Torah with Charity creates G-d's Name - Tanya Igeres HaKodesh 5c- Rabbi Chaim Dalfin

so good day we're learning the fourth section we're on page about eight nine lines from the top after the period the words on the line is an acronym for which stands for the AL is explaining here his idea of the idea of with the the two letters of hm's name the ud and the K the first two letters of the Holy Name of k v k he created the world Al explains that the although the literally mean the second the the he be K the first it's the first he of the Shem the AL here in t says it refers to the second K so right away it's a contradiction to the gar is not contradicting the gar and he explains that the the AIS and the purpose better the purpose of the first K is the ultimate last which is Mal the first is right the is and the last he is malus which is debor which is the the creative Force for the world says that the Hashem created the world he means this world not the world of beina the world of Bina is wonderful and important but without this world the last you don't have a full name of sh so what does it mean say that right that with the the the world to come was created and and with the K the the physical world so according to the the K refers to Bina right the says no it really refers to the last to Mal because the Mal creates the physical world but the way to access malus is through the first K that's in brief his explanation and what does it have to do with the with what we're learning that we're going to see today the connection between that and how shame created God's name not only did he make for himself a name and make for God a name by by bearing his enemies which I told you last time is an amazing lesson for us here is killing all these enemies and imagine they would go and bury the enemies there would be criticism upon criticism well this PK says exactly that that D who killed his enemy went and buried his enemies and because of that he made a he made a Kish of go a sanctification of God's name because he buried his enemies that's what it says theit you could jump up and down right and left be happy not be happy that's what it says th it ever comes along and based on the Z the holy Z and The Zo says that that that the interpretation is not just that he that God was Sanctified and even D was recognized as such a great warrior and leader that he had the empathy to bury his own enemies which which of course is one in with the meaning that he's he's sanctifying God name God's name here is an individual D who is really a leader a Jewish leader emulating God Hashem says this is what needs to be done don't ask questions I'm I'm I'm God comes the Z and says that the that and what hap what what what's really happening is he created God's name in other words without doing this God's name is incomplete and the explains this is the idea of giving s to the poor so the AL question is what's the connection between giving to the poor to create in God's name that was the opening phrase in this uh fifth letter and now we're coming to going to learn the the end then we'll put it all together let's go seven eight nine lines from the top for the top page say the should not praise should should shouldn't you know kind of say oh um I am such a wise guy and the P says i i s the wealthy shouldn't praise you know I'm so great because I have wealth and I have strength rather with this this is what you should praise for I am God that does what do we see we see that and and are not the ultimate the ultimate is and he explains it is that draws down the the life velv of of wisdom Below on Earth in other words without you can be a you can be GI you could be a and you ain't you you're not there you have nice nice uh Fascinations nice adjuncts but to be in and to do the you need to do and he continues and if you don't do the then your is called your but it doesn't have the element of of life real life is that is drawing the into says there are two types of souls amongst Jews one The Souls of the scholars are involved in the study of all their lives that's number one number two Souls of of of people who do who are involved most comes along he asks what what's the saying we know that even have to be involved in in doing acts of benevolence who doesn't he doesn't even have the virtue of T even though he studied but he doesn't get the spiritual credit for T if he's lacking explains the meaning of the the souls that are associated with which means the primary aspect of their The Souls of their is most of the days they spend learning and the minority of of their days is the impact of the arousal from Bel below to arouse the the Divine kindness to dra down to descend the infinite light of God which is which invest self inal wisdom which is the source of their their mouth is only to I'll explain a moment only to those souls in in the world of creation is through the study of tal is saying that have to know that through even though their learning is primary that's what they do most of the time right they're not running to the hospitals to visit people and to bring them food and they not doing putting on film with Jews on the corner and not helping people they're not that's not it's right what you have all over and all that for the for that t to be to be alive to be pure it requires to know that the purpose of your tot learning is the and if there's a if there's um a blockage between the total learning and the then your tital learning is not the pus it's not the tital learning you're not that's you're not connecting that's what he says this is if you want to identify with Bria the world of creation what about the Angels