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Tribute for Yerachmiel Stillman, Avraham Levitansky, Shlomo Schwartz: Golden Years of CA Shlichus
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Tribute for Rabbis Yerachmiel Stillman, Avraham Levitansky, Shlomo Schwartz: Golden Years of California Shlichus
Categories:Torah/Chassidus
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california who passed away this past
week
and while i'm speaking about him i'm
also going to share some ideas
some stories about two other california
who were friends of his rabbi avraham
levitanskiel of asholim and absalem
schwarzel overshalom and these three
this trio
were what i call the golden days of
california schliches
and i'll explain what i mean right chick
was sent by the frida karebe by the
previous rebbe in 1949 to los angeles
was sent in 1966 by the rabbi
as the american as the merkel for the
americas
and robert cunanan started working
with college students and he needed help
and he brought out three shlokan these
were the first three shilokuma
california
rabbi avraham levitansky
rabbi iraqi stillman and republic
schwartz
i believe that rabbi lewtansky still
came
in this 19 and the 1960s rabbi stillman
came either in 69 or 70 and schwarber
schwartz came in
in in 1970 or so 771.
so they came at the end of the 60s to
help robert cunanan
and they were the three
soldiers on the ground rabbi raichik was
rabbi raichik
is that sadiq the bane in the halogen
you know
he's from europe he's from mathwatsk he
survived the holocaust
robert cunanan is the director
he's the fundraiser although he made
balichuva in the very early years
you know families that today are
full-fledged lubavitches
haters and bubbas are his
products but nevertheless
he was occupied as the developer
and boy did he develop what you see
today in california
are all because of his hard work
in those years but who were the foot
soldiers that he hired
to help him with the students at ucla
they were rabbi levitansky
and rabbi stillman and rabbi schwartz
schwarze as we called him stillman was
called stool
and levitansky was levitansky or avremo
ultimately was moved was sent over to
simha monica
but in the beginning he started there at
westwood
westwood is where the chabad house at
ucla is
and we know that the rabbit told rabbit
when he gave him the key
to the first cabaret house that it
will grow like a chain of supermarkets
so let me tell you about
why i say that this is the golden era
he talked about the end of the 60s in
the beginning of the seven
and the 70s going into the 70s and
why these three people and personally
i came to california as a bachelor
in 1981 but i was a counselor by rebel
in the rebel levitowski's camp in 1970
not as
1980 i believe
and i observed him and i spoke to him
and
it was a tremendous talmud
with such bitter subservience such
humility
you know i could see i could go into his
house at 11 12 at night and he's laying
on the couch with one phone here another
phone here
answering shy lists of people around the
world i saw that
and then i saw him say look i am a and i
saw his
var my hearts his warm heart
and his levaya which i wasn't at but i
was told there was like a thousand
people and all kinds of people
from froome to not from religious not
religious from hasidim to lit fox
abraham levitansky touched all kinds of
people
rabbis bill stillman
grew up in boston he was born in boston
and grew up in boston
in the 1940s into the fifties
there was the lubavitches shiva in
boston first rabbit castell ran the
yeshiva and then
rabbi cement abhaim cement
and he was a student in this yeshiva in
his class he had robert casleel
castell so zangazoon and rabbi
davidson's laws they were good friends
of his and these three boys were
together
from the very first grade second grade
third grade to
high school through high school most of
high school
and rabbi stillman's parents
who i believe were from russia
weren't you know observant
and they wanted their son to have a
jewish education
regardless and boy did he have a jewish
education
and he gravitated towards the learning
and he became a serious serious bachelor
student
in the laboratory yeshiva of boston
and in talking with rabbi costello rabbi
davidson they told me how
he was very fruit and when they told me
that i remember
when i came to california and i met
stole rabbi stillman
who married rabbit higher mayor bukit's
daughter
who was our rosh hashiva at la babaji
yeshiva
i saw a a govaldigger from kite that i
didn't see by many others and i
didn't know is it real or not real you
know and here i am coming
from red meltiball rebjokan
and i meet this rabbi stillman
and i saw the way he dived and i saw the
way he pronounced the words he would say
the words clearly and sometimes if it
didn't come out right he said it again
and he didn't say it because he was it
was a show or he didn't say it because
he had a stutter he said it because he
wanted the
word to come out clear from his mouth
i was told that he studied in montreal
in the yeshiva and then in newark as
well
the babchi was in the work and he was
there also as a husband as an older boy
and he was responsible for the younger
bakr and while he was there
and he was no fool and he could have a
good time
i mean do you mean a good time i don't
mean a good time partying when you you
know
