Simcha #11 Ivdu 1938 - Speaking out words of Davening & Learning - Diff bet Simcha & Taanug

we're in the the maya meridian simcoe and we're actually already at page uh 121. so for those that missed a few shiorim or any shirin it's on youtube and i encourage you to listen to them so you get the flow of the mind now basically the last nakuda that that ever spoke about here the frida kadabra is that when words come from the heart they penetrate the other person's heart and we discuss we discussed this a little bit at the end of our last year how important it is to make your words come from the heart now when i say make your words how could you make your words come from the heart if it comes from the heart you don't make your words they just flow and the answer is similar to the question that the maggot of miss rich asks about you shall love it's a commandment you shall love god your god wait a minute love is a feeling of the heart either you have that feeling or you don't have that feeling what do you mean you shall love if i don't feel love for god i'm not going to love god so how can you instruct me you must love god this is a basic question and the market's answer is that the sivoi the commandment in the tater from hashem to us to love him is not to love him just to love him but it's to understand god so that the feelings of love for god will flow so the civilian is really on how we come to viojafta and that's through his bonanut meditation reflection on israel when you reflect and you meditate about god's unity the oneness of a god that has hashem even in the set in the earth seven heavens and the earth four corners of the world it's all aleph aloof the master of the world and you really reflect on it and you see how you see this in your own life then what comes naturally is i i want this i love this video using this as a muscle i explain what it says here foreign enter the other person's heart so make your make your words come to your heart how can you make your words either they feel that way the answer is by reflecting that you are only you and the other person is a person and just as you and all of those thoughts and be humble and you're no better than him even though you have a five stars i'll be after your name with a title and you went to this college of this yeshiva and you're this businessman of this knocker and you're this guy by any of the champion this rabbi and here's a person who comes in and it looks like you know a schlepper when you meditate that you realize that all of your accolades and all of your degrees and all of that is nonsense because it's all about you and it could be that that person who walks in who looks disrupt and then the shuffled and all of that that person is greater than you he's a bigger mensch than you he's more humble than you so that so that says to you wait a second if so i need to humble myself then it and then when you talk to him the words will come from your heart so of course you have to refine yourself and work on yourself so that the that you that you really value the other person so that when you talk to the other person there's words coming from the heart which automatically will enter the heart but if you talk to a person and you're a yes and you're an ego driven um self selfish person it's not going to enter the other person's heart you know why like someone was talking to the other day about someone i don't want to say i wasn't talking he he mentioned it and he said oh i wouldn't listen to him he's so full of himself so full of himself you can't fool people you just you cannot fool people and when you're when you're humble humility comes across when you're a bulgari when you're full of yourself that comes across so dressing it up it's only a patchwork and it only goes so far the rebel marash rip shmuel of the babbage had a famous saying anar a fool thinks he fools every everyone says that the only one is full he's fooling is himself thinking that everyone thinks he's smart we're we're really everyone knows that he's a big fool so who is he fooling only himself and the same is with one of my youtube and i live i told you you know they have on the cotton stand in many shoes shivisi hashem the negdy summit always place hashem before you so here you're davening especially if you're leading the congregation remember right in chabad schools you don't necessarily find that there so they they always say why not it's like it's a basic concept of course it's a basic concept but shivisi hashem the shivisi has to be in your heart not on the bema not on the umlaut if the shavisi is on the omit and not in your heart you can stand in front of the shivisi and there's no traffic inside you so what's going to help this this whole this whole this is a general idea this whole idea of like you know we do it do it and you're going to feel that way and you're going to be that way it doesn't work that way it doesn't work that way if you develop yourself and you refine yourself and you come to that place of vc then the shavisi will be recognized in you whether you have a habit on the almond or you don't have it on the ombud and people will love to hear you as a bout feeler i want to be around you and this is what the rabbit says over here when he talks about the virtue of dibor he said several things that are special about talking something out and this is important because many times we learn and we don't say it out with our mouth there's something to be said about saying things out uttering things with your lips to yourself and also to talking to others and that is that that in this moment that ever says foreign ideas come to a person as the person speaks the words out of his mouth especially to someone else whereas in thought as deep and as