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Practical Chasidus w Rabbi Dalfin - Maamar V'Im Ruach HaMoishel 1924 #8 - Engaging the Problem
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This discourse. printed in Rabbi Yosef Yitzchak Schneersohn's book of Maamarim, 1924, discusses the idea of Authority, Criticism and Rebuke in spiritual terms. He teaches healthy criteria for giving criticism. This refines character. Rabbi Dalfin teaches the discourse from the text in a user-friendly manner.
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
good thanks everyone we are on page 348
in the mamuro mill cotton that was
published by the quark Abad outfit which
has a compilation of discourses of the
previous Lubavitch an epithet abettor
yachts and we are a middle of the my
mother the Umbra hub Michelle from the
year 1924 I'm page 348 just to recap
what we learned yesterday and yesterday
we learnt the only you'll remember their
three levels in China there is the
aspect of Tyler that Tyler is a year
ocean Alyosha
well yeah you're right the first aspect
is the aspect of tighter than it is a
yogya effort that unless you apply
yourself you won't know even if you're
very bright and smart if you don't spend
time learning and and and dialoguing and
questioning you won't know so that's
called UGI effort the second level of
data is the idea of eurasia
its inheritance titus evil under my
share my daughter yeah cause this is the
taylor that a neighbor ster gave to
every single jewel we inherit the taylor
whether we like it or we don't it's our
data so this is called the level of your
show and finally we have the third level
of toyota which is a Matunga
and it is the a gift and it is this
third level that when we make the brook
of a call to the trader but we we
conclude the first brother no saint hot
potato
we don't say yo et cetera we don't say
you're gonna tell her which is the two
other levels but we say specifically in
the scene that no same we thank our Shan
for being the one giving us a gift what
is the idea of a gift so he said he
quoted he loved the other knife with
enough saliva Yardley if if if one did
not do for the other some favor he
wouldn't get the gift you don't give
gifts to the enemies or you don't give
gifts to people who are neutral and you
know Paris if there's someone who you
like you give them a gift so what do we
see we see that there's an aspect and
and specifically this idea of Matunga
is the blessing we make only call to the
Torah because at any and he explained
another difference between McCullough
and Jerusha Jerusha
you have no choice in the matter it's an
inheritance you receive you like it you
don't like it it's not up to you whereas
a Matunga you have full control right
you have full control in giving the gift
you can or may not give the gift so this
is a major difference and this is what
we're saying that there is an aspect of
Torah which is a gift to us it's not an
inheritance of ours it's not something
we created through our hard work and
labor effort but rather God gave us a
gift each one of these is another aspect
of Torah as he's going to explain now in
the effort in the upcoming in the next
paragraph from 348 let's learn inside
the email Lahav installation you're the
mayor parte de to comprehend more more
exactly improperly the three aspects
these three aspects within title
yes Lahab danila Masha I'm gonna be
Satan's out it's necessary to preface
what the what they will the sages say
and in the track that I've all deserved
what did they say surely sure that is
shown a circle this vertical Eurasia via
a potato
if you ever wondering what Hashem does
the first three hours of the day right
from from you know from the morning on
early morning etc Hashem sits and he
studies Torah which article of heaven so
we have to understand this is what the
Gemara says you must understand mouthing
intro show Salem what are these three
hours
polyominoes a miserable same is our our
rabbis a pleasant memory have said quote
color clay the potato college boy who
kind of a shitty connector we have a
rule illness because I'll say whenever a
person learns the tailor reads the
tailor Hashem God Almighty learns the
tailor
connect the opposite end when you're
learning your Ari
learning at the same time because you
sat are sitting and learning ohm it's
really batata 802 meters and since the
Mitzvah you know that the Mitzvah to
learn tire Schuller
Tuvia is constant there's no such a
thing I don't have a mix with now
because I you know I I just don't want
to learn tight I want to chill on my
couch and then and and play Scrabble
well if you're tired right so the same a
person has to sleep to be to function
then you say the morning breakfast and
then you learn if I'm saying every
moment that you have the opportunity to
that you that Europe that you're allowed
to according to halakha to learn Torah
you have to learn Tator
if you're if you're doing for example of
mitzvot
you're saving someone you're helping
someone that moment you're not obligated
to learn Tara but we're talking about
any free moment and believe me we have
plenty of free moments that we can learn
later we need to learn Thai there we go
so the idea is this is the rule to view
myths were looking inside Oh mistress
limit our Toyota he to me this the
