R' Moshe Binyomin the Melamed from Lubavitch, 95th Yahrtzeit, 9 Tammuz, 2025- RC Dalfin

This shabus is test tamos the 9th of tamuz 2025 tinhe 95 years ago on the same day a malammed one of the previous rebes malamos binyamin of lubavic passed away in Brownsville New York Brownsville Brooklyn and they brought him to be buried in Worcester, Massachusetts because he had a he lived there and he had a there and he was one of the malamim the teachers when the previous of was a young boy in particular he tested the amishnay balp so it's 95 years the shabas since he passed away in 198 1980 on June 20th, my friend Rabbi Mayor Abramitzim Abramowitz he mayor Sima sorry Mayor Sim Abramitz he published his picture and his tombstone his mata in the algal and I'll tell you what it says on the tombstone which attached here to this uh video that we're making. Here lies is the sincere person. The next line, he brought many people back from sin. The third line in Russia and then the date of test 1930 and that's what it says. It doesn't say he was a Muhammad but it does say Milubich. So in the article that's attached here from the aluminum which is in Yiddesh says some interesting things that he came to see the Fredba during L in 1929. The Fidba came in mid l. He was he stayed in Boro Park. That's that's the there's a video from Jem. You see him on the second the second the porch second floor the porch talking to talking to people giving up so so he came to see him during that time for he didn't tell Rabbi Simpson Rabel Simpson Rabby Simpson was the gaba it was his house and his sh was there too and he didn't tell him who he is and Rabbi Simpson didn't know who he is that's the the way it seems and I think it was like in the middle of the day 2:00 and he simpson asked if he could there's a yeed here was a very old yeed and he says he saw you many years ago and it hasn't been I think 30 years that he's seen you and he would like to see you so the rebba said let him come in the said let him come in he comes in and and as soon as he comes in you know he wanted to see if the fre would recognize him and he said gave shalom to his he recognized him and said that he he said you remember how you taught me how to write in addition to him for testing him taught the how to write nice you know have a nice handwriting see this is this is written in the of the previous you could read up on it this was in the in in September of 1929 and he passed away like uh pretty much 10 11 months later in in July August of um of 1930 Thomas July probably. Yeah. So it was um and and this Mhammed by the way his last name was Mosha Biny Martin mart Martin. If you read the cifus you see what type of Mhammed he was and look at his picture you can see how such an ad face such a refined face with his pers. It's interesting how spayers are out and the and the type of Yamak is wearing there. It's very very telling. So since it's his 95th yard site this shabas it's important to remember that the these were our type from I believe when the fid was stopped the the train stopped the fid when he came in one of from one of the cities that he went to he he went he stopped in Worcester he didn't go he stopped at a train station and he they say that he said like a comment that uh wor is woridic city and I I would think that he probably meant also because of I don't know but he didn't specify so when you when you when you have this opportunity to to look a little bit you know it's 95 years ago that's when he passed away in 1930 the time that he learned to the freed is within the first 10 years of his life. The freed was born in 1880. So I believe it was 1890 or I don't know exactly the the the day the how old it ever was but somewhere around there. So you're talking about 8 1890 let's say um that's 135 years ago. It's a lot of time but you see here the whole trajectory you see the whole you see this this picture you we know the picture coming to America then our reba today it continues and we have uh an obligation to ourselves to what we're so proud of to be part of kabad part ofich to to live this way and behave behave this way and teach our children and grandchildren that this is what is and this is what wanted and this is the wayim lived. So, Hashem should help us that we should we should continue growing and with everything that the Reb teaches us in today's world in a world that is so advanced in a sense technology and and many other things we should we should use it for good things and we should know that the purpose is to bring Msiah right everything else it's it's nice fascinations but what does the saying in What does he say? There's one smart fellow who's not the king is going to his to his chamber to his room and the minister of of this makes a left turn to a a room which has all kinds of educational issues, wonderful special issues that never were seen before. The minister of of finance finds a room of treasures and and each one slowly departs from the king. The king continues walking towards his room because they're fascinated by the sidebars and they get caught up and that's where they get stuck. There was one fellow was very smart and he disregarded all the fascinations and he just continued walking after the king and he got into the king's chamber. Don't forget the goal. Moshiach is the goal. Everything else is very nice. A high a low abr. It's all important but it doesn't it pales in comparison to the end goal which is Moshiach. So may we be z to mashiach. May we do for mashiach and we should all have only simas chabas to everyone. And this will bring the even before which is next week the previous and the and we'll have msiach now. The chops.