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Rabbi Levi Yitzchak Schneersohn 1934 letter to Rebbe about Purim #1
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Raba and Reb Zeira Expanded vs. Small Intellect Transforming Judgement into Sweetness Purim.equals 336 - combination of G-d's two names x 3
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um it's page shin bays uh
it's page 302 in the coote levy it's
called egros kudish
uh in 1970 i believe they
they published uh selected letters from
the rebbe's
his father's name the baby is writings
igras kaidish so this writ was written
in sadiq dali in 1934.
so let's see what he says
i i enjoyed your explanation
that you said about the talmudic's
teaching saying
about two rabbis rabba and his student
rabzara
sudas purim they hate sudaspurim
bahadi
and the rebbe has a secret but like i
said yesterday
here you see that um the rebber already
wrote about this to his father i guess
in the in the 30s you know maybe even
earlier who knows
and that ebba's father says to to the
rebbe i really enjoyed your explanation
so it's an assumption we don't know for
sure but it would it
it seems like it's probably the same
explanation that the rebels shared with
us later on
many years later and then he says
and this is very interesting
generally speaking what you write to me
karavama idle emis is near
the truth as well this is a very very
uh enigmatic language why caught of
myoid glam is why not emma's
why carve me
so this is my own thinking you know
take it or leave it but in in in
in jewish literature in talmudic
literature in rabbinic literature
ms is known as kabbalah
the wisdom of truth wasn't a couple
there ever called his father mccool
and he was a magoopal just we'll see in
a few moments how kind of great cup
mccool he was so
maybe he's saying maybe karim
explanation shmuel as you remember from
the sikha
is he can't it's not kabbalistic
it's you know it's it's rush it's it's
talmud with rush with russia
sermonizing and you know uh madrid style
remember there's four there's four
there's shot remiss through sight
and i would say that the rebels beer
in that sikha is more jerush not cabola
so the rebbe's father if if against all
an assumption if
what the rabbit told his father and and
that he's saying i really enjoyed it
was that same sichu that we know about
which i belie i would i would categorize
that rush
then he's telling him caught of me oil
ms
it's very near ms in the sense it's not
yet
kabbalah which is my forte that was
father saying and i'm going to share
with you
the kabbalistic insight into the same
idea
how does that sound as an explanation
yeah it makes sense makes a lot of sense
right so again you know see the
the difficult small and obvi with these
is that it's so
big sir everything is so so brief here
that you know you're like for me it's
like guessing it and
and i think for most people's guessing
that's why for years people stayed away
just now there's been a
resurgence of learning his torah but
anyway let's go on
and i remember shadibati
[Music]
we're learning the the letter from the
rebelavic that was i sent on the
whatsapp motto shabbos could you
could you bring it up okay okay
visit we're on line two end of line two
visa rooney the rapper's father says i
remember shadi bharti
kharav was there i spoke to you
about this idea which is very close to
what you're saying beyonce when you were
by us
the last time the rebels parents and
rappers father saw the rapper was in
1927.