mitzvah of studying Taylor is constant
to meet right in other words you have to
begin from that premise
not-not-not work your way backwards I
can again I'm exempt from learning ABCD
and when I have time I learn it doesn't
work that way no I have a mitzvah to
learn always however when there's ABCD
the Torah exempts me from learning at
that time it's a very different
different orientation what I understand
but the thing is is that if you're if
you're supposed to be learning all day
long what is their time to do mitzvahs
but so I'm telling you that that's what
the point is that it's not just
it's vote that's going to work you have
to go to work to bring home partner self
not sit on your loins so at that time
you're supposed to work he's posted if
you're getting you're getting paid for
your work you have an obligation to
through your job but if not you're
stealing for your employer so what I'm
saying is and the same of mitzvos when
you have to light the Hanukkah menorah
at that time you're not learning you are
doing the Mitzvah
so the Torah itself accepts you from
learning at those moments but what I'm
saying is it doesn't detract from the
obligation that you have an obligation
to learn every moment except when the
Torah excuses you from learning you
follow the difference okay Oh commercial
crossover and as it says and he quotes
the person to your shoe a quote for her
geezer body I'm over Lila
you should exert effort in it in the
Torah day and night well guess I forget
my whole Harlem hobbies and Weymouth
DeShazo and throughout the world
look we are learning now later by me
it's 5:30 in the morning
bye you guys it's 12:30 in the afternoon
in Poland them it's now 11:30 I believe
in Moscow now it's 1:30
so does that light Bashar fed us we're
learning now now when we finish at 1:00
o'clock your time at six o'clock my time
who's learning we finished learning no
there's someone else someone is there
someone else somewhere else in the world
someplace else in the world that's
learning Bashar Venice at another time
so in other words there is no moment
throughout the 24 hours that someone is
not learning Torah only half that that
Calder's but who can we share
kinetically a vehicle there since I
caught this boat who sits and learns
together with the person while the
person is learning how do creative
astray determine it means to say that I
cut this bar was constantly learning
teller although we finish at one o'clock
but in China it's a different time zone
and in Australia it's a different time
zone and there'll be people that I want
to clap for them there it's the time
that they're going to a seer they're
learning so and we say that God learns
with the person who learns at the same
time so that means to say since there's
always people learning 24/7 Hashem is
constant learning that's what he says we
obtained so his question is he said this
as part of a question Mao inion the
shoulder shrugs and sadness generation
potato so why does the Gemara now for
the syrup which we quoted on the second
line of this paragraph say that
specifically it's the first three hours
of the day the God sits and learns would
it be the first three hours he's
learning constantly that's his question
number two let me go onto the top of
page three 49 oh my ringing a ship
doctor but what is this idea I said in
the city and what if I said was making a
somersault and learning whatever said
was jogging it so it's wrong metaphors
right
God is not a the Rambam and then in the
mode in the books of the glad to
reflects tells us it's all the metaphors
God doesn't have hands God doesn't have
feet God doesn't have chairs God doesn't
have jockey God doesn't have somersaults
so what's this metaphor symbolism Hashem
is Yoshi DAF game and and you can't say
that though the Casal had nothing
nothing better to do they were just like
we sit when we learn we sit and we learn
we we employ the same language about God
he sits and learns but God is not us and
also we can stand and learn and you
could walk and learn and you can run
alert and you could go you could walk a
tightrope and Midlands and learn and say
words of Torah if you're focused the
point is obviously there's something
with the word yo safe so he wants to
look at the word yo shave what does this
mean sitting in regard to God's learning
he continues though you've on the head
then peel oh hush lationship
he says to understand these two
questions why specifically the first
three hours it doesn't say that God
learns and why does it say that he sits
and learns will understand this by
pressing the three aforementioned levels
of Torah that we just concluded in the
previous chapter there are Union
addition the first ideas he only said
earlier who which is Hosking ox law
prepare yourself little my tater to
study trader Shana you shall love for it
is not your inheritance meaty kid he who
avoid the Vidya bits a potato the
primary thing is to put forth service
work and effort in your study of Torah
if you don't study with your own head
and fit and learn it you won't have it
you have to exert effort so the helix
see if it says rejoice at 800 donkey
Yama's burro yo there's a per second but
midburn it says this is the Torah for
man Adam qiyamah spoil who dies in the
tent in the oil and there are laws of
the two Montera
