Tanya #36 Inner Fight: We all have it - Rabbi Chaim Dalfin

when in Tanya we're holding Tanya in the middle of chapter nine tests on page you dalid where sorry we're on page 26 the the page before at the bottom the last line after the periodic so it's the last three words of the page just to bring you up to date on what we learned so far and I urge you to hear the uh uh YouTube shiorim If you if you didn't because the flow is important and yesterday this year we learned about where is the place within the person's being with the person's body where is the place of an efficiently kiss and where's the place of an efficient and Dalton ever told us that the Main Place of the Netflix is beloved in the heart the main place I've never seen the kiss is by Russian the head and from there each extends itself to the other and we spoke about that yesterday that's where we're at now now Dalton is going to say okay you've told me doctor never says okay now I know where they reside what did they do so let's let's see what they do and this is interesting yeah I need we're on the last three words on page 26 in Tanya chapter nine he makes Eve it's written it's a positive one strengthens the itself himself against the other yaakova NASA right within the womb each one one wanted to go out once when she passed uh the church to have the one wanted to go a Moscow and the one wanted to go out when she passed the school that's the classical the the madness I believe brings it so that's not just the story a Bible story avram it's a story within each and every one of us every day there's a war waging in our in ourselves between the Netflix and explains what are they fighting over foreign their Waging War who will have control of our body this body of ours will enact in the way of an officially kiss or will it will act in the way of and it gives a a parable a muscle and for example you have two kings two Nations who waged War over one city Chicago each one wants to capture it and to be king over it to dominate it then the altarebe adds clarification to his words when you see the word the heino means this means the same so it's not you know that he's clarifying the hainu number one each of these Kings what do they want you need they want that the people the the yoshima the inhabitants should conduct themselves the way they see the way the city and the government should run Democrats versus Republicans each one wants to rule the United States or by you guys small persons you mean liquid versus labor each one wants the country should run based on its understanding of what is good what is proper number two this is not only just to run practically but should that the inhabitants should be adherence they should follow they should inside themselves they should accept the leadership of the right or the left because with whatever is decreed upon them could you imagine like you don't have a choice we're going to decide for you how you should live that's what's going on between the definition of promise each one wants to control the body and the nephew says body I want you to be a Godly Man a Godly person a Godly body and if the Bible says no I want to be a behemer I want to be like an animal I want to indulge I want to enjoy and we have a war that's the end of the muscle now comes the ninja the moral so too the two Souls holy Keys The Godly soul and the vivifying Soul here he used the word Bahamas right to use both words the vivifying animalistic soul my Clipper which comes from the clip of the negative side as we explained earlier in chapters six and seven of Tanya they waged war with each other Allah over the body because they vote of and over all the limbs of a person shall the keys the God is desire it's inner and out of Desire shut the hey he lives all of it alone should be the only dominant force over the body um and to conduct it should listen to the dictates of The Godly soul marcelaini ubital look how he adds now a certain point there Abram will be tell him you know there's one thing from Maisha there's one thing when you listen to to the government to your Rabbi to your teacher but you yourself don't necessarily agree you follow right the shul says seven o'clock is going to be our coffers and you want that office to be nine o'clock you want to be able to go home and say look I am and relax and then come back and the guy bye and the rabbi say no it's seven o'clock you have a choice no you want to dive into the shoe so you listen but you yourself don't agree says the altered when it comes to weight the wars between the necessarily kiss and the nephew bomb is over the body each one desires not only an obedience a practicality but ubital met Sloan this is an additional point it wants it to be completely nullified to the will of either the definition that's a submission coming from within your innocent and Dr never ends even the further point a third point this is not just repetitive words and descriptions and analogies but actually more of a greater Bittle on a a a modesty on part of the person's obedience and that is the person's body becomes like a chariot you know you drive a car right do you does the car have any say no he only breaks down but basically the car goes where the rider the driver drives the two and tells it to go even today with the GPS and then and everything else with the Teslas and all that right automation nevertheless you have to program where you want it to go and that's what's going to go so it's not only a practical obedience that it does and it's not only an inner Bittle when you say inability