Ukraine #6- No Negotiating with Evil - Positive attitude of wealthy man - Elokeinu - Ohr lArba 1940

we're in the oscar on page ice gimmel the third chapter basically the rebbe has taught us until now that there's badika's comments and beer comments and it was said that from the mishnah's words that were from the mishnah's words that were supposed to check for comments implication is that that the comment itself you have to check for your own comments because if it's about the places then it should have said that but kim assam akomos he doesn't say that you check the comments so this is going to talk about a lot more now from chapter three and on the last idea was discussing beerhumpts and he said a fascinating thing that in order to really obliterate and burn and destroy completely the ego the hummus the problems it requires a wealthy man's attitude now one hand the wealthy man has a sense of arrogance ashleigh my melody says in michele but at the same time the idea of the wealthy man is completely wholesome in other words a poor person who is giving like the gemara says i believe it's super democs day is your dollar 14 fill them up fill them up that they should have what they need so there is something that they're lacking they're deficient in and they need to be filled up they need to be given to complete that hole that the thing that's missing an ashi that's that's someone who's on the a poor person who's brought to to a level where they now are no longer honey but they were on the end in essence they are an oni the other attitude is the poor the wealthy man's attitude the ushid and the usher is completely look like we say in in in other words i'm over the top there's no sense i'm lacking something but not not again there's the arrogant side of i'm not lacking anything we're talking about the healthy side of i'm not lacking anything meaning hashem is all good and the best remember i told you once a story i was sitting in shul hanukkah time waiting for mink i remember and the gentleman sat next to me i never saw him before in the stable and after milk he said he wanted to tell me something or i started to speak to him and he says that he had a yeshides with the river in 1957 and at that time the question was whether he should bring his his parents i think survivors from maritime to america he lived already in america and he was going to consult with the river when he was waiting but at the door and the door opened up for him to go in there was there was there was still a gentleman inside that was coming out and he was a hungarian jew and he overheard the following he overheard that ever wish the gentleman wishima bracha and as in as is the style in the hungarian system of rabbinics and uh you know even with rebels they second what the rabbi says in khabad you're quiet you don't say a word you say to yourself i mean if anything but you don't talk that that's the the or the reverence in front of a sadiq as such in the summer causes you stillness and there was some siddha even in our generation who couldn't talk and they never would talk to them and ask them to answer he had questions and they just stood there and looked at them looked at him i mean one in particular comes to mind which wasn't the case he he just was he became like a statue and i'm not saying that's the way it has to be or should be i'm just telling you what was okay but by the hungarian khasi then the polish you you kind of uh you join the party and if that ever gives you a bracha you you mix in and you say and you know you get involved so one that ever said to this person and that ever gave him a bracha for whatever it was he said so then which is for may god help that whatever you're wishing me rabbit should be fulfilled and then ever looked up at him and this gentleman who was about to go into yeshidas told me this because he heard it firsthand that ebba said to the hungarian jew that's walking out that abrasive health knit god does not help air tooth outs he does everything beautiful right into the bullseye spot on and that's the difference i think this story can explain the difference between the attitude of the honey and the attitude of the usher the ani you know there's a dilemma there's an issue you know we're gonna help the situation you know there's two takes two to tangle the usher's attitude is there's only there's only god i mean unfortunately in his arrogance he says there's only me but the idea is that there's only hashem not that you help god it's oh god naturally of course how does he do everything through your hands and through your feet and through your mouth and through your mind and through your heart hashem says i self-esteem absolutely you know why because i god wants self-esteem because i am self-esteem i'm healthy self-esteem so i want you creatures and creations to have healthy self-esteem but because you're in the image of god and that's what we've been learning is the attitude that we have to go towards getting rid of comets and we spoke about this also when we learned the mimer recently i'm pouring as soon as you begin negotiation negotiating you failed you lost because you know it yeah it might it might be uh it feels better it's not confrontational but you lost now really the fact that there's negotiating going back now the fourth or fifth time and meanwhile the simultaneously them the russians are bombing they they lost the ukrainians lost america lost nato lost meaning to say this shouldn't be the case you should have from the beginning done something that would have stopped it cold i i don't know what and i'm not suggesting throwing in you know a nuclear bomb and adam i'm just saying but this this whole you know a little bit here we're gonna dance to the right and dance to the left and dance back and dance forward and meanwhile thousands are being killed injured it's it's it's absurd and it's exactly it's exactly what what happens there to throw almost every single war the same thing shoot fight kill back next it's like never never ending so you know we could laugh and say that mayor kahana was a you know vigilante and an extremist and and everything else you know but he he he he had a clear vision look the arabs our cousins they feel it's their country too or all of it it's theirs they're going to make you problems every time so either you put it down now and you stop it or you're gonna have years of agony and he was right we have years of agony and the same goes over here with russia and ukraine just continued agony and agony and agony all you need is one one time for putin and company to to wake up on the wrong side and say throw the bomb yeah what what are we going to do then what are we what are we going to do then you know so my point is the same is with the the yates ahead of the nephi