Ukraine #7-When will Ukraine be great when it'll recognize G-d's Oneness - Ohr lArba 1940

we're on page of 64. uh chapter patrick hey is that correct moshe actually rabbit dolphin i think we're i think we're on like i think we're on 160 right 162. no no no no no we're we we're we're at the end we finished the pay of pay rick so we're at 162. uh payrick dalit the last thing that ever said which uh caught my attention and i shared it with you but i'll repeat it some of you weren't here is that ebber speaks about the previous rebels the author of this mimer that he said in 1940 and much i did uh research it was said the day he came to lakewood and hess nissen 1940 that ever traveled they took him by car from uh from the greystone hotel in manhattan to lakewood which he spent and he spent pace up there so when he came in the afternoon he set up my merchandise this mimer so you asked me about it so i did look that up and that's the answer but going back to the nakuta that he says here he speaks about building spiritual homes through ice and he says the way to do it is to memorize mishna because the word missionary first is the shama and tanya because the word tanya reversed is a-sun which means strength strong a sun and the rabbit says these should be memorized the actual words and reviewed uh as you walk in the streets and wherever else that's permissible to do that um and then says that the the last two lines of the previous chapter this causes when you do that that levi it makes your mind and your heart mishubha dedicated like mortgaged to godliness and that's the way you build a spiritual city so practically without philosophy without khasi there's kabbalah simply speaking everyone has to memorize a mishnah for berkey obviously that's part of a mishna you memorize that and you walk up and down delay when you're walking up hamburg and all the streets keep your mind fresh say the words i saw myself the rebel walking from 770 to his house on president street it's only like four or five blocks it's not a long walk and i could see his lips you know going like this you know like a little bit you know very very discreetly you know but i saw it and i saw it by other people too uh if you if you're not used to and it's hard for you to do that actually with your lips you think you think with your makshava whatever mishna talks to you but you need to sit down and memorize it this is what we did when we were boys uh in yeshiva i'll tell you a little uh story it was a just um an interesting anecdote it was 1971 or 72 camp garnier's role in parksville the flagship station of all camp guys roles was the camp guys role in the catskills so i was there as a boy 10 years old 11 years old 12 years old and um uh my friend uh levi garelick today he's one of one of the robun like unofficial rob bunny macron heights and a very you know useful talented person so we were in color war and we were on the same team and we were losing at least this is what they told us they came over to us and he says there's only one way we're gonna win is if you memorize uh i think sectors by heart so you your our team will points will go up and we'll win you know and we were so like you know so pure so you know that's they told us that's what we did and between him and i we memorized like in a day or two the entire we sat and learned to mix there and oh i probably was 12 or so 13 i don't remember and just learned and we both finished the entire masset and and we won color war so you know when you're when you're a young impressionable pure mind you know you do it you know i'm not on the shmup but you do it for a prize you do it then as you get older and you start learning the swara magdalene and also hasidis and then the previous especially this idea of memorizing terrible pair you'll find pretty much only in the previous rebels my moral discourses and sikhs the rabbi and before didn't that wasn't their language and there even the rabbit that wasn't his style but the previous rebbe if you know the period in which he lived which he was 1920 to 30 in russia 1930 or 30 you know 30 or so to 40 in poland and 1940 to 15 america the times were such just like network people are running now they're so they're in ukraine they're so unsettled like who has time now to sit and learn about camaro with mufashim you know you're saving your life so what can you do memorize and say words of torah because you got to run anyway so what do you when you're running in the street with your suitcases you know you're running you could think so the previous rabbit he zoned in on the time when stalin came out with his decrees in the 20s and then the issues of the 30s um although you know it was the first it was a region that he was in poland you know uh crystal knuckle 2038 but the times were such that this spoke to people and this is what he suggested then he came to america he spoke about tara saavir you'll find that mesikas purifying the air purifying the environment why most americans uh we're not yeshiva bakarim okay this whole idea of of yeshiva is is a new phenomenon my grandfather who was a romanian husset of of divisionist dynasty although he didn't look that way he was clear shaving most of his life but but he came from you know visions of hasidim and if he went to arab there was the vision it said rebbe you know um and he wanted my father at the age of 15 to drop out of yeshiva in krakow it was a loot at the time and go work and and and and and he there was nothing you know outrageous about it because