Tzaddikim have holy charisma & power using the 22 holy letters of Torah - Rabbi Chaim Dalfin

so we're learning uh the second section of we're on page 158 the last line the second word on the line the balatan here introduced a very important idea the idea being that when Hashem created the world when Hashem thought of creating the world he thought he he wanted to create the world with gur with restrictions and discipline and limitations in Hebrew known as G or midin the attribute of judgment and he saw that the world can't handle it won't be able to handle it so he partnered he he gave the attribute of din a partner the mid of R of mercy and Dr Reb is saying in this continuation of the brackets that he began at the end of chapter 4 that this is similar the reason for this is because because when we talk about judgment as a as a method of of creating it doesn't mean judgment as a blockage because you can't create from a blockage simply speaking Mark in order to create something to make something there has to be positivity there you can't hold back I hold back and at the same time I'm giving you know when we talk about let's say tough love you know tough love is a is is within love it's not within judgment the application of love in the form of tough love is tough love but the the the purpose the ideology of tough love is to give to help but if I'm going to give you the knife and you're a child you're going to cut yourself and hurt yourself so I'm I'm showing the Love to You by holding back if we use this as an example this explains also what the AL is saying over here that when Hashem created the when Hashem thought of creation wanted to create the world it wasn't that he said I want to create the world with judgment and block out God from the world restrict God that's not creation that's holding back what this means is that he wanted to create with judgment as judgment is part of God's Infinity because as soon as you say God is infinite and Hashem is infinite this means that the power of infinity includes both giving in the in the application of giving and seeing that it's being given and felt that it's being given and it's also simultaneously true that for the betterment of creatures he Alters filters harnesses that giving Which is the concept of Judgment of gura also why if that's the case why didn't God create the world with judgment why does the medra say that God boy God partnered made within the Judgment in his his thought when he was wanted to create the world mercy and this is what he starts explain today let's go right to the text the bottom of 58 theu the the last line the second word theu refers to the revelation of godliness through the righteous people righteous individuals amongst the Jewish people known as sikim top of page pay now next page and signs and miracles within the Torah and these five words so are are very very short and we really don't know what he's trying to say but this is what he's trying to say this is what he's saying is saying Mercy Mercy is the element within creation that shatters convention you see one way would be to say like this God create created the world with nature and nature dominates and from time to time there's a miracle there's a sign there's a revelation of godliness through these great people called sadik but it's not part of creation it's inserted and imposed on creation what Al is saying here wrong it's part of creation but the format of r that it that it takes in being part of creation is that it comes in the way of a sign a miracle through sadik and he adds the word shab the top of the the first line on page P the third word chab Tor why does he have to add is the word chabah all of that is the what is the expression that God partnered and in creation having a simultaneous equal all equal part of God within creation it's both judgment restriction and Revelation fine what is it have to say sh so this is a very important word and this explains everything why because when you look at things from the perspective of Torah both judgment I.E restriction and sikim and Revelation and miracles are all part of t in other words if not for God is saying in the tah that sikim and miracles are all not not just an imposition to nature but part of nature they would be perceived as an imposition and then what would be the feeling is what would be our feeling what's the difference whether we sayik signs and miracles are an imposition on nature or it's part of nature it's part of creation the difference is in the reality how do not just from our perspective From hashem's perspective are sikim signs of Miracles are they an integral part of what he created or no they're an adjunct and that's the answer if it wouldn't say shab then it would it would mean that they're important but they're an ad adjunct to creation and if you say it's an adjunct to Creation then you're stripping God from you're stripping God from that aspect of creation and would be it would be lacking in unity so God's Unity the that we talk about there's nothing besides God and everything is God Etc requires because God says I want this that it should be not an adjunct to Creation but actually an integral part of creation and this also explains when we go to a sadik and now this coming Sunday is the and is said that this year they're make they're celebrating it in raes so I'm going to say without any compar comparison it's like you know the the home team you know so the whole city if the World Series is here or the Super Bowl is between uh you know the the the Phillies I don't not the Phillies the Eagles and and the and and and and another team from the East Coast or Midwest and they're hosting at the at the in Pasadena at the rosebowl or Nevada everyone comes the city makes millions and millions of dollars right the the the idea that Miracles and sadik are part of creation means they're the home team so when I go to the rash this Sunday is it's such a holy day it's the celebration of P okay you know we we have the idea that R aka the students OFA didn't respect each other and they stopped dying this Sunday it's one of the reasons for the celebration the other reason and in a way the the the greater reason is the the one who authored the tradition is the zor the holy zor he passed away on L and he he wanted everyone to Rejoice on that day because the