Practical Chasidus w Rabbi Chaim Dalfin - Maamar Choviv 1940 #3

oh man you know Adam and because this is kind of Lee so this is exactly what you know this is exactly what the man was speaking about right yeah but how does that have to do with the right saying all I'm saying is that you have right you have a level of person that could be called Adam right which is a represents the ultimate refinement of what man can achieve right yes and then you have the polar opposite of endless teach when you look at these pictures like yoni send a couple pictures you know yesterday whatever it was I was looking at these pictures and what I've seen on the news you see people who look like animals I know if I'm imagining what Ennis is all about right so you you see that and it's it's so the question is the question my wife asked me she wanted me to ask question is it possible that a person let's say who's in the category of emotion or can a person work on themselves and move from level to level for sure for sure because you see a person can change their macabre deeper and mice the thought speech and action this is a fundamental thought and Tonja right your your your your behavior mode you know you mentioned that behavior modification the behavior mode I'm talking about behavior not just in my same action but also in speech and a thought one can't change what you think about what you speak about and what you choose to do what you cannot change is thus a hole that I Shem gave you meaning you see it with children you have we have children why is it that one child gets things quickly and another child takes them along time they come from the same parents that's from heaven that's where my Shem now there are ways of of you know [Music] helping one develop their greatest potential and sometimes you can actually get to the core of the proof the person get to their core where they really have a good cycle but it was dormant for a long time excuse me it wasn't used or it was abused whatever but but but regular normally the seho and the meat and even the meters you see probably you're asking you're asking me wives asking you know can you change your meters you could change the behavior and choice of your middles but at the end of the day certain people are more rigid and certain people are more kind okay you can't you can so the rigid person can work towards introducing more kindness in their life and vice versa but at the end of the day the safe hella meters of a person is is their cycle of meters in other words the the frida cadabra has certain discourses which he touches on this and it's a very it's a very sensitive issue and it's a it's an issue that you know we don't like confronting but the issue is he says sometimes you have a person who outwardly is the nicest guy and inside his a terror and sometimes that a person outwardly is a monster and inwardly he's a sweetheart and that ever talks about this he talks about it in the Gomorrah and Shabbos you know there are different types of tools you're allowed to use and not allowed to use and one of the tools is there's a spear and an arrow so he speaks about it spiritual terms that in order to get to the gates of horror sometimes you need a spear you have to be very very close proximity to the problem to identify that Yeats of Hara there are other times you could stay back and shoot an arrow and if those who ever it goes and you you'll get to your destination you know I think of it now you know we've been in this social distancing in the zoom world you know it's from a distance and there's pluses and minuses to it then there is face-to-face interaction and their pluses are - a - to it so that ever says that please turn down your mute everyone good morning youngster so the rebus says emotional - good morning the rebus says that hi there ever says that Brida never said that sometimes you have to use the spear because the the arrow because the the the Yeats ahora that nefesh Obamas is one that is far from you and you have to use that that approach or I'm saying is that what you see isn't always what you get okay so one can change from an image to an other in behavior but if one was born with a with an energy with an NIH essence that essence is going to remain there but we're not but we're not judged on the essence were judged on behavior and what our same expects of of this is the feathers of Tanya what I Sherman expects right we talk about the only the bane of me and we all say wow I'll never be a baneling you know years ago when I was in California Marin County I had a learning session with a doctor a very fine Jewish doctor who is very intelligent and very you know thoughtful and quiet and we learned Tonya weekly I believe once a week and we got to chapter 12 and I explained to him what a baton he is and is not based on what it says in Tonya and the following week he didn't show up for the class so I called them and I said Jim his name was Jim I said Jim we've been learning so beautifully and and learned through 12 chapters of Tanya what happened he says rabbi he was from boston's he spoke in a Boston accent he said rabbi I'll never be a beta V so what's the purpose of me learning this I remember it like yesterday and he was a good friend he was a supporter and a friend and I really of telling a refined person it was such a such a joy and pleasure learning with him you know and I couldn't I couldn't convince him I explained to him that the objective is changing the behavior you know but he got it in a way you know even though he wasn't religious at the time he got the point of the Outernet Montagna that abandoned me someone who's worked so hard at himself that thoughts that he's that for that momentum for that well again in his mind it was for that lifestyle it I'll never be a bane to me I'll never be a baby so this this