until 15 you learn and then you go and help your family and then people were struggling in the late 40s and 50s and she says well there wasn't what to eat a bureau connolly once told me on a sinkhole at night we were he was reminiscing you know i would get him privately in a room and like simplistora tried to evoke deep feelings you know of his youth and childhood then he told me you can't imagine the poverty that existed in the cu this country that you guys are in in 1935 and 36 and 37 that wasn't what to eat you know you magic see them riding on donkeys to sell some bread and and milk you know with their full beard and people who just 10 years before were saving judaism by stalin and who learned by the rashabe and lubavitch and here they're on a donkey in ramadan to make a few dollars to make a few lee wrote was called lyron those times you know but that was the that was the call of the hour that was the time you know and i i just uh parenthetically we're talking about kanyeski i'm gonna be making a clip which i hope all of you will listen to because rabianism here asked me about his relationship with khabad so uh hopefully uh i'll address that in the clip but you think about you know the hazarines comes there to struggle i think it's 33 iraqis comes in 34. you know we look we look at him today yesterday you know levi and all that you know either they don't know we don't know or we don't care or we want to you know you can't imagine what the these people were were it was survival survival mode this was survival everything they tell you i'm sorry you know it's nonsense and of course the dilemmas and sadiq and rabbani but all this stuff didn't exist then then eden were just trying to make a living and have what to eat and they learned everyone and in the in their own way you know and i'm not saying that i'm not i'm not saying this to show them uh take away from him i'm saying the greatness of the person is that in an environment where you don't have what to eat and where to sleep and and a roof over your head and everything else and that yet you you you you find time to learn and to help another year that makes you great but i don't want to talk about it right now i don't want to spend more time with that all i'm saying is that when the rabbit says here that's why i'm taking some time deborah speaks about learning by heart of mishnah learning by heart a piece of tanya memorizing it and and and and using it it's um it's very powerful it's very powerful and it could be done i remember uh in the 1980s when my wife and i were sent by the rebel schleichers to marin county california it's north north of san francisco those of you uh from back in the 70s and 80s uh probably know what that means in marin county marin county was the hot tub capital of the of united states smoking doping you know and other things we won't mention in hot tubs and um this is where him dolphin was sent now i think they sent the right guy to the right place but but the rebel center's there and um it was it was uh eight years we were there from 84 to 92 then we went over to los angeles which was a whole different ballgame you know la was already considered normal compared to marin in that sense marin was really um a very interesting experience uh even in the 80s i mean the 70s for sure everyone knows i think i told you that movie that came out depicting me marina's the heathenism of american culture where the you know the average person made uh you know uh six figures and yet uh could uh sin away as a hedonistic animal and uh be considered a mensch you know and that's that that was marin county and but so the the the leftover were already in the 80s were ready you know when i got there uh we still had some um pig pig breeding jews with ponytails uh in mill valley and tiburon uh you know um and who told me the rabbi they know better about what either sky is because they're from new york hi i'm from new york too no but you're an orthodox jew you're a hasidic fanatic i am a long island uh manhattan knight and and we know really what what yiddish guy's supposed to be so that that that's what we encountered but what i want to say is that on shabbos when i would take my little children to shul i remember i would say with them and they remember they remind me till today they're grown they have children their families i would say with them the sukim the 12th sukkam that the rebels suggested all children say we we memorized that we thought they would go on the street toilets say tyra tyra siva say shma braces now this is the way we walked and we kept it interesting going where either grandparents or parents here you know we need to share these messages and something you should know grandparents have a great impact on on on the grandchildren in a way many times more powerful than parents so when you when you walk with your your grandson or your granddaughter to to school or just for a walk or on a hike say impossible with them yeah simple basic kills i'll say why are we saying that now because when you eat that when we walk in the street we're supposed to say words of tata you know and um this has an impact this has an impact just like that guy that won't it's not putting on film but he won't eat in someone's house because he was trained by his parents the chabadnicks that we don't eat outside of the house right you never know but that will kick in at some point then he'll start putting on film they'll become about the shiva and they'll start keeping shabbos so it's the little