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True Unity
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Maamar Hayom Haras 1941 #5
Categories:Torah/Chassidus
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we're in the murray mara salem
i believe we're still on page 34
right yes
okay and we're one two three four five
six six lines from the bottom in the
middle of the line where it says hine
kane nick baladuras
let me just uh recap the last naked
last point the rabbit spoke about this
idea of drawing the kesar malhus
which is give drawn into the world
through the kabbalah sale of
of our couple vis-a-vis the blind of
shaffer
brings the crown of the king into the
world which means the essence of hashem
the plenus is revealed and the rebel
said
a very interesting point this is why
rosh hashanah is specifically on the day
that adam marisha was created that the
first man was created
seemingly rosh hashanah if it's the
beginning of the year should be on the
first day of creation
which is the 25th available and it's not
and this is perplexing
so hasidis explains
that the purpose of bria of creation
is man and because the kavana
panemias the inner cavanaugh intent
of creation is man so
we don't celebrate rosh hashanah
on the birthday of the world rather than
the birthday of man
so what does it mean what's the
difference you have to ask yourself
right away this question
and there are by the way many my marim
on this
topic the difference between
elo bria
creation of man birth of man
and the the basic explanation and
there's much more
for your if you're interested you could
follow up
but the basic explanation is that the
brilliance
prior without man
doesn't do it for hashem doesn't do it
for god
belizo having you know angels were
created on this day of creation
and the heavens and the earth and the
stars and everything else and celestial
beings and
and heaven and angels etc all of that
are spiritual
and even the gash me is more of a rook
this
gosh it's it's physical but there's a a
angle kite a refinement to it it came
the sixth day of creation and man was
created other was created
in a goof gosh me and when you talk
about a goof kashmir you're talking
about
coarseness at its best even without
eating the
two hamburgers or sleeping for
17 hours or priding yourself with
yesh and ego and arrogance the very fact
that a goof is created in olam hazel
is by definition geshen
the altar says this in the first chapter
of tanya in between the lines
the altar when he talks about the
nephesh he starts off saying this
on the second side of the first chapter
of tanya when he quotes the arizal
he says
and that and the question we know that
the soul of man is in
in the blood what is he trying to say
so i heard from by my spirit of your
khan the explanation
that what y'all taleb is saying by the
very fact that the soul event encloses
itself
in damhadam in the physical blood of a
person
that is the beginning and in a way the
end of the nephi shah bombings the end
meaning that's the crux of the devil
obama's that's the problem
that there is now existence to something
other and outside of god
i.e the yesh the emits the existence of
i
and that's why dalton ebba says that and
quotes it
before he says um
and from it from the nafta bombings
comes the four
ugly character traits of guyva and anger
and and and and taiva
all of those things moshe are
derivatives
of the of the the of the essence what's
the essence
guessing gosh me
and gash me is automatic by
the fact that god created man so when
hashem created
adam here was the
the challenge here was the richness of
life which is
free will your geshen
and until now until the sixth day of
creation
it was more of a spiritual experience
all of a sudden there's the counter now
with the physical experience
what are you going to do let me see what
you're going to do oh
this is where it counts so that's why
bria as great and fantastic it is we
don't celebrate
it we don't make a big to-do from it did
you ever see anyone
uh not saying tachnon on the 25th of
ello because of the 25th of l
no i mean the fact that people around
here never say tachnon is a different
story we're talking
about is there any kashivos given to the
25th available no there isn't
why not it's the birthday of the world
and the answer is big deal
what any big deal and the answer is
because hashem wants aveda
hashem wants man without man
he doesn't need this but he made it he
made it because his kavanagh
his intent is man saif myself
every friday night in the right
shabbos comes after the six days of the
week
what what do we say that the purpose of
the six days a week
is the shabbos so what are we really
saying that if not for shabbos
six days of the week are not important
and they only become
important because hashem to begin with
what
what made him create the six days of the
week is shabbos
saif myself the end result
sends first and thought so too other
marisha
creation of man is what turned on if you
could use that expression
metaphorically speaking in hashem
regarding hashem
it turned hashem on to say i want this
so that's why we celebrate
that's why we celebrate rosh hashanah
and that's why it's called hillary
clinton
