Speciality of Reb Meilech Zwiebel's Farbrengen in honor of his yahrtzeit 19 Cheshvan

this coming friday you test heisman is the yard site of harav elimelech siebel the mailers feeble as we called him in yeshiva so i'd like to share with you a little bit about his style of habrengans every year i try to touch upon something unique of this great giant talmud and husset he was our mashpia morristown 1979 through 1981 and in particular i had become very close to him in listening to his shiurim siddhishi with him being an editor for the harass at mim and having you know constant contact with him regarding the other remarks on the rebeccas that we published every week for shabbos but today i want to talk about his fabregans and in a way compare them to fabregas of other masbrevious mental footwork of salman gopin there are many different fabregas i'm talking about from those years from the late 70s early 80s and everyone has their mile of their advantage fabregan was opening for a baker for a student the entire picture of the babbage of chabad history and chabad varmkeit warmth now you have to understand that melech without taking a little muscular was more of a uh what what we would call a cold person meaning he wasn't very forthcoming he was more of a very strong intellectual very removed you have to come to him usually and and i don't say that in any you know bad way a negative way rather that that was his uh that's that was his nature there are people who are more warm people are more cold but at the fabregian that's when you saw a different side to him you would think it's two different people it's not the same person you heard she hurt him from and spoke to on an average day first of all he would tell us stories and anecdotes but not long ones not long rushes the fabregan was a fabregan today fabregas by many people have become russia's sermons lecturers it's not a fabregan it's a sermon it's a sheer he would say a mice avert that he heard usually many times from absalom who repeated the name of granum the masbavish was a talmud of grenames or a mashagarati of that he heard stories from kurzah short brief but very very very to the point and many times he wouldn't even touch it out he wouldn't even elaborate you would have to kind of think about it and come to understand yourself other times he did add some verbiage to explain what he means with the story so i don't mean stories long about shampoo stories with uh you know the and crazy stories i don't mean that i mean could say and also stories of hasidim not just of rabbis but of sedim so this was the first time that we coming we were coming from motion parkway from the babaji shiva and we had a wonderful special mashbeer better lipscares that was a different style and mailer brought the reikaf and the iraq the breadth and the width of of siddhis khabad as encapsulated in the seekers of the freedom where he talks about this hazard yankel the geller he also the the the writer and things like that and this made a big impression on us so in addition to learning considers and and it was with him that we you know our heads began opening up to to understand the varsity's you know because until then it wasn't that way you went it was more textual and you know it was more like you know learning a piece of good mother therapy but the idea of delving into uh to an idea and and and thinking about it and and and doing something with it that all started in morristown at least for me and i believe i'm speaking for my friends as well and most tell me them that were involved but going back to the fabregas the first nakuda is he opened for us the door to the larger picture of chabad lubavitch through stories and anecdotes not just of rabbeim but of hasidim so i remember him talking about um and not just sydney of the altitude velenki raping his races but you know from we never heard his name who is this guy who what's going on and he told us about about him and and so he spoke about such sydney that was one point another point is he took lukayun but he took lehigh in a way that the he wasn't you know taking cups of vodka that's not what he was doing but because he set up myself and then al-akhayam and our mice and him so if he spoke for five ten minutes and five ten minutes i am it all added up so as we got into the second and third second hour of the fabregan you could see him raise he can hear him raising his voice and you know when he starts raising his voice the masker is already having an impact on him and we enjoyed that again we enjoyed it because the fabregain was now starting to come together you know fabregan requires several items participants who are interested in listening a speaker who has what to say and who he lives with what he has to say nigunim singing of real chabad nagunim okay to vegas and also lebanese and when you put all three things together you get a genuine cavalry and unfortunately this is a lost art today many for brilliance everyone's running for brennan's what's happened from the fabregan if the elements are not there you must have those elements so you know drinking a lot of alcohol is not a fabrian only singing and drawing a cup you know is also not a fabrega and if no one's listening it's always not if i bring in and finally the speaker is uh doesn't live with what he says it's also not a fabric now you know today we do what we can everyone does what they can anyway we go back to the nakuda that the city but was very uplifting and inspiring so we're into the second hour and we can hear his voice rising so we know the mosque is taking effect and we sing morning and he tells us more and then there's the third hour usually fabrega was about three hours with him and the third hour was blowout time because we bought him also said look so the spirit was there and that's when he could say sometimes a sharp word to a booker he cited his vote to arouse yourself and wake yourself up and and talk talk to a book out of a bringing and all of a sudden he picks himself up and he's and he starts dancing so we all dance we knew that this is the end of the fabregan he didn't sit back down once he got up and he started to dance you knew that fabregas ending but it didn't end right there we danced in circles i could see them like the barbecue seed and we danced in circles and then afterwards many times he made a cooler he made a somersault and we and the intent was we should emulate him and we made somersaults too i don't know if this was at every number it was a many fabregas and this was the end of the fabregan but it doesn't finish there then he walked himself to the steps to go down the steps from the basement on this on the third floor i believe if he was very shaky someone had to hold him but if not he would walk himself down and you could see how he's you know trying to control himself after taking quite a bit of muscular this three-hour experience was exhilarating it if you didn't wake up the next morning to learn how to see this you weren't at the fabric and it was impossible what do i mean yeah of course if you went on to playing by with your with your friends and you stayed up most of the night you didn't get up the next morning but normally after a fabregan with a good a good vibranium like that mix describing now the next day we had a a strong russian a strong will to be at the fabric to be a crusader citizen to get up in the morning these fabregas for us for these two years changed our view of life see rabbi khan rabbi or his father is very different he can for brain for five six seven hours and take one in one idea and dissect it from all and he doesn't say so this story it's a whole different he changes that biel changes the night cup you know the bavavic is the famous myself and a beholder out there comes to labor it comes to ebay biting them cup bursting them cup but y'all changed our head the way they think about something and that's a very important thing and maybe the main thing but that's a different that could rebel in ocean parkway taurus is castro's you know like siddhis brought this the arom from cedars we call it the environment the atmosphere of cedars became very very alive for us so in this house this yard site you his family children grandchildren great grandchildren should have only simchas and good health pandosa and all of us who were his talmudim should do something for him learn think about what i'm sharing with you and the abuser will help the kids of iran the sheikh offer everyone will rise with mashiach coming who betray him is