Sukkos Farbrengen 4th day Chol HaMoed, 5781, October 8, 2020 w Rabbi Chaim Dalfin

okay we are on now a good morning everyone in the entire world who's for bringing with us uh it's uh [Music] the fourth day and tomorrow is already on the rabbits evening so that moishe here was kind enough to call a few hours ago and to ask if we can have a fabregan to be so of course there's always time and room for a fabregan even the middle of your work in the toughest and busiest times foreign from the children and grandchildren and we should see an immediate end to this mageifa this terrible plague and that claudius rose should just continue thriving in in yiddish kite and the hasidis kite and then in mitzvos and everything else the classic and then we can sing the classic traditional with some actor [Music] [Applause] is [Music] hey [Music] a [Music] for an hour but it's a different topic anyway let's go to the second bishop [Music] a [Music] hey [Music] in their sukkah throughout sukis in russia in the toughest of times they would hide they would run and you have to understand maybe there was one sukkah or two suckers in a whole little village or city so sukkah's day days there was a husset whose family you should know or not heard of the drizzons right the drizzn family and the father of the nine children prison was a yidd by the name of rep avraham driven or they he came from a little city in russia called uh lithu it was called the mayor mayor so they called them rabbi reb avraham mayor and he became he went again from russia he survived and then he came there to stroll in 1949 and he came to america i believe in 1956 or so his son uh maishi is his is his grandson is his grandson a very old man he's in about 91 92 and he should be well and he's a very special yid gives a lot of sadoka and he's done a lot of good things anyway so this avromayor and sukis he pretty much didn't he didn't leave a sukkah he was in the sukkah the entire time except for davenink and that's it why because it says that you should your success so if you're learning your house you're learning yesuka if you have a brain in your house you for bringing a sucker and he would all night every night as long as he didn't have to be ashore like tonight for the sake till him or whatever for ishana rabba he was in a sukkah and not only was he in asuka but he was in the sukkah and he said and hasidim other known hasidim throughout crown heights who themselves were people you know respected people they would come to him because he was the firebrand of alabacher mashpee and he learned in labavich from 1913 or so until the 1920s so he he had the messiah the tradition of lubavitch from yesteryear and he was very smart he was street smart and he was book smart book he was a scholar in germa for him and hasidis and he was very street smart why do i tell you say he was very sweet smart because he was sought after by the kgb because he was one of the hasidim that was correct bris made a covenant with the previous rebel rabbi that they will they will do whatever it takes to keep yiddish guide open in russia that meant making khadorim yeshiva's mikvahs and we know that this was against you know the regime and the rabbis made a deal with them he said i am ready to give my life for hashem to do this but i need a minion who is willing to be part of the minion and there were several ten him being one of them who was ready who who agreed to be part of the minion so it's called kyrie's bris he he made a bris a covenant a bliss with the with the rubber for yiddish kite later in america you know there were these khasi them and that i'm talking about in the babbage you know and some would kind of try to tell him that they're so special and so great then what and he would say to them i have a question for you were you ready to allow yourself to be shifted slaughtered if your answer is no you're a nothing and if your answer is yes you're a something in other words his barometer for for for being a la babaji closet was what he experienced in russia and and you have to understand that that these were all you know great sydney men people who were dedicated but you know when when they put you against the wall and it's you it's either your kids or you you know or you know tell me this and and and squeal this and and who else is teaching in the talmud toyota who are the rebbies who are the families these were great monsieur snfish and not everyone amongst those people could do it and and and and they're not to blame it was the exception to the rule who was able to do it and this i'm telling you about was one such a jew and that's why all the hasidim from the biggest to the smallest in quran heights they would come to his because they knew this is a man who was on the front and that's why i say that he was street smart there is book smart there's a great rush of shiva and a great mash beer and a great orator and a teacher it's all nice but here's a man who walked the ground i remember in 1983 or so or 84 we we were on sliches as older students in the yeshiva los angeles yes right rabbi was our russia shiva and when we came back when we came back so i be i went to rab avraham he was officially the kron heights mashpia one of