soul ascends to a higher level yes M delin can you just forgive me just to go back for a second like have take a half a step back when would we ever say that something like is not a part of creation when when the when the medis good question the medish the med says that initially God wanted to create the world with judgment judgment means no sikim no Miracles you know just tit for act nature that's that's what the me says God had that thought initially he saw that the world is not capable of handling it right it's too restrictive it's too mean it won't accomplish the purpose so God partnered and brought in Mercy that's what it says in Mish Mercy meaning the and the AL defines that in more practical World words that God revealed himself Vis sadik Miracles and signs which is out of the ordinary and he insert and he in not not just inserted it he said then judgment I can't create a world just with judgment just with nature I have I want to create a world that has this as an integral ingredient of the world so when you call upon a sadik and you believe in a sadic and you you ask for a sadic to intercede on your behalf to pray for you your family your friends your country and everything else it's not that you're doing something outside of God it's God's it's just as much God but there is the way God expresses himself in nature and there is the way God expressed himself in the Supernatural I.E sadim miracles signs Etc let's continue top of page P says the this is also supported by a statement above meaning in the world ofus in the holy world of emanation in the world of of closest to God on the side of holiness superal side of Holiness is there is the right and there is the left the this means that in there is the of God the kindness of God and there is the Restriction the Judgment of God look is this is what he says both are equal attributes of godliness which transcend the logic of creatures [Music] comprehension because God and His causations meaning and all of his mid are one so this this is proof this piece of Z is proof to what the Al said earlier a moment ago that this idea of of both and and and and and and ra I both shim and Shan as being just as much part of Hashem is supported by the saying in the Z now he questions but wait a second We Know M for example who was the the greatest prophet didn't didn't have comprehension as he as Moses as Moses was on Earth he didn't perceive the level of aus the level of closeness to God as great as he was and he was he was our our you know Moos our teacher and he took us out of MIM of Egypt yeah m mosha is great Mark he's a great guy but don't tell me that he is as great as look what he says and even the comprehension that had while he prophesies while he was a a prophet was not at the level of it was rather as it was invested in the world of creation the second and lower world old and it wasn't a perception that was equal both through kindness and severity I'll explain a moment better moshe's understanding of God was as the pure attributes invest himself in something that's lower is the mid of Splendor sorry of um Victory n endurance H which is Splendor and acknowledgement and Y which is the foundation meaning like this when you compare the attributes of and how does Express itself kindness kindness expressed itself that it's all out kindness to the point nothing stop it that's that's a that's a notion of endurance nothing in other words if if you really have then nothing will get in the way even when there's obstacles you'll overcome that's the concept of of judgment restriction is the idea of discipline acknowledgement you know that right the is within right acknowledgement acceptance is follow listen I just put up a clip I might have sent it to you guys about I'm doing now a series on different and what we can learn from them and I did the first one was the famous the Brun France yes who excelled in C discipline so gur which is the power of discipline how does it express itself in acceptance is acceptance is endurance determination is acceptance and both I'm sorry and expresss in which is the foundation what do you mean the foundation it it it builds man a a person that's weak in either of the two is missing in their manhood you hear that I'll repeat that a person who's lacking in some of their and some of their in some of their some of their is Missing full manhood what what do I mean what do I mean that there strong in in being kind very nice but when it comes to saying no and limiting and and restricting they they fall apart then there are people who are great disciplinarians they can say no and all that when it comes to giving and being kind and benevolent all that they lack in that area so both of them when both put together is basically a or as we say in English Charisma a charismatic person a charismatic person means the person has a good blend an excellent blend of of where is it that that's expressed in the foundation right the foundation of a building m is is is is is the place where either the building is going to exist or not exist I told you I think when reun mun my my my employer my The Head of the State of California when I was working for him in Marine County and he asked me wants to pick him up at the San Francisco Airport and took him out to the kabad house in Berkeley I don't know if any of you have been there on the forget the name of the street wearing Avenue I think it was a a former fraternity house you know and they bought it it was kabad house and then he went to see the Mikvah they had built a Mikvah there a women's Mikvah kosher Mikvah and he gets out of the car and the first thing he does he goes to he goes under the building I never saw this you know I was you know in my late 20s still a you know relatively young man and and here this R cuden who's built kabad in California is lying on the floor crawling on the building he came out and I said re cin what are you doing he says what am I doing you know I want to see if if if you know I'm being assessed on the house and tax and insurance and this and that I have to know what the house is worth if there's an issue with the foundation everything on top is worthless if the foundation is strong and there's issues with the Cosmetics big deal like Mark M moved into a beautiful place in Fort Lauderdale and he's fixing it up you know you