teaching doesn't apply to me well what he what he failed to understand is that there is a lifetime Baena me there is a month beta knee a week bay ninny and guess what a minute beta me if you if we can control our thoughts speech an action for a minute and at that minute it is come Wheatly gods were completely in line with hashem here abandon me for that minute and that's what the Apple to their descendants and he's saying that how could his brother who doesn't expect of us perfection and he doesn't expect of us to not have ups and downs he know he knows what he created he expects of us progress and he expects of us working to improve ourselves so that's the answer to your wife's question can we change from being an image to being Adam in behavior yes does it mean that if you behave nicely today you won't burst out behaving improperly tomorrow it doesn't mean that doesn't mean you're a hypocrite and it doesn't mean that either as long as you really mean it and you're working on yourself it's it's what I Shem wants naturally a person who you know the de mother says laughter that brings that Italians brought in this holy and someone who who says Esther faithless Gomorrah after I was sin the hustle that I'll do to ver what does the mother say ain't my speaking be other losses truther Hashem doesn't give him a chance to do chuhwa if you the beginning who say I'm gonna sin but I'll wipe but I'll wipe it off later you're a sinner your chuhwa is not genuine you're misleading yourself and trying to mislead God but you can't miss Lee God a fool only fools himself has that ever mattered I said a fool thinks he fools others that's what you don't it catches up to you if not today tomorrow if not tomorrow in a week from now it's gonna catch up though don't kid yourself so so this is the whole idea that we could take the en'lish and we need to take the image and change it to be ultimately in behavior of other and if we go with that attitude and this is important the message to share with our children and grandchildren a family and the youth and if and those are the people to adults who have been the you describe for so many years and you turn around and say I'm still I'm still the same old guy you know I like my whatever I did in the sixties in the 70s I like the same Titus you know what I answer to that when people say that and guess what I like my titus you don't think you don't think I you know for me make my titus were not maybe like your titus we had different divers but the Tigers of a person don't go away I don't want to go into details but I was once speaking with a 95 year old man 95 and and any and you mentioned some things to me this is when my wife and I just married we were newlyweds and he mentioned some things about relationships I like I walked that and then I said I can't believe it he's 95 years old and he's talking about you know intimacy and and and issues that I just thought he would I didn't you know maybe I was naive and probably it was I just came out of your Shiva you know but that whole concept of excuse me a dirty old man you know that whole idea in other words if a person doesn't refine their their thinking and their feelings you could be 95 65 55 25 it ain't going away it's there you're still in image you're still a Bahama you know what did the holy cuts go say Hillel the holy cuts Kerr was on his deathbed he's on his deathbed it's moments before he's dying I mean this and his good old cuts with it wittiness he says you know what they're gonna he said he give this a tune English you know what they're gonna say after my death I'm thinking now about what they're gonna say after my death Wow either cut scurred eyes with such holiness and I'm thinking about that now what people are gonna say after my death you're dying that's what you're thinking about what they're gonna say about you how they're gonna praise you after you die yeah he says that's how the Yeats ahora the nephrons obamas is with you till your last day and the yesh and the ego is prominent so for one person the eights are harder than that Obama's is about the ego as you lying there your deathbed for another person he's 95 years old talking about you know issues that not gonna fold away but just you know that show that the person is still the same person he was when he was a teenager and and the raging Tiger hasn't hasn't ended you know and then I thought I told you the story the 92 year old man in Manhattan couldn't believe it he asked me to find him a wife at 92 I said to him like Charlie what do you need a wife for like you're 92 I mean I have 94 94 I don't wanna say you're half dead you know like now he needs a wife at 94 so they burster Hashem Hashem is infinite and a Shem knows that mankind needs this it's not the fact it's not the shot that this is this is wrong it's right but we have to recognize what we are so it's important to know whether we are in a nose or another or if you're ever in in essence and what's more important is you see you have to know that that's what the rebus says in that Mimer the difference between the spear and the arrows you have to know what type of Yeats are harder you have if you miss Lee if you miss if you if you if you think there's someone else who you're not that's that's a terrible problem and and and unfortunately a lot of people are living with a false sense of who they are they are you know and maybe at the mid at the mid midlifecrisis 40 to 50 years old they wake up and they say is this Who I am wait a minute is this Who I am I had to have a friend these happens fast a day a very very fine person he had a very bad accident and in the Bay Area back in the 70s I believe late 70s and he ended up in a coma at the San Francisco General Hospital and you know miraculously he woke up he woke up and he said I'm a Jew and God saved me I need to