them he was already in his 80s he was born 1900 i believe she was 83 or 84 slowing down but his mind was working and i asked him could we have a share with him a group of us said sure so we met on kingston avenue in what's called shane shul at night during the winter it was quiet we turned on the lights and this by the way it's the only shul in crown heights that still has the character of 70 years ago you know the dark wood with the you know i'm saying the way the steve were in williamsburg and borough park uh and in east flatbush shane schulz still has not been renovated um to be modern all the other chronic schools have but not and i asked rabbi shane once and he told me he he wants to keep that nostalgia look and that feeling to remind ourselves of the way it was years ago anyway so we met in that show and um and he would be our teacher now he taught us officially tanya but you know he would read a line of tanya and then start talking and all of a sudden we're into guerrilla warfare he's telling us about his escapes from the stalinists and communists i'm telling you i don't remember details and i didn't write it down i didn't tape it but a warrior stories and what i do remember is that this man every week he was elsewhere and he was running and the and and the proof to this is shimmy i don't know if you know but he had nine children eight of them were born in different cities in locales in russia moscow different cities because he was a man on the run so we had children of different places what two of the children were born in the same city but at two different years you follow so this was a person who when it came sukis the greatest of the greatest minds of chronicle the greatest master of hasidic philosophy would come to sit and listen to him because besides that he he and his father he helped it up year's father and abhijeo's father was in prison from 1930 to 33. said abba from gave them money i mean he did he did tremendous hesitate people it's it's it's beyond belief what they did and how they kept you this guy going so therefore in crown heights 60s and 70s and 80s his sukkah was the sukkah in which you saw the heaviest hitters of chabad in that sukkah at night unfortunately i did not participate i was you know a young boy and i was away in yeshiva and then in borough park but i heard a lot about these fabregas and they were praying all night and he would take a lot of mosquito he was a very strong man and for you know a russian uh vodka is like coca-cola for us americans you know and he was able to say lechayan and then when he when he took a lot of lechayan he started to speak and cry and sing and talk about the soul and he had a famous line that was told over to me that i want a little bit to talk about he had a line he would say there's a pump right the soul pumps and people would be looking at him like in other words what's coming out now it's not my my mouth speaking it's my soul pumping and you know i heard that although some questions is he really at that level where he's talking with soul and not the mind and not the you know the body regardless i heard from some whether he was there or he wasn't there because that only is between him and god you know no one knows even he doesn't know in other words is what we're saying or what we're doing really really coming from the neshama or is it coming from the goof as the neshama is in the goof that's a separate idea and a good one and halawa we should be at that level but when to say that if the soul is pumping the mushroom will pump it you know that's that's really heavy and when he would take a lot of mosquito and he would forbrain for hours in the sukkah he went into this this this the the these feelings of of soul feelings and this was an atmosphere in crown heights and why am i telling you this besides telling you some history what's the point of the point is someone asked me yesterday i'm gonna i'm gonna try to answer the question my own question was with another question that someone asked me issue it says it's for him that from the hundred trumpets the hundred coyotes that we hear on rosh hashanah it creates what it creates equals a hundred so here we are we're sitting in a sukkah with each and every one of us so it's associated with the hundred playlists but someone asked me oh and and what's the difference the difference is that why yeah i see this good uh during rosh hashanah it's pakistan [Music] it's hidden it's concealed the revelation is concealed literally means that it's the beginning of the month right the first and second of tishrei is roshana when the new moon is very small right you don't see it it's hidden today and this week the 15th 16th 17th etc there's a full moon that's literally what it means that that rosh hashanah it's hidden and on sukkos already there is a giveaway a revelation but on a more spiritual level this question was wait a minute here are the walls of the sukkah you see them so why dafty is the gili if you want to talk about revelation you have the walls i could see walls and then he asked another question the hundred sounds that we heard is not we heard them with our ears someone made a broker and we answered our main and we heard the keys so why is that