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Simcha #11 Ivdu 1938 - Speaking out words of Davening & Learning - Diff bet Simcha & Taanug
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Auto-generated transcript. Not time-synced to the video.
we're in the the maya meridian simcoe
and we're actually already at
page
uh
121.
so for those that missed a few shiorim
or any shirin it's on youtube and i
encourage you to listen to them so you
get the flow of the mind now basically
the last nakuda that that ever spoke
about here the frida kadabra
is that when words come from the heart
they penetrate the other person's heart
and we discuss we discussed this a
little bit at the end of our last year
how important it is to
make your words come from the heart now
when i say make your words
how could you make your words
come from the heart if it comes from the
heart
you don't make your words they just flow
and the answer is
similar to the question that the maggot
of miss rich asks about
you shall love it's a commandment you
shall love god your god
wait a minute
love is a feeling of the heart either
you have that feeling or you don't have
that feeling
what do you mean you shall love if i
don't feel love for god i'm not going to
love god
so how can you instruct me
you must love god this is a basic
question
and the market's answer is
that the sivoi the commandment in the
tater
from hashem to us to love him
is not to love him
just to love him but it's to
understand god so that the feelings of
love for god will flow
so the civilian is really on how
we come to viojafta
and that's through
his bonanut
meditation reflection on
israel
when you reflect and you meditate about
god's unity the oneness of a god that
has
hashem
even in the set in the earth seven
heavens and the earth four corners of
the world it's all aleph aloof
the master of the world
and you really reflect on it and you see
how you see this in your own life
then
what comes naturally is i i want this i
love this video
using this as a muscle
i explain what it says here
foreign
enter the other person's heart so make
your make your words come to your heart
how can you make your words either they
feel that way the answer is
by reflecting
that you are
only you and the other person is a
person
and just as you and all of those
thoughts and be humble
and you're no better than him even
though you have a five stars i'll be
after your name with a title and you
went to this college of this yeshiva and
you're this businessman of this knocker
and you're this guy by any of the
champion this rabbi
and here's a person who comes in and it
looks like you know a schlepper
when you meditate that you realize that
all of your accolades and all of your
degrees and all of that is nonsense
because it's all about you
and it could be that that person who
walks in who looks disrupt and then the
shuffled and all of that
that person
is greater than you he's a bigger mensch
than you he's more humble than you
so that so that says to you wait a
second
if so
i need to humble myself
then
it and then when you talk to him the
words will come from your heart
so of course you have to
refine yourself
and work on yourself so that the that
you that you really value the other
person
so that when you talk to the other
person there's words coming from the
heart which automatically will enter the
heart
but if you talk to a person and you're a
yes and you're
an
ego driven um
self selfish person it's not going to
enter the other person's heart you know
why
like someone was talking to the other
day about someone i don't want to say i
wasn't talking he he mentioned it
and he said oh i wouldn't listen to him
he's so full of himself
so full of himself
you can't fool people you just
you cannot fool people and when you're
when you're humble
humility comes across when you're a
bulgari when you're full of yourself
that comes across so dressing it up
it's only a patchwork and it only goes
so far the rebel marash rip shmuel of
the babbage had a famous saying
anar
a fool thinks he fools every everyone
says that
the only one is full he's fooling is
himself thinking that everyone thinks
he's smart we're we're really everyone
knows that he's a big fool
so who is he fooling only himself
and the same is with one of my youtube
and i
live i told you you know they have on
the cotton stand in many shoes shivisi
hashem the negdy summit
always place hashem before you so here
you're davening especially if you're
leading the congregation remember
right
in chabad schools
you don't necessarily find that there so
they they always say why not
it's like it's a basic concept of course
it's a basic concept
but shivisi hashem the shivisi has to be
in your heart not on the bema not on the
umlaut
if the shavisi is on the omit and not in
your heart you can stand in front of the
