Rabbi Levi Yitzchak Schneersohn 1934 letter to Rebbe about Purim #1

um it's page shin bays uh it's page 302 in the coote levy it's called egros kudish uh in 1970 i believe they they published uh selected letters from the rebbe's his father's name the baby is writings igras kaidish so this writ was written in sadiq dali in 1934. so let's see what he says i i enjoyed your explanation that you said about the talmudic's teaching saying about two rabbis rabba and his student rabzara sudas purim they hate sudaspurim bahadi and the rebbe has a secret but like i said yesterday here you see that um the rebber already wrote about this to his father i guess in the in the 30s you know maybe even earlier who knows and that ebba's father says to to the rebbe i really enjoyed your explanation so it's an assumption we don't know for sure but it would it it seems like it's probably the same explanation that the rebels shared with us later on many years later and then he says and this is very interesting generally speaking what you write to me karavama idle emis is near the truth as well this is a very very uh enigmatic language why caught of myoid glam is why not emma's why carve me so this is my own thinking you know take it or leave it but in in in in jewish literature in talmudic literature in rabbinic literature ms is known as kabbalah the wisdom of truth wasn't a couple there ever called his father mccool and he was a magoopal just we'll see in a few moments how kind of great cup mccool he was so maybe he's saying maybe karim explanation shmuel as you remember from the sikha is he can't it's not kabbalistic it's you know it's it's rush it's it's talmud with rush with russia sermonizing and you know uh madrid style remember there's four there's four there's shot remiss through sight and i would say that the rebels beer in that sikha is more jerush not cabola so the rebbe's father if if against all an assumption if what the rabbit told his father and and that he's saying i really enjoyed it was that same sichu that we know about which i belie i would i would categorize that rush then he's telling him caught of me oil ms it's very near ms in the sense it's not yet kabbalah which is my forte that was father saying and i'm going to share with you the kabbalistic insight into the same idea how does that sound as an explanation yeah it makes sense makes a lot of sense right so again you know see the the difficult small and obvi with these is that it's so big sir everything is so so brief here that you know you're like for me it's like guessing it and and i think for most people's guessing that's why for years people stayed away just now there's been a resurgence of learning his torah but anyway let's go on and i remember shadibati [Music] we're learning the the letter from the rebelavic that was i sent on the whatsapp motto shabbos could you could you bring it up okay okay visit we're on line two end of line two visa rooney the rapper's father says i remember shadi bharti kharav was there i spoke to you about this idea which is very close to what you're saying beyonce when you were by us the last time the rebels parents and rappers father saw the rapper was in 1927. this is 34. seven years have gone by and he hasn't seen his son okay because it was very difficult because of stalin and everything going on to travel and now he was already a married man you know he got married so so you know beyonce slain and when you were by us meaning in 1927 before you left okay the gambrosh lee i also have made notes esther my explanation that ebba's father saying that i told you i wrote down as notes on the medra shrabba on on the verse in mcgillis esther the f and possibly one second the f and possibly possibly you saw my notes there and that's how you formed your idea i think that's what he's telling him okay fine [Music] okay there is a gemara and the gemara is in bhavamithiya shmood did you ever learn this gemara it's a very interesting tomorrow if you if you're able to turn to the uh english footnote i'd like to see it inside the footnote um it's footnote footnote number number six button with cf page 87a the specific reference to maridaya delibrus it's murray diameter or the liberals made of um of cyprus is regarding a question um of what type of meal must be given to laborers the mother government see when you have laborers what must defeat them the mission on which discussion is based explain that before the laborers begin one needs to stipulate that they have to write the right to claim only a meal of bread and legumes determine the gamora's pass the kidneys bread and legumes son of a jacob then asks whether the rule was to stipulate it would be bread of legumes past kidneys without a verve or bread the kitties and legumes that was abacus question do you have to give him yoni bread and legumes or do i have to just give him bread made of legumes without giving him the goons and that is the answer of the end of the matter by the clear learning that was bread and legumes past the kidneys and suggested that we need to have the word and legumes the kidneys spelled with avov as large as an oar made of cypress wood so so this is this this is this discussion over there in the gemara okay so the the rabbit's father says it seems like he wrote some kind of essay on the kabbalistic meaning of mighty daya the or the liberus of the labor of cyprus that i sent to you before putting him we don't have that so i don't know what he's referring to but he's saying over there we have that discussion the ulam the heavy dual we're back in the hebrew on the fifth line it should be known to you now i like this word i mean it's interesting kiyosa nothing it is more correct i see i don't know if the rebbe's father is saying that what i'm going to tell you now is more correct