considered by kese hidden concealed and daft is considered revealed so i i i thought and i told them briefly that let's let's answer the question balabatish very down to earth sound is more refined and spiritual than view than what you see with your eyes so the the the hundred coyotes that we heard registrant is bosnian with the ears so it is takagasmius but it's the more refined part of gosmius whereas the what you see with your eyes the ear is more gash me it's more tangible and therefore it's in the sukkah where there is the idea of gilui in compa revelation in comparison to the blowing of the schaefer the sounds which is and therefore what we need to understand is that the yomtiv of sukis is about gili revelation and this is very important you know one of the things we say throughout the yemen the 10 days is reveal and i i i and also you think about golly here we are it's a time when for various reasons everyone is more in isolation more home the idea is golly gala you have to reveal you have to cause godliness tater to be be his galut if you have tata and it's because it's hidden it's fine but it's not the ultimate purpose and especially for children grandchildren and people and friends and there needs to be ghillie because if you don't have guillory people don't know what's going on in your head no one knows what you're thinking about i'm sorry no one knows what you could be a a very wise person a govaldica [Music] but if you don't have talmudim and you don't teach and you don't write and it doesn't come out in a form which others can benefit from as they saying it is developed hot garnish their phone the world has nothing from it and you should know that we're attacking such people for whatever reason they decided they want their neck bella kalin which means they were very you know private and they were great to me and that's it but uh they took it to the ground they took it to the earth parenthetically this is another reason why i encourage and people to write their life story just do it for your own family even even just for your own family and everyone has a story there's no such a thing well i'm not a rabbi you're not a very successful businessman you know i'm not a green horn who came to america with uh with pennies and became very successful or everyone has a story everyone yesterday i was sitting in a sukkah and someone comes in to have a bite and they should suck up and he says to me i was just asked to write my experiences with rabbi steinseltz when he lived in arizona in the 70s or 80s she says but i i didn't get to it so i say i didn't know that he had experiences i said you had experienced the rubbish dines outs i'm all ears and i sat in the sukkah for a half an hour just listen between myriff listening to his experiences were there anything were they anything like fantastic and unbelievable no but i took out a lot of information from what he said more than probably he realizes what he said for me was a gold mine so you need to write if you if you're lazy to write or you can't write talk into a tape recorder or a cell phone really today today we have all these uh objects that makes it easier to document your life so let's go back to circus sukis is about and just parenthetically again writing can be very therapeutic you can express yourself and those heavy burdens on your heart will start falling away or at least you'll you'll confront them you know you'll deal with them it's a very very very beautiful i it's hard to put into words but writing is a very very therapeutic activity so this idea of circus is gili revelation and that's why the the the month of the month of the young titan right what does it say madrish this month of tishrei's maruba be moados is an abundance yoni of what of holidays maruba rebui a multitude rosh wow we get it all packed in la have the the non-jews have holidays but it's you know scattered more we get it we get such a dose it and it's cavaldic it really is gevaldic next year it's even more valid i don't know if you know but next year people who work i have a friend a lawyer he says i might as well take off the month of district because all the young would take them are during the week on a tuesday monday tuesday or wednesday so you can't get any work done so you might as well go on vacation for for a month and go somewhere but bar hashem that were able to have such an opportunity so when we talk about this sitting in the sukkah and for bringing all night my dear friends and i'm talking to myself we could do the same thing now whether people are going to come to our sukkah to join us i don't know but one thing's for sure that we need to inculcate the the the yiddish kite the the tishrei month in a way that it becomes be his gallows it becomes revealed it's open when someone looks at you he sees ah this streamy wise was a yi to was sitting at 10 11 at night a bit chemist and having a fabregan even though it's only on zoom right now but he went through a fabregan because because he went through all fabregas and the next morning when he's banging away the five to change the five gurus to hassadam right we banged five times as it says in the he russian of the chabad siddhar and another sudorim it says that