the corpse and and and the contamination
the spiritual contamination those that
are lost delineated in by mid bar well
I'm gonna say this out the Fazal have an
amazing saying I want you guys to
remember this because it's really an
important one for life
call our main miss axe might be all the
shell Tina right what is the language in
the verse the judge tighter tighter this
is the Torah this is the Curt what's the
Torah other than qiyamah spoil a man
will will die in the oh hell
so again literally refers to her logic
issues of of ritual contamination the
laws of what we call puma and tara
defilement impurity but the hazael say
the words lend themselves the words of
the verse and by mid were 19th chapter
19 verse 14 lend themselves to the
following interpretation
but I'm a massage me when you kill
yourself be all oscillator in the tenth
of third right well what does it say
other qiyamah spoil man will die in the
oh hell man will sacrifice himself in
the tenth of torah in other words man
will shrits man will exhaust themselves
so much to the point as though he's dead
he's not physically dead but he has
deadened he has he has killed his y8
Sahara through the learning of Torah of
them Kiyomasa oh hell it's in the tent
in the oh hell of Torah Tuvia that he
accomplishes death what death the death
of the eighth Sahara you want to kill eh
saw her get into the 10th of Torah learn
and learn and learn motion and you get
Sahara will suburbs be subdued will
vacate will will at least be dormant
let's go further and he says obey - may
miss obsolete
what does it mean to kill yourself what
does that mean doesn't sound great so
that ever says it means to miss a gayev
absolutely he pains himself I know what
does it mean does it mean he rose us no
or he puts honey on and let's bees bite
him no shima vodka would it's a nicer of
how gosh tinium about whom iam here
knows he obliterates his physical and
material desires which filled him with
that idea for the purpose of learning
later he'd rather now go and I guess a
visit you know the the the water and and
just take he says no I'm going to hold
myself back I have this great desire to
to to satiate my material physical
cravings
not just my bodily needs but pleasure
indulgence the whole idea of indulging
is a physical material pursuit from a
tourist perspective if it's not
necessary for existence it isn't
necessary for us why must we go and buy
the nicest type of car the nicest type
of house the nicest type of food the
best type of food why oh if you could
justify it really that it's for the
purpose of of disseminating Torah in
other words certain people if they come
into a shabby house they'll they'll say
oh look the way a religious Jew lives
but if I bring them into a fancy house
they'll say oh wow I could be or you
could be a religious Jew and live in a
fancy house they'll say well let me try
it as well so if you could honestly say
that's the reason why you're using your
money for a luxury then it's acceptable
but a person has to be very very honest
with themselves so the point being if
it's not that way but yet you have a
desire to be that way and again it's a
whether it's a house or a power or
whatever other materials matter you're
pursuing you have to sacrifice that for
the learning of Torah and this is not
easy that's why he says the language
Seamus are gave Oxley he kind of
tortures himself he pains himself he
goes against his natural inkling of just
indulging this is the meaning of the
other key ammos be oh hell man will kill
himself meaning he will he will
sacrifice himself for the
this of ludic torah this this is the
meaning he's afraid the sewing in maimie
saxman in quotes this is the meaning he
kills himself or gave Oxley or torches
himself the Malik okhla Kula I cook the
powder okay this is a quote that's used
in the Gemara I believe in public amma
i think you know it speaks about a an ox
boring another ox and the question is
right how much how much damage how much
damage does it do what I got class I got
kicked out of class for that dinner for
that tomorrow okay how about love I was
talking about the interview your oxygen
you know this oxy to pay five times
gainful four times days so I said but I
don't have an ox I have a car you know
and I would assure you we don't have to
worry about us give me a huge frost and
roomy other place alright are you anyway
so so the Gemara says the Maher says and
the Gemara asks questions how much there
is in the ox do right and so the mother
says and either it damaged it killed it
killed it completely or damaged it kind
of a halfway so the expression the
Gemara is you're still guilty why the
money what's the difference look at the
words re the Maui was the difference
purple cooler if it was completely
killed cut floors in Aramaic word that
he's killed what's the difference it was
killed completely I cook the powder it
was complete killed halfway so what is
he saying here whether you're whether
he's saying here that whether you
completely obliterates kill kill
yourself meaning you completely
obliterate the Tyva
indulgence or you only
so I gave out summer you control
yourself in other words there's two
things I still have a desire for the
delicious cake of delicious steak but I
know that it's unnecessary so I hope
myself back so maybe I walk around the