shivisi and there's no traffic inside
you so what's going to help
this this whole this whole this is a
general
idea this whole idea of like
you know
we do it
do it and you're going to feel that way
and you're going to be that way it
doesn't work that way it doesn't work
that way
if you develop yourself and you refine
yourself
and you come to that place of vc
then the shavisi will be recognized in
you whether you have a habit on the
almond or you don't have it on the ombud
and people will love to hear you as a
bout feeler i want to be around you
and this is what the rabbit says over
here when he talks about the virtue of
dibor
he said several things that are special
about talking something out
and this is important because many times
we learn
and we don't say it out with our mouth
there's something
to be said about saying things out
uttering things with your lips
to yourself
and also to talking to others
and that is
that that in this moment that ever says
foreign ideas
come to a person
as the person speaks the words out of
his mouth especially to someone else
whereas in thought
as deep and as powerful as important
thought is and we've discussed that how
important it is to think and we're
living in a generation where thinking is
out the window everything is you know a
lot of uh you know the the power of the
gap a gap speaking and yapping and then
you know and and doing but the thinking
is like uh an antiquated art
how many people have you seen lost the
thought
very few
that ever says here that although that's
true it's important to think what are
you showing me avi
avi take your thing off i can't hear you
i'm showing my granddaughter who's going
to yeshiva now that we're learning
together
beautiful beautiful
anyway anyway listen to this
listen to this
the the that ebby here
speaks about the virtue of dibor
and he says several things
one is
that dibor
creates an expansiveness of the idea
that you're talking about
not necessarily my
new ideas fall into your head
but it becomes clearer
clearer whatever you speak you're
learning about
thinking about
and then you speak it out that becomes
clearer number two
the second virtue
he says hari misha metzler
when you talk something out there's a
kidus a novelty something new that you
didn't think about before
pops into your head
where did it come from hillel
i was thinking of thinking thinking and
all of a sudden as i'm speaking that's
what deeper does it trigger something
that's so deep in the soul in the
nephesh
that didn't reveal itself even in your
thought
and debor taps into it and makes it come
out
that was the second point and he says
a third point is
those issues you know when you talk a
good speaker and everyone should be a
good speaker because
it's important
whether you're a public speaker or a
private speaker you need to be organized
if you start speaking about this and you
end up here and you go there you go to
the left hey you don't know what you're
talking about b you lose your crowd and
b you sound like an idiot
like come on
be organized and you're thinking and
you're
in your talk
in your speech
so he says so he says
what about those things that are not
really
relevant
to the topic that we're discussing now
what will they gain any benefit from me
talking them out and the answer is yes
because even he calls these in the miner
things that are ancillary to the topic
at hand
but yet
they make some point
of clarity etc or maybe bringing proof
to what's being said
they too will attain
more strength
when you talk something out
so it's three different virtues
that that ebba mentions here towards the
end of the paragraph on 121
that talking something out helps a
person let's continue
new paragraph 121 for
now he brings it back home
to speaking saying the words of davening
out
with our mouth
ashrae
like this
we're supposed to utter and by the way
either hebrew english spanish french any
language that you're diving again you
need to say the words out especially of
course
and when you say the words of tfila with
kayas with animation doesn't mean you
have to shuckle and scream and
you say
ashrae
but for yourself it should be with
animation
what happens when you say
out with your mouth yay the words of
davening you draw down the pleasure
the geshemak
the schmuck comes through
when you're dabbing
the saying of the words out with your
actual lips and your mouth uttering out
brings taino pleasure
the zelu
here's a fourth you hear this a fourth
virtue that deeper has
velvet what's the fourth virtue
that it brings kind of it brings
pleasure
in other words when you're in thought as
deep as it is
you're still like lost
when it comes out the deborah the taino
the pleasure
is realized
this is a very important rule in yiddish
kite in a tita
and that is that the sound of the bur of
the words
it arouses
the intent the purpose the focus
