Shavous in 770 from 1950 thru 90 with the Rebbe

good night of shabbos everyone it's pasha's bamidbar the shabbos and the meet hashem sunday of course is sunday night monday tuesday in america of verity stroll and uh i'd like to share a little bit about the way it was with the rebbe the babachireba and see them in crown heights in 770 during uh from when he took over the 50s leadership in 1950 formerly 51 and later uh let him begin by saying that uh the schwa is on one hand you know it's like you don't eat matzah you don't know the nest rick all of a nest rig it's about toyota so on one hand it's the easiest of the yamatovan on the other hand it's the hardest of the young titan because it needs internalization that's why the frida keraba wished it's not enough just to be the simha but unless it's the simcha won't come the ube is the verve the verb that is the conjunction connecting the two thoughts how will we have simcha through panemias if you if you're missing anemias if you're missing inwardness depth internalization it's hard to have simcha it's hard to have true joy so until nineteen seventy seventy one tough shin lab aleph when the rabbit sustainer sarah the priebus rabbi's wife passed away on a sort of potavis the rabbit would eat the meals with his wife the rebel sakai mushka and his mother-in-law's and because of that it was relatively simpler to after he finished the meal to come down to 770 schwest night the first night would this year would be sunday night and about 3 a.m when it was still dark and calm outside most people you know i finished their ticking leo schwarz and they either are going to the mikvah or going home he would come down to 770 and he said to us we looked at it as to us we looked at it it has mutton tata this was the real martin theater now you're going to say well what you read in the morning of course but the the depth and warmth and understanding of it is the mai mahasiddhas says it's called the words of the living god it's real life we don't call the traitor da villa kim hyun because that's the niggler that's what's apparent and revealed and of course most important but to appreciate its importance you need the doc you need the divi and when the mind was said and there was no negan usually before the episode of my mahasadam saying a negan is a preparatory way to get into the mimer mode this time that ebb would come from upstairs straight down to 770 to the table sat on his chair and he started a mimer this all ended when the robertson uh the hamadina passed away what did the rabbit do as kind of a substitute is that he started the fabraying the day before out of yomtiff he made a scene always amazing which is 49 pages corresponding to the 49 days between pesach and chavuz and he spoke a lot about the joseph about the bitter humility and not guyva not ego and and many many such ideas of course connecting with the toyota and he would say i might consider this the night before in other words in this case it would be mata shabbos saturday night because once his mother-in-law passed away after might if the first night he would go home and have them you know have the meal and stay home he wouldn't come back but it's mountain tighter so he said the mai mahasiddhas for shivers the night before then again on the second day towards the end of yamtiv where others call it the illa we didn't use that term the lacking the closing the locking of the because in lubavitch we say learning never ends siddhis never ends yamtiv never ends it's ongoing there's no khasal siddhar say the pesach in the haggadah it's an ongoing experience on pesach you talk about it and experience it openly and obviously and uh with everyone and throughout the year it's uh in the in the background but it's there so he didn't uh uh we don't call nila zahag we call it the end of yamtiv and the the the naturally okay a continuation from yampdev into the the weekday into the next part in this case the summer and then i would say my mix it is then too and it was a very long fabric and it started at sun sunset and went from sunset till 1 2 in the morning in in in the 70s and early 80s there was very long fabric in four to six hours lots of tiger lots of sides um very that i've been made to see him continue to see him continue explaining to see him that he started out of pesa but i want to share with you an experience that i had in probably 81 or 83 or 84 one of those years in the early 80s where it was already you know three in the morning or so and mahmoud khan was in 770 and i asked him some question in in the mimer and he told me you know come walk let's walk together and uh i'll explain to you what the shot is what the meaning is but before that as we're walking he says let's go down to 770. this was upstairs and the base measures was pretty much empty and there was only a few people left and one of them was rabbi marlow oliver and rabbi marlow's head was in the safer in the whatever he was learning at the time and he was immersed and if yo khan went over to him and asked if he can ask him a question he said sure in hallach i guess and he discussed the halachic issue with him uh i don't know what it was but it was to me uh very beautiful to see how rabiot and everything else humbles himself to ask shyla to the the rov you know uh to one of it up on them so maybe it wasn't 8384 maybe later i don't recall the years because i think if some shimmering passed away in 85. but it could be astra marlow anyway just as uh you know someone who knew who doubted my heart and it was a um in his own right even while it wasn't officially the rove of of crown heights of the baby in in in 1982-304 but regardless i walked away and i still remember like now walking quietly and i i didn't go over i stood and just observed and he spoke them for a while and then we walked home and he explained to me the um the issue that i was dealing with in a particular mimer the schwarz experience in 770 was rich it was awesome it was a day of taking it in the next day night in other words not the first night the second night going into the second night this year would be let's say monday night monday late afternoon going into the evening uh we walked from crown heights to borough park where i live but i walked on what was called what is called the march and we walked and we all met and congregated at that time out of a simpsons school on 46th street between 15th and 16th avenue and that was also beautiful at the end before everyone walked back i think uh they had someone get up on someone else's shoulders and speak or maybe he did that before or during the the the the march when they arrived in borough park and it was uh you know she was the weather it's still spring it's it's beautiful weather and i remember all the borough parkers on the block looking from their porches and their roofs and from here and there uh to to participate in this beautiful event and the you know the hasidam went to different schools and they spoke shared words of torah words of khasid and it was a wonderful time so what does this all have to do with us tough shin pay aleph this year especially now that uh we're ending its hashem very quickly this uh week of barrages of missiles and and destruction and problems and terrible things it's a wake-up call another wake-up call what's the wake-up call the wake-up call is you have to be strong not capitulate not concede to terror and taylor taylor the mother says a wall i think they called this um this operation the idea of the protectors of the wall something like that srimur rahim is because it all started because of in east jerusalem the israeli government was going to take away some arab homes because they claimed it didn't belong to them it belonged to jews so it was the the old city is surrounded by walls so that i think they call this this operation srimar khamenes the operation of protecting the wall what's the real wall tater the best thing you could do for yourself and for others is learn tighter when you study tighter with yourself and with others whether it's your children your friends your bellabottem your supporters it's the best thing because tata is emes everything else has some sheker in it has some fallacy baloney narushkite bluff sedim in general about in particular can't tolerate bluff fake fake phony fraud is not an hour lexicon shouldn't be an hour lexicon may hashem help us that through the title that we will reunite ourselves with and recommit ourselves to and know that it's the only thing for us eden that will get us through is loving to tell you that hugging the tighter kissing potato learning most importantly the tata not just with ourselves but with others we'll merit to see mashiach at keno everyone will be healthy and wealthy and happy and have only great livelihood much likelihood for the children the grandchildren good health and we will ultimately see foreign