find out what Hashem is and he became a full-fledged ball jouvert goes through the shafts and is a very fine person you could you could you could you could lead a whole life and just be misguided and then sometimes whether it's God forbid an unfortunate event or up or some very happy event it wakes you up and you say who am i what am i doing and then you start a kind of a new path to your relationship with Hashem and with people and it's so much more cathartic and evolving and beautiful so that all of this does come into play Yomi said you know he feels is going through a sec hey hey psychotherapy or say you mean session over here it's true so now let's see what that ever says inside okay let's go to page 277 I believe is that what we are 276 275 where 275 no was thrown the baton of 274 right right thank you we're three lines from the bottom no not three what yeah please do so now because we're going on - 275 very shortly okay so we learnt yesterday about the difference between the seho of a human and the sacral of a Bahama that the sacral of a human is who the human is whereas the sacral of the Bahamas what we call say Clinique now it's an acquired and adopted saeho and it's subordinate to the leaders it's there to justify the middays this is what we learned towards the end of yesterday shear so now let's go where actual rule above no and we are and we learnt by you and big yoni it is impossible to not to not have me those coming from saeho and say who bringing needles there's a correlation between the two mind when you use your mind there's an offspring the result they am either a meat that comes from somewhere from a safe hole from a thought that's what we learned towards the end yesterday let's go it's one two three four four lines in the bottom the towards the last four words on that fourth line from the bottom a I've heard the snail mayekar dish nay in the effort since both together hang safe over him leaders both say ho let me this intellect and character came in - Amitabha they are of the virtue of the human species so inseparable to say oh you know I'm a great intellects I'm a great man my friend you could be a great intellect I also recall and there's a city in in Marin County call Fairfax not the Fairfax in Los Angeles the you to ich area but it's a city Fairfax and it's no more rural West Marin it's called and it's known for its you know hippies and cat the culture and you know turn out the lifestyles it's a very interesting place I had a few interesting Jewish souls there that I I dealt with and it was very interesting so one of them there lived was a guy from Brooklyn and he was a professor I still remember his name till today and he was a genius he was I believe of math a math professor at Berkeley and he was like and when I when I met him so I invited him I would have once a month I would have a guest speaker come on a month of Shabbos in the winter to do a blabbermouth God brought different speakers you know and and on different topics and I would provide you know a story and a verdict so I provide the Jewish part and he could speak about almost anything you know we we spoke so so I thought that this thing interesting he's a Jewish professor left Brooklyn came to California's at Berkeley where is he living he's living in Fairfax but you know he doesn't settle in more of a traditional City and he wasn't married and that was very interesting and but when I met with him his pants were short like there was a flood you know his glasses were 150 years old and he spoke was this he spoke like a real absent-minded professor like you know to me like you know rabbi rabbi yeah this is the way it is rabbi you know and I was announced and I'll talk to him and and try to work love to get it to be a little more normal and practical immensely you know and it didn't work and it didn't work but we booked but we you know we we had a I think he appreciated first for meeting a from rabbi that he thought he left an umbrella in the 60s or 70s and it came West to California you know and all of a sudden in Fairfax he parties this rabbi in 84 or 85 it's like he couldn't believe it I thought unless this just the stuff back you know anyone's probably I give the ships that bugged is you didn't believe but we had a we've developed a nice relationship but I just remember it reminds me you know where were the minnows it's like he's absent-minded he's in a different world he was in the world of Satan but at the world of say whole requires needless needless and I'm not saying was a bad person that's not what I'm saying I'm saying like he just you know didn't relate to the outside world so in certain areas he was he wasn't a man she was but it didn't interest him he didn't want to be a mentor what we're learning here is that Hashem created the min Hamid a better the human species any and all of the human species to be say Helen meters you know st. Helen meters everyone has their set of safely meters but that's part of the human experience let's continue offering you know the idea is the hating them is true the st. hold of me the CFC was their beliefs their it's true that safe let me days are not possible one without the other I will injure his name or who sin lived all him nevertheless there are two separate entities the - Hamid a bird that comprises man the human being the Haim ballet st. ho there's one category of people that we call masters of say ho and the other category is called who ballet emitters master of character so although you only both are needed for the human experience nevertheless at the end of the day all humans fall into one take one or the other category Ellison are you about safe who primarily or are you about Meadows primarily and this isn't a negative negative you know of negativity you know towards Hashem making it this way no this is part of