Tzedaka is the only Mitzva that touches the Infinite - Igeres HaKodesh 17a- Rabbi Chaim Dalfin

so we're learning we're starting 17 on page now the last chapter which um I wrote and Moshe com responded is uh when you have a chance listen to the last year it's um we did it in one she it's not but it's it's fascinating fascinating how the talks about uh giving when you don't have it's it's a it's a very heavy one you know uh but he of course he's talking about giving to a legitimate cause and a legitimate person you understand um and and he makes if I the one thing that I walked away with from that last chapter is if you want Hashem to have ra on you mercy on you then you have on his on his subjects and and if you're M okay so iser you know what what you were talking about before is mic and it's a mic but we have to be very careful that you know because if we don't want hasem to be mtic on us you know cuz so so although you could be right in or things like that the whole concept of being mic definitely from AIC perspective um it should should be uh not we shouldn't be mogic we we should we should give you know we should give someone slack and and and work with them as long as you know you're not you know that they're not hurting themselves and of course that's debatable well being a goof off and not working is is hurting yourself so you know I'm not going to go into it anyway let's go to Y Now dalba talks about the uh this is a very uh C kind of cabalistic chapter about the specialty of the mitz and and he he'll put it into kic terms it is known through the arousal of of of below meaning us here on Earth when we generate the feeling the connection when a person arouses in their heart the attribute of [Music] kindness and mercifulness upon all those that need to have mercy so when we when we you know ignite the in our heart for those people which is called is the arousal from below the reciprocating effect isem arouses from heaven from above all of and he he uh awakens us with abundance of Mercy from the source of Mercy andem gives to this individual who has Mercy on hashem's subjects Hashem gives him the fruit the benefit the you know on Earth and we'll see what that means soon and the principal is the world to come so it's very clear here that y us having on those that need the and we initiate we initiate it we don't wait for them to to solicit us but we you know go to them and we initiate the the giving and the mercy Hashem says that is worthy of me giving you something very special and that's called the fruit in and the principal and the AL explains he what are the fruit they are it is the affluence coming from the source of Mercy the Living God and it's drawn down below below through the progression of Worlds from above to below it this accomplishment it it the influence the energy comes from on all the way down and it goes through the the spiritual worlds and guess what it ends up where look what it says in the physical world in your children in good health and sustenance livelihood that is the the result of H of initiating raon on others that's the peros that's the fruit what about the principle who it is as it says in in broad your Mitzvah is very broad asks the AL what is referring to not just seemingly not just one Mitzvah all mitv should have said not means one with the between the and the final is plural that's one question another question the what's the normal word the great your Mitzvah are great your Mitzvah is great is very means broad it's a very uh enigmatic usage of Hebrew language to express the greatness of a Mitzvah so second question in the parenthesis is the language recover is is Enigma Ella so he explains now his he answers his own question says you're right doesn't say plural he says one mitvah broad is very broad is this one Mitzvah only gets the attribute of this is the actual Mitzvah of God the fact that God in his very essence and presence does constantly to sustain to enliven the worlds now and God will do this even more he'll do this also in the future even more so when comes say guard the path of God alls to do so what do we see that the Mitzvah of is unique and the verse is not referring to all mitz this one mitvah is very special and it gets the Accolade called we'll see soon that means and and he explains this this other verse just as a path a d that one walks on from City to City to charity it is kind of the pathway that reveals the infinite God of know the translucent light the the encompassing hovering light energy of that should shine and reveal itself through all the worlds until it actually it reveals itself in the physical world when we arouse uh the the arouser From Below through the free love free kindness no cost involved no um tit fortat you know I'll do this for you you do this for me stuff like that but real and it it'll it'll reveal itself next page page 250 in the future so there's two points here there is the way this energy Express itself now pre resurrection of the dead and there is the way ultimately be expressed when Messiah comes so it's two different it's it's one not but has two stages and the reason why you Merit to these stages which is called what do it called this he calls this um the Karen the principle so what's the difference he's going to say soon between the principle and the fruit right right when you make an investment you have the profits and you have the principle right sometimes you don't make Prophet you're