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Reb Levik's yahrtzeit - Reb Yoel revealed essence of Davening in few short words
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Categories:Torah/Chassidus
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we're now
in what's called the shiva the nagamta
in the seven weeks
before
uh of comfort were also
around the time of huff of the rubbish
fathers
so
i remind myself avert that rabjool told
me years ago
he said what's the idea of davening tvla
pasha's a cave is associated with fila
what's the idea of trello of davenink
listen to the words
again the one liner that he shared and
then i'll explain
he said fila is
the time from saying goodbye
to the world that we live in up
zagging you know when someone is
traveling going away we
we say farewell up second this means to
say farewell
and farewell to what farewell to the
vote
is associated with the word helen
concealment
when you daven the time of davening is
the time
when you're supposed to become so
connected to hashem
that the world that you know knew before
you began davening and will experience
after davening you say goodbye to it it
doesn't exist
farewell
father was a yidd that lived by this
dictum
on one hand he was around for many years
in yak trinislav
and he dealt with all the issues
communal issues as that ever
shared many times and more writ
there's more written about in his wife
rabbits and kana's
memoirs and as well in the total slave
yitzhak
but we understand as a rabbi of a city
or a rabbi of a shoe and someone who was
a khabad khasit
and a real husset both of the rebber
ashab
and the frida kareba
was responsible for communal activity
for the jewish community
and he did a great job at it
nevertheless this same rebellion
and in his letters to the rebel and the
rabbis letters to him you see
the relationship between the two i have
a havrusa
we learn these names of shleima we learn
the rebels letters try to learn them a
little deeper
and it's a difficult learning because a
lot of kabbalah there and we we go
we go through it and we manage baruch
hashem
when you take a and and hiber hashem the
flamer published
a wonderful if you wonderful swarm and
more takami
it's hashem
you see in the rebbe's father's letters
the relationship the love respect
and this idea that then
up from develop we say farewell to the
world
and the truth is you can't experience it
unless
you try it what's that old expression
try it
you'll like it
or in hebrew as the rebels said by if i
bring one's time
[Music]
he repeated what the altar ebba said
about
siddhis tai muru taste it
and you'll see he told hashem that god
is good
valtteri singh would speak with a sing
song and that ever repeated it with a
sing song
tamu taste if you don't taste starvin
ink
you never will experience what davening
is
so the minion rushes the mun doesn't
rush you start davening
as long as you start diving in the
minion and you dabbing at your pace
and you really are davening it's fine
i'm not giving hallachic rulings here
you'll ask your local rav your local
rabbi but that's
generally the advice that and khabad
have given and the reb himself writes it
in his letters
the time of davening is one to really
isolate ourselves we need isolation
as much as we say the deer better making
the home for
a dwelling for god here in a boat for
god here and taking goshmas and taking
the material transforming it and making
it spirituality it's all true
but simultaneously there needs to be
the his body does this isolation in the
sense of
upsetting from the velt you have that 10
15 minutes half hour every day shabbos
yamtif where you're rushing where are
you rushing you're rushing to the chong
to the google to the kishka
to the kiddush the kid is just not
running away the kidders will be there
in a half an hour an hour when you
finish the opening
yes if you're needed as a speaker or or
you're helping to
make the kiddish happen all that that's
different stories and then
was here and boroupaki used to come to
schuler half an hour 45 minutes earlier
then the minion started and he died he
started himself and then he caught up
ash monastery
so there are ways to deal with this
observation from the vote
so hashem hope that the source of this
vert
that we go into this particip and
huff off and we we we we talk about
a yid like who are we even to mention
his name we should be
should be trepidation mentioning such a
person
this is this is uh this is a shrama from
a different realm
but nevertheless that's that's
that's that's what we need to do to
communicate to share
so we share this word of this virtue
in a sense of bringing us
and
now