panemias the inner one shall be
within the mind in the brain and in the
heart
that come on the penis
that the mind and the heart are looking
to attain
through fella through prayer
is experienced when you have coil
hadibour
and look further limo
when you learn
it needs to be big
with with talking it out
commission
you shall speak in them in the words of
torah it doesn't say you shall think the
torah in them
um
they are life to those that from the
word yet see mosaic that exit it that
exit
it exits from the mouth that's when it
becomes high in life
explain on the word might say a.m
when you say it out with your mouth hare
what do we see from all this
senses
although from the perspective of life
force there's less life force in the
senses as there is in the organs the
heart the brain etc
but from the perspective of pleasure
top of next page 122 the senses are
the madrega
venalis
the the the the senses
are much greater mikkimoy but
more so than the greatest faculties
so this is the answer to one of the
issues that we raised
where is there more highest
life force in the faculties
where is there more pleasure in the
senses
and therefore it's not a contradiction
both are necessary
but don't confuse the two
but
to the faculties
the faculties hillel
that had when we experienced pleasure in
the faculties we're only experiencing
what he calls externality
but conversely in the senses
over there is revealed the inner
pleasure
the deeper pleasure
and it is the senses that arouse and
awaken and trigger
the pleasure within the soul
which we've been
talking about a lot that what is your
pleasure what is really your pleasure
the answer is
when you tap into your senses
and you tap into your speech
then you recognize
this is the person's real pleasure i go
back to what it says
[Applause]
if you really want to know if he's
really
check out what he says
russia if you really want to know if he
said russia
listen to what he says
we speak ourselves out
in our words
by paying attention carefully to the
words that a person says mahu
aimer
the omer
identifies the mahu
what is he all about
and therefore it's very it should be
very clear
let's go further
any type of revelation that's really
deep
behind this
call of the year that's very close to
the to god that is
it's compared in in in the writings of
khazal lariyah so i into the
the land that you look for
the
what's so special about it that god's
eyes a hashem
are constantly there what do we see that
the metaphor of eyes is used
to express the deepest love that god has
for eric's role
why the eyes yanny why the eyes
the time of dover says that i'll tell
you why
who
because is the
gods
eminence imminence of god's
essence is found in energy i'm sure the
administration is very deep because
it's more so than in all other countries
careful but god's eyes are constantly
there in other words moshe by saying
god's eyes and not god's uh
brains and god's heart and god's hands
but
which is the senses one of the senses
that expresses the deep pleasure that
god has with her just wrong and that's
why he's found there
that's his real love
and if it wouldn't be that way
we wouldn't have him say use the
metaphor god's eyes
so the eye the ia
is demonstrative
of panemius of depth of the most the
deepest connection
it says
my eyes and my heart are there all the
days
i make this this a
which was revealed in a very essential
way by yourself the infinite light of
god nominal
the holy name of the libya
regarding this manifestation of god's
eyes and heart on in the bass amigners
it says eyes and heart they are tiny
because through the pleasure that one
has and seeing something
and not only is this a quantitative
virtue and advantage it's also
qualitative virtual advantage
it's not just there's lots of godliness
and energy so
whatever godliness you have the quality
of each little godliness that you throw
is so much more deep and profound than
the godliness found in hutzler's
so it's not just a a quantitative
difference it's also a qualitative
difference
this is important why do we do that but
why do i emphasize this because
sometimes you're sitting over there in
your corner wherever you live in arches
and you say
it's really a big difference between me
living here living there i'm not i'm not
living right out in the old city right
next where i could walk into the
harapais if i decide so i'll peek
through the crack in the hole in the in
the wall over there in the in the
charger over there you know i could see
the bias even if i'm not going to go
there
or i can stand at the chatura top roof
top and look down and looking
whatever
i'm out here in basement i'm in the
houla and i'm here i'm there
and i'm by myself so we say
you take outwardly you're not there but
you have every little piece of energy
soul has the quality of energies at all
yes
uh so two things so first of all