really should be called the beginning of
the year
rosh means the head of the year so this
explains the head is the nerve
has the nerve center for the entire body
why is it called rosh hashanah because
it's in
man and in creation of man
that's the nerve center for the entire
year
and without the rosh without the head
the year is lacking because there's a
the nerve center is damaged god forbid
or hurt we're not there
or so you have to focus on the nerve
center on the roche
and the and that's why and and who and
who is the one to
make of this day a special day a focused
day
man other that's why we celebrate man
and that's what we're going to
that's what he said he said brother
mauricio i'll line a line before with
today
before we before today's share the other
marijuana
admiration says hashem god reigns
gaius lavish he enclosed himself
in exaltation now what does that mean
that malchus hashem
gods is encapsulated
through the gaeut now seemingly you
would think that malchus right
you i think you asked yesterday
malcolm's is bitters humility
gaius is gaba the word gayut
is associated with the word
explains no that's what we're saying
here that specifically
the mouth was comes the mouse comes
i'm sorry the gaos comes the gaos
the exaltation is one of bittel yes
it's exaltation because he's a melech
mellow is not a bad thing a melech
is the epitome of bitter as expressed
through gales
you must have a mellow if you don't have
a melee
if you don't have a king you have chaos
you need to have a mellow
but not a king who is full of himself
but a king who's that full and
demonstrative
of mouth was a bitter of hashem
and all of that is the job of adam
and that's why creation i'm sorry that's
why rosh hashanah
is not the day when the world was
created
but rather on the sixth day of creation
when adam was created
this is briefly what he what he
explained
yesterday albeit in brief and what it
says in other hasidic memorial
let's continue indicating
says just as it was the first day
when adam adam was created he made the
statement of hashem
mother chaos lavish so
did he set the tone for the future
generations
through our acceptance of the yoke of
heaven
by us accepting upon himself the yoke of
heaven
we draw the level which is called the
crown
of the kingship we use
that hashem desires
prophets is inner desire or masonic and
pl has pleasure
but by being king
what is the sign motion that hashem
really is
happy being a king over us when he wears
his crown
if hashem doesn't wear his crown
he's still not totally happy
it's still not evoking the deepest part
of
god's essence it still
can be a legalistic
bureaucratic um tit-for-tat
uh reward and punishment experience
how do you know if a person really
really loves you
how do you know if a person really
really cares for you
how do you know if a person really
really desires doing the work that he's
doing
i think i told you once
dennis prager was speaking in l.a at the
spartak temple on wilshire boulevard
which is a
beautiful large fancy building you know
a ritzy building
in the heart of westwood beverly hills
and there must have been a thousand
young people in the in the room and he
raised his hand and he said to everyone
i have a question for you i want you to
raise your hand those that can that can
answer the question
how many of you you really really like
the job that you're doing
not many hands went up
most people do the work they do because
that's what they need to do
to bring parnosa home and that's the way
you know
that's the way it should be like i told
you my father that's the way
you know would always uh tell us
you don't have the work that you want do
other work go
paint walls you know
you know his his his way of
his way the way he was raised in romania
and in europe
and for my grandfather was you know such
hard work like
what do you mean you're not going to do
your work your job you're not going to
go bring home pronunciation for your
family
because you don't have the exact job
that you want
that was not that was not in his ethos
at all in his
and and and that's what i heard from my
father you weren't you know so my father
needed to
in the beginning when he when he started
working he needed more prognosis he
worked two
two jobs night shift overtime
got paid what worked hard real hard
like i've told you many times so
the fact that people have a job doesn't
mean they really are happy about their
job
so they can't raise their hand if
they're asked do you really love your
job
and that's why the song that i i believe
i've shared with you over the years
which is
by means work job krepko
very much
[Applause]
[Music]
1958 father comes off the boat
from europe urges road to europe to
france to america comes into 770
thursday night
he sees all his old buddies and friends
from
lud from the chabad yeshiva
what a celebration and they're saying
look i am and if i bring
saying and they're singing this song
he doesn't know what it means so he asks
what does the song mean
we love our job he tears them and he
says
you guys love your job you love sitting
in your cv here
and as we the expression isn't here
there's fetch in our bank
affection is a yiddish word it doesn't
mean only to fetch
questions to squeeze your