than your explanation i don't know if that's what he means but he says it is more correct that rabbah the word rabble what does the word rabba mean avi great roy mays it alludes to what we call mohan the godless great intellect kismay like the name of in other words in english we say yoni expanded consciousness rabbi had expanded intellect that happened his student reps he had miniature small intellect kismay like his name means small the oil becomes and both and and and these two ideas um go up in one line in one cave was known to be the level of hassan of kindness but upset oh and of zeta is known to be prince gavura is severity behind martial absolutely what is he referring to over here give me a second um somebody here look at the stories of given you'll try to get rip zeta to laugh right does it come out at number eight foot note eight turn now to a please it's neither what does the mother say the mother says that episode never laughed you hear that and they never laughed and ibrimia the gomorrah says anita tried to get her to laugh but he didn't succeed why is that because rapsada let's look at this beautiful explanation however rap zeta represents kevora devoto is judgment the strictness is seriousness he didn't laugh but but so i guess he doesn't explain it but year me or somehow is also associated with this hassett which is much in the goddess the rapper's point that the the leblanc's point is that mohan the godless expanded expanded consciousness intellect i should say is associated with hassett with kindness and therefore his name is rabba and therefore he is excited he is lively he is happy repta who means small right is associated with devota and therefore he never laughs as it says body and neither and in this case he is being taunted by a rabbi to drink more at puram suda because he's sitting there very square he's sitting there very rigid and therefore he he he is not laughing he's not happy so what is want to do drink be happy because he's hesit that's that's what it says so far um the dolphin yeah is there room to postulate that rava was older and more mature and more relaxed and uh zara was younger and more uptight and more and not confident but not as knowledgeable well i i'll tell you first of all it's not the rava with an olive it's rabba with a hay they were two different people avi okay so we're talking about rabba with the haze so that you know so don't don't don't don't use the word because he's someone else it's a rabba with a hate number two i mean there's room to postulate but i'll tell you you can argue the flip side you know young guys are more active and like to drink and are more happy so here he was a young man if anyone should be drinking at the sudan being all over the place you know it should be uh mature people look at ourselves already mid life older you know we have young habits coming to your shopping stability on the table ah they're lively they're making noise they're making jokes they're drinking so i i don't know again you know it doesn't say it so i can't comment and what it is what it is let's go on back to the text yay are you with us or not i'm here are you following or you if something's not clear ask me it okay because because it's very capitalistic this it's gonna you know so you gotta you gotta pay attention okay okay let's go vital so again the beginning of the parentheses on the sixth line the gemara says it's also interesting look at you there with me he never laughed could you imagine someone going through a lifetime even though he was younger he was a student he always was sour you meet some other person you know we've all met all kinds of people there's sometimes people you never see them laughing as it's explained in ghazal in the story of rabbi the beginning man was together with him [Music] as i explained as explained in my notes on another section and tractate menaches toyota or kale okay after the apprentices keep motion the god blows because expanded intellect sodium is the level of hazard [Music] which is the names of youth cave of que omega in the katnos smaller intellect minor intellect less intellect and penis gurus they are judgment sheamus elokim okay we can understand that elohim is the is the name of hashem that's associated with guru judgement youth kevka is the name of the kim's associate without utk with with hesit so he says that that's this the connection between the two names for us okay obviously the rebbe had asked his father a question she says sarah is removed your question he again he doesn't say what the question is but i think the assumption what it seems to be the rebbe asked as fathers what's the connection between the goggles and the katniss to the two people and and this is what he explains to him so your question is removed my here is another gamora i believe it's at the mother in in in heidi's i think or somewhere the gamora says that uh actually sorry note number 10 replica note number 10 the rabbit was known for his ability to argue texts and resolve difficulties which gave him the name ike harim uprooter of mountains so what is he saying what is he saying he's saying that uh back um since rabb was making the goggles expanded expanded intellect and therefore he was able to uproot mountains qui from questions in the motto which means i'm reading now from the english text in the text which means all the more so that he he was associated with the goggles great intellect ritual slaughter is known for three key elements the windpipe the trachea the esophagus number two and the jugular vein which are three features associated with merchandise and as is also known with regard to the three offices of padre the butler the baker and the butcher each one represents another aspect of trachea esophagus and jugular vein this is also like a