because you touched on it now i'll i'll
mention the second question but the
first question is
why why is the rabbit saying that why is
he calling it inec and not simran
that's number one i'm talking about the
reading of the words and the darwinian
that's my second question my first
question second thing
is my next door neighbor he's a very
close friend of mine
from russia
and he was talking to me last night he
called me he says he has a dilemma that
his company once wants him to go to uh
to the states to work in the states
transferring him there he can make more
money
and he says to me he goes you know i'm
making good money here but there i would
make more money and the question is if
he should move to
you know his wife doesn't want to move
to florida she doesn't in america they
came from russia to israel and if there
would be urethra
if he would make irida to to america
i don't know i said listen i don't know
i mean i have no idea i just said i sent
him a video of judge janine yesterday on
fox news that she
spoke about all the things that's going
right around all the michigans in
america all these crazy things
you know in different cities across
america
they said listen just watch what's going
on in america and and you know
you answer for yourself you can see for
yourself but
i have all of you asked me i don't know
i i i have i have a very different
answer and a very simple answer
okay
it's the greatest uretha because his
wife doesn't want to go there and
therefore he can't he should not go
there
very simple that's a good answer that's
a better answer
the rabbit
said
so many times and told so many people
the place where you live we should
settle it needs the approval of your
wife
the house the apartment you choose needs
the approval of your wife
now
if it comes a piano issue you got to get
your wife involved but at the end of the
day
if the wife is against it
and not happy
you need to if he's asking and he really
is looking for
guidance
the answer is you stay put
now and especially in such a case which
the way you positioned it which i guess
he said is he has partners he can make
more panos it's not it's it's a
no-brainer
that's it it's very very simple and you
know a goddess now now it's up to him
and he could find the igor's kaidish if
he puts the letters into the rabbit if
he does that he can do that if not he
can ask
now going back to the first thing
your question is a good one and you're
going to see soon how he's going to
connect it to simcha but basically
simcha is a result of
yoni
ultimate simcha comes from pleasure if
you don't have pleasure with something
you're not going to dance and clap it
doesn't turn you on it's not that you
so
that ever first what he's done in the
mimer here he's really has gone into
great length to try to
to teach us who we are what are we
looking for and that's why he uses
tainook simcha is already the
manifestation the result
before this
it's its emphasis as you see in this
mimer he starts off with simple basic
questions and in a way he could maybe
even answer the questions and not have
the whole mind we wouldn't have four
weeks of shiurim
and nothing but to appreciate the answer
you need these the
the whole mimer because now
you really ask yourself who am i what's
my real pleasure
and then when you figure that out you'll
start dancing and have simcha and if you
didn't
then you could play along
and plenty people do
but plenty people
it ends and they become stale and they
drop out
and they give up
and they find reasons to drop their
marriages and to drop their shoes
and and all kinds of things why what's
missing their tiny look is missing
that's what's missing
you want to know if someone's stale stay
on their relationships stay on their
judaism stealing their learning it's
because they don't have tynuk and why
don't they have thai nuke why don't they
have tynuk because they don't know who
they are
we call them wannabes
they're wannabes well how long could you
be a wannabe
wanna be i wanna be i wanna be one day
you say who am i fooling enough for this
nonsense that's not who i am
when you learn tighter and you learn
siddhis and and and and you work on
yourself and you see it's that i'm going
avoid the 365 the entire year the entire
life we're middle of a great
opportunity oh so every day is another
opportunity you wake up not saying like
oh yeah i get another day oh they'll
have to go to work i have to deal with
my kids and my wife and the bills
empanadas and i'd say what to get
instead of getting up saying wow
hashem gave me breath
life another day to accomplish making a
bond with hakadosh bar was infinite
then you jump into you you get rest you
jump out and everything else so the
answer the short answer is that simcha's
the result and kainok is the inner focus
that causes the result let's continue
please
