought your dalit only fills the gap fills what's khasar what's lacking it says regarding the mitzvot stalker we know it says you have to give the poor person enough to fill him up that he shouldn't be lacking any any any and anymore what's the word day dalit reverse it you get your dollar 14. in other words here is a poor person who doesn't have a certain amount and you fill him up you give him the amount that he needs so you have um filled a gap filled a hassaran a deficiency this is the level of a poor person write down this word cover and say it over your senior it's beautiful this is the bread of affliction [Applause] what do we translate abraham that our ancestors ate what's the word now is this what language is this aramaic not hebrew right you all know the reason because at that time you want to invite someone the the common language was ever makes just like today it'll be english go out in the street say come me come and you come to my seder if you say it in hebrew in english and wyoming they'll either think you're not normal or they'll just walk away you want them to come into your say there speak the language of the country speak english so aramaic but look at the aramaic word d that but what is the dollar yield reverse it your dollar why because since we're talking about hey lochmania and we're talking about the bread of affliction and we're saying to a person come and you don't have come and join me for the say there so you're talking about a poor person by a poor person we say day maxi fill him up as much as he needs and and today dame you dial it so you dial it and the day of the the verse by the poor person and the day and the d of the haggadah all is saying here are connected it represents 14. so what's 14 to fill up something that's missing this is my own thought came to me now maybe it's right maybe it's wrong i haven't checked yeah a hand is your dollar give me a hand give me a hand because i need help again i'm filling up a situation i'm i'm being m i'm completing as a saron something that's missing give me a hand a hand your dalit avo however moshe did you follow what i said measure yeah clear because i want you to say it all that you're saying but the number fifteen who miss brusholum 15 is completion perfection it's not of rum something that's missing that you have to add to to begin with it's complete it's whole unison is what we call wholesomeness utk the hey who madrigus hey it says kabbalah is the level of a wealthy person i'm not sure talking about it financially i'm not sure it's not lacking he has whatever he needs is an usher hey is the level of usher when you fill a gap something lacking although you are drawing energy into it you know where you're getting the source material for week from what we call the beginning of the beginning of the progressive chain of god's energy infinite energy coming into the world so in other words from that level from that experience it's good but it's already associated with negativity is the beginning of creation creation has its challenges as we know so the beginning the source of creation is already the father figure for problems so how much can you accomplish through installus only as much as to solve the problems in other words the problems are real the issues are real the difficulties the challenges are real and i'm going to work to fill them up to solve the problem they are she conversely a wealthy person this represents who i'm the experience is coming not from a place where the problem exists and how do i solve the problem but to begin with there's no problem and we call that atmos essence essence of infinity and you have to get used to this word not probably for sure uses this word more than any other hasidic um teachings this concept of osmos it's like throwing around like you know uh peanut butter and jelly lahavdo okay even though we don't want to eat that as much today it's not healthy but you know oxmoos atmos go into any laboratory or sheep and you'll hear bachelor and basement osmos what are they talking about means essence from the word abram exam etzem and this is really like i said the altar ever began it's not the previous i mean the sources for this already in the arizona no question about it but the application and the particular usage the way khabad sees it in its teachings is is unique and i don't want to go into it now but the rebel ashab in his famous my my my muram that the illness alert yeshiva the year 1906 to my muram he talks at learnt about this and that's is one of his main accuracies and it's based on the altered ziggurat to the 20th letter where he talks about the yeshumiyan concept and what's the hidden what's the novelty there that it's associated with not just with or when you talk about or light energy it's great but it has a deficiency because it's the beginning of deficiency and if it's the beginning of deficiency it's also deficient we can repeat that this is what you get in yeshiva what i just told you this is what you get when you're studying yeshiva in shiva you don't get this anywhere else but what is it that something that is a mocker for progression for establish in itself is already deficient what'd you say yes so it's not it's already yeah deficient it's not it's it's not it's not essence it's not it's not essence exactly from the us it's exactly exactly so even if the diminishment is minimal diminishment there's a diminishment there yeah but again we're talking about a diminishment in the in in the marker in the source not the not a diminishment in the poet in in the creation of a diminishment or the source of creation and that's a kiddish because you would think that the source is pure the source is the source it's like you're talking the orients of that's right you you said it exactly and that ashab if you're ever interested in following through on this topic that ashab and this tough phrase 1906 my muram this is the theme one of his my mother over there is this what we spoke about the difference between a serf and uranus or better said atmos and infinity essence and affinity anyway i don't want to elaborate on this more and i want to conclude here but basically what we're saying here is a great thought for itself to go into shabbos with shabbos soccer right what's the famous story with rav zalman zesmer a hustler of the alter who by the way uh um moishe from chicago and salmon desmond had a great grandson who lived in chicago solomon jasmine j-e-z-m-e-r i i i found an article uh and i put it into my book uh who's who in the book volume number one um because i never heard that zalman zesmer who was the massive cluster of the balatanya had a great grandson a great-great-grandson in chicago wasn't religious but uh very you know jewish and helped the previous rebbe and then leadership causes so it was almost esme they saw him on shabbos zucker when they said zakha she also called molly the red part of zucker they saw a rage in his eyes to the molec and they said zalman where did you get that hate to amulek we knew you before every year you heard pashas on malik so and you heard it and you come all of a sudden we look at your eyes and your face and you're i have to get rid of a malik he says i heard it from my rebel i became a hostage of the balatanya and from there i got my rage to amalek now we are not selling