powerful as important thought is and we've discussed that how important it is to think and we're living in a generation where thinking is out the window everything is you know a lot of uh you know the the power of the gap a gap speaking and yapping and then you know and and doing but the thinking is like uh an antiquated art how many people have you seen lost the thought very few that ever says here that although that's true it's important to think what are you showing me avi avi take your thing off i can't hear you i'm showing my granddaughter who's going to yeshiva now that we're learning together beautiful beautiful anyway anyway listen to this listen to this the the that ebby here speaks about the virtue of dibor and he says several things one is that dibor creates an expansiveness of the idea that you're talking about not necessarily my new ideas fall into your head but it becomes clearer clearer whatever you speak you're learning about thinking about and then you speak it out that becomes clearer number two the second virtue he says hari misha metzler when you talk something out there's a kidus a novelty something new that you didn't think about before pops into your head where did it come from hillel i was thinking of thinking thinking and all of a sudden as i'm speaking that's what deeper does it trigger something that's so deep in the soul in the nephesh that didn't reveal itself even in your thought and debor taps into it and makes it come out that was the second point and he says a third point is those issues you know when you talk a good speaker and everyone should be a good speaker because it's important whether you're a public speaker or a private speaker you need to be organized if you start speaking about this and you end up here and you go there you go to the left hey you don't know what you're talking about b you lose your crowd and b you sound like an idiot like come on be organized and you're thinking and you're in your talk in your speech so he says so he says what about those things that are not really relevant to the topic that we're discussing now what will they gain any benefit from me talking them out and the answer is yes because even he calls these in the miner things that are ancillary to the topic at hand but yet they make some point of clarity etc or maybe bringing proof to what's being said they too will attain more strength when you talk something out so it's three different virtues that that ebba mentions here towards the end of the paragraph on 121 that talking something out helps a person let's continue new paragraph 121 for now he brings it back home to speaking saying the words of davening out with our mouth ashrae like this we're supposed to utter and by the way either hebrew english spanish french any language that you're diving again you need to say the words out especially of course and when you say the words of tfila with kayas with animation doesn't mean you have to shuckle and scream and you say ashrae but for yourself it should be with animation what happens when you say out with your mouth yay the words of davening you draw down the pleasure the geshemak the schmuck comes through when you're dabbing the saying of the words out with your actual lips and your mouth uttering out brings taino pleasure the zelu here's a fourth you hear this a fourth virtue that deeper has velvet what's the fourth virtue that it brings kind of it brings pleasure in other words when you're in thought as deep as it is you're still like lost when it comes out the deborah the taino the pleasure is realized this is a very important rule in yiddish kite in a tita and that is that the sound of the bur of the words it arouses the intent the purpose the focus panemias the inner one shall be within the mind in the brain and in the heart that come on the penis that the mind and the heart are looking to attain through fella through prayer is experienced when you have coil hadibour and look further limo when you learn it needs to be big with with talking it out commission you shall speak in them in the words of torah it doesn't say you shall think the torah in them um they are life to those that from the word yet see mosaic that exit it that exit it exits from the mouth that's when it becomes high in life explain on the word might say a.m when you say it out with your mouth hare what do we see from all this senses although from the perspective of life force there's less life force in the senses as there is in the organs the heart the brain etc but from the perspective of pleasure top of next page 122 the senses are the madrega venalis the the the the senses are much greater mikkimoy but more so than the greatest faculties so this is the answer to one of the issues that we raised where is there more highest life force in the faculties where is there more pleasure in the senses and therefore it's not a contradiction both are necessary but don't confuse the two but to the faculties the faculties hillel that had when we experienced pleasure in the faculties we're only experiencing what he calls externality but conversely in the senses over there is revealed the inner pleasure the deeper pleasure and it is the senses that arouse and awaken and trigger the pleasure within the soul which we've been talking about a lot that what is your pleasure what is really your pleasure the answer is when you tap into your senses and you tap into your speech then you recognize this is the person's real pleasure i go back to what it says [Applause] if you really want to know if he's really check out what he says russia if you really want to know if he said russia listen to what he says we speak ourselves out in our words by paying attention carefully to the words that a person says mahu