it's the purpose is to transform the the gevuros which by the way is a very important idea it's no joke we're not into banging we're not we're not crackpots you know we have nothing better to do than to bank but just as they banged in the base amigdas right so do we bang what's the spiritual significance bang out from yourself the negativity negativity judgmentalism i received another email from a friend living in passaic new jersey and he says he either went to crown heights or he saw i don't know online he saw some simpsons based on shiva with khabadnex playing a guitar beating to african music so he says to me what's going on here is this khabad what's going on here so i don't know the particulars you know i don't know so i can't and then and then he says to me what is chabad's shita on on i'm too much judgmentalism he knows that chabad always tries not to be judgmental that's the mahalak that's the approach but he says is there is there a shear is there an end in other words could anything go and it's a good question because there is a messiah there is a messiah and this is very important the balance the difference the the line between proper messiah and not is a very thin line and of course every rabbi in every community and makes their own decision we know that but to ourselves we have to know that the mercedes we grew up with and we're talking here to to each other you know we we have we had a yeshiva background we need to know that the mercedes that we had is a correct one whether it's lit fish or modern orthodox or hasidis or the babbage it's all those are semantics but overall the the the the tata kadasha is our mercedes and therefore whether you should put down someone else who's doing the yiddish kite not the way your mercedes no as long as they have a mercedes but for yourself you should respect and implement the you grew up with or you believe with now it's very important otherwise your yiddish becomes wishiwa wishy-washy one day i eat here the next day i go there and the third day i'm somewhere else i pick and choose so khabad has the shortest david in a russian keeper i'm going to dive with khabad but on a regular friday night [Music] come on you can't compare that to a carol bhagavan the joy well someone else says wait a minute but these cowboy necks they dance around like maniacs like kooks now i don't want to be there i want to be you know uh uh in a in a middle area we'll go to hkodesh you know it's right in the middle between no problem no one's stopping you today it's a yiddish guide that everything is open to you and color covert but at the same time it's important especially with raising children to have a mercedes and as long as you don't put down and embarrass and be judgmental to another messiah you have a right and now you have a right you need to live with a tradition because law and order with is is a healthy thing for a human being and especially a torah jew especially a child and a teenager and and and the reason one of the reasons i'm not going to say the reason one of the reasons why we have such fallout today is it's uh i just i just uh oh i'm sorry i have to bring this up last night at the debate between the two the vice president and the potential one and the you know the senator i don't know if you saw or heard about it but the last question was from a a teenage a 12 year old girl a britney or brickley from utah the debate was in utah you know what she said you know what a question was did you hear her question was her question was if you guys are fighting and if the democrats and republican are tearing each other apart how do you expect us young teenagers and the future to see a good life in front of us i mean you know it's a good question and it's a it's an obvious question and i saw and see this question in our community how do you expect balabatin congregants the average person to be but say there if the rabbis and the rabbanim are fighting with each other you know what i'm saying there has to be unity that has to be shown and this is something we could do and disregard this regard the fact that other people are fighting uh you know you know the famous story he says he says uh i'm worried what are you worried for i'm worried about it i don't have enough place for my chickens and cows so he says get a bigger house i can't afford it so he says you know what i'll take him into my house and he puts all the animals into the house and extinct it smells and it's get fella and slowly but truly to get used to it and they live in peace and everyone is together i say ah ah it's so large and free it's like a schmuck when you have unity you have ava the ahva version you have everything really you have everything and this was a nakuda ikriz by these hasidim you know i'll just give you an example and it's not just by by him but someone doesn't have where to stay they used to sleep under the table on top of the table what what do you mean a he needs a place he's drifting he doesn't have where to go okay you don't have a bedroom fine you have a couch good you have a floor good you have a table under the table under the table in 1989 when we had the earthquake in in la in san francisco i remember we went under the table that's what