life in fact it's a healthy part of life so if you need a strong bounce a hole let's say you want a teacher for a class and you want to you and they're very bright students and and they're going to relate better to event a more of intellectual teacher you choose such a teacher if you bring into the classroom more of about me those it's not going to work because as much as he is caring and loving and and refined they relate to say you you know can you answer my question or not you know although I always say that at the Habad encounters in the 70s which I would attend as a young teenage student you know when you have Robbie's on posner and merriment freak - Freedman he was ready from the younger ones and dr. block and and dr. Faneca be honest and I think probably knows most of these names so and and these were like in December when the college students head off so the solution brought them to Crown Heights and they had a weekend that was called the padishah weekend the Encounter weekend the meeting weekend and I remember there was such bright students some of which were in Morristown later when Jonas and I were in Morristown I mean he had some very very bright people and and they would get up and they would argue with with with Emanuel shafa you know who such it was such a big intellect and and and and and Zalman Posner was a tremendous and and they were in you know prove God's existence proof Torre's eternal and and and the rabbi would say something and didn't say that's nonsense and hogwash and I'll tell you why and it was it was electric in the room and I mean I we loved it because this was this was real this was real dialog in and and conversation and disagreement were initially and you know who's gonna who's gonna outdo the other one that was I I say now to someone who I know who's on the board of Chabad on campus I say I'm sorry you bring the thousand kids there it's great but no one's arguing that just talking about good good chicken super fuel filter fishing a nice girlfriend and a nice car who's talking about the real issues is there a God where is God how is God why is God prove it to me so all Shabbos you had these lectures and then what's a Shabbos midnight it was called the midnight for Brendan it was led by Rabbi dr. block from Ontario London I don't know if you knew this man he he was he was a full professor of philosophy at the University of yeah right and he was and he's really madness he was right yeah and it was it was but when you when you met him you didn't he didn't come off as this brilliant intellect he came off he had a heart of a heart and he knew a lot of her sinners he was a roommate my father came to America before short wild my father needed a bed and he ended up in his room and they were roommates my father told me and my father would lay down to sleep and he was sick and he was sitting and learning Lakota Tyrel at 12:00 1:00 2:00 in the morning my father said dr. black why don't you go to sleep he says what he says all damn University I have to learn casitas and he wouldn't go to sleep before he learned this quote sidess and my father who for other worked he was oh so tired but I'm saying he was he was going to sneak the Porsche anyway so that the black LED what was called midnight for bringin the midnight and and and who sat next to him my fear of Yanis ins in Mara's town called rabbi avraham lips Kerr was a very special year than his own right he is part of Hashem and he really put Morristown to Ferris really during the good years he really made Bali to listen whatever you know he was he was dynamo you know electric and very fast addition he gave a whole a whole approach that helped many of these college kids kids students become Bally trubiz anyway so he's sitting there and they're saying the high and they knew each other you know from from that from the 50s properly when puak came in by the way the one who brought black who made him about Trouville was Alan Posner that Rabbi Posner from Nashville Tennessee because he made the block about sugar so that tells you something it took one great intellect to make another great intellect about the sugar anyway so they're sitting there and the same with hi Amanda Cindy Lagoon him and the and the Oran atmosphere at the fab Lane Ian wasn't argumentation it was heart so and at the end of the day at the end of the night 6:00 in the morning after they drank quite a bit of a high Yemen day dance then there was a bus waiting outside and there was a group that got on the bus and went to Morristown to the yeshiva you know not everybody but there were some what got them it wasn't the intellectual for brains of the intellectual discussions throughout the Shabbos there's no question that that that's the juice them up you know it it made them receptive to the fiber engine but at the end it was black and lips curse for Brian that sold them that they should try Shiva see so what we'll talk about Bali you talk about Bali say ho and by the way I personally feel that this is missing today in all circles this is missing there's not enough of this and if we were to revert back and it's a hard thing to do but to this approach I believe we would score more points and make more Bali chuva you know you you got it you got it and maybe that's why the approach is the chicken soup and gefilte fish approach you know you know but whatever that's another discussion what should be you know what would be a more receptive and a more successful way in making Bali true vision lay by the way this week's Omni magazine that had a whole discussion with Rabbi Berkowitz who's the receiver today of a chitara in Yerushalayim and I took a look at some of the pic I read some of the article I took a look at the pictures and what do I see I see black hats and jackets in walking from cave a ruffle about 15 of them with it