your bench pressing
you're sitting it's great but you know
about work
what do you mean you love your job you
don't work he says i came here
because i want to see the rabbit
i want to get married and i need work to
and to
provide for my wife and family
so i started a job part-time after
learning and diving in the morning i
went to work
but you guys are just enjoying yourself
in the yeshiva
full-time so what do you know about a
job
you say you're singing the songs
and you're not working i'm the one
that's working in schwitzing
and they told them the job we're talking
about here is working for hashem
and working for the red i'm working for
taylor because originally this
tune was sung by the guerrilla warfare
generals and their people by their by
their by the
by the soldiers after a hard
day's work of purge purging and killing
and beating
at night they would go into the gretchen
to the tavern to the
bar and they would drink and then they
would say
luba luba
really working for this general igor
nivan and whoever else
and the other group would say we love
working for johnny and paul and
and whoever and that and during the day
they would try killing each other
because they were trying to cut
they were conquering the land so the
babies
see them who were all over those those
territories
somehow heard this tavern song they said
uh
this is a song we could uh a tune we can
really incorporate
in our avoidance hashem just as daylight
have
these drunk shikurim
say we love working for you boss
we hasid
have to ask ourselves do we love working
for hashem
do we
and this is what they told my father is
the real meaning of the song
so why am i telling you this
because when we talk about
fates or messianic
hashem has a real desire
and real pleasure from being a king over
us
that's what i'm talking about to be able
to say
i really love my work in other words
when i go into the art studio but she
goes into the art studio
he's elated it's not a chore
but it's an elation because he loves
doing
what he's doing and each and every one
of us
and reflecting back on hashem
this is what we're getting at is
to to accomplish through our
showing subservience and bittle to the
king
hashem says i really want to be your
king
not just i have to be your king why
because
you know you i already made you so let
me keep you alive
i mean that's frankly pathetic
and this is so important in every aspect
of life
especially for the the new young
generation
to come to a point where they feel
about their commitment to akadeshwar who
an excitement an excitement
to serve god and for one it's through
the army for the other it's through the
gamora for the third it's through
visiting people you know but whatever
you do do with a passion
that's what we're talking about let's
continue
[Music]
it says in the title
[Music]
we call hashem the king
when the heads of the nation gather
together
israel unity amongst the tribes of
israel
will be paid or you shouldn't the word
you're sure in moshe
has different meanings one of the
meanings is
who lush and yahshua yahshua means
straight
right yeshua i never forget right
i'm driving there i'm lost somewhere in
there to throw
please tell me how to go yashar yashar
yashar
straight straight straight you should
run
go straight why does hashem
call out in this passage yeshua
he says
to equalizing
the orientations
of khasid and guru of kindness and
judgment you see heset says
give give give comes along gavurangavura
says
no no no he doesn't deserve
sorry so
are at each other the cell cave so it
comes along the middle orientation
the middle line das
to ferrous usaid
right if you look at the ten spheres the
third one is das
the sixth one is the fairest and the
ninth one is isaiah
by the way what's the acronym for those
three dhati
a religious man is someone who has a
good blend
of das to ferrous and your site
someone who's only hasset or someone is
only kavura
is not really about you a dhati is
someone who can tolerate
everyone can straighten out
everyone because the middle calf
the middle orientation ascends to heaven
to the
infinite that's when you really doti
this is my own my own british you know
but i i think there's merit to it
so many people are considering
yourself.team that team
but it's my way of the highway you're
not really dot t
you're you're an ego dating
a real daddy sees the other per
person's way as well and brings
and unity yashar yeshuran he straightens
them out
vis-a-vis the middle road let's continue
the middle orientation makes
incorporation his kala lute
through the name of hashem that equals
top of next page 35. the
eeo oil parcels
where does shane ma reign
and rest in athens
45 man
adam kabbalah says is associated with
the name of hashem
the youth cave of k can be spelled in
various ways
right let's say a youth moshe you can
spell it you'd vote
dalit or you could spell you'd you'd
you'd
you dude equals 20. you'd vote valid
equals how much
also 20 but it's different different
spellings
and so you could you could cabola
teaches us there are different ways
of spelling out the shame hashem
one of the ways equal to the gematria
the numerical equivalent of the four
letters that are spelled out in a
certain way
is 45. adam also equals 45.