corner making my walk longer but I know
I'm not tempted to go in
that's called moussaka this absolutely
you're controlling yourself but you
still have it may miss killing means
obliteration total destruction where it
doesn't exist anymore so he says whether
you accomplish complete removal or
partial removal it's still both included
in the idea that the the rabbi's say
that in order to succeed in the study of
Torah you need to sacrifice your
indulgences and cravings
whether it's complete obliteration or
partial obliteration it makes the
difference and that's why he quotes the
Gemara Molly Cutler Kula a coupla Pago
is that you've heard I carve on there
but my man never says with with this
idea we can understand another saying of
the rabbi's the sages that says quote
important bahar maneuver Z if this
disgusting fellow meaning this
disgusting gate Sahara maneuver means
disgusting well per the book will meet
you will bother you so who I ate sir her
arsenic Allah maneuver the HR is called
a manoeuvre love disgusting one Ephesian
who got the exit Musa because the y8
Sahara is coarse grub in its very core
in essence the nefesh about me is true
I'm a hidden the the animal drive the
intelligent part of it if my Mihir all
of its name denotes what it's all about
nefesh huh bahama the soul
babe to view only the nefesh obamas is
the drive the mind behind the indulgence
when the co-state needless to say are
yet yetzer hara
Yeats already is inclination Yeats er is
a feeling of the heart so we have two
things yo listen we have nefesh our
bodies and we have gate Sahara many
times in our classes we interchange them
but really it's two aspects one is the
intellectual aspect of and justification
of indulgences and foolishness and one
is the emotional expression of
indulgences and foolishness so what does
he say
so he says that if the Yeats are her who
was called disgusting
meats you will see soon and he says this
incorporates excuse me this incorporates
both the intellectual part of the
indulgence and the emotional part of the
indulgence so what should you do he may
improve the buffer if it meets you and
it greets you and it bothers you must
fail the baser measures must help comes
from the words Mushaf slept pull it in
to the study hall put it into the colon
pull him into the kollel valuates the
harder may see how my vehicles are dumb
the 8th Sahara convinces and influences
man Lia's ninja I thought I would say
desert my gosh p.m. to follow firing
desires of material and physical matter
the mavs Aziz I said possession the
garnishes or other Miller stop and
binoculars and potato peeler in addition
to the fact that this activity of the
8th Sahara chases away me garnish
chases away man from shading himself
from covering himself
from being in the inheritance of God in
titan-3 law it basically keeps you away
from that arena and that environment in
the Azores more so in your nail ha
vehicle so other than the Alpen Ayush
Emily Kidd the purpose of the HR is not
just to keep you out of the ballpark
it's to actually push you into the slums
into the dirt it doesn't satisfy what
saying well I don't want I don't want
most share today to come to to kollel so
I'm gonna make him meet someone at the
Karabakh shul who will engage in a
conversation and just put them about you
know whatever it is and meanwhile he'll
come late to learning hostages that's
one thing but then there's another thing
that the ages are to make someone come
and he says to him hey come here let's
go for a ride where are we going I'll
show you and he goes and takes him to a
place that's not appropriate
god forbid so not only has the eight
Sahara may you firin to learning to the
base Methodist it's actually captured
you and and involved you in in very
unhealthy things spiritually so that's
what it was saying here so what's the
antidote to that you got a slip in the
eighth Sahara to the base Magda sure
Moses says to the fellow outside the
Karabakh school hey I got an idea you
want to talk to me come with me and he
said and he slept sin to the Colo and he
says where we going you'll see you don't
tell her and finally comes in he and say
sit down here you'll see what it's all
about
ah now not only didn't you waste your
time speaking about Timbuktu and wasting
your time but you actually reversed the
course and instead of taking him taking
you to foolish places you took him to
the base Madras and that's what you can
do and you have to do
the story I came to Marin County it was
the first shop it was 95 degrees it was
a July summer California it was so hot
and we only had nine people for the
minion and crime valve in 23 years old
just came from Brooklyn from 770 he is
not gonna accept not having a minion the
first shoppers when he was sent by the
river to bring you this kite what are we
gonna do we're in my house my Bella
bathtub rented a house my wife and I we
were newly married six six months or so
we didn't have children yet so it was
all fresh and we have a minion in the
house that's why they got us a
four-bedroom house that was the first
Shabbat house in San Rafael California
north of San Francisco the Golden Gate
Bridge and we have only nine people so I
say to my ba-ba-ba-ba and I say to the
congregants you guys wait here give me a
few minutes I go outside and I start