with which is wonderful but at the other hand I would say to myself I mean these are these are the kids that these are the people that want to go that route what about the thousands of others that don't want to go that route you know how are we getting them how will we convince them to you could be a professional yet be from and and benefits of free kite in other words you know it seems like there's a gap that's either all or nothing you know it's like either I become a right wing north of that sky today with a black hat in a jacket and I go into a fedora or a Baba Baba or a smart in school without whatever you know and I'm I'm full-fledged that I eat you know and you never come electric I become a faucet I become a rabbi yosef bacon what about the thousands and thousands of other kids you're right they're out there one second they're out there and and and and they're not and they're not so in the barbecue Habad they discuss this great once that's loose among the campuses and and my understanding is that they remember one thing that they look to do their objective today is to stop them from assimilation from marrying a good a non-jew and you know III understand it and because because that's the bottom line so in other words whether they become religious or not whether they become from anot is secondary is secondary all I'm saying is and you know that I understand that but I'm saying is that there's so much more we could do somehow we could do and we need to do to do what we did in the 70s and the 80s and I know that you'll argue it's not the 70s and the 80s who are not living like motion always says that's the past given give me an example of the day III say that the good old warm Hasidic for bringin and heart talks to everybody it talks to everybody I don't care if you're a flute Lee Tuten intellect or you know or just an emotional animal it makes no difference it makes no difference it's gonna talk to you and it's like remember foot the fuss he was a Jew came out of Siberia Russia and Siberia and and and he lived in a different time but when he when he walks on the street of London in 64 and he just came to to the free world and he takes a pair at Phil and he meets up underneath can't speak English he doesn't know English but he knows one word he knows Jews and he says you drew I jus and he rose up as his his sleeve and he put stain on him that's what I'm talking about the you Jew I Jew and the you chew i jus breaks everything well the story I told you the first sharpest I was at Lorain County and we had nine men and Here I am crying dolphin comes from the Red Bank Ben and Brooklyn and I'm not gonna have a million what kind of loser am i I got nine I can't I can't no way the rabbit didn't send me at the age of 23 to be a loser the first Shabbos and it's 90 degrees outside and it's hot and no one's in the streets it's July 1984 I tell myself or others Carl right that's right that's the story that very good motion remembers and I walk outside and no one's there and and I'm with my talus and it's boiling and I say to everyone inside wait and they say this rap is nuts we don't have a million we waited a half an hour let's fit let's go no I walked down the block and I see someone under a car and and he's changing the oil and he's dirty I say excuse me sir could I talk to you for a moment he says sure he comes out what's it and I say by any chance do you happen to be Jewish you know Shalom hello how are you what's your name he says yes I'm Jewish so I say come with me under his arm and we walked from there down four houses to the shoot to the my house the Habad house and he was numbered and I'm the waiter he says but I know nothing about Judaism all I knows that was born to a Jewish mother I said that's enough for me I hate this situation it's called the halacha shots of where you don't have anyone else it should be Masada say to a minion you can have food him in a minion and we made the minion this is in a way a lost art it's a lost art I'm not bragging just saying I mind myself of what I did were you know in those years and what I was raised with you know in that whole nineteen seventies sixties seventies environment and the the the Emma Scott the Emma Skye the truthfulness of that approach made Filatova made bollocks in all communities it made by we soared in the bar at that time you know openly because because it was the time and you were sure why and I'm sure you saw it in the achiever let's say yeah what's the call that they asked for a yeshiva and flamer you know started started with Cooper got was there the goldstein and then it took off like fire right there was the right time people were searching and flaming used his music his stories is the retainer to to engage those people and it exploded and it took off right now we're in a different place however I still feel that that approach will turn on the young man a woman and get them anyway why am I saying this because we have to go back the you never says here either MZ you have to know you have to know that Bali cycle and ballet me those are two different Muslim two different entities so when you work with someone and yourself you know who you are if you're still a big intellect that you're using needles to try to get you to be it's not gonna work at the end it's not gonna work because you're you're turned on by assailant let's continue behaving behave badly sake rebellion or Sneha Seamus together the NIH now he completes he concludes with there was the two other names until now Leone we've been learning about other and Ennis now he turns to the two middle names get there like you said ish I gather right gather I'm sorry before I said no I'm sorry he talks about the devaron animus not speech about gathering energy Haim Brock oh he said earlier that he divided the four name the four the four ideas