so the the uh the
main tickle the main correction of what
we call
the combination creating adam
is 45. there are other look inside
continue
adam includes 248 specific limbs
the whole labor
each limb is a specific vessel to a
particular energy
right the the the eyes are uh
are kaley for sight the ears for hearing
and the nose for smelling
the im said nevertheless
when you put them all together they are
mash limb
they complete and each other
um not only do they complete they're
actually
integrated one with the other in a
manner of
of unity
so much so so great is the actus
of all of the different um
evarim that they become one
la wholesome group one wholesome
one wholesome being in other words this
like this
there's 248 each individually each with
a specific message
the ears are not the eyes the eyes are
not the nose etc and that's true
and they all function together that's
great but they're still distinct
the the distinct distinct one from the
other
a greater letter of actus and this is
you know
a great avoider is we're kind of the
nose of the eyes and every other part
has the other element the other
limb in it in a way the the story that
we've shared and hillel has told us it's
i think his grand his grandfather the
great sadiq
that you know he has the cubes of sugar
in his hand
and it's as though he didn't put him in
any taste them even though he didn't put
it in his mouth
now what happened over here what
happened is that he's so
united with the bracha and uh
that he's making and what he's doing
that in his mouth he feels the cubes
of sugar even though he didn't didn't
yet put them in his mouth
that's an ah that's a level of unity
that's much greater than
distinct evarim
and they varun have each a different
message let's continue
[Music]
and the foot
carries brings the head um
and uplifts it
to the point that the elevation
of the head
can the head get
somewhere without the foot no
does the foot understand the importance
of getting somewhere without the head
no so this means
that there's a correlation
and an association between the head and
the foot
that is that is greater than the head
and the foot
on their own being what they are
being what they are in other words why
should
the head on its own is the head the foot
on its own the foot does each have a
value absolutely
but now think about the head and the
foot how they
how they complement each other then it's
then what you're accessing is the head
within the foot and the foot within the
head
and the rabbit says this is the idea of
the tickling of parts of other
the tikkun of parts of other when you
when you seek to create
to to perfect man
when man seeks to perfect himself we
need
the ultimate is this level and this is
what we mean by
besuran melech in other words
adam marie showing is great
as as a
father figure to kindness a father
figure to judgment
a father a father figure to charisma to
pleasure
to to beauty and rahmanis but that
is a a preliminary
aspect of adam the idea by he besuran
melech
is that everything is straightened out
and it all becomes interwoven one with
the other
that's the meaning of shurin from the
term
yashar to straighten out
in other words you have it on a slant to
the right
you have gevura on a slant to the left
other marisha takes them and says
you're important and you're important
okay
but nevertheless this is qasid and this
is guru
the higher experience is where adam a
region says to hassel
as important as you are you have to get
together
and we have to straighten you out and
i'm going to do it by being the middle
man
oh this is
i think that's what he's saying over
here in this segment of the mimer
and this is the connection to what he
said earlier
hashem taking pleasure in creation
does hashem have pleasure from the right
wing yes
does he have pleasure from the left wing
yes
why because there is room for the left
wing
there's room for the right wing but
nevertheless
each is in its own camp
hashem says i want more than that
for me to really have pleasure from the
creation for the world from the
from from the if you want me as king
you got to get together right and left
you got to get together
fighting and i think this lesson this
idea for us is such a
important lesson what's the important
lesson
that even people who we disagree with
even shito's philosophies and ideologies
that we disagree with
there is a way of bringing everyone
together
and one needs to bring everyone together
you don't well just one second hello
you don't start with the the points we
disagree with
you start with the points we agree with
and when people get together
and they see you're genuine then
even if they disagree with with certain
shitas and ideas they still have a
relationship
i'll just give you an example from
rubbish times also show them since
it just was a slash a few days ago he
was a person
who was a what they would call a very
orthodox person
i mean he wasn't orthodox in his uh in
his approach to judaism i mean to say
he was very out of the box in a way but
i'm saying he was a
a fruit person really froome and a
citizen person and
someone whose life was just about
disseminating and teaching tater
right how is it that he was invited to
speak
to non-observant people
from the reform movement conservative
movement
and we'll have to leave and then i
mean
so you could say okay guys non-jews you
know they don't know better or they're
not into all this thing but
and when he would come in sometimes to a
a crowd that was anti-religious