sign that is enclosed in nature as in the or made of cypress hold on got to go back to the hebrew text he says i'm now on about the eighth line the fifth word into the line fourth word this idea of being able to uproot mountains requires merchandise if you don't have great intellect you cannot take mountains that you know in other words questions that are as tall and as mighty yoni as mountains small and be able to reconcile them because they're overbearing but if you have avi merchant the goggles you have expanded intellect you have large intellect you're able to do that let's continue so now he says we know how logically when it comes to shrita there are three things khanna the the uh the trachea vashit the esophagus and freedom the jugular vein these are the three intellectual powers but of of small small ones that's why they're in kabul they refer to the three ministers of pottery the butler even the baker for him the the one with the the meat the slaughter so yeah what's the whole idea of put him to take the motion the cactus and to sweeten it because working the cottons is what what do we say before gevorah severity judgment put him we take the three elements of motion the cottons and we sweeten them we transform them to hessed through the goggles so what do we understand from this we understand guys very beautiful that the idea of shifting of shifting slaughtering is to remove the the judgment and severity from the experience and to be transformed to hesset to sweetness and that's what rapper did to themselves rip zeta was making the cat nose and he never smiled and he wasn't in the world of judgment and severity comes along rabbah who's from the world of mike and the godless and says i'm gonna shift you i'm gonna elevate you to a place where you'll be all sweet this is what he wanted to do let's go back to the english now going to the english for a moment um look it says here the gematria of purim is 336 the word purim which is three times the demateria of the combination of hashem elokim hashem is 26 plus elokim is 86 is 112. three times 1 12 is 336 which is the same gematria of purim the ariza so what what is what is his father saying that this idea of of of of the godless chef the katniss it's represented by the name purim because purim is 336 which is the combination of three times yudkev k and three times um and three times plus uh three times uh elokim in other words since he mentioned i want to clarify since he mentioned that there's three saripari there is the trachea there is the esophagus and there's the jugular vein that's three so we have three elements that require transformation elevation sweetening so how does that happen by three times three equals 336 which is for him before we continue is this clear or should i explain it again this this last demateri issue shmuel did you follow [Music] yeah did you follow yeah so i just just clarified the windpipe the windpipe then comes the esophagus and then there's something called the freedom the jugular vein these are three three things in an animal where you where you shacked over there okay right so cabala says that these three are of an animal an animal is needs to be elevated animal-like you know ideas and feelings through the shrita you are you permit an animal to be eaten if it's done in a kosher way what's the idea you're elevating or transforming these three powers of negativity right so since we mentioned three the rebbe's father says it's interesting to note that three times utk buff k is is um is three times 26 is 86 and three times elokim is 112 whatever so it's three it's so there's a the and you put them together and you get the same gematri as the word purim 336 purim equals 336. so let's read the last paragraph on this page in the english the idea is also connected because the shrita the slaying of rabzada by rabbah is similar in concept to the binding of yitzchak by avrom in the up in that afrom represents that wanted to slaughter through shrita yitzhak who represents gevorah but with regard to the al-qaeda and yitzhak it was not enough that yidsa was bound there was a substitute sacrifice the ram that could be offered in this place see liquidator to explain it okay when it comes to the downfall of human next page in the english and his sons it was necessary that there be an actual slaying it would have not it would have it would not have been acceptable to offer some type of substitute sacrifice in place of haman and his sons when it comes to that type of evil actual slaying was needed so this is another great insight yoni that that hormone and his sons had to be killed because there it would not be adequate to just bring a substitute like instead of yitzchak by the al-qaeda they brought a io around no because yitzchak was pirate was kosher you talk you know saying so but here you had evil you had hormone so what's his point so that he said let's continue the next paragraph in english now see how all this connected to purim consider that human and his sons are opposites perhaps mirror out images in opposite directions to avraham and yitzchak here are some reasons why first the names of the mothers hamon and avram were similar look at note 13. i think you're going to enjoy this one avi what was humman's mother's name huh yeah i bet you never knew that and what was that vram's mother's name amasloyabas karnavoi this is a gemaran baba basra and you know i've told you that um i was told that it's a ghoul in case you're in front of a judge you're going for a court case or a ticket you should say in front of the judge amas carnivore aims to the abramovino is the mother of rome which i've actually used in court and it's actually helped me sometimes not always but it's helped me remember that if you have a case a ticket and you got to stand in front