they told us either hide under the table or in the doorway right so under the table is good to protect you from an earthquake but it's not good enough to have a yield sleep there because he doesn't have where to sleep hashem today most people have places to sleep but it's the nakuda the and i was talking to myself before we began the fabregan that there are people that are hurting today with parnosa in it you know panasonic is always tough but especially now with this covet and the corona and the closed downs both by inertis role and in america and all over it's it's real serious business so first of all we have to say lehigh now in the sukkah that the abridged should have rahmanis and the world and claudius especially and giving it give each and every one of us tremendous paranosa everyone say look i am and secondly to think about the other person and tell you a story when i was growing up here in the 70s all of a sudden to our the baba to shul which was at that time was the only not the only but the main the barbecue sure was called simpson shul shimmy you remember simpson's shoe on 46th street yoni you ever were in that shoe between 15th and 16th avenue and rabbi rabbi leo simpson was a hustler of the rashad then he was a secretary to free the cadet he came to american 23 and he came to borrow in 28 or 20 yeah and then he opened up a shoe and the shoe still stands so the shoe is almost it's 90 years so was that right near that was that near the staliner yeah the stone is right around the corner very good right so so um that's where i have my bar mitzvah and that's where my father and the you know the few the barbecues that were here in baroque park there was always you know um we went to la babachi shiva like jimmy and i were reminiscing before so that's where you know and the winners and simpson we were all one group and shim and iron rosenfeld that we all dive into that show and our parents not not all of them what did they rabbi didn't rub popko robbie popko from he was he had what who was robbie popko in the shul no rabbit ocean park no you're mixing rabbit poop co had a shoe near ocean parkway on east uh on east 4th in the avenue i and it still exists right anyway so so in this show the industry growing up we're growing up there they came in three brothers with a father and right away the rabashkins who doubted ourselves shalom his father and his brothers we were all one group so the bible was very hospitable you know he had the meat business and he had a lot of organ so right away come over for the meal and and and they were i haven't seen them since the 70s probably 75 70 60 talking about uh 40 45 years i told uh moshe for the first two days i was on far rockaway because my son my mother my son my my my daughter-in-law's parents lived there my son came from florida with the grandchildren so i wanted to be together so we went i'm in school it's called rabbi reuben schull he who came in 51 he was he would he called himself the sults of her rebbe and he's been there from 51 and barack hashem you know he built a nice building and there's a small mikveh so it was easier for me to go there than to walk over to the khabachul they have a khabachul in a house which now it's outside but the sultan is inside and i just wanted to it was air-conditioned and it was nice and social this day it was nice a few people had masks a lot mostly didn't but it was just a nice atmosphere and they they he sings very beautifully mamish beautiful voice it was a very nice for me to be there i liked it anyway i see someone walking by and i noticed on the knife on the begging i noticed the name and i said that's it i heard from my son that a former partner my father one of these three guys who my father brought into business gave him a job lives in far rockaway and i forgot about it when i saw his tallest name i said that's it meanwhile i said come here slayman come here and he went out i guess for a breather so i went out and i said i'm looking for schleimer so and so and a guy pops up and he says that's me and i say do you remember me he says no who are you and he comes close and i said look at me look at me who am i i tell him i'm dolphin he says oh dolphin so the rest of the the rest of davening when we were allowed to we were chatting he was sitting here we're chatting and catching up and he's older he's about you know quite a bit older but what's the point i want to bring out so he has he had three the three brothers they came into a community they came from meredith's role they came to the bronx in the early 60s because their mother had a relative there and they weren't doing financially well it was very difficult as you know in order to throw in the 50s so the brother another brother the relative in the bronx said come to america you make more prognosis he listened now because wife died he remarried the father and they were in the bronx so i asked him you went to yeshiva he says yeah he says no yeshiva wanted to take us in except one yeshiva rabbi all times yeshiva in the bronx not only did we learn that he said please come money isn't an issue money yeah money no and believe me he wasn't rolling the money i know and that's what they learned as boys teenagers then