which are in the world of formation this is through the study of because the the life force of angels is through the combination of our learning with our mouth the oral which is mish as we said before the source of comes from if you want to draw down the hey remember we learned them last year some of you weren't here but every letter begins with H you have to Omit you have to I'm sorry emit emit air whether it's a b a doll whatever it that's called he he hey so in it's called the weak letter why is it weak because it doesn't say anything H and it's the beginning of B cuz as soon as he says b you're emitting the the H within the B is swallowed up but it's it's there it's air in other words hey h is air so so what the Ala says here is that this hay this hay T is the way to access everything before the youth cave through the he and this is a very very deep point in other words you could have the Ute you can have the K and you can have the V you can have the intelligence of you can have the the character refinement I'm sorry Thea the understanding and you can even have the V the character refinement of the emotions but if you don't have the last hay of the shame AEM they haven't reached their destination very very power I got to close the window hold on so so that's what he says here that the he the last hey is necessary and the only way that you can bring the the first three letters into reality in other words let me let me let me just take it out of context for a moment imagine someone's learning he's learning a deep he's learning a deep M and he doesn't have and he doesn't access at the end the which means the the bottom line sorry it's not it's meaningless it's garnished it's nothing go to a c and stay there it's nothing the purpose of and if you're doesn't is not not that you don't have the shame you have you're missing the last that means the shame is not sh the shame God's name has not been created in a complete Wholesome Way thank you very much I have that's what he says here I mean this is this you know using some cabalistic ideas but that's I heard the you know has he explains the let's continue look what he says so the it draws down the to this lower rule yes it is it's a great contraction very Mighty it's not enough just to do it through the T Scholars who do some of their time it reques mites top of page 218 if it requires the involvement of the all of us we all have jobs more or less that that's that's what mean right says this is necessary to draw the K down the he says I explained the first section therefore who is called the supporters like the the B is called means support who is called not the people learning in Kyo you would think the supporters of those that sit and learn no those are the to Learners who the kidneys you have two doctors here you need functioning kidneys you can have a good head and a good heart I mean you know and the F and if the kidneys aren't functioning you're in deep trouble that's why we have I could say they have to do dialysis to help a person it shouldn't have to come on to it but so you need is Splendor Victory endurance H is I'm sorry H is Splendor acknowledgement in other words it's called in the it's the two it that give advice it's it's the bottom line it's not just philosophizing but to take the ideas to take the information and to bring it into reality clearly what do they draw down the the light of without the without velv the kidneys we have a we have a a blockage between the the the mind the heart and all that and and the world below that we live in and you see this Tak many times with people are very smart and very bright but uh there's no uh they're very weak when it comes to bottom line to practicality to and all of that goes back now and he says if you that's why is called action and he's going to talk about this later in other places as well and it shall be the act of Peace peaceful Nasha why does it say m the giving of what do you mean the act of answers the AL you know why the uses the word for the purpose of it's it's it's it's job is the word is associate with the word the purpose of T is to bring in the infinite energy and light of hem into the world of action he goes and explains what he brought in the beginning of the chapter the holy language of the Holy Z quote who makes who creates of the Holy Name the one who gives to the poor says is particular is particular in using the word to make to do because when we arouse ourselves to do kindness below here on Earth we arous to draw down the infinite of God from the shame we draw down from the ud the first letter all the way down to the last hey not to the second hay of course it goes to the second hay but the purpose is the way Dr explains is the last hay if you don't if if you don't draw down the Y into the last you're not connecting to to action for example very interesting mus says a person doesn't speak to himself if Hees does he's either locked up or um whatever we shouldn't we shouldn't unfortunately sometimes a person gets ill and talks to themselves but a normal person that's the head is working and all of that properly if brain is working doesn't speak to himself to other people and not between him and himself one second what does a person do when he speaks to others he has to contract the knowledge and information that he has when he speaks to others and concludes the chapter about and the wise ones will understand this now there's a lot in these two words I mean what does he mean so first you have the simple meaning is that those that will think about the connection between the musle that he gives here and the Nim that's number one and then the two words