Rabbi Ruderman Learned Torah Ohr in 1918

in continuation speaking about rabbi rudeman there you throw a few more points in nineteen twenty three rabbi yehuda levenberg a slobodka student came to new haven and he opened what was called the basement and he hired a staff including rabbi rudimen's father-in-law rabbi shaftal kramer as the masjid yeshiva was there from 1923 to 1929 approximately and at that point ivy levenberg moved the yeshiva to cleveland he got a job as a rob in cleveland and he opened the yeshiva there and it was called the new haven yeshiva of cleveland every rudimental came to america in 1930 moved with ishvar there might have moved all year later and uh he became a main teacher a main shiva in the yeshiva there was a heluca deus there was different opinions between the cramer rudeman and rabbi levenberg arabella eliezer silver and the father abundant were asked to intervene and he pascant he ruled that rabbi that rabbi um kramer is the manager the administrator rabbi rudeman should be the shiva and rabbi levenberg the masjid rohney there's very interesting letters and documents about this that i have in the archives and one of which hashem i'll be printing in my second volume of chabad in the dolem in the future this rabbi levenberg was a very special heat and the family of ravish sheftel kramer i spoke this week to have a sheftel new burger rabbit new burger's father-in-law was also rabbi scheftel kramer so his son chef though is named after the zeta who passed away in 1942 so he told me only wonderful things about rabbi levenberg they felt that levenburg had gone through a very difficult time in new haven at that time 1929 there was prohibition and rabbi levenberg was supervising kosher wine and selling it also to the new haven college administration as sacramento wine which was of course a way that they could drink and party at the university the uh the reason that it caused revelation problems is because there was prohibition so he wasn't allowed to do that but with that with that money and he started before but it continued so with those funds he was able to fund his yeshiva so he was well intended but the pressure got too much and he had to uh find another other means of employment because the the federal government came down on him and told him he has to stop selling the wine which he did that meant he didn't have a panosa so he found the job as a rov in cleveland once he was in cleveland he opened up his yeshiva rabbi rudeman rabbi kramer of chef of sheffield kramer felt that he was he was he was born i think in the 1870s or early 1880s and he was getting old and they didn't feel that he's he was very much into musser and he was demanding a lot from the students america american boys in cleveland in the 1930s and they felt it was a little too much and he didn't want to compromise on his way so there was a disagreement and balabati lay people in the community got involved and it became a big mess and that's why rabbi silver made the shuttle the compromise and the ruling that he ruled as i mentioned earlier but going back to rabbi rudiments ravi rudeman was on a fundraising trip in 1933 in baltimore for the for the yeshiva for the new haven yeshiva connecticut and he was approached by members of the te faires ferris israel tourists israel yeshua they would like him to be their rabbi thereof and rabbi schwab who is then the rav of the sheriff israel yakuzu also encouraged him to stay so he said he would stay and take the job if they allowed him to open up a yeshiva his own yeshiva in the school and they agreed and that's where neri's soul began in 1933 his father-in-law who remained in cleveland sent him five ton media five students and he began with five students in 1938 when rabbi hermann neuberger who was world known and world known for his activities he was he and moshe sharer of the goddesses worked hand in hand on behalf of claudius roh sort of a herman neuberger he he came in 38 and at that time there were 40 tell me than 40 students in there you throw rabbi rudeman as i said last week was a lubavitcher boy growing up in dalinov and his father yehuda labe was a chabad hosset and he repeated to a student student haskell margaretten from the famous horowitz margaret matza family who told me this week that rabbi rudiment told him on one of the walks he would walk with him you know because of a rudiment he loved walking and he needed to walk and in the times that he was well he would have a one or two bacharam or kylo young light walk with him and they were quiet and he would be saying and gemara and mishnais and reviewing the entire time for an hour back and forth and when he wasn't well he schmoozed you know he was made more light conversation with them so he told the this rep this margaret who told me that said either it was mint when he was a minsko kramachok i think it was incremental in 1917 or 18 18 or 19. those years when slobodki was in kramerchuk from 1918 till 1921 approximately 20 or 21. so he said that he learned with alabama hosted the entire titan but i imagine every shabbos and when he shared this with the altar of slabotka that doesn't sri finkel he told them he should stop learning this and this adds the story adds an understanding why and how a boy of 13 14 15 who grew up in alabachia home and alabama was i remembered the siddhis of isis and and he felt good about it how he was he left it all because when he met the altered and he learned by the altar in zlatka for years he took him as his private his rebbe his his teacher his uh rabbi muvak and his guide and mentor so when the altar tells him to stop learning torah with this laboratory he listened and i'm sure that this wasn't the only thing he told him to stop as far as khabad hug him or different things that he had from his childhood why the alta had that sheet this is you know something to speculate about or discuss or think about you know i mean he wasn't known as a vicious miss nugget casual you know it was known as a lit [ __ ] you know but but seemingly he didn't want the buchanan to to cox in these type of things rather in the gamut and musser and things like that be that as as it may going back to rabbi rabbi rudeman of near israel we must recognize that what they what he accomplished single-handedly really in baltimore is an amazing thing he took a city which was by and large a mizrahi oriented from city in the 1950s there were only 200 families from families there mostly were mizrahi oriented and he brought in tata tata into the community and basically they became a right wing what they call a right-wing orthodox community a hereditary community and a good community behind them in zuzan gazunt you know took that and he was a student of uh rabbi rudim and he really made the akuda very very powerful there through his shul and classes and then with kashus but robert rudiment was the founder and the and the one who laid out the the the plan him and actually rabbi newberger together i would say the fact is that that he the staff that he had he gave them independence and this is something to his credit in other words that nerius roll in in their heyday not that they're not that they're a small yeshiva now they're a large yeshiva with much success but in their heyday they had a yid named rabbit kolevsky rebecca levski came from although like i told you i think last week asked him and told him that he doesn't want to wear a guard outside of his jack on the top of his jacket because he didn't want that hatred yeshiva right or wrong it's another discussion but that's that's a fact and uh so he had robert kolevsky then he had david crumb glass who was magic talmud another style then he had jakob weinberg his own son-in-law son-in-law who was different than him and robert crone glass so he had some he had high-powered individuals in tata and rashkafa and he gave them all a place and this is uh something that is rare to find where rosh shiva who makes a yeshiva and it's his baby it's his yeshiva and usually the rajashiva wants everyone to to kind of do it his way so when talking to various talmudim this week who are in the 70s and 80s they they tell me that ruby rudiment was not that way as long as it was toyota oriented he said go for it if you have another style that my own style no problem this is what i was told this week so i just wanted to complete these a few details and what's the connection to shabbos jason sien simply speaking this means we need to increase our learning of tata both nigler siddhis and also giving of tzedakah and this shabbos that believed teaches us that we see we have a vision of the third base amigdas and the rebbe explains in so many cities that this isn't some kind of uh figment of um your imagination my imagination i believe ethan's imagination this is a reality how is it a reality if you're a reality if we are a reality then this is a reality and if we're not a reality in other words if we're living in a world which is dominated and controlled by sheckered by lies and and and and the deception and issues then this is also a bubble mice but if we look we're living with today we're living with avoid that we're living with siddhis we're living with the rabbi we're living with ava's israel and this is a reality so everyone should endeavor whether it be today whether it be shabbos whether it be matsushabus or during the week live with the bass on mikdus see the base on mikdus and see that it's possible to see ullah redemption in your life hence when it comes tish above it will be kodo elimboy there will be and we'll be together you may know amen amen