of a judge you say amas the daughter of carnivore aims but anyway going back to the text here so we say let's go back to the text here in the english he says um so the names of of the mothers of hama and avram were similar right both have the name amasloi they're they are daughters of different fathers but they both share the same name this is to teach us that human was the opposite of rome we have a rule zelda um one opposite the other so they were two they another sign that they were opposites that have run planted faith and that he planted an asia and a tree in bear sheva in the name of god the god of the world by contrast humor wanted to uproot faith and made a tall tree fifty almost high hummus tree stands opposite of ram's asia lavram street also look at the last two letters of rome's name they are hey and mem hum hey men by comparison the first two letters of muhammad's name are also hey m haman however the amendment of ram's name is a closed man meaning that it is entirely enclosed letter called a man so feet because it is entirely closed it does not leave an opening for the development of negative forces of clipper they are under containment by contrast the mem in human's name is open it is a regular mem and has an opening at the bottom which allows for the growth and development of negative forces if you then look at the next letter of hummus name it's a nun which represents 50 corresponding to the tree that implanted which was 50 almost high as it says in the mcgill so this is beautiful showing us the connection between hormone and avram in the sense that hormone was the opposite of abraham and the 75 000 who were killed in the miracle of purim wasn't the merit of the 75 years representing abram's age when he left kharon kharon in gematria comes to 258 which corresponds to merchandise and three times hello kim he spells it out for you kim is 86 three times 86 or 258 the 75 years also hints at the sweetening of michigan de cotnos by the american the goddess which we began explaining this is connected to the number of letters corresponding to three times the number of letters in the names of avaya lukim when spelled out and full plus another okay we're going to leave that so anyway we'll continue tomorrow miss hashem but what we have right now if we go back to the hebrew text hold on i want to just see where we're at [Music] reptiles it's like the slaughtering though that abram brought yitzhak saw them because avraham represents it and he wanted to elevate and transform utah which is and he explained the difference between the two and then he says because herman and his sons and then he brings the two the names are the same but then in the home okay so this section we learned will continue tomorrow um is it too heavy i mean is it too heavy i'll tell you remy it's very interesting i find it to be like extremely interesting it's very very deep it's very it's very deep but it's it you know if you follow the gematria's a little bit even and and this is the rebels father yoni you know you always ask me can we learn some of the other rappers torah this is this is of the rebels father he's a he was a big capitalist and what he what he does if you see he intertwines gamora madrish and kabbalah and khasid all in one and very brief so you know my friend wrote up this essay i mean we i taught it to him you know we learned it together and um he did an excellent job in writing up and explaining it so avi are you with me you're also lost i don't know what happened only you and i are on okay i'm here i'm i'm with you oh okay good so shamu got lost i guess okay we will continue tomorrow everyone's i guess have a good oh well you guys don't okay i didn't know but in order for me to see the the text i had to put on the screen very small so i only saw one at a time i apologize i had a question i'll just ask you really really fast question i had a question many minutes ago like now i understand you didn't see me uh is there you when you were describing shrita we seemed to be a lot of similarities the sweetening of the rose right right um no no but but but wait a minute uh you you're too aren't you thinking more of uh hoshanah rabbah the sweetening of the five rebels that i i just said also i said also hashana rava but by i first was thinking about it and related to relationships [Music] right right but but i hear what you're saying now that i'm okay i'm just i just i'm just bringing it up just no no i don't know i don't know how much you connect no no no no no it's good you're saying it i mean again it doesn't bring it for whatever doesn't mean that uh it's it's the idea of the shrita of the kaporos yeah i i hear what you're saying but but you know let's not lose you know the train of thought that he's getting at it he's making the nakuta that's name is great rabba zarah's name rabbi zera is zero they're sitting at a purim suit that gomorrah says and rabbah shaikh's rep zero so the rabbit's father is explaining why he did that and what he wanted he wanted to transform seriousness the rabbi who didn't laugh that the mother says that rabbi yermia tried getting rabzara to smile and laugh and they saw her he couldn't so what rabbit did was hey guy i'm gonna i'm poor and i'm gonna elevate you to a place and transform your negativity not that he was he was a tactic but i'm saying that approach today is a time for simcha and you should know if you listen to these videos that can have a lot of videos now from the rebel and purim from the 1950s through the 1980s take a look at some of those videos and you see the rebel and tells people if i'm bringing like sailor hayem and a whole cup and it's like you know he he's he's wants to bring out people this is the day purim is the day of simcha yeah okay we'll learn more tomorrow bye bye thank you