they came ten years later to our borough practice and there are baskins my father and others i'm a car of them my father goes over to this schleimer and he says what are you doing he says i don't have a work my father says you have any money you have a little money he says a little my father says fine what we're gonna do is if you're open to it i'm gonna get you a good job and you'll make money he says what's the job my father at the time drove a taxi had a medallion and a medallion cost the time i think like twenty five thousand dollars but you made good money then a law came out in the city the city passed a law in the seventies because they wanted more taxi drivers and taxis why because everyone was afraid to drive a taxi because it was very very tough times okay you understand what i'm saying and people were scared in fact shimmy you remember lady catlowitz [Music] you don't remember the name catlowitz the three brothers nookie and the levy oh come on you'll remind yourself there were three boys in ocean parker bobby degeva the catwoods boys their father was calm and catwoods i'm sure he knew your father oliver sholum and nebucha 1979 he was a taxi driver he was shot on smith 9th street in brooklyn right over there burglar street smith 9th street over there it was a very very tough time so the city decided if you make a partnership we'll give you two medallions for one because we'll because this way we'll have two drivers on the road which will be more drivers for people so my father goes over to schleim and says do you want to make money be a taxi driver but let's form a partnership you put in a little money and i will put the rest in for you and as you make money you'll repay me and that's what happened and my father put him on his feet and he made padnosa and then he became a teacher in a public school and he got my father my parents with his interfere at the wedding he married and today he told me yamtiv and it's i'm still my head's spinning that his kids are are learning some of them will learn lakewood mamash it's like you can't imagine you know some are coming from a village in in romania or in poland in territory into bronx and the kids are like you know nothing and all of a sudden they have families the second brother is a writer now he writes seven book seven eight hundred um and he was telling me yesterday he's look he's moving back to the t-vote now he's been living in edison new jersey but my point is that never discount the person and and and sometimes people look like losers sometimes people look like downtrodden and they might be downtrodden they might be to broken but they're they have an entire being behind and their outer self and if you give them an opportunity with ava and love and especially giving them parnosa and this is where i'm tying it up to parnosa the greatest thing you can do for another yid is to give them panosa everything else that fill in the mezuz is the traitor it's all great but to give a permission especially if he has a family and he can't pay tuition and he can't put enough food on the table and pay his bills and you make that possible somehow you bought yourself olam haba overnight it's not even a question you could do whatever it is and you're still getting into the nature because you gave a yip we talk about his gallows revelation gilroy they should help that each and every one of us should look for another yi ourselves included in our family and embrace embrace people embrace people find the love of every single young man and girl who's who's you know lost and has questions bring them in someone told me in tokya would take in boys with with with the with the ponytails and and and they had a whole system they didn't pressure them you know and then they were able to ask their questions i hope and pray that we in our yeshiva's in our families open ourselves up to to to allowing people to ask and allowing people to argue and even allowing people to say you're a jerk and keep them at your table as long as it's at your table there's hope because it feels good no really it's true shimmy am i wrong as long as you right what was the rebbe's vert arb therefore the the the the the russian the tom shaina day alicia comes to the bible up and says is a fifth son guess what where is he he's not to be found at a table he doesn't even know it's pesach tonight or he knows and he does and he doesn't care he rebels there's a ben kamishi that we have to bring to the table so as long as someone is at your table even if he's arguing with you and he's being disrespectful he's at your table the higher ah [Music] [Applause] [Music] is [Music] la i'll i'll teach you uh just the beginning of uh of the old yiddish attune they sang in poland and russia i don't know all the words i know very few but what i know i'll share with you it's about a sucker and goes like this maybe maybe i hope you know it if you know it's single with me [Music] rotten boards i was able to gather a few little boards and i made a little sukkah and i'm sitting in that sukkah sukkis by night and then the next stanza follows the show and there's many more stanzas that you sing in yiddish and you go back to the the harahama is [Music] [Applause] [Music] fellas