Reb Levik's yahrtzeit - Reb Yoel revealed essence of Davening in few short words

we're now in what's called the shiva the nagamta in the seven weeks before uh of comfort were also around the time of huff of the rubbish fathers so i remind myself avert that rabjool told me years ago he said what's the idea of davening tvla pasha's a cave is associated with fila what's the idea of trello of davenink listen to the words again the one liner that he shared and then i'll explain he said fila is the time from saying goodbye to the world that we live in up zagging you know when someone is traveling going away we we say farewell up second this means to say farewell and farewell to what farewell to the vote is associated with the word helen concealment when you daven the time of davening is the time when you're supposed to become so connected to hashem that the world that you know knew before you began davening and will experience after davening you say goodbye to it it doesn't exist farewell father was a yidd that lived by this dictum on one hand he was around for many years in yak trinislav and he dealt with all the issues communal issues as that ever shared many times and more writ there's more written about in his wife rabbits and kana's memoirs and as well in the total slave yitzhak but we understand as a rabbi of a city or a rabbi of a shoe and someone who was a khabad khasit and a real husset both of the rebber ashab and the frida kareba was responsible for communal activity for the jewish community and he did a great job at it nevertheless this same rebellion and in his letters to the rebel and the rabbis letters to him you see the relationship between the two i have a havrusa we learn these names of shleima we learn the rebels letters try to learn them a little deeper and it's a difficult learning because a lot of kabbalah there and we we go we go through it and we manage baruch hashem when you take a and and hiber hashem the flamer published a wonderful if you wonderful swarm and more takami it's hashem you see in the rebbe's father's letters the relationship the love respect and this idea that then up from develop we say farewell to the world and the truth is you can't experience it unless you try it what's that old expression try it you'll like it or in hebrew as the rebels said by if i bring one's time [Music] he repeated what the altar ebba said about siddhis tai muru taste it and you'll see he told hashem that god is good valtteri singh would speak with a sing song and that ever repeated it with a sing song tamu taste if you don't taste starvin ink you never will experience what davening is so the minion rushes the mun doesn't rush you start davening as long as you start diving in the minion and you dabbing at your pace and you really are davening it's fine i'm not giving hallachic rulings here you'll ask your local rav your local rabbi but that's generally the advice that and khabad have given and the reb himself writes it in his letters the time of davening is one to really isolate ourselves we need isolation as much as we say the deer better making the home for a dwelling for god here in a boat for god here and taking goshmas and taking the material transforming it and making it spirituality it's all true but simultaneously there needs to be the his body does this isolation in the sense of upsetting from the velt you have that 10 15 minutes half hour every day shabbos yamtif where you're rushing where are you rushing you're rushing to the chong to the google to the kishka to the kiddush the kid is just not running away the kidders will be there in a half an hour an hour when you finish the opening yes if you're needed as a speaker or or you're helping to make the kiddish happen all that that's different stories and then was here and boroupaki used to come to schuler half an hour 45 minutes earlier then the minion started and he died he started himself and then he caught up ash monastery so there are ways to deal with this observation from the vote so hashem hope that the source of this vert that we go into this particip and huff off and we we we we talk about a yid like who are we even to mention his name we should be should be trepidation mentioning such a person this is this is uh this is a shrama from a different realm but nevertheless that's that's that's that's what we need to do to communicate to share so we share this word of this virtue in a sense of bringing us and now