bombings beer comets you got to chop it out you got to cut it out it doesn't belong here no negotiating i'm not i'm not interested in after we will get rid of the problem we'll sit down and and and negotiate and you know but beer comments in other words here it is avraham peso comes there's no negotiating you got to get rid of your comments if you want to keep what hashem says not to say maybe a little comments i can keep one second motion and the same as with with with the after this week with melancholic look lost the kingship why because in his mind the animals the women my friend you're not god and don't don't think you can understand god if god if you want to follow what god says this is what he said now understandably you need to be a maisha a david a melech you know it's not for every tom dick and harry to tell you hey go and kill and go and purge and go and burn it absolutely not but here we're talking about ourselves for ourselves we are a melech we are a motion of being and when there's an issue that's for ourselves not for our kids not for our wife not for our friends for ourselves when there's an issue that's plaguing us inside internally you need to take a heart stance yes maisha yeah really dolphin can i just ask you just to go back for a second the difference between the usher and the ani usher you're saying only hashem he acts to us but so the honey you can just just like a a synapses of the onion attitude johnny's attitude is um there's room for compromise there's room for negotiating uh i am a pauper i am a schlepper i am uh i have low self-esteem you know my parents abused me uh my rabbi ridiculed me at the torah and in shul when i was 10 years old you know all the negatives this problem of that problem and problem a problem a problem and finally they get some solace from problems but really the umi's attitude is a problematic one a troubled one you know so that's why over the top means there's no problems and i'm telling you if you pay attention and you hear the river and you speak to people and you read what he wrote to people you'll see that a person who went through the the russian japanese war of 1905 he was a little child then and then the the 1914 the first world war 1917 the revolution then the second world war everything else and that and and coming to america and everything else you would think he would be the most morbid you know maharashtra person and there ever wrote let's say to a person like my wife's grandfather was almost cerebral who was a real hustler and a real tom mclaughlin an educator and he wasn't a complainer but nevertheless he communicated with the rep about this and that and never writes them enough with yamara skyra to him who was on the same page that was born 1902 he was born 1904 and he was a soldier for the freedom he was on the line in in the 20s you know in the underground in the thirties i mean this is a man who was really part of the system and that ever says after you come to america or that case australia came to australia in 1949 it's over the top gordon you all heard of josh gordon you listen to him right so his mosaic there was a bearish and gordon i'll tell you a story this one i think i've ever heard usually my stories have said a hundred times but this story i don't think you ever heard before in worcester massachusetts there lived there of rabbi galinkin that was his name he came from the town of duck shits dog shits at once was poland and russia ukraine whatever out who was the shaykh in dakshits rabbi yochanan gordon rabbi josh gordon's zeta his grandfather you know that the according to the altered the way to sharpen the knife that you use for the shrita is different than the way let's say the svardam use do the the sharping of knife and that's why for those that keep definitely dalted every eating bass yosef there's big shyness i'm not going to make any rulings that you'll ask your love but it's not simple it's not just about another hasher it really has to do with the hash hosa the sharpening of the knife and it's a serious issue a serious allergic issue okay again that's if if you're a chabad nick and you're following dalton ebba's sock so the bjorgenin was in dog shits the rav of dog shits was a lit was this rubbing a lincoln that must snag it and he was upset that abby and gordon who was a great shaykh and a personality was shifting the way he sheds and using his knife and everything else and he made him a lot of problems this rabbit lincoln made the rabbit gordon rabbi yochana gordon a lot of issues um you know i i can't say clearly but some serious issues that you know were not nice okay and he did this because what meaning that the lincoln didn't like with gordon's approach from the from from the altar yeah yeah i mean you know you're a lubacher you're shifting for the whole crowd here and and it could be there were other issues you know and halogen issues and your homerus your stringencies don't put on the rest of the city and frankly you know he was a little uh you know he wasn't as from as rabbi gordon no i don't want to get into it but use your imagination not that he wasn't from but you know so they come to america this is bad conductions they come to america his son may be well rebecca gordon who's already a 90 year old man lives in crown heights he lived in worcester he was i think our teacher in worcester in reparation folgerman's yeshiva in worcester and he was a teacher there once a year or so rabbi yochanan would come for a yomtiv or something to be with his son you stroll in and one day israel says to him this is probably in the early 50s or so he says you know someone came over to me the rav over here abigail lincoln and he says he knows you from duck shits and he wants to see when you come to town gordon said i don't want to see him i don't want to see him if i see him i'll get very upset because of what he did to me inductions yeah so what israel gordon doesn't know what to tell rabbi galinkin somehow uh either rebjerk and gordon discussed it with the red bull that ever got ahold found out about it and then i've been told rebjordan he should he should go see him and he shouldn't mention a word of what happened in europe because it's after the holocaust everything is forgotten it's a new world see that's how there ever was even one step on top of arabian and gordon there was a real concept of fungus you follow because in that world view know these squibbles whatever that these arguments these you know issues i see them it's not them uh you know this that it's the past where now thank god survived we should be happy that we're alive and it's post holocaust rebuild only with positivity and guess what rabbi gordon listened to and he embraced and he never mentioned anything and and galinkin grabbed around robert