he was he he he could tell them
that this is not the way god wants you
to serve god
but never but nevertheless now you know
for
for the average person to say that they
would walk out and i've seen
speakers who've said certain things and
half of the crowd walks out
i had those experiences with some
speakers that i brought to marin county
i don't want to mention names
very popular good speakers but they said
some things that
i'm not going to say who but i'll give
you one example
i once brought a speaker well-meaning
but he came from
from this part of the world brooklyn and
he had some rough edges
and he said schwarzer
half of my crowd walked out
and he was a and he was a professional
okay he was a professional psychologist
psychiatrist a therapist
a social worker whatever
but he had a rough edge and and he
didn't mean anything bad but
the people in marin county the seat of
liberalism you know smoking the
marijuana
hot tub right marine county was depicted
that way in the 1970s in a movie
they're not gonna and where and growing
a ponytail and raising pigs in your
background
back yard i had actually such a yeast
from new york
who told me he knows better than me why
because he's raising pigs in his
backyard and wearing the ponytail
and he comes from new york so
it's so funny you know san francisco we
have to tolerate everyone we're liberals
accept this and accept this this we
can't tolerate
but anyway so this fellow
great guy but he said the word schwarzer
half of the crowd walks out
so there is there is
you know there is
a kayak to be able to say something kind
of offensive and people don't walk out
on you
i think stein's house is one of the only
people that i know and
and as far as i know you know i believe
who was able to do that
and you ask yourself why why was he able
to do it and i'm not able to do it
because i'm more in the box than him and
most of us are more in a box
and when you're in a box people know
you're in a box and when you're in a box
with
rules and conditions and all that people
are on edge
i'm not you you're not me why am i here
because the topic interests me maybe
you'll say something
interesting or bright that i'll i'll but
but as soon as you say something
that you know that i disagree with deep
down
i'm out of here and he had i don't know
what it is but maybe it's this
you know bitter in a way his
subservience someone just sent me
a letter that he wrote to his family in
when he the day or night or whatever
before a week before
he was having a life life serious
operation
it was like a do or die operation so he
says i'm not writing a will
but i do want to write some thoughts and
it's worth reading
if you want to have it i could forward
to you it's in hebrew
i just got it yesterday and you'll see
someone who is really not in a box
and and that's uh and that's really by
hebrews
is the ability to be with everyone
where they are and not lose
any of your integrity i think that apple
was this way too not i think i know the
rebel was this way too
though though that ebba didn't go out to
do public speaking like that people came
to him but all kinds of people came to
him
from a person who brings him a book on
joshua and you know and tries to get the
rabbit to
read the book on yoshika to others who
you know bring age old arguments
literature arguments
to see them to don't ask
just look at the gem videos and you'll
see exactly what i'm talking about
and you ask yourself did they do that
because he would did they
you think they knew that he was the
labacher red but
the special soul i'm telling you most of
them did not know that because they have
no idea what that means
but they found a person who's able to
hear who they
are and is interested in knowing about
them and when they come
in the rabbit can speak to them for an
hour or two about
plato and aristotle or about what's
going on in lebanon and he's interested
and he keeps them there and rabbi
groener is opening the door every
five minutes ten minutes you gotta come
out people are waiting online
it's three in the morning and the rubber
says
soon the tour closes again and another
is there again for 10 15 minutes and
groener opens the door again
and the rabbit says soon and meanwhile
the guy stays with the rebel for an hour
or whatever
why because he was interested in knowing
about the
field that this person was in that's
that's that's that specialty
that you're really interested in knowing
about the other person
regardless of their religious beliefs
and when you when you when the person
senses that in you
they're they they feel good so this is
what i call this
hashem god almighty looks to create
i'm sorry looks to be king over
is a place where there is such actus
shuts unity amongst people that everyone
is straightened out
and come to a point where they're
integrated
one within the other
and when we think about this as part of
the avoid of rosh hashanah
do we do do we think two days are enough
to accomplish this a 48 hour is enough
for us to let go of our isms
and and and and positions and really
harmonize ourselves with all with the
other person with claudius rule we would
really need
many more days than 2 to 48 days but
okay hashem had mercy on us
he knows we can't take more than two
days especially not just well if it's
two days following the shabbos
or so boy do we get antsy and we go
nuts we have in here no showers no
baby baby and that's what you're showing
up worrying about
having a shower again i mean