this is 34. seven years have gone by and
he hasn't seen his son
okay because it was very difficult
because of stalin and everything going
on to travel
and now he was already a married man you
know he got married so
so you know beyonce slain and when you
were by us
meaning in 1927 before you left
okay the gambrosh lee
i also have made notes
esther my explanation
that ebba's father saying that i told
you i wrote down
as notes on the medra shrabba
on on the verse in mcgillis esther the f
and possibly one second the f
and possibly
possibly you saw my notes there
and that's how you formed your idea i
think that's what he's telling him
okay fine
[Music]
okay there is a gemara
and the gemara is in bhavamithiya
shmood did you ever learn this gemara
it's a very interesting tomorrow
if you if you're able to turn to the uh
english
footnote i'd like to see it inside the
footnote
um it's footnote
footnote number number six button with
cf page 87a
the specific reference to maridaya
delibrus it's
murray diameter or the liberals made of
um
of cyprus is regarding a
question
um of what type of meal must be given to
laborers the mother government see when
you have laborers
what must defeat them the mission on
which discussion is based explain
that before the laborers begin one needs
to stipulate that they have to
write the right to claim only a meal of
bread and legumes
determine the gamora's pass the kidneys
bread and legumes
son of a jacob then asks whether the
rule was to stipulate it would be bread
of legumes past kidneys without a verve
or bread the kitties and legumes
that was abacus question do you have to
give him
yoni bread and legumes or do i have to
just give him bread
made of legumes without giving him the
goons
and that is the answer of the end of the
matter by the clear learning
that was bread and legumes past the
kidneys
and suggested that we need to have the
word and legumes the
kidneys spelled with avov
as large as an oar made of cypress wood
so so this is this this is this
discussion over there in the gemara okay
so the the rabbit's father says
it seems like he wrote some kind of
essay
on the kabbalistic meaning of mighty
daya the or
the liberus of the labor
of cyprus
that i sent to you before putting him
we don't have that so i don't know what
he's referring to but he's saying over
there
we have that discussion the ulam the
heavy
dual we're back in the hebrew on the
fifth line
it should be known to you
now i like this word i mean it's
interesting kiyosa
nothing it is more correct
i see i don't know if the rebbe's father
is saying that
what i'm going to tell you now is more
correct than your explanation
i don't know if that's what he means but
he says
it is more correct that rabbah the word
rabble what does the word rabba mean avi
great roy mays
it alludes to what we call mohan the
godless
great intellect
kismay like the name of in other words
in english we say yoni expanded
consciousness
rabbi had expanded intellect
that happened his student reps
he had miniature
small intellect kismay
like his name means small
the oil becomes
and both and and and these two ideas
um go up in one line in one
cave
was known to be the level of hassan of
kindness
but upset oh and of zeta is known to be
prince gavura is
severity behind
martial absolutely
what is he referring to over here give
me a second
um
somebody here look at the stories of
given you'll try to get rip zeta to
laugh
right does it come out at number eight
foot note eight turn now to a
please it's neither
what does the mother say the mother says
that episode never laughed
you hear that and they never laughed and
ibrimia the gomorrah says anita
tried to get her to laugh but he didn't
succeed
why is that because rapsada let's look
at this beautiful explanation however
rap zeta represents kevora devoto is
judgment the strictness is seriousness
he didn't laugh
but but
so i guess
he doesn't explain it but year me or
somehow is also associated with this
hassett which is much in the goddess the
rapper's point
that the the leblanc's point is that
mohan the godless
expanded expanded consciousness
intellect i should say is associated
with
hassett with kindness and therefore his
name is rabba
and therefore he is excited he is lively
he is happy repta who means small
right is associated with devota and
therefore he never laughs as it says
body and neither
and in this case he is being taunted
by a rabbi to drink more at puram suda
because he's sitting there very square
he's sitting there very rigid
and therefore he he he is not laughing
he's not happy so what is
want to do drink be happy
because he's hesit that's that's what it
says so far
um
the dolphin yeah
is there room to postulate that rava
was older and more mature and more
relaxed
and uh zara was younger and more uptight
and more and not
confident but not as knowledgeable well
i i'll tell you first of all it's not
the rava with an olive it's
rabba with a hay they were two different
people avi
okay so we're talking about rabba with
the haze so
that you know so don't don't don't don't
use the word because he's someone else
it's a rabba with a hate
number two i mean there's room to
postulate but i'll tell you
you can argue the flip side you know
young guys are more active and
like to drink and are more happy
so here he was a young man if anyone
should be drinking at the sudan being
all over the place you know it should be
uh mature people look at ourselves
already mid life older you know we have
young habits coming to your shopping
stability on the table ah
they're lively they're making noise
they're making jokes they're drinking
so i i don't know again you know
it doesn't say it so i can't comment and
what it is what it is let's go on
back to the text yay are you with us
or not
i'm here are you following or you if
something's not clear
ask me it okay because because
it's very capitalistic this it's gonna
you know so you gotta you gotta pay
attention okay
okay let's go vital so again
the beginning of the parentheses on the
sixth line
the gemara says it's also interesting
look at you there with me