you say well but tell him excellent comedy there's there's still an eagle a yes an eye that's buckled let's see this we call that bit like yes the obliteration of self so yes there is obliteration but the obliteration comes from self and no self still exists the third point of um that the body should become like a chariot to The Godly soul in this case it's where there's no there's there's no yes at all the subservience is so great that the entire yesh is submerged Into The Godly soul and The Godly and and all it does is the body just does automatically what the soul wants and that's a much higher level of Bittle and when that takes place the body will be lavush a garment sale to the 10 faculties of the Soul unto its three garments are thought speech in action and now that we mentioned before in chapter four of Tanya she slaps all of The Godly souls and desires and and wants and and and and but once and the person will invest itself in the limbs of the physical body the year agoof kulai Molly Mayhem look at this language and the gulf will be full only of The Godly Soul desire both in the faculties and in the garments and no one will even have a pass by passerby trans trespassing the animal Soul won't be able to get in at all because the Goof is what full of godliness cosmashola the high no class boys from shepherdush and he explains that the three faculties of the mind will be filled beneficial accused of the Chabad of The Godly Soul Shaheed which is Hashem the under the creativity in God will be Nursery comprehending God please to meditate on God's greatness I should Aid and ain't making himself God is Adam from item there's no association with anything and the result from such meditation and contemplation will give birth Offspring to all you they have that specifically he chooses when he teaches us at the end of chapter three and Tanya you need Das if you want to have a mother if you want to have birth if you want to have a result you need us right we learned that in chapter three at the end otherwise it can be a fleeing thought you can meditate you can contemplate my show you can be a big intellectual and bottom line is nothing comes why because you felt you will you didn't engage in the element of Das focus and concentration within the mind as explained to chapter three says but when you will engage in Das in the meditative state you will create fear for God in your brain and and Dread for God in your heart Abram what's the difference between two words you know when you see things in Tanya and and it seems like you know what's the difference you have to stop what's the difference basically yeah is from the distance but when it gets closer guess what your heart starts pumping I'm scared right you see a fire fire away you know if you know it's within the hills of where you live it's fearful your feet you fear it because it can easily come down to your houses but it's not yet your heart doesn't have those heart palpitations why because it's far away yes I I remember Robbie that we learned about this in uh I don't know if it was one of the mind or the difference between Europe and pasta but I thought that Europe is like reverence like it's not like fear like it's a different kind of fear like you right no no yeah yeah at that in that context of what you're discussing we were talking about year to being reverence but in this content you have to you know the application of of Hebrew words and their Concepts need to be looked at the context of what's be discussed now so over here he's talking about so if you talk about yira versus pahad in that scenario Jeremy's fear which implies distant and and let's even say here it means reverence okay references in in the distant it's a distant thing in other words you Revere something it's not it's not really it's not you means dread I'm scared it's not like oh there is a principle there is a ready there is a rabbi so whether in other words generally speaking even reverence what I'm saying to you is in reverence is from the distance so that's why he says in the brain which is more distant from the person than the heart it's Europe when it comes to believe by when it comes to your heart over here he says Hashem the The Dread of God the the is because that's already in the heart let's go and the Never Shirley kiss creates not only a an awe a reverence and and Dread for God but also a love for God I believe boy like a Burning Flame in a person's heart and drama uses adjectives to explain shall have us like the the flame a big flame so there should be desire the gamco and my soul also desires God from this passion that I feel for God Shaker one the Creator 2 The Gospel boy three to to to to to have a heistic a real kind of experience to lust and a yearning and a cleavage to the infant of God because and with all of my heart and soul um very deep within the hardship right ventricle remember we learned yesterday that where is the seat of the nepheally kissed in the smelly of the heart and the right ventricle of the heart left left your money it says the right pentacle sorry yeah the inside of the person's heart should be kind of burning with love cooler malays he says three things Malay full the goddush overflowing actually dispatch it to the point where it overflows and it extends itself to the left ventricle to do what the left ventricle was the seat of the nephews of the animal Drive which wants animalistic things to subjugate it to subjugate the negative side is we learned in the end in chapter one of Tanya which is the element of of water from the