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Shabbos Kiddush Clubs: Yes or no? Follow the Torah trail for peace - Igeres HaKodesh 26c- RC Dalfin
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Auto-generated transcript. Not time-synced to the video.
so the AL is starts his explanation 134
lessons in
t says in
truth if you are
precise are you're mic you're particular
in examining the exact wording of
the that we mentioned before
and he quotes
it it comes from the Tree of good and
bad the which
is prohibited matters and permissible
matters and
says does not
say it doesn't say the teachings of
prohibitive and permissible matter
or the laws in other words the r is like
with one word wiping away every his
question that he spent so much time
elaborating on until now and he says it
doesn't say in the Z that the
teachings of all parts of TOA and the
laws of all parts of TOA come from the
Tree of knowledge of good and bad it
says the
items themselves have an Association to
good and bad as he's going to explain in
a moment but not the
teaching not the laws that's the answer
to the question so right away he
reconciles and he's comfortable with the
words of the r now he
says what does the z mean to
say the actual item that's
prohibited or the item that is
permissible
that comes from the Tree of good and
bad this is why we use the word user
right we say this is forbidden it's user
what does user
mean means bound a means it's bound it's
connected what is it bound to it's bound
to
Kiper and Clipper rests on a something
that is not Kosher that is not
permissible Clipper is there so when you
eat it or you or you do something with
it you're not supposed to do you are
allowing and bringing Clipper into your
life because that's what you're using
and Clipper is right
there and it cannot Ascend upward in a
positive
way like something that's permissible
ible which even if you use it or abuse
it in in a and you abuse you don't use
use it you abuse
it right whether it's overeating over
drinking all the tiis that are
associated with permissible matter guess
what you can change you can
diet you can diet for
kosher for freshing you can diet you can
Elevate you could
change but when you eat one piece of
TR you can't Elevate that you can
Elevate yourself and we do by doing
chuen of course but the Forbidden M The
Forbidden piece of TR is
TR and there's one only one way to get
rid of it
destruction it's not for me never
again okay let's go further
something that is that is mut that is
permissible by Jewish law by by it means
it's not bound to kipa kipa doesn't have
dominion over
it and guess what and and this item can
be elevated to Hashem through the person
who who eats it
by
having
says even if a person eats it with no
specific intent of elevating it like
right to say I'm eating this ice cream
you know why I need sugar in my body so
I can be animated and powerful and and
stormy and if I don't I'll just be
meager okay
if that's the truth in a given situation
your ice cream leaves the realm of a TAA
to a realm of positivity and Holiness
and
kadua but you can't say that
about a
cheeseburger I ate the cheeseburger and
the cheeseburger gave me kak so I should
be able to go put on fillan and give a
better Jia sorry chap the cheeseburger
is bound to kipa it's
negative it's
negative now there's a whole discussion
can negative energy does negative energy
contribute to the physicality of a human
being but I don't want to go into right
now but they do discuss
that right because scientifically we
have a doctor here right you whatever
you eat adds to your flesh and blood
millions of people who are Jewish and
are you know not yet not yet kosher are
eating non kosher and they walk around
the street and they're
bodybuilders no what did they get it
from eating uh Risman or whatever you
the food you know they got it from
cheeseburgers and
shrimp so you know we have to look at
that carefully what is the concept of
kosher within the body of a
Jew and and and and this is discussion
both in chapter 7 and T in the first
section and here but I don't want to go
into that and I want to keep on going
here so
the even if someone eats without a
specific holy intent
call every person that serves
God and he uses that
ultimately to D more to pray more and to
learn more and all that it's positive
and therefore what we have from
this from his words of daving and and
learning it sends
to from the energy distilled from that
food in other words the life force that
deres from clipp noas there boy elevated
to hasem next page
136 this is true during the
weekday now you're ready now comes
shabas and we're only two days of shabas
Y is not on yet but he always like to
say about the freshing at The KES well
there is some justification coming here
for the fresh Kish
okay M this is relevant to you too as
one of the gab over there with the
here we
go excuse
me this is a
concept
cusa gets an Ascension it gets an alah