he's pointing out to us that we find the
term enemy eyes eyes of god are to the
sadiq
the eye of god or to those who fear him
what does i symbolize
this is god's revelation with great
inner pleasure
the idea that's expressed through the
eye
so the eye is demonstrative of deep
pleasure
his eyes are like
new uh doves doves
the the the doves look with their eyes
it's a a love look from the eyes
the eyes of the
historical zoys
this type of looking and he calls this
avram
now he calls it take whoever has your
thing mute yourself please
this is called
histoclute hystaclus means
gazing
it leaves yoni the realm of just
seeing it enters a new
experience called gazing
gazing is demonstrative of tainook
you're glued to it you can't you can't
you can't you can't stop looking
oh that shows where your real pleasure
is
[Music]
here the the frida kadampus brings in
the kabbalistic terms it's called the
inner and essential bond to create souls
nimsho
just like you look at something and you
can't stop looking at it so do god
create souls with that
there is the bond that we have to god
with your nussey right
um
what's the song
uh
[Music]
deity derific is banging open up
open up and then it goes on to say yo
nosi tamasi rayosi which is the deepest
yoy nazi
the doves what are those
because those represent represent gay
the gazing experience in god
i recall when we were bocker him we
couldn't
we couldn't let our eyes
go from looking at the river
and the rabbit didn't like it there ever
didn't like it this this
but
from the hostage perspective
you had such a respect and honor and
love and everything else for the rabbit
exotic that you gazed on him you looked
at him
and you know and and to an outsider it
looks a little a little weird and a
little strange like what you know
you know
look into the center
it was a battle between looking into the
center looking at the river
but think of the positive is that that
deep gazing is because you see someone
who's a living embodiment of the torah
and with such a holiness you don't want
to
let your eyes
not not look so that's the experience of
the gazing experience okay
shahoo in your lipstick would be kind of
the malka in regard to hashem this is to
look
at the preciousness
means moisture the dearness the
preciousness the mauka
now the king
shahu taino ganefa shalikus this
represents the real pleasure that one
has from godliness
in a great way
you want to go to the castle you were
there yesterday i have to be there again
what are you going to do there i'm going
to look at the stones that's all you're
gonna do that's all i want to do is look
at the stones
the gazing
your mind knows the shrine was here
the kaiser lamaravi
the kaido shakadoshan was up there
you just keep on looking
and there's no rational explanation like
as soon as you interfere rationale the
answer is you were here yesterday go
back home enough already
that's a sense of pleasure
a sense of pleasure transcends
rationale so therefore even if i can't
answer you why i'm looking here at the
castle again if i was just here
yesterday the answer is i'm drawn to the
kaiser
in a way that transcends logic
and that's the feeling
that one can experience
when he experiences tainuk for god let's
continue
we call this
a love of delights you must have learned
it in those that say
from 40 chapter 43 through 50 mentions i
believe seven different types of love
one level is called abba bitte nugent
love with the lights and let's say like
well what is this i know the love
that you know god gives me life i love
him
that's not enough that ever says there's
another type of love and another type of
love and then it finally says
love of the lights one shot love the
lights
here is it's only pleasure you're in the
mode of pleasure where the love comes
without pleasure so you don't need any
explanation on the contrary an
explanation
detracts from the love because then it's
not pure pleasure
it's not pure tynuk
it's already a tiny that's mixed oh
he or she has a good mind a good heart
you know and all the rationalizations
and hashem let's talk about hashem
hashem helped me this way he does this
he does that
that's not alaba nukem that's an
i just told you this this level
is much deeper than meditation or
reflection being in the key
upon godliness where you say this
and the arousal of love and fear that
comes from meditation this one is
greater
myla
potato
where
is the platform
you're innocent
where is the platform to experience what
we're talking about the writer says the
platform the playing field is
during governing and during learning
that's the playing field where you get
to access and to see
if your pleasure is
transcendental
make me listen to your sound your voice
because your voice is sweet
who are coil when is the voice sweet
and if the traitor or the coyote when is
the the the voice sweet when you learn