apply to the rest of the chapter but first they address what we just learned this mush what is the mush the mush is that in order for debor to be effective it needs to be if you talk to yourself with all of your Genius and your wisdom it's not normal in other words it's but I'm a genius have all this information I go to a wall and I start talking to myself we're not talking about practicing speech your speeches talking about then you're lacking the purpose of all that knowledge the purpose is to give over the purpose of of me preparing a and t that you should understand if you don't understand then there's something missing in my preparation or my delivery whatever the case in my understanding but but I understand it you can't explain it to someone else then you really don't understand it and I saw this with he was his genius and he was a genius of All Sorts but was that he was able to take these very deep Concepts and bring it down to a 5ye old amazing and not and not all teachers of had that and most didn't in fact to that level of taking the deepest ideas and bringing them down to to to a young boy that's an amazing feat but says that that the purpose of the of the of the these who are even s that's the connection over here and if not you you it's it's not normal that you talk to yourself in other words if not it's it's not the connection and the second broader meaning of is to the overall chapter brings and makes a name he creates a name and says at the end we just learned the and he brings thees how does theid creates God's name by giving to the poor in other words the act of is is what makes God's name not the act of learning that according to the Z not the act of learning not not the act of philosophizing and as we learned earlier in one of the shim that here in this chapter the AL emphasizes the virtue of over other Mitzvah right what about you put on film this morning you're you're you're doing other Mitzvah we do Mitzvah throughout the day it doesn't say that the other Mitzvah create God's name it doesn't say that there's other virtues but this concept velv is specifically forgiving Saka and Saka by the way doesn't just mean putting money in a Char box are writing a check doing I told you this many times right the go means you you exert your own body to help someone else slapping someone's packages fixing their Tire when it's 95 degrees on on Route One and you get out of your car you don't have to you can go further and you help them fix your tire that's you didn't pay for their Tire you didn't teach them about tires but you actually help change or change the tire me you take someone else who doesn't know yesterday I got a call from someone who's in the US Army a Jewish a Jewish person who just got back and they say they would like to hear the schaer and and and maybe be at a meal you know and it's been a a long time and BCE my my wife said in the morning what's with so and so and I said I don't know she she went away and she knows you know and look at this my wife reminded herself about her and we preparing to you know who you know to have people for fortive and all of that and that discussion some I went into the air went into the environment and she sends me yesterday afternoon a message I'm back and I'd like to hear schaer sometimes I say five times the hot the whole book of till how do you say five times during the whole you know how you don't talk I barely talk in right well I can't invite guests and not talk at the table you know you know what I'm saying I don't have to hak but you got to be social you got to be normal right a a person wants to come who's not knowledgeable of all these things that's the bottom line that's greater than you're to heal him and it's greater than you're not talking to help another Jew hear the shaer understand about that's called I'm not changing their tire and I'm not giving their money I'm educating them I'm teaching them I'm sharing and finally there is to give SED with your money which we learn we're learning here the whole time and as is and I were talking about before this year started how the AL demands of his I mean you read these letters he is momy she says you better give and he he gives it to them and and is was saying you here they he says you should go Lo borrow money take money loans they don't have what to eat themselves this is Russia this is Ukraine SE late 1700s early 1800s go and think about the Jews in that you you know and you think about it think about it's like on one hand he's like a a ruthless leader like where's your empathy and sympathy for for for for your own Brethren the answer is without without your a is incomplete that's what it says over here you know that's not the AL that's that's what it says in the zes who creates God's name the one who gives s you don't give you don't give to the poor all of your learning and all of your ding it's very good but you didn't connect with the last K of theut and if you don't have the last Kut VK then the bottom line connection is not there and this too is as we're about to enter the New Year this twoo is the of of and to to always include in our thinking how do we take our learning and and and make it have a reality to help another ye on the ground okay so so if you separate the two you have the UT I will grant that you have the UT if you learn properly understand properly feel properly act properly absolutely but the last you don't have that's what it says in this and I think it's uh very very important to think about it tomorrow we're going to have a little come one day before have a great day everyone Z see everyone bye here thank you you're welcome byebye