Reincarnation: Everyone will experience it to do all 613 Mitzvos - Igeres HaKodesh 19b- RC Dalfin

So today we're learning thees 19 the of s the S of the Sacred letters uh letter 19 and we're on page actually we're on page two 56 yeah 256 just to recap begins with a verse in theim toim I think 104 I think who dresses wraps himself with a garment and says that is is saying that gave us a and the toyra is the is the Garment for God in Tanya here takes that verse and he goes off not he goes off but he he he looks at something much broader and that is that there seems to be a a puzzling statement by the Aral which the arel says that that the cabalists they they understood they knew more about God than the prophets than mhu which of course is a very puzzling statement and and his answer to the to that remark Al's explanation is that it's two separate levels the speaking about one level and and and his reference to M and the prophets is another level what's the difference the difference is between seeing quote seeing in God having a having it such Clarity of Hashem like seeing something versus just comprehension comprehending something and when it comes to comprehension is Sir you're able to comprehend to comprehend higher levels but it's only comprehension it's only SE and as as and and regardless of what level of SE and he mentions many different levels but at the end of the day it's an intellectual process so the intellectual process is able to grasp higher aspects of God that's why the cabalists who used not only their intellect but their intuition and and you know cabal and all that they were able to talk about higher levels but they didn't see them where ASU and the and and the prophets they had they had they had seeing in lower levels so in other words the capitalists didn't have seeing in any levels okay so therefore to say that the that that the cabalists are higher than Mo and the prophets is wrong and to say that the Cal are higher than than the capitalists that the MH the prophets are higher than the capitalist is also wrong it's two separate things like I said yesterday you're talking about apples and oranges it's two separate things that's the way the Batanga here reconciles this issue so now let's go to 256 and we're in the middle of the page he talks about he talks about the in the terminology that he uses here in Tanya is that M's comprehension was in the H the lower aspect of the SPH and he and he and he says that that's also known as M action and he explains that now let's let's look it's here um the fourth the fifth line the fourth line at the end he says this is also called AIA within Aus right the world of aus is the highest world of the four worlds within each world you have a a a a a a a an element of the other world so you have Bri within Aus you within Aus and a in other words the potent force is Aus but within it you have and so two in each of the four so it's like four time four 16 just like the idea of the of the 10 spher with the new seven spher withh Etc so so too with the four and and just to to bring it down because it's very cabalistic Aus is the world of AK the world of fusion with God Bri is the beginning of yes like the ran says it the formation of yes or in the language of the mid the and a is not aash it's the spiritual idea ofia it's where the beginning of gmas of the world of AIA is now legit a legitimate idea so you have these four components within each other okay so in the world of aus which is the world of aus right so there is the way AK is pure Aus pure pure Unity then there is the way AK lends itself to the beginning of yesh but withinus and then there is there is mid within AK and there's a within okay it's such an idea how do how to you know kind of give the psychological uh you know applications for that is is is another discussion another study and uh if you're ever interested um Rabbi Mattis caner um wrote a book The the 10 keys to understanding in which he does some of that there and it's it's fascinating um but let's go back to the text so now he says Peters velv we're on page 256 The Fifth Line Peter just like by the human being below he has five levels one below the other okay here we go number one intelligence number two emotions in thought three number four speech action an action is the lowest from the all five because the energy that comes from the soul that's invested in in action it's like not it's like nothing right when when someone does something you could there's no you do it and there doesn't have to you don't have to necessarily see that this it's animated it's done you don't know right so in other words will you speak I'm speaking now you guys hear me okay you hear me in a certain way there's a certain animation this way that way so in other words the is more visible in deor than it is in okay said this can be understood this isn't cabala this is see this it's very simple my action is flat is silent is dormant when you when you insert de within and you insert within then the becomes animated but here we're making the comparison between MAA AIA on its own right compared to deor so that's why Dr says when the is coming when the energy coming from the into it's such a that lends itself to the world of M which is silent the action is done but you don't know any you don't know much about it it doesn't tell you who did it how he did it and all of that when it comes to speaking about the action about the speaking about it you see more life force there because the person as it says the person's neish comes forth through his speech someone who speaks like a like a vulgar with v vulgarities it tells you much about that person someone who speaks with adal kite and refinement it tells you much about that person let's continue and then he says that's why he says it's if you compare the highest within m to the within the of within is like and if you go back if you compare the with to the of it's also like not why because the within thought deeper compared to thought is also a and if you go back further the of compared to the highest of mid mid are emotions and if you go back further to say that that's that's the line of thinking that he's using here this is the and how comes the moral wisd hashem's influence that impacts us below they're all if you compare that to the face to the P to the pus of the amator the mitel they're all before him as not and the effluence that's given to creatures which are all Limited is considered a desent in comparison to the emanator to the just as it's considered um a descent when it comes into man's mind [Music] take this idea and this idea is there goes now what it goes into some G to AIA over there in AIA you don't it's not noticeable the the animation the emotion the intelligence is not noticeable in the with this mus explains look you know he explains he comes who comprehended till the backside of he merited was given specifically through this is the the um the droppings of explains it's it what comes from descends below and it invests itself in the physical the primary aspect of is the