happy you have the principle right and that but what he's saying here is I believe that the Karen is even higher the Karen the principle is even greater than the fruit than the result and what the Karen cu the Karen is specifically the the one Mitzvah which is SED that opens up this part this door which other Mitzvah don't so that's the answer to his question ready is his question was why does it say instead of instead of singular single singular language versus plural the answer is because we're talking about this one Mitzvah in other words the other Mitzvah do not accomplish the same thing they can't accomplish they they accomplish great things other things but when you want something to come from all the way on high in the from the highest level which we call S to go come all the way into your bank account into your life to your children your health your P it's the Mitzvah of not filling not chabas not your ker they're all very special mitzvas but they don't have that as their ingredients Saka has and and what's the idea you ask yourself why why does Sedaka have this because the feeling of evoking and it makes it clear you have to initiate the process when you evoke someone else it touches the essence it's a very deep point it's not just it's not just you know I'll do a nice thing I'll do a spiritual thing I'll do a Mitzvah the's feeling of Mercy is is a very powerful one it it's it's the most powerful when when when done right when we're really in the mode of Rahman we learned a few chapters before that Rahman touches the essence of God the expression in Caba is that which is which is seen through the third mid of the six mid to feris Beauty to feris Charisma Mercy touches the ins why doesn't touch the why doesn't touch because they're Limited in comparison to to let's continue and he says um the alen who are right now in the superal G Eden um to the exalted levels they will be when Messiah comes resurrected they will be enclothed in bodies also in the future and they will rise the time of the Resurrection to have pleasure from the ray of the the divine presence so what comes out from here buyers is that ganen is a cheap shot we talk about ganen ganen ganen Gaden compared to Hab is a cheap shot why and he says because what you have in ganaden it's the O it's only the energy that pervades the world in other words it's it's a catered um limited experience so okay you see it depends how and when we talk about Gan when we talk about Gan in one context it could be the highest of the high when we talk about ganen and comparing it TOA it's nothing it's small change why because ghen compared TOA is a limit a limited experience a limited Revelation Anda is the ultimate right now when do we have that after we pass on our must return to hasem we have the cleansing process unless you're sadic and then you go into ghen right what's is the world of the Resurrection that's but right so so that experience of means that you come back on Earth you see this is very nice but guess what it's in a world that must have a spiritual realm H there it's like someone must live in like we've discussed in whatever you know otherwise they freak out if they don't have what their their comfort right in other words ganen it's galic it's pleasure it's it's it's it's it's having Joy from the divine presence but it's you have to it must be that way is no we come back on Earth and right over here you experience the highest of God that's much greater so that's why is greater let's continue so he says the ghen is only but uh a a progression from level to level through many contractions say like this was created with the little but this is what we call superal wisdom which is called the upper Aiden that progresses and invest itself in all enclos self in all worlds all worlds are associated with are made by and wisdom creativity en liven right like someone who follows a script okay it gets boring after a while but imagine the creative mind there's a you get wow excited again it's a so is the in every person based on their comprehension while they were alive they get that reward that the pleasure of Souls and it comes from comprehending the secrets of that one was involved in study in such study on Earth beniga what was revealed the story is there was a debate a question if there was a hair on a bis by [Music] by about the the different leprosis the question is does the if the hair grew before the bearis or the leprosy grew before it's a question that that's what he's referring to over here so the says there we'll know kind of the answer for sure that's why he cites it he cites it that when when then the the story the the the episode of in the will be revealed but if you compare G aen Paradise to the revelation of the Resurrection The Resurrection is a whole different higher experience it comes from What's called the encompassing energy it is not limited it's not limited I'll finish here one second it's infinite the first section of 48 we explained the concept it's not literal like a circle that it's only on the outside it's a circle it's rather inside it's not invested and based on the recipient and see there well in chapter 4 48 so in other words one shouldn't think means it's an energy that hovers it says it's here it's in it's here in this world but it's not measured and created by the the world limitations it's created by God and it's here so from our perspective it's we'll learn more tomorrow Z take care byebye