things and he'll mind himself when i was a little boy a little girl my grandfather walked with me in the forest and bachemish or wherever and he said uh he he said he encouraged me to say apostate and i said after him and we said sukkam as we were walking that goes a long way and the same is true for the gunning the power of the goodness is is is is very powerful because it leaves an impression in the soul that stays forever and that impression will come out at one time uh and and it will do wonders for the person again wonders for this person doesn't mean that it's becoming about the shoe i'm putting until tomorrow it could mean that and hopefully it doesn't mean that but maybe it'll stop them from suicide maybe it will it'll get them to get a job and become a mensch you know everyone in their their own way but um a negan a negan is something that's uh worthwhile uh kind of memorizing singing and and taking in so this is this is the type of language that they'd ever share the middle of a maimer hasidis i didn't expect it at all and any and he comes up with this and he says you want to build a home you know we're talking here about pesach and uh getting rid of comets he says he suggests these ideas yes someone said something yes yes i i i don't mean to interrupt but i it's it's interesting that you said this and i just had i just had like a flashback i remember oliver shawn my grandfather um who was the great-grandson the great-great-grandson of the um renee sasuke so when he would take me to shul i would go a lot to williamsburg for chavez he lived on 125 taylor street and he would take me to school he was the gabba in the auguresho it was like the only non-real hasidic show like all the other shows were you know and everything but my grandfather were a garter and because he was above him he grew up in balboa and he was he learned with the bhagavad-raba he was but he came to america you know he put on a hat they put on a jacket but you know he didn't have a beard anymore but he always he always went with uh with the garter and so when he would walk with me on friday night we would pass all the shows on taylor street and uh the cloisenberger show and he would always tell me stories of each hasidus the structure the spinker until today i remember it it was amazing we used to always walk like every friday night shop this morning beautiful store right okay so that's that's that's exactly what we're talking about and who did it your grandfather now imagine if he was walking to you and said hey what's the latest scores you know the yankees beat the mets the mets beat the astros you know what's going on here the wrestling matches you know there's nothing wrong but it's you know what would you be left with you know what i'm saying here he left you with a meaningful a meaningful message i i you know i use that word meaningful you know my interviews are called meaningful interviews you want something meaningful that stays with you the rest of your life and and that and that takes you know you need to sit down and then you know you're going to see you're going to be with family mr chamfer pesach i'm going to be with family you'll be with family you know to take a few minutes how are we going to um inculcate it and entertain and and involve the children right that the hope say this we got for ourselves we can do a say there in 20 minutes i promise you 25 minutes and you can be finished and go but we got it you have to instruct your children oh this takes time and you know and this is what we need to you know to take a few moments to plan to plan the way we're going to communicate the idea of yetis with sorayam they stir loves banana israel and he took us out of egypt and that means he takes us out of egypt every day and every year and what that means that that needs to be you know positioned in a way that young children uh can appreciate and everyone to their level and that's that's enough leader and that's part of it so let's go now to 162 bottom of the page [Music] sometimes this idea hashem is great hashem has praised very praiseworthy and to his greatness there is no end yes there is a statement because i'll say who when is hashem great when he is in the city of god so he's explaining this idea how is hashem great through the city of god and he explains in the city of god he is recognized top of 163. the creation of all the worlds bits for a mile of the heavenly host of tsuamata and the earthly hosts whom shame hashem they come from the specific name of youth the hashem who lost but how does the creation come into the actual form that we know it to be they shame elohim and this is the rhetorical question how is that possible is sir it since what since hashem's name youth cave bufke is simplicity so how is it that from from simplicity from oneness there will be multiplicity here comes the retort because then nevertheless there is creation of creatures through the earthly host of a small mile on the earth heavenly hostilities was in multiplicity in much division this is the concept of hashem the unity of uk bufke but the manifestation as it forms itself through the name elokim is multiplicity so how do you recognize my hashem's do last greatness through elohim in other words how do we recognize that that that we are all uh to sadikim and all that by having us seven six individuals here in other words every one of us has a different story every one of us has a different character personality and through all the differences it expresses one commonality