gordon and hugged him that he's like the the holiest person in the stand squabbles yeah thank you so what can i tell you what can i tell you is that the attitude of an ocean is a very broad attitude and the mimer whatever says this is why it fascinates me because i never thought of it this way when it comes to beer hummus comes to burning comets you can burn the muhammads with a poor man's attitude or you can burn the comets with a rich man's attitude in complete com out of my system you are unhealthy for me and out of my system that's what we learned till now let's learn a little bit inside page 161 chapter three and he to explain this further very famous saying from the gemara in every generation a person must see themselves exiting egypt in every generation who makes our meat sprouted kabbalah that mitzrayim the word the hebrew word egypt which is mitzrayim is comprised of two words mates are me the limitations the narrowness the mates are of me of a level called me menud me is equal 40 beena right men i'm sorry 50. ma'am you're at 50. it's the the restriction on the flow of energy coming from me that's mitsura mitzrayim is one second hillary mitzrayim is when the energies associated with me are restricted yes hello i've seen this uh this idea with with the spelling of the word mate sir yam is this a is there a different type a different explanation or is this a typo or no no it's not a typo it's two different concepts okay maizayam is referring to yama's alma discarsia the world of concealment and mate saryam is the concealment of almond disgusting the world of concealment this idea i believe is you know um we'll see in a moment actually we'll see in a moment how he explains it but what i was sharing was what it says in kabbalah as well it's the restricting of mem yod which is 50 the hamisha shari bina the 50 gates of bina which is a clarity so both ideas are true and actually there's they're connected they're connected because the 50 moon sharing is is not revealed it's concealed so there's a connection between the two see if but let's see how he let's see how the previous rabbit develops it is written lift your eyes who creates these the word ela the matter says it's similar to the word ela in the verse these are the the the offspring of the heavens and the earth well me but going back to the previous verse who creates these brian creation is called creation x nilo something from nothing what do you mean something from nothing everything is from you so why do we why do we call god hashem i ain't nothing and the infinite god is the true existence true yes so why do we call god in the i i in nothing when we talk about creation x nilo you know the idea is the heat exhibit says hashem is great and hashem is to be praised in the city of god a messiah when is hashem great specifically when he is in the city of god ireland what does he already refer to it's the world of words of speech my ear take for example he says a city who keeps him how do you have a city it's a gathering of many homes together make a city and a house is a gathering of in an organized organized fashion of many bricks many stones cacho to isis nikolai and worlds are called avonim stones look at the isabel say for your seed as it says in the book of creation when you put two together stones you build two houses shoulders have one and three stalls by the shisha button you can make them you can organize the three stones in different ways causing six houses creating six houses they may stay with two combinations on the charlottesville ice and from three letters shisha tsurufin by putting together independent separate stones you create a home a dwelling place for man da von demould because separate scattered cell stones ain't unbiased my ship is not a settled normal house but when you organize the stones which then becomes a home and a place on a boat for men that's proper in a canoe so too but often when it comes to letters that are scattered and you gather the letters and put them together the tape in one word scholar you then have a certain concept that the word denotes the oasis is if you have scattered separate letters ain't no noises um they have no idea alex bass it's just letters when you put them together in one word the combat davis you put together several words in the sentence they have one concept altogether 162. the iran okay know who cleveland so when we talk about the city of god he says this refers to god's power of speech she closes the overall idea of deeper of speech is the name of god that's known as elokim kosovo says him and elohim said the talmud why is hashem called here the city of elokeno it doesn't say ear youth or ear kale but it says he is the god of the entire world who defeat in other words eloquentu means our god only the jewish people's god god is not the god of the whole world why is that that's what his question is the entire world primarily was created for the eden the shame the classy little know so just as yerushalayim is called the ear of god yerushalayim is separate from all other cities people human souls and it's wonderous and my nation the jews they are different than all other nations israel the jewish souls they are vessels to the dwelling of gods i but i didn't i didn't designate my name that's why the verse says it's the city of our god the nisham is israel because jewish souls are hideous but feel through the words of tyrantrilla hey mocking the shift to his body dwelling place for god that's why it was it was it was it was arranged to learn missionaires because mishnah are the same letters as the word neshama just reversed the the tanya oysius aysen and it was arranged to learn tanya because the letters tanya is reversed the letters asa which means might balpair the locks are actually saying this is very unique you don't find that my mercedes to equate tanya to mishna you know it's a mymar is yes a little barbecue said it but a minor is godly godliness so you know mishna is for claudius role tanya kind of the point is it's for claudius role too it's not just for laboratories but i'm saying this is very unique that you find in a moment with the uh rabbit saying that my mercedes and and he's revealing godliness and he says clearly memorizing mishna by heart and memorizing words of tanya by heart this will cause your mind and your heart mushroom blood of course to be dedicated to god your smoking shift is brought up that you become a place for god a dwelling and a bold gazelle god is great and his praise worthy being a volcano in the city of god now heaven do you want to learn tomorrow or are you too busy because it's a tiny sister and you're sleeping and you're tired at this time i need to know um so tell me if you if you plan on coming i don't know i'm gonna try to go to my dad tomorrow