can you can make you can turn you can turn ugly ugly uh Cosmetics into Beauty right the question is the foundation in we have a concept called the foundation is the foundation strong says the AL here the foundation is strong when you have a good mix of and and that's true in life a person who's strong in either or is not the ultimate you find many people who are unbelievable kind people B but when it comes to the displaying G which we need at times judgment restriction holding back saying No On and On they have nothing of it they can't there's no one there's no one home then you have other people that can only say no and only be re judgmental and blah blah blah blah but it comes toid they're not they don't have it those individuals are not the ultimate they're not they're not wholesome someone who has a mixture of both and the right mixture is wholesome so that's what I meant when I said they're lacking or in their manhood that's what I meant if someone is only or only they're lacking in their manhood when they have the combination of two of both their manhood is wholesome now I'm saying all this because the AL says here as he explains that that that thatu as great as mha was and and and especially when he prophesized it wasn't nilus why because Aus the world of aus is the world of godliness Every Creature including aad including m raenu is not is not created from Aus it's created from Bria right creation begins in Bria within Bria they are different souls and different experiences that's what he says here let's continue nevertheless the reward for begen in Paradise it's the comprehension of the extension of the energy of God and the and the light that's drawn from these two and this is the food of if you ever wondering what type of Cheerios of weedies the sadik are eating spiritually speaking metaphorically speaking in GH Paradise it's says here in the name of Caba what that is this is the food for The Souls of who studied Torah for the sake of Torah not any ulterior s sake but the sake of Torah while on Earth because when these two attributes of and are extended there spreads itself a heaven kind of over the soul and this heaven we call The Secret of Torah the esoteric idea Torah and in in it there are the the secrets behind the 22 letters of the that have been given have been the secrets have been given from these two attributes of it says is the right the right represents what kindness a fire of religion fire is the is given from the right it's a burning religion religion it's a it's a it's a it's a it's a Torah that has both kindness and restriction wasn't so from this Heaven from this spiritual reality there drips do as food to the souls this is kind of the food that the souls eat we're talking metaphorically speaking in they know the secrets of the 22 secrets of this explains why shim or the re or another sad why we go to them and why we accept their words as God's words why because they're living with this reality you and I don't know the secrets of the 22 letters of the right they'll say my name is m my name is is my name is my name is very nice what does that mean okay is life AB is Abraham etc etc but what is the what's the spiritual energy that's communicated through these names and through all words Hebrew words of the Torah we don't know guess who knows it's s so when a sadic a when you go go to a sadic and you ask him to D to hasem to intercede on your behalf of and health and whatever else you're the sadik is identified with the identifying with the letters of t and this is very important because those that don't have sadik let's say the Lish World they have G very good but this concept that an individual can can identify and be included in the secrets of t as expressed in the letters of t this is not a this is a concept yes is that I assuming I'm assuming that that's I'm assuming that that is why when one goes to see a RAB one gives a is that correct um names yeah right right right one gives aittle with the names if that's the minic you know because you want the the Reven sadic to to either read the names think about the names look at the names and see what the Torah says about those names and draw a blessing into those names that's correct but it's not it's not only it's not only uh you know names of of of people and children and family which of course is true it's the it's the overall idea in other words Isa wants to know should I live in Tokyo take a job as a doctor should I live in China I in there goes to his goes to his Reb if you believe in that you believe that what he tells you is the that are for you so he expresses it by saying you know in any language go here or there or do this or that but it's it's coming from the the words of the Torah and that's also by the way they talk about people putting in letters into or the right the I believe Ina he brings from the that they had What's called the and they weren't they were lit Fox we would open up aish and whatever the Kish opened to he would find there something relevant to the question that was being asked of him which is analogous you know to an opening an things like that so what's what's the idea whether you're or or non or what's the difference what's the idea the idea is because it's the it's the guidance of T that has both has the Charisma Torah is charismatic Torah is wholesome Torah sees the whole picture not just part of the picture you know in other words when when you come to a sadic and you seek their guidance they're giving you in those few words they're giving you a whole picture yeah you would like it to be a long essay fully written and and scripted it's not that way right but that's what Al is saying here you should know that it's the let me just finish and he says because this spiritual Heaven that hovers over theik is the secret idea of Das Das has we learned at the end of chapter 3 in Tanya right it has both and kindness and severity kindness and judgment study is the food for the souls in in our observ ofz we create garments so the soul is not cold is not hot putting on the right clothing for the right time right season spiritually speaking has explained all this tomorrow we'll continue with the next chapter so it went a little fast but it it'll do for now cuz uh that's what that's what we can handle right now everyone see you tomorrow take care bye-bye