aimer the omer identifies the mahu what is he all about and therefore it's very it should be very clear let's go further any type of revelation that's really deep behind this call of the year that's very close to the to god that is it's compared in in in the writings of khazal lariyah so i into the the land that you look for the what's so special about it that god's eyes a hashem are constantly there what do we see that the metaphor of eyes is used to express the deepest love that god has for eric's role why the eyes yanny why the eyes the time of dover says that i'll tell you why who because is the gods eminence imminence of god's essence is found in energy i'm sure the administration is very deep because it's more so than in all other countries careful but god's eyes are constantly there in other words moshe by saying god's eyes and not god's uh brains and god's heart and god's hands but which is the senses one of the senses that expresses the deep pleasure that god has with her just wrong and that's why he's found there that's his real love and if it wouldn't be that way we wouldn't have him say use the metaphor god's eyes so the eye the ia is demonstrative of panemius of depth of the most the deepest connection it says my eyes and my heart are there all the days i make this this a which was revealed in a very essential way by yourself the infinite light of god nominal the holy name of the libya regarding this manifestation of god's eyes and heart on in the bass amigners it says eyes and heart they are tiny because through the pleasure that one has and seeing something and not only is this a quantitative virtue and advantage it's also qualitative virtual advantage it's not just there's lots of godliness and energy so whatever godliness you have the quality of each little godliness that you throw is so much more deep and profound than the godliness found in hutzler's so it's not just a a quantitative difference it's also a qualitative difference this is important why do we do that but why do i emphasize this because sometimes you're sitting over there in your corner wherever you live in arches and you say it's really a big difference between me living here living there i'm not i'm not living right out in the old city right next where i could walk into the harapais if i decide so i'll peek through the crack in the hole in the in the wall over there in the in the charger over there you know i could see the bias even if i'm not going to go there or i can stand at the chatura top roof top and look down and looking whatever i'm out here in basement i'm in the houla and i'm here i'm there and i'm by myself so we say you take outwardly you're not there but you have every little piece of energy soul has the quality of energies at all yes uh so two things so first of all because you touched on it now i'll i'll mention the second question but the first question is why why is the rabbit saying that why is he calling it inec and not simran that's number one i'm talking about the reading of the words and the darwinian that's my second question my first question second thing is my next door neighbor he's a very close friend of mine from russia and he was talking to me last night he called me he says he has a dilemma that his company once wants him to go to uh to the states to work in the states transferring him there he can make more money and he says to me he goes you know i'm making good money here but there i would make more money and the question is if he should move to you know his wife doesn't want to move to florida she doesn't in america they came from russia to israel and if there would be urethra if he would make irida to to america i don't know i said listen i don't know i mean i have no idea i just said i sent him a video of judge janine yesterday on fox news that she spoke about all the things that's going right around all the michigans in america all these crazy things you know in different cities across america they said listen just watch what's going on in america and and you know you answer for yourself you can see for yourself but i have all of you asked me i don't know i i i have i have a very different answer and a very simple answer okay it's the greatest uretha because his wife doesn't want to go there and therefore he can't he should not go there very simple that's a good answer that's a better answer the rabbit said so many times and told so many people the place where you live we should settle it needs the approval of your wife the house the apartment you choose needs the approval of your wife now if it comes a piano issue you got to get your wife involved but at the end of the day if the wife is against it and not happy you need to if he's asking and he really is looking for guidance the answer is you stay put now and especially in such a case which the way you positioned it which i guess he said is he has partners he can make more panos it's not it's it's a no-brainer that's it it's very very simple and you know a goddess now now it's up to him and he could find the igor's kaidish if he puts the letters into the rabbit if he does that he can do that if not he can ask now going back to the first thing your question is a good one and you're going to see soon how he's going to connect it to simcha but basically simcha is a result of yoni ultimate simcha comes from pleasure if you don't have pleasure with something you're not going to dance and clap it doesn't turn you on it's not that you so that ever first what he's done in the mimer here he's really has gone into great length to try to to teach us who we are what are we looking for and that's why he uses tainook simcha is already the manifestation the result before this it's its emphasis as you see in this