Talk your heart out - G-d does the same thing - Rabbi Chaim Dalfin

we're learning today Tanya we're beginning chapter 21 of olive on page 52 just to recap and to bring everyone up to par down in chapter 20 in addressing Maisha the banani the out the rebel the the potential man's way of perfecting his life her life in thought speech and action and serving God and it's based on the first impressions itself but this thing is very near you in your mouth in your heart that they act upon it the ultimate says that that this requires a realization that God and the world are united in every facet we call this Hashem and to understand after sashem the better you understand after sashem will understand how all Mitzvahs all positive Commandments are Incorporated in the first commandment I am God your garden of the Ten Commandments and we'll understand how all the negative Commandments that Mrs Lewis say are all part of the second Commander the second of the Ten Commandments don't have any far other foreign gods and so by understanding the first two Commandments which is all about Hashem God's Unity how God is in everything and how the world is united with God and there is no two entities there is no separation but it's Movada as you're all aware of that language there's nothing besides him it's all him the more we understand about that the more we'll understand how everything that that that that that the world that Hashem created is there for his purpose so you banging me what's taken to say you bang the knee by by holding yourself back from uh from from getting upset and holding yourself back from anger and holding yourself back from whatever other issues there are you're actually materializing God's presence Hashem that that and and and and so too from doing the different Mitzvahs from from this the minutest type of Mitzvahs the easiest type of Mr hardest which is its own expression of atus Hashem that's the trajectory that we're on now and the other brought a muscle in chapter 20. how the world is nullified in the godhead what's the muscle he says it's similar to a person speaking speaking with the one word that a person speaks is nothing if in comparison it's like nothing I'm sorry it says the word killer it's like nothing in comparison to the power of speech within the soul every one of us has a faculty of speech and the faculty of speech is infinite and complete in comparison to the one speech sentence of a person then he goes even further the shortcoming of the faculty of speech and compare in comparison to speeches that the faculty of speech is speech it's not intellect right is not muted please be yourself and the so therefore now the rabbit says okay why don't you compare this one speech this one talk with one line is one word to the faculty of thought Machado there it's the the worth the worthiness of speech in comparison to thought is even less worthy right because forth is not speech and where does speech come from good healthy speech normal speech from thought so when I say when I you know one word if I compare that word to the power of thought it's more insignificant is nevertheless the power of thought is a has an association to speech to say that the one the one word has no value whatsoever it's zero compared to the power of thought there's not is not true it's true it's not speech the power of thought does not speech it's thought but it's such thought that has an association with speech it's there for speech because it wants the speech to be proper so you gotta think beforehand says the out to that be a right so then compare this one word to the soul to the eczema nepheus as it says in the chapter in 20 to the second to the who the person is the mind and the Heart the mind is not speaking it is not thinking the Mind uses thought and they'll use it speech but the mind the way the way a person mind works is outside of thought and outside of speech it's it's who he is every one of us was born Easter said you know it's more you know he has studied philosophy that's the way he was born I wasn't born that way it doesn't mean to say I I don't enjoy I feel a philosophical discussion but that's not who I am there are people who that's who they are and so each and every one of us we have a certain way that our we were born and that's that's what makes us the way we are the same was with the heart the feelings I remember another discussion we had in the Easter said though you know this issue of feeling I don't have you know it's not it's not a blame game that's the way you're born now if nevertheless the title says if if there's a time when you need to have a feeling it you have to work on developing the feeling even though you're born with in a way that you don't gravitate automatically towards the feeling you gravitate towards the understanding the mind so every one of us has a certain Midas so now is is is bereft of thought and surely bereft of speech there's no words in Seiko there's no words in in in in in in Meadows in feelings the words come later and the words are used as tools and instrument to to express the feeling I love you I hate you I I feel Mercy for you right those words are are an articulation and and development that come later and are very important but that's not who the person is to go and say someone who thinks a certain way and that say I'm sorry a person who who understands the things a certain way to say that person and then later the person gives a lecture and say you see there's there's a famous saying um his soul comes out bedabri when he speaks in other words right you could tell if a person is smart or foolish from the way to speak listen to the way they speak so we have those type of clothing those type of generalities and statements in hazal ETC but it doesn't contradict what we're saying here yes speech is a tool a tool an instrument expresses certain ideas of of the soul but that it doesn't it doesn't Express all of the Soul there's a whole discussion on this and see this you know do we do we know can we tell from Behavior who the person is is it fair to say and I don't be fair to say by you know by the Judgment of of civil law or even Toyota law I'm talking about is is it is it correct is it correct or incorrect that the way