is that behaviors that were all from the one god so specifically the the rebuy the multiplicity the different the differences of culture and personality and individuals points to one in other words if you didn't have if we were all the same if we were all alike it wouldn't show god's greatness why because then you would say god is limited to this one style how do you know that hashem is really god oil real great when you see the differences and in the differences you see god that's what he's saying here so rebuy multiplicity is the proof in the pudding multiplicity proves that hashem is infinite that hashem is not limited to one style okay he says it says each morning and how how how probably how multitude are the works of god predict him by creating so many creatures meowy there's so many different kinds more specifically we talk about the supernal angels [Music] it's brought down that the the camp of mchoyle michael the angel has a hundred and eighty thousand camps divisions oh martin gavriel in the camp of gabriel gavriel cough nun vavel of marcus 156 000 camps the lf alfoni then he quotes the verse vial of alfoni isham and thousands of thousands served me very revolving and and multitudes of hundreds of thousands of thousands serve before me meaning chicago is all of these divisions who are they shame elohim it's because of god's name elokim which is the name of multiplicity is and just as we explained earlier how does one understand a an idea properly it's through the letters and words that are formatted to in the mind to express the idea below your ac is if there aren't any words efficiently [Applause] you can't even reveal to yourself an idea imagine you have an idea but yet you don't have in your mind the words the images it has no meaning for you to submission wants to draw a picture of rabbi dolphin he needs to in his mind think who is this rabbi dolph and he has to come up with images and words in his mind for then later to be able to put it on paper and the same is true with every idea first you must create what's called isis words and i'm using the word images in your own self to articulate to others so that you because you have an idea but the idea without words in other words like i i i've been researching and listening and and and thinking about kai and kannovsky for this clip i want to make that i'm telling you right so i spoke to benjamin brown professor of you know uh the great the flume orthodox professor was written about cassidy who knows about literature i hear what he says a good friend of mine who knows that they brought crowd told me about that i know a little bit now right but if i don't find the words within myself the clip is going to be lousy because i don't have the words in order to have the words you need to format them in your own cup in your own mind and once you have oceans in your own mind you're innocent then you can be megalo them you could reveal them to others and this is why why at times when we are we jump to sharing with others and guess what we didn't really articulate it well for ourselves so it comes out mishka baba mishka babu it's an old word for my in my childhood it's like a brooklynese word you know donald comes out gibberish it's totally it's totally like it doesn't make sense why because you yourself didn't create yet the right words and images so first create the right words and images in your own mind then you'll succeed in bringing those words and ideas to others and this is a proper way of using seiko so the what the rapper says here is that the seiko that the idea mean the idea will be properly understood if you create others words not words speaking words in them in the mind in the mind you need to create the words the images and then you can go about to use those words and images in deeper let's continue the cycle the idea is one that could right it's one point whatever that's idea you're talking about if you if you're really on the right path of the idea it's one that could it's not too the kudot it's one but the way it comes out and deeper motion is in different various words but it's one the kuda so what do we see from what do we see we see the same thing that you have from one coming about multiplicity from one idea there are later words and images in various ways so we might share the example of moisture she he'll draw rabbi dolphins sitting and giving a shirt he'll draw him talking he'll draw him crying he'll draw him laughing right they all come from one could if if the artist is is is right on it comes from not from multiple rabbi dolphins drives the multiple pictures moshe am i am i i don't know it's not my field it's your field it's is it am i not about me but i'm saying is the is the approach the right approach in your work yeah yeah very much the right approach okay okay let's continue a few more lines well barbara is just a bit deeper in his confidence i know that your day is so what happens what happened is that it's through the word specifically that the right idea comes about regarding the names of god youth kevin and elohim the s the immediate should be salvation avaya although creation comes from yud kevoki it's simplicity but if you want to recognize the greatness of god you need to see it through multiplicity for zeal a messiah god we'll stop here this is the first interpretation of our of our understanding of this this um this hazal a messiah who god oh you know they said when is he great because good learning see everyone tomorrow zygo bye bye thank you