it gets a high
automatically shabas is so holy like
holy SCH used to say right the Hal
shabas the holy shabas
shabas it's so holy what's so holy about
it go ask over you can stuff yourself
with more cou this shabas we take out
three toras so I told one of the guys in
Shou who likes to bring things to Sho
for everyone to say I say he says what's
your what's your order custom made for
you he says to me I say I want three cou
tomorrow three
youri because we we go after Shion luxan
and and and and potato he says you going
to eat it all I said no I'm just going
to have a little piece and someone else
have a little piece and a third person
three cougles three TS three cougles but
all kiding aside is that what shabas is
about foring more cou come
on
says on shabas the Clipper the Clipper
the negative translucent husk that
normally covers up the situation
disguises the The Godly spark and energy
has an elevation shabas kind of
overrides it it's an override
okay and chabas it says in Caba elevates
What's called the ex external within all
worlds all matters of
externality are elevated on shabas
it's a Mitzvah to eat all delices of
shabas
right you're walking in the Shook and
you see this delicious thing you got to
do what ysf Mo shabas did the famous
story that we read to our kids and
grandkids I put it away for shabas I see
it on Sunday on Monday and Tuesday and I
don't bring it home eat it then I say
know this treat is for shabas
KES so when we read it then when we talk
about it it's like here is opening up
the
yes when you just said about a minute
ago you said all matters of of
externality are elevated on
chabis when you use the word externality
what I didn't question well the word is
used
in shabas is characterized by the
elevation of the worlds here he doesn't
need yeah no he says together it's
together with the external aspect of all
the
worlds uh I I I'm I'm not going to go
into a sheer on externality but
basically it
means something that is just done
externally it's not like a a an inner
feeling and drive and understanding it's
external like what what would be an
example an example is just eating
sleeping uh being intimate everything
but without any depth to it you know GM
yeah gsh gsh the GM itself yeah that's a
good way of saying it the gash the very
gash itself has an
Aliyah so you know this is what he's
getting at that the eating shabas
itself is is is is elevated even if
you're not on the on the level where you
have a a deep kavana and deep
understanding Shas takes you along for
the
ride so you know it's it's kind
ofos it's external what did I do what
what did I do this shabas what am I what
I I learned 7 hours was Friday to
prepare my no I'm I I did my work I
prepared and I ran around it's all nice
but and all of a sudden I said shabas
comes your
your is elevated and go ahead use your
Delicacies for shabas that's what he
says here that you should know that a
shabas
call I I want I I'll add something in a
moment just first read a few more
lines increase in the eating of meat and
wine doing the same thing during the
week you're called a
glutton and a
drunkard this is all as long as it's
kosher now this what we just
read H is probably the reason why
many
Jews they kind of indulge and and you
know go all out in their eating on
shabas and they say it's the COV chabas
you've heard this millions of times
right the COV
chabas you would think from the AL here
he believes the same thing so I'm
telling you as a Kabab
with a
tradition that it's it it was never that
way it never was and whether it's
fortunate and unfortunate that we have a
lot of this going on today with these
KES clubs and these kushim stakes in
middle of uh uh you know the rabbi
speaking so half of the Sho packs out to
the Kish club and you think you would
have a little it's not steaks and meats
I mean it's really stations yeah it's
over the top and I'm not you know I'm
not going into that this is not this is
not the form for that but this is what
you know if you'll ask what's the
problemas the more better meat The
Cutting station like y says the more the
Ty God forbid to think that this is what
Al meant here and what he's explaining
it is so far from what he means and
practically it was never this way by
and all yeen and and and kabad as well
unfortunately it's it's it's gone you
know haywire and we won't go that way
right now we'll leave it for but but I
want to point out that is talking about
that if you have a delicacy save it for
shabas and eat it for sha eat it and the
tin self this is the this is the
explanation it's very
important the physical pleasure that you
give get
from whatever you're eating drinking or
doing shabas is elevated to a higher
plateau and level because of chabas even
though you're not there in other words
like
this a person the same person will eat
the same food shabas and during the week
and to the person he has the same
pleasure whether it's shabas or during
