Reb Chaim Brisker said that Rashab was Right: Without Chasidus one lacks Yiras Shamayim

Shalom a good of shabas we're embarking on shabas everyone knows that klave is a month of light illumination then holidays of which isn't only a a holiday a for the or for it's a iph for everyone and I'll tell you why in 1907 after the published his published four four essays and over there he discusses the importance of learning in Thea at the time there was there were students who were in The Yesa who came from backgrounds where they didn't learn seriously this and I'm talking even about backgrounds but their parents and Grandparents were from a period of time where the idea of learning daily and and and and and immersing yourself in like you would in a a talmudic section that needs Clarity that it didn't do and the rashab wanted them to learn that way so he wrote an entire essay called and one of the things that he says there is that those that don't learn and don't want to learn and say that it's adequate just to learn goral says that that you're your that persons and those that mindset is lacking fear and a of God Almighty it took a few years till the the L world at the time the ands and and everyone else got wind of this and when they got wind of it the talim who heard about it got very upset and they formed a committee and the rashab the records this in a letter at Great length and it's a mustre letter and he says there was there were two groups righties and lefties like half the day rightwing and leftwing liberals and conservatives the the lefties they wanted to put the in in an excommunication ban of course B and ban him as well to he he he became in their eyes a pariah an outcast if he could say such a thing because basically they felt he's posing he's invalidating all of the lyas they don't learn see this they learn and says that they're not they don't have the the the righties the right-wing the more conservative of the of of those uh yeshivas and students said you know what we're going to form a committee and the committee should go to for R the our leaders and let them decide what to do and that's what happened and who did they go to they went to the they went toi they went to bris and if I I forget now the fourth person and they came and they and they said to this and this happened what should we do said to them I know theab I know of of Lich how do I know him I know him because again this happened to before he met him in 1910 at the conference at the vi the famous conference this happened in 1907 he says I I sent my R to laich for some reason for some ason this communal issue and he happened to go in and see the way the B learning in the Z in B medes and he was blown away he was so impressed the the the diligence and together with that the arm kite the poverty they didn't dress fancy they didn't you know slka they were dressed nice and clean shaven and they looked like a million bucks you looked atab in those years is given whoo whoa whoa to the way he was dressed cuz they didn't have they didn't have funds to dress nicer anyway so the said if he gave me that report Then I then whatever theab wrote you must have you must not understand it properly it's all right and have a nice day and he sent them home then they came to a v was the leader of communal activities throughout VNA and not only VNA but all of these surrounding areas and people and all funding came from him from the vas he was like the the de cisor in a way o was a smart man and he said I won't answer you I won't tell you my opinion I want you to ask the r brisk and whatever brisk says I will do I'm thinking now maybe it was only three people they went to not four people anyway they went to Le says really he says I never saw this maybe you leave it with me overnight come back and I'll tell you what I think that's what they did they left overnight they come back the next day says I read what it says and exactly what the says is exactly correct without is missing I this is this is I'm saying now are you going to ask a question in brisis etc etc they Lear we have a question will allow the the the the the the philosophers and thinkers to give answers but WR and if he writes it because he was he was involved that told them that you don't understand really what the is saying didn't read the did go through it or or that section and he said you don't understand what he said and what he said is is correct that this brings you to more now I say all this because it's the month of this isn't a month for us laes andik to pump ourselves and push our own horn that's a given this is a month to share the wealth today we live in a time where if you have something good you have a good product you want and you should and you'll benefit if you share the wealth this idea of things not being known and being under cover is far gone from the Wikileaks to other leaks to everything coming out what the the prophet says the the noi says his body of his things will become clear as clear as white it you can't hide anymore we see this today there's no hiding anymore if one thinks he's hiding he's only hiding in his own mind but he's not hiding so this is the month when we need to share the wealth and how do you share the wealth you share the wealth by number one being Aid Yourself number two being a learning number three meanings means doing acting with and number four is reaching out to that didn't Lear yet and that includes who if you have a you have a connection to rabbis and and Rabon and and people of leadership in your area go into them say hello say good shabas speak with them become friends and once you do that share of Art and hopefully what you'll share will be inspirational and galic it'll be really uh a good insight and they'll see your sincerity more than the knowledge and more than the idea and more than the expertise when a a person sees the sincerity of a ye and in this case of another of Aid everything melts away and that's that's exactly what happened with here's bris the the father figure of of Lithuanian jewelry the and of the and he could say that the re rashab is right why because he knew the rashab and he saw that this ye is special what makes him special not the the depth of s and I and the my and the discourses and and everything else that he's that he that he was what makes him special is is he's a he's a that's connected to and he has B and all the G and all the ego that others have this individual doesn't have it oh such a person want to be around and now is the same thing all of these and all the and all of these big makers they all flocked to the Reba like bees to a beehive they picked up honey there why cuz the was so butle so subserving to he had he didn't have you know stick about himself that that foolish ridiculous stick ego I say it and I want and I know better Dr drop all that and this is the month comes it's time it's a the best time to celebrate to learn to think to to s all the whole month of course you have to learn without of course you have to learnig of course you have to know but all permeated with as we go into this month and we look at the real G of the past bris they all sided with the when the the students from the various isas wanted to make a a ban an excommunication and they said no and it didn't happen so they should help that the time that we come to we relive we're reborn is we should go and we will go towards to bring the whoever needs yesu whoever needs yeshu