Fulfillment of negative Commandments in actuality today is the time to do it another quote and great is that leads to action and says also someone who learns and has a mind not to do it a scholar at Harvard Pope they don't it's just an intellectual it's so such great idea but has no intent of the says his inner should turn upside down like he should be cursed from that that's the purpose of learning now the last line here is very important everything's important but this Gale every person is forced to re be reincarnated with 63 in actuality so Ville of course they asked the question what about mitz that are not every only so there's two answers one is we're not talking about that and number two if you make it possible for and to do their mitv you get some of that credit but the is the the main idea is that yes we have to look to do all Mitzvah and if we don't then then we have they'll be they'll be Gil so like I told you when I was in once at my daughter's apartment um there was a bird a mother bird when I did yeah so so yes you you you should you should Endeavor to do the Mitzvah if you can cuz that's a mitzvah for everyone and um same with having children with manyel talks about these things but it's it's very serious business in arel when he talks about the idea of Gil gilgal being to be able to do bring it over here to to emphasize Yi how important m is to bring it down let's continue now now on on page K this was not in the originales in 1900 when theer Gman was appointed by the rashab to to re-edit the Tanya because there were quite a few mistakes soer grman grman grman Gman he um he he put this letter in I guess he had it from a certain manuscript I'm not sure but and and since that that Tanya which the asab established in 1900 the Tanya that we used today uh it's included here D is going to speak about another idea but it has to do with the same idea of that we spoke about in the beginning let's see what he says the letters that we use in the would be an action speech or right the the letters that are used to contain The Godly Force to vivify energize action speech and thought what's considered the M of of letters it's the actual script in the T you hear that theis when you open up the scroll next time you get that's called that's the the letters of are engraved in the um sound in the air the the vo the sound that's divided into Parts one different the other in their letters velv giml all of them are coming from different gutturals right so all of that those 22 sounds Vis V the 22 letters of the olive bays are what we call the deor the this is the expression of the 20 in any language this is an interesting point is is there a difference between the 22 letters used in Hebrew English French Arabic no as far as the sounds No the language which we use are expressing the same 22 Havas the the same 22 the difference is between how they're combined each language has a different way of combining letters so that's as far as now he goes to the letters of thought when you think you're also thinking in words so there are letters within thought that are used to think your thought so he says [Music] he says in every language you think in a certain way with words but again using those 22 letters but in thought there are three types of when you look into a you see the the the image of the of the letters they become formed in your thought this is what we call Action within in other words you're thinking about it but how are you thinking about it through seeing the letters that's the action within when you hear someone speaking and you hear the words being used they're also impressed within your thought and you think about them this is called the speech within thought which is the same which is the level of meaning there is and so he says when you when you hear someone you're identifying with the because you hear their words that's called then there's the third stage pure thought without thinking about the words and letters being used in thought that's already called thought within thought and and and would be the level of the actual usage of words they are created and they receive their Vitality from these very words with thought here's a question if you're telling me that the my speech My talking my debor is directly associated with with how can it be sometimes we speak one thing and we're thinking about something else that's a question sometimes a person speaks but at the very same time he's thinking about something else answers what is he speaking he's speaking things that he already thought about in the past you can't know he can't speak now new things he's speaking about things that he already thought about in the past and now he's articulating them in in words so he's able to now think about something else and say something else simultaneously but really what what he's speaking isn't new it it's already from a previous time that he spoke and he thought about it that's what he says they were many times in his thought in the past and they remained in words and combinations these Impressions that were made once from the thought that he entered that he went into many times in other words when you think about it here this is the point this here you think about something that that that thought leaves an impression in your brain and later on can express itself in deeper but it's not new it's from a previous idea this is how he connects it to the previous part of this letter and this is what we call the backside and the external of from the upper face that that enters the lower to become its intelligence and its Vitality as is known so in other words the point being here that the AL says and what he wants here I guess is to show us that this aspect thatu understood right the lower part of has an application to every one of us too that there is sometimes when we speak when it's it sounds like we're just speaking but really it's coming from a higher place called m but but but within it's there's three aspects and it's the lower of the three I think that's what he's saying yes y so in Hebrew it really makes sense because if you use the word let's say right I'm going to do so the is it's the emphasis on the olive that you will do I will do on the action okay so what's your point I'm not following okay and therefore so therefore like what you're saying is that the words have have an impact if you're going to say something you're G to do it it's not just um saying something words there is something about the action about it in the letters because if I'm saying I'm going to do it right I'm GNA do it I'm not GNA be just thinking about it yeah I'm actually G to go out and do it yeah I hear you okay the next chapter inan KES in Hebrew it makes sense right English you don't have that right it's the Hebrew itself right right now uh tomorrow we'll start the next chapter it's the very famous it's a very very long one but um it's a very famous one and I'll tell you more about it tomorrow you get us a have a great day everyone we'll see one tomorrow Z Take Care thank you man thank you thank you welcome bye