you behave is who you are and see this in the rambam I believe conclude that I believe say no that's not who the person is necessarily right that's otherwise you would say someone who is uh in their speech in the thought you know messed up can never do chuva this is who they are the answer is no they have in the shama they have a they have a deep the Shema and to deep the shama is pure is stripped from any form if you say that the Messiah has already a formed it's not a pure noshoma it's not exim on Netflix we're not talking about that I behave nicely I express myself nicely we're talking about a a soul that's from on high clean pure and it doesn't have any conditions and and definitions to it it's one thing it's an Essence that God gives a person so the outlet here in in chapter 20 he he went with this idea and he and and therefore it comes to the temporary conclusion which is gonna now continue in chapter 21 that that the significance of the world we live in being the world comes from what he or May there be a light may there be is Sir right he is Sir it's only a word if you compare he is Sir to all of his sir it's insignificant it's significant because Hashem wants it at the end of the day but from the person's perspective it's totally insignificant and this is what he's talking about now and therefore when a person realizes this then the person is the person's entity the person's ego the person's understanding of himself and his accomplishments is is foolish it's it's it's it's it's so insignificant compared to the reality of God and and one realizes that the reality of God is all of God so if Hashem says that's what's going to be and it's going to be their full force but not because of Israel because of he because God says here and the emotional I gave you last week as well as the stone is flying upward it it keeps on flying as long as the kayak is there the stone never becomes quote a flying Stone it's a stone that's flying because of the kayak of the hand that carries and Carries and Carries and as soon as the chaos ceases boom gravity it drops back below so what is the stone that's flying is it is it by is it naturally flying or is it naturally gravity heaviness gravity and heaviness that's what it is if you strip the Hashem senior he or there is no light he never gave light Independence outside of he giving it so that he is always there this is the idea that we're pursuing now let's learn inside chapter 21. he named me this is the measurement of God the aspect of Hashem is not like the human being how is the what's the difference when he speaks uh a word the breath coming out of the speech in his of his mouth it is and it appears to be with independent it is now separated from its source from where it came and where did it come from which is the it comes from the ten levels of the Soul itself this is the way it is by a human being that the deeper appears to be conversely God Almighty and the Buddha he moved on me menu his body his speech God's speech is not God forbid separated me Manu from him why he ain't never hurts me Manuel because there is nothing outside of God the lesson and there is no place that is empty of him where he doesn't find himself but lahain and therefore ain't the Buddha is God's speech is not God forbid like our speech foreign making it very clear that the comparison between our speech in comparison to our power of speech and our power of thought and our soul is and and we say the same as regarding God's saying May there be he or know that says I want you to know that the comparison is not really a comparison because by a person at the end of the day when you speak it comes out and it's separate it's separate from who we are but by Hashem it's always within God and this ties into what you were learning the idea of the Sun Bowl the Sun Ray being always oh yeah remember that those ideas it's the light that's Incorporated in the illuminary and it's always that way like our speech God forbid and he adds in the brackets just as what hashem's thought which he used to create the world Etc is not like our thoughts it says Hashem says my thought is not like your thoughts even says so too my ways are so much exalted above your ways Etc so if that's the case now could ever asks on himself so why do we employ the muscle of speech if you're saying that it's not really a comparison because by speech the word comes out and it's a separate independent being now that it came out once the word is spoken whereas by God even when he says he or it never becomes Independence so why use the analogy of speech I'll never answer that now and it's not called the the speech of Hashem to shame deeper with the name speech it's only used as an example of them as speeches by man here below whom the galile is shining what a speech over here below there's a there's one there's another aspect of speech in which they it is a good comparison and you know what that is the revelation right something that was was hidden was closed and now you speak it out so you will magala you reveal his languages Mash itself and believe me what was hidden in the heart so too look one more line so so too um so too above the Ace of butter who by God old the infinite God you'd see us the energy coming out of God from the concealment to the Revelation to create worlds and enliven them they're called deeper you're right as far as the aspect of people being independent there's no comparison to God who whose word is never independent but there's another aspect to Deborah in other words there's various aspects to speech what's the other aspect whether regardless of whether it's independent or not it's Revelation like hear you who reveals himself through yahir and out there ever says that's the that's the prop that's why we use the analogy of deep or to Hashem although in in in in the aspect of Independence it's not a comparison but yet in the aspect of Revelation it isn't it is a good comparison and therefore we employ it so just as Hashem reveals himself through speech so too I'm sorry just as a person reveals through speech what's hidden in their heart reveals himself his Essence through the use of speech saying let there be light ye here we'll continue tomorrow have a great day shalom