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Rosh Chodesh Nissan Farbrengen - Separation makes the heart grow fonder: Rabbi Chaim Dalfin
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Categories:Torah/Chassidus
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I see them back
in
1962 or 63 I forget now one of those
years
a little while ago okay
the original words are in Russian
Ukrainian sometimes it's Russian
sometimes Ukrainian depending on who's
in charge at the time right we know
about that right yeah but
it also has a meaning so
the meaning is in English
so first listen to the tune
and then hum along and then if you
actually can learn the words sing along
okay and it's based
um a Psalm of King David psalm 63.
what King David says King David was
exiled
by
Saul
and he was pursued and chaste
and
he ran to the Judean
desert
and he was used to being in Jerusalem
so imagine you're exiled from this let's
beautiful house here with the palm trees
and they put you
I don't know if I should pick a
neighborhood but I'm gonna say
the Bronx
are we are we are we PC over here
so forgive me if I if I say something
they'll never bring you back again
anyway
so uh
King David's out in in Judean desert and
he's alone
he doesn't have family
he doesn't have friends
he doesn't have rabbis
he doesn't have the Hamish kite the
warmth he doesn't have
so he talks to God
what do you do when you're when you're
lost what do you do
right you cry
you you talk to God
yeah you talk to him doesn't mean you
have to go out and scream but in your
own way you talk to him so King David
talks to him and let's record it in
Psalm 63 what he actually said that
and he says basically my soul is thirsty
for you God
My Flesh shrivels up
in desire of you God
oh I wish to feel
the closeness of you God
that I had when I was in Jerusalem
and that's the simple text
and this was a way in which
King David David Miller
quenched his thirst
and when you read when you read this in
Psalms or you hear me say this
you have to ask yourself a simple
question how am I in in Palm County
wherever I am how am I relating to this
this is not Jerusalem this is not the
Bronx this is not I'm not David
desert
so
you all know probably a little Yiddish
too right a business
a Bissell epistle a little my little
Yiddish
foreign
how will this help me
the Hungarian polish Jews say the
galitian Jews
health and it ain't gonna help me at all
no but yet it's in Psalms it's part of
our
liturgy in our prayers so this is so
when you sing a nigging when you sing a
song you sing it over and over and you
get into it
you'll find an answer so if you're
looking for an answer from here it ain't
coming tonight I'm looking for the
answer here
I want you all to relate to what I say
tonight with your heart not with your
cup
because this is a for bringing label
said it's a bring it it's not a lecture
I'm not going to give you a lecture now
we're going to schmooze we're schmoozing
together here it goes
hey it's summer summer so much
sorry again in in in Hasidic Judaism we
say we repeat everything twice
again
hey it's so much
Russians ukrainians here anybody
ready
everything
is that
[Applause]
Ukrainian or
[Applause]
Russians
[Applause]
what are you doing in the market
you don't buy you don't sell all you do
is yeah
hey
[Applause]
so thank you
so no you Johnny thank you
you don't buy you don't sell
all you do is yeah
who is this Johnny
what do you think that Johnny is no
all of us oh we're Johnny's we have
Johnny's in ourselves
this John in ourself he's not there to
make a deal he's there to make him a
sugar
you know the market is up the market is
down this bank is in business this bank
is out of business let me make a few
dollars in a normal way no
no it depends on the feds tomorrow it
depends on Yelling today and it depends
on someone last week in other words
there's confusion
until the mashiach will come which will
be very speedily God willing they we
live in a confused world
Johnny represents that part of us that
gets confused
that gets worried
that has anxiety
that has stress
and so when Johnny Goes to the market
you go to the market to make a deal and
you eat those to make a deal right our
grandparents Bubbies and zadies
they went to the market in Poland and
Russia in in wherever they were in the
Lower East Side with their little carts
they pushed the cards right right to
make a few bucks
but
if you go to the market
and you don't buy and you don't sell
meaning you come out with a big zero and
all that's being done is you get
stressed out I.E you yell no
so
the question is
what's the point of the Nick and what's
the point to make you despair
to make you upset no
the point that the Negan is to realize
number one where are we at in our lives
I was talking to this wonderful
gentleman who drove me here Jim
the special Soldier Jim is a special
Soul a special need where is he I don't
know where he is wherever he is a
special youth anyway
so we're talking about
maybe to see a good sale no
Jim
you know we're talking about this idea
of purpose of of life
it doesn't mean whether you're have
white hair or black hair or gray hair or
red hair you're young your middle age
your old the question is a universal
question why did God put me on Earth
why am I here
and that's a question that's a Perpetual
question for every human being
every human being not just Jewish people
every human being
and this is the question that the
philosophies
and psychologies and religion everyone's
grappling with this issue why am I here
what does God want of us
we as Jewish people
connected to the Torah
connected to such a wonderful
Chabad rabbis and Institution
that seek to
to spiritualize every experience so yes
you have bottles of beer on the wall or
a bottle of water and you have a
barbecue and it's wonderful and
beautiful it's the spiritualizes
because guess what one day these trees
are gonna say
tonight there was a fabrangian at this
house and thank God there were 30 40
people and we were sinking and laughing
and talking and learning
and what did we walk away with
and that's something that we hopefully
towards the end of the fabregan will
have a little glimpse into something
that we could kind of walk away with and
use in our lives now
foreign
so the rabbi said I should speak for 15
minutes take a break and give everyone a
chance to talk or to ask
so a rabbi is that what you want to do
or you tell me
it's all right who has a question
so everybody asks what's it for bringing
you want a gravel you want to tell us
what if I bring it is yeah give me a
second