looking for a Jew it's 95 degrees it's
it's a Saturday it's a Saturday morning
the 11 o'clock or 11:30 whatever you
know no one is out no one you got to be
crazy and I'm walking outside with my
calles City the city is called San
Rafael it's a suburb of a county called
the Marin which is the county right
after the Golden Gate Bridge going north
on the other side of the Golden Gate
Bridge of San Francisco and the other
side going north is Marin County which
has cities in it the first city is
Sausalito the next cities Tiburon
Belvedere Corte Madera Larkspur and then
you come to a city called San Rafael and
in San Rafael
we had a suburb called Lucas Valley
which a week we coined a MEK ha glucose
the valley of the tablets and
and the valley of the tablets up the
road was george lucas's who made you
know the the Star Wars right
he had his in his entire industrial
light and film place gigantic he was up
the road but that's not what that's not
why it was called Lucas Valley he came
there later and just parenthetically
when we had our court case where to
legally have a Chabad House issue in
this 538 plant home area we were in a
place where though that wasn't even a
church it was just Helms houses was
upper-middle class
was gorgeous you have the mountains in
the background the deer coming down it
with the there were no lights no poles
everything was on the ground it was like
exclusive and that's where that's where
the the people who wanted to make sure
they lived there so that's where I ended
up there they rented a house for my wife
and I so when they the the county gave
us a permit and the neighbor summit and
were upset and they went to court it's a
very long story a very long story I
wrote a whole book about it called
Chabad House an entire book of my entire
I was a lawyer an architect and and and
and whatever else you wanted for two
three years from 1987 four years to 1991
so so during that time we the joke was
the Ln and ultimately we won the lower
court ruled against us against the
county for giving us a permit we then
hired a Jewish fellow from Brooklyn who
took it a classmate of Alan Dershowitz a
Yale graduate who was born in Crown
Heights actually and in the 30s or 40s
and he took that case to court and
unanimously the three judges the state
appellate court reversed the decision of
the lower court and we got the permit
so the joke was that and George Lucas
was having his own battles with our
community because it caused a lot of
traffic and you know what happened
george'll and he wanted to build another
big facility and he backed out so the
joke was that George Lucas with all of
his money he backs away from the
community pressure and rabbi dolphin
fights them and doesn't back out and
wins over them until today there's a
Jabara house where the men and women's
mikvah and wit and everything else and
every step of the way it's I mean I
could tell you stories you wouldn't
believe the xenophobia the anti-semitism
that we experience there but in a very
very you know plush way you know the
Irish the Italians you know they're very
respectable they're not going to tell
you they want to kill you but behind the
back they want to kill you and some of
them had guns one of the neighbors I
remember in like Douw I happened to be a
friend but at the end of the day he
spoke against us and I know that he had
guns in his house because he showed it
to me right and he was the neighbor to
the fur bat house and I mean I made a
tremendous amount of enemies you know
because I fought them no I'm the George
Lucas didn't fight them and this jewel
was a beard from Brooklyn and forth
they're men that this wasn't the San
Francisco Chronicle it was in the like
hipster type of papers I mean it was
it's all it was it was a tremendous I
say kiddush Hashem because we did not
allow the greatest kite to to to step
and crush Yiddish kite so why am I
saying this not just to tell you a good
story I'm saying this I told the story
was in a story you should have an
understanding of what kind of area I
lived in we lived in and we had our
foolin so so
it was Chavez Chavez de 95° I'm walking
there and I'm saying I said a police
send me a person that should be walking
around so I could ask them if they're
Jewish I have no one to talk to the
trees the trees and and the cars aren't
gonna help me anyway I walk up a half a
block
I remember that yesterday and a guy is
under his car changing his oil changing
his oil and and I go over to him and I
say sir
man hopeless you excuse me sir may I
talk with you and the man comes out you
know he's like laying like this under
his car right
he comes out slowly he's
that's oily schmutz I say hello sir
what's your name Andy Brown Andy Brown
so I say and I say my name is rabbi
dolphin he says okay I'm nice to meet
you and now he's already standing he's
no longer living on the floor I say Andy
are you Jewish he says yes he says yes
so I I quickly I quickly put my arm
under his arm and I say come you're
coming with me I don't ask him any
questions
this guy doesn't know what hit him and I
walk them into shul and everyone was
looking and he's looking oh and on the
way there he says but I know nothing
about Judaism all I know is that I was I
was born to a Jewish mother I know
nothing I said that's all I need I need