behind the name into two categories remember and what he said is that the category number one is of them and ish say hula mythos so now he turns to the other two knate knate types of names give her an image because he put them in another category so he tells us about that may I say mr. Geller very nice Haim Brock Sheamus next page 275 top 10 Sheamus Hetalia they are names of description a material as Marussia Sheamus which described the essential names of other fish of other minutes behind on explains shame how my the Dean as Camus a husam interesting language they measure multi measure the quantity of their quality very very the previous never had these lines are very likely they measure the quite the quantity of their quality and explains together the name gather made out a big boy versus a fool waha meters it denotes how much how much strength might tick virus is there of cycle and meters in the individual so in other words his calling listen he's calling the satan and meters the angels the quantity quantity the quality and the name gather measures the quantity of the quality how much say how much percent of say who are you and how much percent of leaders are you so the only that's the class that's the explanation that that ever gives for what he said he means and what he says considers means when it talks about gather urug ever a gather is not in other words this is this together is not an identification of who you are it's rather an identification of how much you have of who you are did you hear what I just said I gather gather denotes not who you are but how much of what you are you have how much percentage are you of seho how much percentage are you of middles the image and the last name energy mater this denotes alkyl Issa Sesay kilometers oh this denotes the witness kaliesha's of your say kilometers so knows it is call someone an analyst according again to the minor it denotes that your Holly your week in cycle and amid OHS and again there how much you know you could be 25% weekend in in cycle and 50% week and minnows and vice versa so the word but overall the word English is used to identify the the the quantity the quantity quantity of your quality and and and and it's saying that it's week it's like you know on a on a battery you know is it hot cold you know where the point that goes this way that way you know so that's what it is it's like a pointer to this amount a pointer to that amount let me just finish the cell cover if other and this is the meaning man is beloved should Gloria unofficial syphilis so remember he goes back to what he began with whom we spoke a lot about it hobby well done why is man beloved because his beloved that he has say hope that he has a intellectual drive and in that drive all the free will is there and you could choose whether your other if you given Orientals meaning you could choose what to emphasize what to work up so that's why it's coming father why why is other beloved by Hashem why because this atom and by did we learn yesterday that covers of them refer specifically to the name of them versus the other names did we learn that earlier in the Miami that anyone recall I think he did say it on page 274 four five six lines in the top oh you're right he said that been anyway he said Binet he's maybe he said three things pillow or them hernia doesn't know all done band not down look at line number five on two seventy four top of the page and from the top of the page he said he quoted placements he quoted a place for some acceptance of a deserter with tasteful says there is Benedum transfer them to this Benedum and three there's been a are done and then he says I can cream other you Jews are called a dumb place to different places well been Adam haka vulnerable a are the Mauritian which means the non-jews the children of Adam everyone so so so when he says how did love them yeah okay so when he says according to the Rebbe and the Minor hug his other beloved his man doesn't refer to the non-jews it refers to the Jews what part of the jewel didn't emphasis is right so he's consistent with that at the end now this chapter the self have if Adam Shakur Yellin efficacy please but whose nephews are sick least a Jews that's it simply not a non-jews that that's another analysis it's another another another group another I mean I I haven't really frankly seen as a citizen of all these aspects in general man in other words this discussion that this is not this is what I'm thinking about all of this discussion that we're discussing until here and especially this last chapter would it be different for a non Jew would it be different for a guy for a Gentile and if you say it is explain yourself how would it be different but what go ahead don't have saiful of course they do they don't have mythos that's intrinsic to the human species this is what I thought what I would have what I'm what I'm questioning another interesting what's bothering me he's associating coffee for them to the Jew that's the work that's what he said earlier in the minor and I would think that this type of discussion is independent of being the jewel which it's for Humanity okay what we'll we'll leave it here yeah what God might should what no just an atom prelates yeah what is a Jew so that's why you yeah I missed I understand that's right so I'm asking it so what so why is he why is the connecting covered other if it refers to the nephew cha sik Lee's to the Jew have even you sir I am oh sure I understand beloved are eaten which goes and unofficially kiss Jonassen that makes sense but forgive other okay maybe that's maybe I'll try to ask someone who might give me an answer guys have a great day I think was a nice discussion today yes motion you want to say any want to say something okay have a good day at slaw we'll see everyone tomorrow take care