mimer he starts off with simple basic questions and in a way he could maybe even answer the questions and not have the whole mind we wouldn't have four weeks of shiurim and nothing but to appreciate the answer you need these the the whole mimer because now you really ask yourself who am i what's my real pleasure and then when you figure that out you'll start dancing and have simcha and if you didn't then you could play along and plenty people do but plenty people it ends and they become stale and they drop out and they give up and they find reasons to drop their marriages and to drop their shoes and and all kinds of things why what's missing their tiny look is missing that's what's missing you want to know if someone's stale stay on their relationships stay on their judaism stealing their learning it's because they don't have tynuk and why don't they have thai nuke why don't they have tynuk because they don't know who they are we call them wannabes they're wannabes well how long could you be a wannabe wanna be i wanna be i wanna be one day you say who am i fooling enough for this nonsense that's not who i am when you learn tighter and you learn siddhis and and and and you work on yourself and you see it's that i'm going avoid the 365 the entire year the entire life we're middle of a great opportunity oh so every day is another opportunity you wake up not saying like oh yeah i get another day oh they'll have to go to work i have to deal with my kids and my wife and the bills empanadas and i'd say what to get instead of getting up saying wow hashem gave me breath life another day to accomplish making a bond with hakadosh bar was infinite then you jump into you you get rest you jump out and everything else so the answer the short answer is that simcha's the result and kainok is the inner focus that causes the result let's continue please he's pointing out to us that we find the term enemy eyes eyes of god are to the sadiq the eye of god or to those who fear him what does i symbolize this is god's revelation with great inner pleasure the idea that's expressed through the eye so the eye is demonstrative of deep pleasure his eyes are like new uh doves doves the the the doves look with their eyes it's a a love look from the eyes the eyes of the historical zoys this type of looking and he calls this avram now he calls it take whoever has your thing mute yourself please this is called histoclute hystaclus means gazing it leaves yoni the realm of just seeing it enters a new experience called gazing gazing is demonstrative of tainook you're glued to it you can't you can't you can't you can't stop looking oh that shows where your real pleasure is [Music] here the the frida kadampus brings in the kabbalistic terms it's called the inner and essential bond to create souls nimsho just like you look at something and you can't stop looking at it so do god create souls with that there is the bond that we have to god with your nussey right um what's the song uh [Music] deity derific is banging open up open up and then it goes on to say yo nosi tamasi rayosi which is the deepest yoy nazi the doves what are those because those represent represent gay the gazing experience in god i recall when we were bocker him we couldn't we couldn't let our eyes go from looking at the river and the rabbit didn't like it there ever didn't like it this this but from the hostage perspective you had such a respect and honor and love and everything else for the rabbit exotic that you gazed on him you looked at him and you know and and to an outsider it looks a little a little weird and a little strange like what you know you know look into the center it was a battle between looking into the center looking at the river but think of the positive is that that deep gazing is because you see someone who's a living embodiment of the torah and with such a holiness you don't want to let your eyes not not look so that's the experience of the gazing experience okay shahoo in your lipstick would be kind of the malka in regard to hashem this is to look at the preciousness means moisture the dearness the preciousness the mauka now the king shahu taino ganefa shalikus this represents the real pleasure that one has from godliness in a great way you want to go to the castle you were there yesterday i have to be there again what are you going to do there i'm going to look at the stones that's all you're gonna do that's all i want to do is look at the stones the gazing your mind knows the shrine was here the kaiser lamaravi the kaido shakadoshan was up there you just keep on looking and there's no rational explanation like as soon as you interfere rationale the answer is you were here yesterday go back home enough already that's a sense of pleasure a sense of pleasure transcends rationale so therefore even if i can't answer you why i'm looking here at the castle again if i was just here yesterday the answer is i'm drawn to the kaiser in a way that transcends logic and that's the feeling that one can experience when he experiences tainuk for god let's continue we call this a love of delights you must have learned it in those that say from 40 chapter 43 through 50 mentions i believe seven different types of love one level is called abba bitte nugent love with the lights and let's say like well what is this i know the love that you know god gives me life i love him that's not enough that ever says there's another type of love and another type of love and then it finally says love of the lights one shot love the lights here is it's only pleasure you're in the mode of pleasure where the love comes without pleasure so you don't need any explanation on the contrary an explanation detracts from the love because then it's not pure pleasure it's