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Shavous in 770 from 1950 thru 90 with the Rebbe
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No Bluff Reb Yoel Kahan and Rabbi Marlow on Shavous night 1983 Torah is antidote to Missile Barrage
Categories:Torah/Chassidus
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good night of shabbos everyone
it's pasha's bamidbar the shabbos
and the meet hashem sunday of course is
sunday night monday tuesday in america
of verity stroll and uh i'd like to
share a little bit about
the way it was with the rebbe the
babachireba
and see them in crown heights in 770
during uh from when he took over the 50s
leadership in 1950 formerly 51
and later uh let him begin
by saying that uh the schwa is on one
hand you know it's like
you don't eat matzah you don't know the
nest rick all of a nest rig
it's about toyota so on one hand it's
the easiest of the yamatovan
on the other hand it's the hardest of
the young titan because it needs
internalization
that's why the frida keraba wished
it's not enough just to be the simha but
unless it's
the simcha won't come the ube
is the verve the verb that
is the conjunction connecting the two
thoughts
how will we have simcha through panemias
if you
if you're missing anemias if you're
missing inwardness
depth internalization it's hard to have
simcha
it's hard to have true joy
so until nineteen
seventy seventy one tough shin lab aleph
when the rabbit sustainer sarah the
priebus rabbi's
wife passed away on a sort of potavis
the rabbit would eat the meals with his
wife the rebel sakai mushka
and his mother-in-law's and because of
that
it was relatively
simpler to after he finished the meal to
come
down to 770 schwest night the first
night would
this year would be sunday night and
about 3 a.m
when it was still dark and calm
outside most people you know i finished
their ticking leo schwarz
and they either are going to the mikvah
or going home
he would come down to 770 and he said
to us we looked at it as to us
we looked at it it has mutton tata this
was the real martin theater
now you're going to say well
what you read in the morning of course
but
the the depth and warmth and
understanding of it is the mai
mahasiddhas
says it's called the words of the living
god
it's real life
we don't call the traitor
da villa kim hyun because that's the
niggler
that's what's apparent and revealed and
of course most important
but to appreciate its importance you
need the doc you need the divi
and when the mind was said and there was
no negan usually before the episode of
my mahasadam saying a negan is a
preparatory way to get into the mimer
mode
this time that ebb would come from
upstairs straight down to 770
to the table sat on his chair and he
started a mimer
this all ended when the robertson
uh the hamadina passed away what did the
rabbit do
as kind of a substitute is that he
started the fabraying the day before
out of yomtiff he made a scene always
amazing
which is 49 pages corresponding to the
49 days between pesach and chavuz
and he spoke a lot about the joseph
about the bitter humility and not guyva
not ego and
and many many such ideas
of course connecting with the toyota and
he would say i might consider this
the night before in other words in this
case it would be mata shabbos
saturday night because
once his mother-in-law passed away after
might if the first
night he would go home and have them you
know have the meal and stay home he
wouldn't come back
but it's mountain tighter so he said the
mai mahasiddhas
for shivers the night before then
again on the second day towards the end
of yamtiv
where others call it the illa we didn't
use that term
the lacking the closing the locking of
the
because in lubavitch we say learning
never ends
siddhis never ends yamtiv never ends
it's ongoing there's no khasal siddhar
say the pesach
in the haggadah it's an ongoing
experience
on pesach you talk about it and
experience it openly and
obviously and uh with everyone and
throughout the year it's
uh in the in the background but it's
there
so he didn't uh
uh we don't call nila zahag we call it
the end of yamtiv and the the the
naturally okay a continuation from
yampdev into the
the weekday into the next part in this
case the summer
and then i would say my mix it is then
too and it was a very long fabric and it
started at sun
sunset and went from sunset till 1 2 in
the morning in in
in the 70s and early 80s there was very
long fabric in four to six hours
lots of tiger lots of sides
um very that i've been made to see him
continue to see him continue explaining
to see him that he started out of pesa
but i want to share with you an
experience that i had in probably
81 or 83 or 84 one of those years in the
early 80s
where it was already you know three in
the morning or so
and mahmoud khan was in 770 and i asked
him
some question in in the mimer
and he told me you know come walk let's
walk together
and uh i'll explain to you what the shot
is what the meaning is
but before that as we're walking
he says let's go down to 770. this was
upstairs
and the base measures was pretty much
empty and there was only a few people
left and one of them was rabbi marlow
oliver
and rabbi marlow's head was in the safer
in the
whatever he was learning at the time and
he was immersed and if yo khan went over
to him and asked if he can ask him a
question he said sure in hallach i guess
and he discussed the halachic issue with
him
uh i don't know what it was but it was
to me uh
very beautiful to see how rabiot
and everything else humbles himself
to ask shyla to the the rov
you know uh to one of it up on them
so maybe it wasn't 8384 maybe later i
don't recall the years because i think
if some shimmering passed away in 85.
but it could be astra marlow anyway just
as uh you know
someone who knew who doubted my heart
and it was a
um in his own right even while it wasn't
officially the rove of
of crown heights of the baby in in in
1982-304
but regardless i walked away and i still
remember like now
walking quietly and i i didn't go over i
stood and just observed and he spoke
them for a while and then
we walked home and he explained to me
the um the issue that i was dealing with
in a particular mimer
the schwarz experience in 770
was rich it was
awesome
it was a day of
taking it in the next day
night in other words not the first night
the second night going into the second
night
this year would be let's say monday
night monday late afternoon going into
the evening
uh we walked from crown heights to
borough park
where i live but i walked on what was
called
what is called the march
and we walked and we all met and
congregated at that time out of a
simpsons school on 46th street between
15th and 16th avenue
and that was also beautiful at the end
before everyone walked back
i think uh they had someone get up on
someone else's shoulders
and speak or maybe he did that before or
during the
the the the march when they arrived in
borough park
and it was uh you know she was the
weather it's still spring it's it's
beautiful weather
and i remember all the borough parkers
on the block
looking from their porches and their
roofs and from here and there
uh to to participate in this beautiful
event
and the you know the hasidam went to
different schools and
they spoke shared words of torah words
of khasid
and it was a wonderful time so what does
this all have to do with us
tough shin pay aleph this year
especially now that uh we're ending
its hashem very quickly this uh week of
barrages of
missiles and and destruction and
problems and terrible things
it's a wake-up call another wake-up call
what's the wake-up call the wake-up call
is
you have to be strong not capitulate
not concede to terror
and taylor taylor
the mother says a wall i think they
called this um
this operation the idea of the
protectors of the wall something like
that
srimur rahim is because it all started
because of
in east jerusalem the israeli government
was going to take away some arab homes
because they claimed it didn't belong to
them it belonged to jews
so it was the the old city is surrounded
by walls so that i think they call this
this operation srimar khamenes the
operation of protecting the wall
what's the real wall tater the best
thing you could do for yourself
and for others is learn tighter
when you study tighter with yourself and
with others whether it's your children
your friends your bellabottem your
supporters
it's the best thing because tata is emes
everything else has some sheker in it
has some
fallacy baloney narushkite bluff
sedim in general about in particular
can't tolerate bluff fake
fake phony fraud is not an hour
lexicon shouldn't be an hour lexicon
may hashem help us that through the
title that we will
reunite ourselves with and recommit
ourselves to
and know that it's the only thing for us
eden that will get us through
is loving to tell you that hugging the
tighter kissing potato
learning most importantly the tata not
just with ourselves but with others
we'll merit to see mashiach at keno
everyone will be healthy and wealthy and
happy
and have only great
livelihood much likelihood
for the children the grandchildren good
health
and we will ultimately see
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