bad side which is the idea of lost and what does the necessary kids do when it's love overflows and extends itself from the right ventricle to the left ventricle subjugating the Pat the desires and tiredness of the deposition promise not only to subjugate it which is called escafia but something more which is called it to change it and to have it be transformed from having pleasures of this world Hashem to having pleasure in God so that's the desire of the necessary kiss Maisha the nephew the kiss isn't satisfied that we ourselves in our little corner a good a good a good eater left very nice the nephew the kiss wants you to be out in the world with all the Temptations and over there take some of that that's neutral and transform it spiritualize the experience that's the purp that's what that's the desire that's why it says it's Malay godush um three terms full overflowing and extending not only does it overflow within yourself but it extends itself to the outside to which outside of rum to the left ventricle which is the seat of the nephesha bamis is transformed not only is it subjugated it prevents it holds itself back from doing it but itself is turned on and the passion that it has for it has for negativity is now used for God and he says commission cursive as the verse says and we say it every day we should serve God with all of our hearts and it doesn't say because with one base with two bases with your two inclinations Clarity by using the words right we're familiar with that from it should Ascend it should come it should reach that is the Netflix Obama should come um should Ascend come and reach the madriguez to a level of abundance love for God an additional love me madriguez then officially kiss has natural love for God but you know what type of love it has a burning love a passionate love when it transforms it attains something didn't have fascinating idea you know what it gets it gets now Ava he says here avaraba an abundant love honey class and it is called because of in the verse it gets something called the love of the lights it has Delight from God it just ah this is God not because it you know it had a problem and an issue and it overcame and therefore it has a yearning for God and a passionate a pleasure he says the feeling of either but techno game is similar to what we will have in the world to come where is the seat of this pleasure the place is not in the heart if the place of this love your innocent is based on its comprehension of God the who penis so before the love of the nephilic is on its own ish this will be explained later in the 40s in the chapter 40s is what we call the love of Fire here we're talking about a love that's driven by the intellect of a camayam but not intellect this intellect is already a subordinate but intellect in the most pure form of pleasure top of the next page 28 and this is the seed of light that was planted just never surely kissed within the Holiness of The Godly Soul how about that because which transforms to good the level of water within the animal Soul [Music] it's from the taiva of the shabamis that Pleasures came all physical matter and pleasures and the transformation and such that it is transformed completely it becomes just like a yes can you imagine the yatesahara we're on page 28 fourth line becomes at the end of the fourth line the elections by stripping the yet Sahara of its clothes that are filled me with feces spiritually speaking the pleasures of this world that you grab that'll be you people grab and fresh are eating feces this Shabbos get up on your shoes and say who wants more feces and they'll look at you if they won't hit you or throw you out they'll look like you're crazy show them this piece of Tanya it's based on desire and then it's higher but also have got them by the way it's International I believe removing stripping the the the filthy garments soya Saya doesn't mean it means feces I don't want to say the English vernacular we all know what that means remove it remove it and when we remove that this is the this is the pleasures of this world that we are engaged in all the time listen heavy yeah that you're sure right so foreign [Music] right correct that's the Arlo right that's the first thing it's more Tiny from the relationship than a man with with a mirror okay that I'm writes that okay so the point being so in other words there's more that what aha very interesting very interestingly this is thank you Rabbi Bates I'm very very serious see maybe you should give this year anyway we'll learn tomorrow more Mr Shem and um yeah we learned a lot today but it's one theme so that's why I wanted to finish the theme and the greatest again at the end is that the never Shelley kiss not only has the Ava kaish the love of fire but by transforming the nephews the left ventricle by transforming it to become Godly it attains A Love Like Water which the love of pleasure kind of the silence uh you know look at me like the dove looking into each other's eyes the two lovers which is a silent State it's not a hug it's not a kiss it's not intimacy it's eyes to eyes it's a very different experience so on one end it's cold it's like water it's not burning and passionate like fire but it's it's deeper because it's kind of displeasure gave us a very good example that the um the Ireland when there's a guy don't have a bliss or a full Breeze and all that it brings more pleasure so when a Jew has that type of relationship unfortunately the clip was greater yeah okay have a great day everyone we'll see everyone tomorrow bye bye