sesames at least i'm not and we're not altered but the nakuda is true today too when you hear pasha's sucker it's not just everyone come to shoots and miss with their eyes and listen to the parsha we know of course you know we're orthodox jews we're from jews it's the it's the animation that you need to bring to listening to shabbos parts of soccer by learning to see the shabbos in the morning and thinking about this and learning the mimer and rethinking it and and building up your psyche and your emotions and when someone looks at you but kidneys he says maisha you really experienced pasha not because that you're an angry person because you're not but you can't this amalek you want to you want to obliterate him or you obliterated him [Music] this idea is we learn about the usher and the oni that you dial it and the test verb is also associated with it there is the way and only a poor person goes about amolek and in what way do you go about ambolek there's a problem i'm gonna help get solve the problem there's the attitude of an usher you know what it says an usher answers with big shot he has the yachts the cars the women this that oh big shot right my story with the guy with the rings the big chauffeur blowing the conservative shoe and with the house in hawaii tells me i put on film with him on friday in los angeles on wilshire boulevard he tells me rabbi close the door i say no problem but in the past you've always you haven't been embarrassed people outside your secretaries they see you putting on phil and you're proud you're a proud jew he says i'm still a proud jew but i got to tell you something and he says i am a broken jew [Music] why am i a broken jew because i cannot leave my silverware in my house because my daughter steals it to barter the silverware for her drug use so with all my rings diamond rings and all my big chauffeurs and my houses and my and he was a criminal lawyer and he was proud to say he won 19 out of 19 major cases i'm shattered i can't live in my own house my it's my daughter so the the the usher it doesn't mean every wealthy person doesn't have deficiencies why do they have deficiencies big time but nevertheless there is a certain kuda that the rebb is picking up on in this mimer and hazal pick up on it too there is a certain uh what's the word i want a certain a certain wholesomeness and like proud proudness you know of a richness a sophistication aristocracy okay aristocracy and that's the attitude towards a molecule amalek you don't have room to get in not that you're gonna get in i'm gonna chase you out i'm not letting you in but why not i have something to say over there you say it not here and that's what we have to train ourselves and train our kids and grandkids and family and friends is that when you're smelling on malik don't negotiate just do what you need to do because it's a waste of time look the united states has been negotiating with russia for years kissing each other on the cheeks hugging each other look what they get we're saying yiddish a yeah you know i think right a flag a fig a fight you get nothing why because it's all a game we hug and kiss and make nice nights and meet in geneva and then when we want to do whatever we do we mean the russians we do it now go go go and start yeah and and and pressure us and and hopefully everything will work but i'm just saying you have to know your enemy you have to know a molecule and if you know a molecule you won't fall into a trap and it's very very important and this is what pasta zucchini teaches us and this is what the rabbit is saying here deal with the issues from an oxmoos perspective not an ain't surf not an orange self i'm sorry the orange self as jesus said the infinite light light is wonderful but if lights already associated with a situation it's not unadulterated light it's it's already a light that has a definition and an agenda and when it comes to amalek there's no room for definitions and agendas no negotiation no conversation this is the way it is and when you go with that starkite people respect you more people respect you more when you say who you are you don't hide who you are and i told you i had this meeting the other day with people from non-orthodox circles right and i had to wrap this picture behind me like you see it now and i said that's right that that's the way my house is i'm not changing and the first comment was hmm you have to wrap this picture are you a mesh but i'm proud to have the rebbe's picture behind me i spoke to them the other day they said a rabbi we were blown away with your honesty blown away with your honesty and we want to kind of do business with you not business you know we want to see if we could do something right don't don't don't change you got a long beard use it someone doesn't like it too bad too bad when you start playing around whatever it is i just use beard as an example yarmulke dr schneider wearing the yarmulke another friend of mine he's standing at the hotel someone comes over and puts a yarmulke on his head and he says don't you ever take that off he looks up what who are you it's not relevant you're a jew yeah the guy has a beard today till his puppet goes to the mikvendavans and learns you look at him you think he's the outer rebels hostage living during dr rebbe's time from a man putting a yarmulke on his head at the coattail and sank them with strong eyes seriously don't you ever take that off so what will some people say oh that's heavy heavy-handed maybe it's heavy-handed but it happened and and you know when it works when you're coming from your heart when you're coming from your cup and your ego it's heavy-handed and it's gonna backfire but when you're coming from your heart you're genuine it's gonna work remember the foot of us he just left nine years in in in the gulag and working hard he comes to chernovich he works with the ribnester rebbe right he comes finally to england to his son he's free he goes out to the streets he takes a pair of villain he sees someone he looks at him he says jew and the guy says jew he rolls up the sleeve he puts the children on and the guy is standing what's going on he says jew jew trillion he doesn't know english but he knows the heart juju i'm thrilling you there's no guarantees in life but you could say that this this recipe works my son wrote me a wonderful email this morning he says my my grandson who's bar mitzvah uh a few days before pesach he he um he came to me and he said this morning he said ta i want to be like you i want to teach torah to other yidan so my son writes to me says you know why he said that because he sees me people come in and i learn with them terror i learned them as shulter i teach the torah although he's a businessman he says i don't have to i don't say to him do this i i'm an example i'm doing this automatically he he picks it up you know it's pasha zucker we have to again commit ourselves to osmos essence and not allow any person as close or far as they may be to stop us from the derek that's another thing we learned in the last moment [Applause] my derek why you don't want to do it don't do it what right do you have to put someone a male seeks to to to poo poo the derrick don't allow that have a great shabbos everyone we'll see everyone on monday but hashem bye bye thank you take advantage