[Music]
yourself because that's reaches the
essence of god so therefore when you're
diving and you learn you say the words
out with your mouth
showing that you really love it that's
where you touch the essence of god and
the greatest level of kindness can be
experienced so what he does towards the
end of the mind to the end of this
painting is
he brings it all back in other words he
says
you want to know where you can
experience the thai nook
not not only where
what is the proof whether the tie knock
is real or not
it's through
your darwinian learning
through how you say those words
and how animated you are
and how how you learn with that geshemak
that that bren
bremmie's passion
excitement
that and that's and that's the way
you're diving that's demonstrative of
the title yes you're innocent
oh what are you question as to
uh the question for the most
external uh part of the jew
the ten koi khan
the three of us him and the five
questions
and the questions are the most external
so how can the most external be
connected to the highest which is only
okay that's a good question and
the answer is that's exactly what he
says that as far as the life force the
highest
you're right the the kayakers have more
highest than the hostile but as far as
as far as kainuk this is the this is the
answer kainok is more in the question
you're asking how that is that's a fact
that's a fact
but but we know we know
that the end is which went in the
beginning in the beginning
yes yes yes so maybe maybe that yeah
yeah yeah but but
that doesn't explain it that that that's
that's a fact that's true i thought you
were out you were looking for an
explanation you're looking for a
rational explanation what you're saying
is true but but the rapper gave us over
here over the last three four chapters
an explanation of how tainook is deeper
now you're interested but your homework
is
to understand this
if you cannot understand this to
yourself then you need to relearn it
not because i
just because i say it and i'm sharing
whatever says you have to in your own
words
be able to understand how tainook
is deeper than
us
that's that's the answer
is deeper than us
you could look at let me say it this way
maybe this will be helpful you're
interested
hayas is more quantitative and tainook
is more qualitative
and and
what do you think about that
yeah
that the more external
the more quiet the more qualitative oh
so why oh why the more external because
they bested me that the yesha gosh me
and the yeshua meteor related the the
physical the more physical it is
it's the ma it has a connection to the
deepest aspect of god so the very fact
that that the eyes are and the ears and
the senses are external are not a
detraction from the very essence
outwardly they look
they look and are right in other words
if you hurt your air it's not as bad as
hurting your heart right dr velveel
right that's what he deals with every
day
when uh
you know
anything inside it's it's much more
sensitive
but but
that's that's only in the way in the
level of highest in the
in the norm the way god has contracted
his essence to express itself in a
day-to-day way which we call nature
including medicine and and and and and
biology etc
but when you think about the kavanagh
the intent the focus the focus is the
eyes and the ears
so you could be inspired with your heart
mushroom
and with your mind and if your eyes ears
and words are not on the same page it's
nothing
nothing so so so so you've been blessed
you have a
certain gifts of you have a good heart
i don't know if velvet will tell if this
is a good muscle but i'll just tell you
my own mother a blessed memory
the doctor told us my mother's heart was
strong
her mind was strong everything was good
just a technical problem she couldn't
breathe because she had the scoliosis
the kyphosis so the lungs collect it was
a collapse of the the lung was blocked
you can't breathe you died and she
passed on
everything's strong
everything's strong that's what the
doctor told us
she could live another 20 30 years but
we have a technicality that we can't fix
and that's the way that hashem created
it so
i'm just using this to myself as i'm
speaking because as i'm speaking deeper
things come to mind
the the heart of the heart and and the
mind was strong
the caucus was strong but in this case
the lungs collapsed so and
an exterior the lungs are also uh
an organ but i'm saying
compared to to her her mind and her
heart there was a technicality which is
the outside unison and therefore the
technicality they took her life
the same thing is without without with
our service to hashem
people have so great minds jesus's great
hearts and everything yeah
when it comes to
hearing and seeing and speaking it's
shabby it's shabby it's weak
kevin have a great day we'll see
everyone tomorrow sages
bye-bye
thank you bye-bye