it's the rubber you know it reminds me
of a short story it was 1954 55
this was before they they made 770 they
7 70 was once an open kind of yard
and garage and full of you know no floor
and then dirt and rain and
snow and and and as the crowd as the
casino got bigger and bigger
they used to rain over there they
made like a
tent but when it was rain and really
rain hard
it would make a lot of mud so it's the
early 50s or so
the river was for bringing there once
and someone said
it's cold it's rainy
and and the word got to the red and the
rabbit spoke about it with
with such heart break
he says it's shabbos it's yamtis and
you're thinking about
the mud you're thinking about the cold
where are you okay
now we're not looking for mud and cold
okay but the point is and i've told you
this story too
we have mendel once in quran the air
conditioner was broken
it was like a hot day like you guys had
or maybe still have 100 degrees
and the body yeshiva roof is flat
so when the sun bakes it really it
creeps seeps in
and it was more than probably 120
in that base madrish 3 30 is the time
when after lunch the buckham returned
for the second
session the second seder
the base measures empty they're probably
elsewhere in some air condition but
they're not walking in because the
expedition is broken
a bucker walks in and he sees one man
sitting there
and not only is he sitting there he's
sitting there with his casquette
his sailor's hat and his frock
the spear that mental foot of us
so he says to remember foot of us
you see no one's here maybe if you
sat outside they have like a porch
and it's a little cooler a little
maybe some of the bhakram will come and
sit there because you're there
are mendel said to him absolutely not
because if i do that what am i showing
them that when it gets
hot and heavy you run away and i'm not
going to show them that
when it gets hard you don't run you stay
with it and you deal with it
escapism is the
beginning of the downfall
and the rabbit by the way was always
against this idea of running away
running away although it was there were
legitimate reasons when the neighborhood
here in brooklyn
became intolerable in the 60s like it
was in chicago and in philly and in
boston
and in baltimore the rabbit was the only
one
amongst all the other hasidic rebbies
and and rap bunnymen i don't want to
mention names but i
it's there's a whole plate of names all
well-meaning they all ran away
my kids will be shot mugged i was mugged
in 1969 with my sister
i was mugged so it happened this is not
someone else i'm telling you what
happened to me
and the rebbe says in akras pace of 1969
stay put don't sell your houses
to non-jewish people
don't move what are you running away for
this is all part of the
i'm sure i'm elaborating to show you how
you take on the kuda of hasidis
and you then work on it in your mind
and you'll see that it opens so many
vistas
for thought and meditation and that's
that's what davening is about
don't rush your darkening on rosh
hashanah because you have to catch up to
the chasm
that's not dominating a rosh hashanah i
mean you know
you want to really doubt it at your own
pace
as long as you hear all the you've and
you answer all the amazing accommodation
and then but davin's where it's
meaningful to you
and when we take some of the thoughts
that we're learning in the mimer here
you connect you can extrapolate and you
can open up
it in into a larger than just kes or
malcolm's
or other equals ma because and and this
is
something that people they don't have
they
they don't they weren't trained and they
need to be trained
to take up my mechasidis and make it
real
make it part of the the daily experience
then you'll want to learn more and more
my moral
kevin any questions comments
hello i was just going to share earlier
that when you're talking about the left
and the right
that there's a there's a very um
uh amusing torah in these
in the commandos say from pirkei avos no
sir passive
when he writes on the mission where he
says uh have torah indira
writes his followers he says
derek eretz prischtim
there is a pleasure way of there are
carrots for korean law
politics
and he says and what and how do you know
he says
uh it is the well
that's found the fount of falsehood and
how do you know he says because
it can appear to you that people who are
in uh
in politics have have a bethina
they have a bikini baptist a little
oneness he says but you know it's false
because it
only extends to people who agree with
you know it's false because what it only
extends
extends to people who agree with them oh
it only extends to people who agree with
them
very well said thank you thank you very
much moshe
um sunday moshe admire sunday there's no
shear in the morning because right and
also we're starting from monday on a
quarter
after two okay okay from then on
okay yeah because of until the
uh the nate sahama i could work it it's
just i'm assuming i have to run back and
i have to dab and part of it you know
it's just the balagon so
if we can do you know anyway thanks
rabbi i
i hope that this year today will give
every one of us
thought for shabbos as we get closer to
rosh hashanah
it's it's it's it's coming upon us you
know it's not a joke
and um i think that these ideas are very
very good to work with everyone should
have a great job this
is this is the this is the game plan for
rochester
this is the game plan for the show have
a great shabbos and we'll see everyone
that have a great job at sliches
and
bye