he never laughed could you imagine
someone going through a lifetime even
though he was younger
he was a student he always was sour you
meet some other person
you know we've all met all kinds of
people there's sometimes people you
never see them laughing
as it's explained in ghazal in the story
of rabbi
the beginning man was together with him
[Music]
as i explained as explained in my notes
on another section and tractate menaches
toyota or kale okay after the
apprentices
keep motion the god blows because
expanded intellect
sodium is the level of hazard
[Music]
which is the names of youth cave of que
omega in the katnos
smaller intellect minor
intellect less intellect and penis gurus
they are judgment sheamus elokim okay we
can understand that
elohim is the is the name of hashem
that's associated with guru
judgement youth kevka is the name of the
kim's associate without utk
with with hesit so he says that that's
this
the connection between the two names
for us
okay obviously the rebbe
had asked his father a question she says
sarah is removed
your question he again he doesn't say
what the question is but
i think the assumption what it seems to
be
the rebbe asked as fathers what's the
connection
between the goggles and the katniss
to the two people and and this is what
he explains to him
so your question is removed my
here is another gamora i believe it's at
the mother in in in heidi's i think or
somewhere the gamora says
that uh actually sorry note number 10
replica note number 10 the rabbit was
known for his ability to argue
texts and resolve difficulties which
gave him the name
ike harim uprooter
of mountains
so what is he saying what is he saying
he's saying that
uh back um
since rabb was making the goggles
expanded
expanded intellect
and therefore he was able to uproot
mountains
qui from questions in the motto which
means i'm reading now from the english
text in the text
which means all the more so that he he
was associated with
the goggles great intellect ritual
slaughter is known for three key
elements
the windpipe the trachea the esophagus
number two
and the jugular vein which are three
features associated with merchandise
and as is also known with regard to the
three offices of padre the butler the
baker and the butcher
each one represents another aspect of
trachea esophagus and jugular vein this
is also like a sign that is enclosed in
nature
as in the or made of cypress hold on got
to go back to the hebrew text
he says
i'm now on about the eighth line
the fifth word into the line fourth word
this idea of being able to uproot
mountains requires merchandise if you
don't have great intellect
you cannot take
mountains that you know in other words
questions that are as tall and as mighty
yoni as mountains
small and be able to reconcile them
because they're overbearing
but if you have avi merchant the goggles
you have expanded intellect you have
large intellect you're able to do that
let's continue
so now he says
we know how logically when it comes to
shrita there are three
things khanna the
the uh the trachea vashit the esophagus
and freedom the jugular vein
these are the three intellectual
powers but of of small small ones
that's why they're in kabul they refer
to the three ministers of pottery
the butler even the baker for him the
the one with the the meat the slaughter
so yeah
what's the whole idea of put him to take
the motion the cactus
and to sweeten it because working the
cottons is what what do we say before
gevorah severity judgment
put him we take the three elements of
motion the
cottons and we sweeten them we transform
them to hessed
through the goggles
so what do we understand from this we
understand guys very beautiful
that the idea of shifting
of shifting slaughtering is to
remove the the judgment
and severity from the experience
and to be transformed to hesset to
sweetness
and that's what rapper did to themselves
rip zeta was making the cat nose and he
never smiled
and he wasn't in the world of judgment
and severity
comes along rabbah who's from the world
of mike and the godless and says
i'm gonna shift you i'm gonna elevate
you
to a place where you'll be all
sweet this is what he wanted to do
let's go back to the english now going
to the english for a moment
um look it says here
the gematria of purim
is 336 the word purim
which is three times the demateria of
the combination
of hashem elokim hashem is 26
plus elokim is 86 is 112. three times 1
12 is 336 which is the same gematria of
purim
the ariza
so what what is what is his father
saying
that this idea of of of of
the godless chef the katniss
it's represented by the name purim
because purim is 336 which is the
combination of
three times yudkev k and three times
um and three times
plus uh three times uh elokim in other
words
since he mentioned i want to clarify
since he mentioned
that there's three saripari there is the
trachea there is the esophagus and
there's the jugular vein that's
three so we have three elements that
require
transformation elevation sweetening
so how does that happen by three times
three equals 336 which is for
him before we continue is this
clear or should i explain it again this
this last demateri issue
shmuel did you follow
[Music]
yeah did you follow yeah so i just just
clarified
the windpipe the windpipe then comes the
esophagus
and then there's something called the
freedom the jugular vein
these are three three things in an
animal where you where you shacked over
there
okay right so
cabala says that these three are of an
animal
an animal is needs to be elevated
animal-like you know
ideas and feelings through the shrita
you are you permit an animal to be eaten
if it's done in a kosher way what's the
idea
you're elevating or transforming these
three powers of negativity
right so since we mentioned three
the rebbe's father says it's interesting
to note that three times utk
buff k is is
um is
three times 26 is 86
and three times elokim
is 112 whatever so it's three it's so
there's a
the and you put them together
and you get the same gematri as the word
purim 336
purim equals 336.