the week if you believe that someone has
more pleasure on shabas than during the
week
um you're way off
because pleasure is pleasure if it
tastes good and it's a good piece of
meat or a good wine it's going to taste
good and during the week yes should yeah
the only exception to that is
cholan right cholan it's only it's good
on Chavis I'm sorry right we all know
that yeah and and and and and CH you
know my story when I was in Yesa Marist
town when I came down at 4:00 to have
some Chon and I I went to the I went and
the whole pot was uh there was pickle
juice that and I I said what's going on
so my friend said I not letting you eat
Chun that's cold and I put pickle juice
to ruin the Chun so you shouldn't take
Chun because Chun you don't need cold
either it's hot or no
Chun and it was a great lesson it was a
great
lesson what of you have chol on on
Sunday night right yeah not the same no
the same not the same for sure not the
same ulcers and the heartburn but anyway
it would it would seem to me that uh you
you uh you you went into a halic realm
of contradiction because you found out
that kavish is not like your mersal yes
I did I know I know exactly we talking
about but anyway getting back to the
text so so what's the difference whe
whether you eat fright during the week
the the the the delicacy or shabas so is
sharing what it says in the Holy Z
because there's an Al okay the words are
is alos the elevation of the worlds even
the world shabas therefore it SS it to a
higher
realm but let's not kill ourselves this
is what I want to just clarify let's not
kill ourselves we feel the the same
pleasure and a good glass of wine on
shabas like during the
week okay most people I'm not talking
about a talking about someone
who nevertheless it says in
the brings it here because it's
permissible and shabas therefore the tin
good self the tin good self the physical
pleasure that you get from the drink and
the food and everything else is elevated
and that's a that's a that's a great
that's a great thing and it's it's so
that already you see when you take that
to the next step y if so the more I eat
the more there's an elevation so let me
you know excuse me pig out you know let
me fres you know the more I eat it's
completely contrary to the message of of
of what we're talking about here just
for that okay let's continue
conversely this doesn't apply to
something that is
prohibited
137 something is prohibited is
prohibited it is bound and connected to
kipa and I don't care with what intent
you eat it you cannot elevate it and
shabas cannot Elevate non kosher or
something that's
inappropriate there's an
exception if you need to eat to save
your
life the sages permit something that is
forbidden for the purpose of P saving
your life and it it attains look what he
says it attains the status of hether the
status of
permissibility and writes in the
brackets
explained that gmer what is he saying
gmer Complete permissibility because
this is a very debated issue in
the the question
is something that is defiled and when
for some reason we allow it to be used
is it is it that we
it's it attains the status of
permissibility or does it still is it
still forbidden
but for but we push aside the
prohibition in this particular situation
and this is a what would be an example
what what be an example I'm trying to an
an an example of beating something that
ra uh when you're you're captured by
theas you don't need to
die just now the the captives every day
they had decision
I mean you know they did their best heat
kosher those that kept kosher one but
but if not let's see saying someone
that's keeping kosher and if you don't
need and they know this food is tra that
they gave him and they don't need they
they'll die or you
know so the Holocaust you had this this
is
a simple issue you know that the so
that's the issue so do we say that the
item that you're eating becomes
permissible
to you or no it remains forbidden but H
allows you to push aside the prohibition
in this situation but not that it in its
very Core Essence became permissible to
you okay that that's that's why puts it
look H how is so precise he puts
brackets around the word
gor right he says V
it becomes
permissible go more completely but he
puts brackets why is he putting brackets
because of this question that I just
asked just mentioned to you that's a
question in the and let's go
on this is all about the items
themselves when it comes to the study
of including the the laws of what's
forbidden and permiss
what's what's contam impure and
pure refers to all the Miss and all
thees in
the and the
commentaries
who refine clarify their
words bringing it to
actual they they are the ACT ual
oral this is
the in many many
places top of page 138 also this is
mentioned this we say Friday
night is considered the
mouth and we say and we we we attribute
to the oral tradition so the oral
tradition includes all of the Mish and
the BR and the T and and all the