not pure tynuk it's already a tiny that's mixed oh he or she has a good mind a good heart you know and all the rationalizations and hashem let's talk about hashem hashem helped me this way he does this he does that that's not alaba nukem that's an i just told you this this level is much deeper than meditation or reflection being in the key upon godliness where you say this and the arousal of love and fear that comes from meditation this one is greater myla potato where is the platform you're innocent where is the platform to experience what we're talking about the writer says the platform the playing field is during governing and during learning that's the playing field where you get to access and to see if your pleasure is transcendental make me listen to your sound your voice because your voice is sweet who are coil when is the voice sweet and if the traitor or the coyote when is the the the voice sweet when you learn [Music] yourself because that's reaches the essence of god so therefore when you're diving and you learn you say the words out with your mouth showing that you really love it that's where you touch the essence of god and the greatest level of kindness can be experienced so what he does towards the end of the mind to the end of this painting is he brings it all back in other words he says you want to know where you can experience the thai nook not not only where what is the proof whether the tie knock is real or not it's through your darwinian learning through how you say those words and how animated you are and how how you learn with that geshemak that that bren bremmie's passion excitement that and that's and that's the way you're diving that's demonstrative of the title yes you're innocent oh what are you question as to uh the question for the most external uh part of the jew the ten koi khan the three of us him and the five questions and the questions are the most external so how can the most external be connected to the highest which is only okay that's a good question and the answer is that's exactly what he says that as far as the life force the highest you're right the the kayakers have more highest than the hostile but as far as as far as kainuk this is the this is the answer kainok is more in the question you're asking how that is that's a fact that's a fact but but we know we know that the end is which went in the beginning in the beginning yes yes yes so maybe maybe that yeah yeah yeah but but that doesn't explain it that that that's that's a fact that's true i thought you were out you were looking for an explanation you're looking for a rational explanation what you're saying is true but but the rapper gave us over here over the last three four chapters an explanation of how tainook is deeper now you're interested but your homework is to understand this if you cannot understand this to yourself then you need to relearn it not because i just because i say it and i'm sharing whatever says you have to in your own words be able to understand how tainook is deeper than us that's that's the answer is deeper than us you could look at let me say it this way maybe this will be helpful you're interested hayas is more quantitative and tainook is more qualitative and and what do you think about that yeah that the more external the more quiet the more qualitative oh so why oh why the more external because they bested me that the yesha gosh me and the yeshua meteor related the the physical the more physical it is it's the ma it has a connection to the deepest aspect of god so the very fact that that the eyes are and the ears and the senses are external are not a detraction from the very essence outwardly they look they look and are right in other words if you hurt your air it's not as bad as hurting your heart right dr velveel right that's what he deals with every day when uh you know anything inside it's it's much more sensitive but but that's that's only in the way in the level of highest in the in the norm the way god has contracted his essence to express itself in a day-to-day way which we call nature including medicine and and and and and biology etc but when you think about the kavanagh the intent the focus the focus is the eyes and the ears so you could be inspired with your heart mushroom and with your mind and if your eyes ears and words are not on the same page it's nothing nothing so so so so you've been blessed you have a certain gifts of you have a good heart i don't know if velvet will tell if this is a good muscle but i'll just tell you my own mother a blessed memory the doctor told us my mother's heart was strong her mind was strong everything was good just a technical problem she couldn't breathe because she had the scoliosis the kyphosis so the lungs collect it was a collapse of the the lung was blocked you can't breathe you died and she passed on everything's strong everything's strong that's what the doctor told us she could live another 20 30 years but we have a technicality that we can't fix and that's the way that hashem created it so i'm just using this to myself as i'm speaking because as i'm speaking deeper things come to mind the the heart of the heart and and the mind was strong the caucus was strong but in this case the lungs collapsed so and an exterior the lungs are also uh an organ but i'm saying compared to to her her mind and her heart there was a technicality which is the outside unison and therefore the technicality they took her life the same thing is without without with our service to hashem people have so great minds jesus's great hearts and everything yeah when it comes to hearing and seeing and speaking it's shabby it's shabby it's weak kevin have a great day we'll see everyone tomorrow sages bye-bye thank you bye-bye