so let's read the last paragraph on this
page in the english
the idea is also connected because the
shrita the slaying
of rabzada by rabbah is
similar in concept to the binding
of yitzchak by avrom in the up in that
afrom represents
that wanted to slaughter through shrita
yitzhak who represents gevorah
but with regard to the al-qaeda and
yitzhak it was not enough that yidsa was
bound there was a substitute sacrifice
the ram that could be offered in this
place see liquidator to explain it
okay when it comes to the downfall of
human next page
in the english and his sons it was
necessary that there be an
actual slaying it would have not it
would have
it would not have been acceptable to
offer some type of substitute sacrifice
in place of haman and his sons when it
comes to that type of evil actual
slaying was needed
so this is another great insight yoni
that that hormone and his sons had to be
killed because there it would not be
adequate to just bring a substitute like
instead of yitzchak by the al-qaeda they
brought a
io around no because yitzchak was pirate
was kosher you talk you know saying so
but here you had evil you had hormone
so what's his point so
that he said let's continue the next
paragraph in english now see how all
this connected to purim
consider that human and his sons are
opposites perhaps mirror out images in
opposite directions
to avraham and yitzchak here are some
reasons why
first the names of the mothers hamon and
avram were similar
look at note 13. i think you're going to
enjoy this one
avi what was humman's mother's name
huh yeah i bet you never knew that and
what was that vram's mother's name
amasloyabas karnavoi this is a gemaran
baba basra
and you know i've told you that um i was
told that it's a ghoul in case you're in
front of a judge you're going for a
court case or a ticket
you should say in front of the judge
amas
carnivore aims to the abramovino is the
mother of rome
which i've actually used in court and
it's actually helped me
sometimes not always but it's helped me
remember that if you have a case
a ticket and you got to stand in front
of a judge
you say amas
the daughter of carnivore aims
but anyway going back to the text here
so we say let's go back to the text here
in the english
he says um so
the names of of the mothers of hama and
avram were similar right
both have the name amasloi they're
they are daughters of different fathers
but they both share the same name
this is to teach us that human was the
opposite of rome
we have a rule zelda um one opposite the
other
so they were two they another sign that
they were
opposites that have run planted faith
and that he planted an asia and a tree
in bear sheva in the name of god the god
of the world
by contrast humor wanted to uproot faith
and made a tall tree fifty almost high
hummus tree stands
opposite of ram's asia lavram street
also look at the last two letters of
rome's name they are hey and mem
hum hey men by comparison the first two
letters of muhammad's name
are also hey m haman
however the amendment of ram's name is a
closed man
meaning that it is entirely enclosed
letter called a man so feet
because it is entirely closed it does
not leave an
opening for the development of negative
forces of clipper
they are under containment by contrast
the mem in human's name
is open it is a regular mem and has an
opening at the bottom
which allows for the growth and
development of negative forces
if you then look at the next letter of
hummus name
it's a nun which represents 50
corresponding to the tree that
implanted which was 50 almost high as it
says in the mcgill
so this is beautiful showing us the
connection
between hormone and avram in the sense
that hormone was the opposite of abraham
and the 75 000 who were killed in the
miracle of purim
wasn't the merit of the 75 years
representing abram's age when he left
kharon
kharon in gematria comes to 258
which corresponds to merchandise and
three times hello kim