a Jew and he was the tenth man the first
Shabbos of our coming ticket to Marin
County
he made Dominion what am I saying what
I'm saying is that there is the I must
fail slip I slept Andy Brown
from under his car fixing his car on
Shabbos into a shul I the guy didn't
know anything about you this cut I mean
zero you know but he knew one thing he
knew that he's Jewish that's what he
told me and her lovably you're allowed
to trust them if he says he's Jewish
you take his word for it that's a Halawa
you don't have to you don't have to
check his Mila his circumcision you
don't have to check his pedigree that's
not Jewish law
okay the fact that he's ignorant and he
doesn't know is you know he's like
millions of others and that that was my
job to educate him to elevate him to
bring him into the fold so but their
ever same over here is if the Gemara
saying the Rebbe explains it in detail
that when the y8 sahara comes to a
person and start smudging and nagging
and convincing and painting a picture
wow it's so good to be in this area of
foolishness and and and and tantalizing
tenth of temptations and whatever it is
or this money scheme of that money
scheme or this ego be smart and do a
quick a quick reversal and grab him
under the arm and swept them into the
show he says I don't want to go just for
a minute you come aside to the show you
see people learning people smiling how
you doing
come sit down say look I am rabbi Adam
Stein's that boy says you know what if I
bringin is a good party and the eight
Sahara likes a good party what's better
than sitting guys sitting together with
food on the table and a little scotch or
a wine and saying look I am and laughing
and hearing nice songs and hearing words
the HR says that I like I don't want to
sit and learn that we be alone but a
party oh I like a party a good party I'm
for a party anytime for a party it's not
just at night a party in the morning a
party
the noona party in the evening just give
me a party and I'll be there a fire
praying in a facility for bringing is a
great party that's why it's important
guys to go to facility for brains
I remember the fabric in an Aries sucker
when I was there like three years ago it
was great there was 11:00 12:00 at night
people are you know already calming down
and the Lu Bob's the Lu Bob's are just
beginning
and that reminds me of the story another
story that's a great tagline for
everyone here in the City of London you
heard of this London Turkish Eden or the
city of Slevin so the city of Swan him
most of the Orthodox Jews there were lit
lit fish they were not Hasidic and there
was one little Chabad little shul what
you hear about so one day the mayor of
the city had a visitor the visitor was
from the local government who came to
see what's going on is running to
consider giving them more funds for
their institutions so he walks around
with the with the rabbi of the city I'm
sorry the mayor came and the rabbi of
the large literate with factual walks
and around themselves and the Jews
institutions all of a sudden he hears
screaming noises so the mayor asks the
rabbi where these noises coming from so
he says look up over there look look
look look look look he says what do you
see as I see a little house he says the
noise is coming from there so so the
mayor says is that an old-age home where
people are older and already mentally
not well and they're making noises he
says no he says that's of people that's
a steeple really it's as little
synagogue whose people ISM it's called
the dumb scared steeple you know Adama
Adama in in in in Latin means feminine
female right right that's
that's a female stable females people
yeah that's people is where a group of
course even called Chabad Lubavitch they
have a little minion there and they are
like the females they're like the
weaklings you know we are in a big show
and we have our way and these guys are
always for bringing and and they're
making noise because they're making of
her bring in and they're singing and
they're laughing and it's coming from
the dumpster Stiebel so this was a a put
down that the rabbi answered the mayor
when the word got to the people in the
show that the rabbi the literature rabbi
called their steeple della babaji stibo
the dumpster danske steeple and oh and
and and and and and the rabbi told the
mayor then the Suganya they're like
people who are in a nursing home who are
murzilka cuckoo and they scream and they
shout and make noises so when they heard
so when the Hasidim in the steeple heard
that the rabbi told the mayor
they're like mr. williams so they said
the following line and this is the
punchline and we finished the class for
this week with the following miss sugar
zane than mere Meshuga crazy we are we
are crazy
you call this crazy you're right we are
crazy are bad susan Zion and me but we
are together we are nuts but were united
my friends be nuts it's good to be
cuckoo and crazy but be together have a
great Chavez and around Andy Brown I
never saw her I never saw him again I
asked him I asked him to come but he
wasn't interested after that listen it
was obviously from heaven that he should
have what right to have this once cause
he needed once cause he needs once
go figure here's one schools have a
great Shabbos everyone was continuous
Sundays I Gazoo bye-bye
[Music]