commentaries and everything
else
[Applause]
so
and and his causes are
one we stop after
this the Infinity of
is is united in the world of
with the ultimate
unity he his will and his
wisdom that's invested in his
words all one the says basically I'll
just read the paragraph here the
indivisible level of divinity can thus
not be described in compound terms as
the tree of knowledge of both good and
evil and the laws of the
oral and legal codes which relate to
this of malus in the world of aus
partake of the same individual Unity
these laws can thus not be described in
terms of the tree of knowledge of both
good and evil so that that this is all
the this is the the answer to his
question and then next week we will
continue the shabas is I said
shabas it's a great opportunity for many
many bras
especially which is um
theba said I heard from from mdal who
was here in town last week the once said
other is Al Dar and I asked him m is
very
knowledgeable if he saw this anywhere he
said he didn't he didn't see it anywhere
before so Al Al is Al God the master of
the universe Al
Al God dwells in a
draa there is a guest you invite a guest
to your house that's not dar dar means
you live there this is your permanent
residence right you travel to Chicago
you travel to Florida you travel here
you travel there where is your permanent
residence you know to get a mortgage in
America I assume it's anr too you know
you get a better mortgage if it's your
residence your first R if it's not it's
a rental property or you know then they
they they charge you more for the for
the
mortgage why what's the p iology it's
not you it's it's an adjunct to you an
adjunct to you I don't have to pay for
your Adent you pay me more pay me more
for the mortgage if it's you meaning
this is your
residence okay then I you know I give
you a better break the same idea the
same idea is other talk about
M so I've shared with you the v in the
past you got to go in you
want it won't happen if unless you
do you enter you get involved that's
that's I like that ver but here I'm I'm
emphasizing another thing the word Adar
is Olive Dar that you need to make you
need to make hello turn turn your mute
yourself whoever's on
please so the AL means that the AL
the the master of the
universe dwells in your home in a
permanent way in you in a permanent way
so when we have the AL together with the
N when you have both things
together then you
experience that we should
have I'm thinking about this now I'm
going to make I'm going to make a clip
about this I heard from the Reb so many
times his take on the whole issue of AR
and it was so simple it was based on a
Rashi on the first Rashi in barous you
know the Reba didn't philosophize and
and and
pontificate he looked always what does
Tyra say Tyra and this is what I heard
from him for years standing at the faas
when he spoke about which was almost
every fan right especially in the times
when there was issues like now you know
similar issues he said Rashi says in the
first Rashi on the T Hashem took gave us
the land and took the land that means
the land belongs to us and therefore no
one is a balab to give away our land and
if if we stick with this n if If I Were
a Rich Man if we stick with this
Nika we're going to be fine and and and
the enemies will dissipate and the
enemies will be scared of us and I I I
really hope you know and and frankly I
don't know whe it's not political but
Trump says the same thing do what you
have to and now he see he says I gave
you the green light you know not that
you need but I gave you the green light
and you're playing around you're playing
around I told you that by this time all
the hostages need to be released
otherwise we're wiping you out
they didn't do it right so you know as
it
says we're Our Own Worst as enemies and
I'm not a politician I'm not a
strategist I I I understand but go with
the to go with the to and if you go with
the to you'll be all right so what we
can do in our lives is go with the to
even when it seems
like it's not the popular opinion you
know thinking about camp Camp David
Accords right with Egypt that was the
Camp David Accords right
yeah am I right wasn't that with the
with Egypt right so 30 plus correct okay
30 plus years Thea was against the Camp
David ACC courts I don't know if you
guys know that theba was not for it so
everyone ask the
question how can you look look 30 years
we have peace with Egypt well what if we
see here
Gaza in e in Egypt okay again I'm just
saying don't think the bab was was
completely wrong even politically and
strategically you know it it will be
good because loves us and he makes it
good for us at the
end but I'm just saying follow the Tyra
you know like you say follow the money
Trail for us yeen it's follow the T when
you follow the T even if it's not
popular at the end at the end you'll see
that it's the right way have a great
chabas everyone see you on Monday take
careas shabas