he spells it out for you kim is 86 three
times 86 or 258
the 75 years also hints at the
sweetening of michigan de cotnos
by the american the goddess which we
began explaining
this is connected to the number of
letters corresponding to three times the
number of letters in the names of avaya
lukim
when spelled out and full plus another
okay we're going to leave that
so anyway we'll continue tomorrow miss
hashem
but what we have right now if we go back
to the hebrew text
hold on i want to just see where we're
at
[Music]
reptiles it's like the slaughtering
though that abram brought yitzhak
saw them because avraham represents it
and he wanted to elevate and transform
utah which is
and he explained the difference between
the two and then he says
because herman and his sons
and then he brings the two the names are
the same
but then in the home okay so this
section we learned will continue
tomorrow
um is it too heavy i mean is it too
heavy
i'll tell you remy it's very interesting
i find it to be
like extremely interesting it's very
very deep it's very
it's very deep but it's it you know if
you follow the gematria's a little bit
even and
and this is the rebels father yoni you
know you always ask me can we learn some
of the other rappers
torah this is this is of the rebels
father he's a he was a big
capitalist and what he what he does if
you see he intertwines gamora
madrish and kabbalah and khasid all in
one and
very brief so you know my friend wrote
up this essay i mean we i taught it to
him you know we learned it together
and um he did an excellent job in
writing up and explaining it so
avi are you with me you're also lost
i don't know what happened only you and
i are on
okay i'm here i'm i'm with you oh okay
good so shamu got lost i guess
okay we will continue tomorrow
everyone's i guess
have a good
oh well you guys don't okay i didn't
know but
in order for me to see the the text i
had to put on the screen very small so i
only saw
one at a time i apologize i had a
question i'll just ask you really really
fast
question i had a question many minutes
ago like now i understand you didn't see
me
uh is there you when you were describing
shrita
we
seemed to be a lot of similarities the
sweetening of the
rose right right
um no no but but but wait a minute uh
you you're too
aren't you thinking more of uh hoshanah
rabbah the sweetening of the
five rebels that i i just said
also i said also hashana rava but by
i first was thinking about it and
related to relationships
[Music]
right right but but i hear what you're
saying now that i'm
okay i'm just i just i'm just bringing
it up just
no no i don't know i don't know how much
you connect no no no no no it's
good you're saying it i mean again it
doesn't bring it for whatever doesn't
mean that uh
it's it's the idea of the shrita of the
kaporos yeah
i i hear what you're saying but but you
know
let's not lose you know the train of
thought that he's getting at it he's
making the nakuta that's
name is great rabba zarah's name rabbi
zera is zero they're sitting at a purim
suit that gomorrah says
and rabbah shaikh's rep zero so the
rabbit's father
is explaining why he did that and what
he wanted
he wanted to transform
seriousness the rabbi who didn't laugh
that the mother says
that rabbi yermia tried getting rabzara
to smile and laugh
and they saw her he couldn't
so what rabbit did was hey guy i'm gonna
i'm poor and i'm gonna elevate you to a
place
and transform your negativity
not that he was he was a tactic but i'm
saying that approach today is a time for
simcha
and you should know if you listen to
these videos that can have a lot of
videos now from the rebel and purim
from the 1950s through the 1980s take a
look at some of those videos
and you see the rebel and tells people
if i'm bringing like
sailor hayem and a whole cup and it's
like you know he he's
he's wants to bring out people this is
the day
purim is the day of simcha yeah
okay we'll learn more tomorrow bye bye
thank you