not supposed to with the heaven he was a
chevron and he had a sharp tongue when
he needed to you know
and bluff bluffed by him
i recall this like clearly was
the worst thing and it's interesting
both by
by by him by levitansky and by schwartz
this bluff issue by them was
jaqva
the first thing that we were taught in
labavich as a bellahine carl bach said
to us when he fought
with us i mentioned in a previous clip
was
to remove the nar from yourself
don't be a bluffer don't be a faker
anyway
rabbi stillman would say a pill
in enigma he was more of a bowel niggler
and robert castell told me that the
safer that he liked
was it was robert costello or
abnormansky told me
the me he acts
the commentary commentator known as the
miri
but he said pilpulum in nigler because
the river had
you know made seven khan seven stars
in hasidis and seven stars in in england
gemara and talmud
and he was one in the talmud but
nevertheless he died in baris he
governed every day for many hours
with great kavanagh so he was a naivete
he went on what was his job at westwood
at ucla
he after levitansky levitansky
originally was like
taken by cuny as the rabbi although
cunha was the rabbi but
you know the one who dealt with
childhood things and students
he moved over quickly as i said he moved
over to sim harmonica
so schtulman took over that and for
years he was like the official
rabbi on the arabic union for the
students
and it's interesting to see a person who
was like on one hand
you know an avid and a bowel niggler and
more serious
is dealing with the students it's
in ghansen's in the brahms he dedicated
himself
completely to the work of the rabbit to
the shlikas
and then we talk about shleimer schwartz
he needs no introduction schwarze
but slammer schwartz came from atlantic
city
and baltimore his father was
a cantor they weren't hasidim
you know and schlemmer was introduced to
the babbage
through the springer and
he became a soldat a soldier and he
learned tacitus and he died in paris
and then he went to learn with a few
others rabbi bruce wankin
and the lipschitz and a few others i
believe
in 1967 60 yeah 67 68 those years
because
there's a letter from the rabbit telling
him and a few others not to leave long
a few others not to leave because of the
fear of the six day war and all that
the schwartz learned by the fleming and
schwarze knew
thousands and thousands of people
throughout los angeles he once told me
that i don't do funerals i only do i
only celebrate weddings for a wedding
calm yeah i'll officiate
a funeral go to someone else he was a
fun guy
but that was his hitsanias his premise
and these three avraham and schwarze
are still they were the foundation
that built chabad of california during
the late
60s and 70s going into the 80s
if i told you that when there was a
purim party
at khabar house in westwood with
schwarze
and stool i was there it was
unbelievable
and i'm not talking about the you know
the amount of alcohol being
drunk i'm talking about the the the
togetherness the love
the the genuine siddhis kite
that these people had to each other
and to the students
another thing that comes to mind there
was a weekly sheer in le coutis
in either frank revere's house
he lived at the time i think in westwood
or harry kreidenberg these are
laboratories in california
and stool usually gave the sichu
and they would say a good luchayun and i
remember
once or twice they asked me to they
couldn't make it they asked me when i
was on schlitz there for two and a half
years
in the yeshiva in in if i can give the
shear
it was a scene it was like you know
once a week you you said good luchaya
good luck
you learned to like and you forbrang
together
and stool was the one that usually was
in charge of that
that that that event
there's a lot more to say but i just
want to
conclude with one one thought and i want
to
before that i want to make myself clear
i'm not saying that
post 1980s there's no california
it only got bigger and bigger and today
it's
it's massive and everyone called him
colombia
the opening of the opening who opened
their mouths in the beginning
where these three foot soldiers abraham
levitansky
and it needs to be known so when this
nashoma returns back to the abrasive
he's the third of the three right
levitansky passed away i think he was 66
or so
schwartz was 71 or 72 and now stillman
at 76.
it needs to be known what they did for
schlitz for the world
what did they do what they do for
california
they put the foundation
that's what i want to get across the to
the listeners
that the california schliches is
because these were real sedan
with the bottom of hearts and i conclude
with the story i asked schwarze once
tell me how did you guys get get around
when you barely had a car and if you had
a car it was uh
you know a broken jalopy so he said let
me tell you something
we had one car in the garage of the
chabad house at ucla
the keys of the car stayed in the car in
the ignition
when levitansky needed it he turned the
ignition
when when when when stool needed it
he turned the con ignition when when
ruby cuna needed it he turned the
ignition
and when i needed it i turned the
ignition
it wasn't our private car it was the
abuser's car
it was the rabbit's car
that's what i mean by a citizen
foundation
and why these were the three individuals
who were the golden age
of the california schliches
because now on me