now boys i you speak a little bit and let me enjoy hearing you go ahead don't be shy come on guys um what's the significance i don't understand the thing you're talking about how if we have to clap out the the the negativity from ourselves right yeah but is that is that the hasidis way i believe was the one who brought the cabola to it to explain what is the we don't have a base i meet this today so what is the significance of this so they are reasonable and in quote i think you may be based on the zohar talks about the five banks as banging the five ideas of gevorah there's something in kabbalah called hamisha gevuros so taking these negative gevorah judgment negative and it says in the he ruxin you look tomorrow please in the hero zone if you don't understand the hebrew look in the english and you'll see it says that what we're doing is we're transforming the gevorah to vis-a-vis the banging it to make it sweet that's what the it's based i believe on the uh on the arizona and that's what we say in the hero but since you mentioned something you have to ask yourself what is it it's like what it's like the day of the year i don't know how you guys think about it but it's the day of the year like what is it we have success we have roshana you kippus so we have some because what's this hashanah and you know i don't know how it's in the car box rule or your over there but in the kassidish shows around here they put on the kittle and they dive in on nusa of rosh hashanah kipper in chabad we don't we sell we we do the thrillers but we don't do that but you're going to shoes around here and i'm sure i'm betcha amish and all you you have that it's a very you think we have this dry mo it's a very serious day what why so it says that the ceiling the the the final hasimah is that's why the entire from matsuya yom kippur till tomorrow you know what they wish each other a gita critter a good qittle you've heard that right critter is a petitionary note in other words the note that we bring to kurdish should be good now one second we had rosh hashanah we had so first of all you all know that in our religion and yiddish kind of judaism there's always a sec there's always a second chance that's a given but also the idea that we have to now bring it into revelation that's what the kasima of of of of hoshanah is about the hasima of about having it be in the bank in your in your life so yes we had a hashimoto but it's in spiritual terms we need now a hashima to take the negativity the the five gevoros and change them to positivity that's what happens to shauna rabba number two you'll see tomorrow in the tree of shashana we talk about rain that the rain should be for bracha so we have three times of rain we have them in the mud we also have the birches and then we have bashana rabba it's another idea three aspects of rain but for sure rain gives sustenance parnosa so you see clearly that is a day that's associated with parnosa and kasima big big gully should be revealed so some of the customs of course include eating kreplach several times a year we eat kreplach you know but uh don't don't go crazy if you don't have a couple you didn't commit a sin but it is a jewish meaning if you can to buy or to have a cook kepler the kreplach are why because there's dough with uh meat inside right so so the meat is gavura moshe the meat comes from the animal which is judgmental and and gevorah negativity and then and restrictions so we cover it with pastry which is that's why we eat a because the dough covers shimmy the meat so you know a minute you throw is important so try to eat a stickle grapple tomorrow and of course so to make the best of the day and then comes miniatures into the state of the 48 hours and it says the reber ashab said listen to this that those that will dance with non-stop dances on rosh hashanah will have a good year in parnosa in particular yes that's that's what it says there that's what it can gain so now this is an important the kuda because there are people who they think simplest is just another day of davening and eating my friends it's tantamount to registering the two days rather than the 48 hours is like the two days of simplistery you have one day so you do it in actual thrill you do it all in one day but the concept is that the kedusha the holiness of the day so now i once saw a hustler in the 770 who probably he had couldn't dance he was older he would stand in one place and bang his feet the whole time you'd move his feet up and down so the fact that some of you maybe will be by yourselves or not with a lot of people or you don't want to hold on to people because of social distancing and stuff like that that doesn't take away what's going in the heart and if you say lehigh a little bit you'll be able to relax and be more free to dance with us because the the call of the hour the call of the hour is because the meat is inside and the and the covering so it's the idea of hazard covering voodoo the same idea yeah you remind me a good i got the holiday my my barbell show my my polish bubble used to make good holes because yeah i remember anyway rabbi said anything else anyone else want to say something moshe shimmy anything i was gonna say computer ended